hithpol

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּןII (b. h.; cmp. לָוָה) to join. Nif. נִלּוֹן, Hif. הִלִּין (cmp. קָהַל) to rise against, murmur, rebel. Ex. R. s. 25 כיון שהִלִּינוּ היהוכ׳ when they rebelled, it would have been necessary that the anger (of the Lord) Hithpol. הִתְלוֹנֵן same. Tosef.B. Bath.VII, 9 המִתְלוֹנְנִים והמרגליםוכ׳ the rebellious (Num. 14, sq.) and the spies … took no share

לוּןII (b. h.; cmp. לָוָה) to join. Nif. נִלּוֹן, Hif. הִלִּין (cmp. קָהַל) to rise against, murmur, rebel. Ex. R. s. 25 כיון שהִלִּינוּ היהוכ׳ when they rebelled, it would have been necessary that the anger (of the Lord) Hithpol. הִתְלוֹנֵן same. Tosef.B. Bath.VII, 9 המִתְלוֹנְנִים והמרגליםוכ׳ the rebellious (Num. 14, sq.) and the spies … took no share

לוּץ, לִיץ(b. h.; cmp. לוּז IV) to talk, esp. to scorn, scoff. Ab. Zar.18b (ref. to Ps. 1:1) אם ישב סופו לָלוּץ if he sits (with scorners), he will finally scoff; ואם לץוכ׳ and if he scoffs, the Scripture says of him ; Midr. Till. to Ps. 1:1. Hif. הֵלִיץ 1) (with אחר) to talk behind a person, sneer, deride. Ex. R. s. 52 beg. היו מְלִיצִין אחריו they derided him (Moses); (Yalk. ib. 417 מִתְלוֹצְצִים עליו). Ib. מְלִיצִים אחר משה (Yalk. l. c. מתלוצצים); a. e. 2) (with בעד) to speak in behalf of; to defend; to interpret.Gen. R. s. 91 (ref. to Gen. 42:23) המֵלִיץ זה מנשה ‘the interpreter that means Manasseh. Hithpol. הִתְלוֹצֵץ to talk frivolously, make light of, scoff. Ab. Zar. l. c. כל המִתְלוֹצֵץ ייסוריןוכ׳ whoever speaks frivolously will be visited with suffering. Ib. (in Chald. dict.) I beg you דלא תִתְלוֹצְצוּ not to scoff. Kidd.81a הוה מתלוצץ בעוברי עבירה (Rashi: בעבירה) made light of sinners (Rashi: of sin) (spoke as though temptation could never have power over him). Yalk. Ex. l. c., v. supra. Midr. Prov. to 1:6, v. מְלִיצָה; a. e.

לוּץ, לִיץ(b. h.; cmp. לוּז IV) to talk, esp. to scorn, scoff. Ab. Zar.18b (ref. to Ps. 1:1) אם ישב סופו לָלוּץ if he sits (with scorners), he will finally scoff; ואם לץוכ׳ and if he scoffs, the Scripture says of him ; Midr. Till. to Ps. 1:1. Hif. הֵלִיץ 1) (with אחר) to talk behind a person, sneer, deride. Ex. R. s. 52 beg. היו מְלִיצִין אחריו they derided him (Moses); (Yalk. ib. 417 מִתְלוֹצְצִים עליו). Ib. מְלִיצִים אחר משה (Yalk. l. c. מתלוצצים); a. e. 2) (with בעד) to speak in behalf of; to defend; to interpret.Gen. R. s. 91 (ref. to Gen. 42:23) המֵלִיץ זה מנשה ‘the interpreter that means Manasseh. Hithpol. הִתְלוֹצֵץ to talk frivolously, make light of, scoff. Ab. Zar. l. c. כל המִתְלוֹצֵץ ייסוריןוכ׳ whoever speaks frivolously will be visited with suffering. Ib. (in Chald. dict.) I beg you דלא תִתְלוֹצְצוּ not to scoff. Kidd.81a הוה מתלוצץ בעוברי עבירה (Rashi: בעבירה) made light of sinners (Rashi: of sin) (spoke as though temptation could never have power over him). Yalk. Ex. l. c., v. supra. Midr. Prov. to 1:6, v. מְלִיצָה; a. e.

לוּץ, לִיץ(b. h.; cmp. לוּז IV) to talk, esp. to scorn, scoff. Ab. Zar.18b (ref. to Ps. 1:1) אם ישב סופו לָלוּץ if he sits (with scorners), he will finally scoff; ואם לץוכ׳ and if he scoffs, the Scripture says of him ; Midr. Till. to Ps. 1:1. Hif. הֵלִיץ 1) (with אחר) to talk behind a person, sneer, deride. Ex. R. s. 52 beg. היו מְלִיצִין אחריו they derided him (Moses); (Yalk. ib. 417 מִתְלוֹצְצִים עליו). Ib. מְלִיצִים אחר משה (Yalk. l. c. מתלוצצים); a. e. 2) (with בעד) to speak in behalf of; to defend; to interpret.Gen. R. s. 91 (ref. to Gen. 42:23) המֵלִיץ זה מנשה ‘the interpreter that means Manasseh. Hithpol. הִתְלוֹצֵץ to talk frivolously, make light of, scoff. Ab. Zar. l. c. כל המִתְלוֹצֵץ ייסוריןוכ׳ whoever speaks frivolously will be visited with suffering. Ib. (in Chald. dict.) I beg you דלא תִתְלוֹצְצוּ not to scoff. Kidd.81a הוה מתלוצץ בעוברי עבירה (Rashi: בעבירה) made light of sinners (Rashi: of sin) (spoke as though temptation could never have power over him). Yalk. Ex. l. c., v. supra. Midr. Prov. to 1:6, v. מְלִיצָה; a. e.

לוּץ, לִיץ(b. h.; cmp. לוּז IV) to talk, esp. to scorn, scoff. Ab. Zar.18b (ref. to Ps. 1:1) אם ישב סופו לָלוּץ if he sits (with scorners), he will finally scoff; ואם לץוכ׳ and if he scoffs, the Scripture says of him ; Midr. Till. to Ps. 1:1. Hif. הֵלִיץ 1) (with אחר) to talk behind a person, sneer, deride. Ex. R. s. 52 beg. היו מְלִיצִין אחריו they derided him (Moses); (Yalk. ib. 417 מִתְלוֹצְצִים עליו). Ib. מְלִיצִים אחר משה (Yalk. l. c. מתלוצצים); a. e. 2) (with בעד) to speak in behalf of; to defend; to interpret.Gen. R. s. 91 (ref. to Gen. 42:23) המֵלִיץ זה מנשה ‘the interpreter that means Manasseh. Hithpol. הִתְלוֹצֵץ to talk frivolously, make light of, scoff. Ab. Zar. l. c. כל המִתְלוֹצֵץ ייסוריןוכ׳ whoever speaks frivolously will be visited with suffering. Ib. (in Chald. dict.) I beg you דלא תִתְלוֹצְצוּ not to scoff. Kidd.81a הוה מתלוצץ בעוברי עבירה (Rashi: בעבירה) made light of sinners (Rashi: of sin) (spoke as though temptation could never have power over him). Yalk. Ex. l. c., v. supra. Midr. Prov. to 1:6, v. מְלִיצָה; a. e.

מוּט(b. h.) to incline, waver, decline; to give way, bend. Y.Snh.X, 27d bot., v. infra. Tanḥ. Bhar 1 כשתָּמוּט ידם לפניוכ׳ when their power shall sink before Nebuchadnezzar. Tanḥ. Vayishl. 3 (ref. to Prov. 25:26) כשמָט לפניוכ׳ when he bends (humiliates himself) before the wicked; Gen. R. s. 75 א״א לצדיק לָמוּטוכ׳ (Yalk. Gen. 130 לִימּוֹט) it is impossible to the righteous to bend ; a. e. Nif. נִמּוֹט to be shaken, bent. Yalk. l. c., v. supra. Hif. חֵמִיט to bend, to shake. Zab. III, 3 כל שאינה יכולה להָמִיט באדם (not בה אדם) (Asheri להָסִיט, v. סוּט) a ship which has no staggering effect on man. Gen. R. l. c. מֵמִיט עצמווכ׳ humbles himself. Hithpol. הִתְמוֹטֵט, Nithpol. נִתְמוֹטֵט to be declining; to sink. Y.Snh.X, 27d bot.; Yalk. Is. 338 (ref. to Is. 54:10) אם ראית זכות אבות שמָטָה … שנִתְמוֹטְטָהוכ׳ when thou seest the merit of the fathers decline and that of the mothers sink, go and cling to grace; Lev. R. s. 36, end שנִתְמֹטְטָה.Y. l. c. 28b והיו מִתְמוֹטְטִין והולכין they sank deeper and deeper (into poverty). B. Mets.71a נכסיו מתמוטטין (Ms. M. מתמעטין) his wealth will be reduced; Yalk. Ps. 665 מִתְמוֹטֵט he will sink. B. Mets. l. c. הללו מתמ׳וכ׳ (Ms. R. 2 מוֹטְטִין, v. Rabb. D. S. a. l. notes 2– 4) these sink and rise again ; Yalk. l. c.

מוּט(b. h.) to incline, waver, decline; to give way, bend. Y.Snh.X, 27d bot., v. infra. Tanḥ. Bhar 1 כשתָּמוּט ידם לפניוכ׳ when their power shall sink before Nebuchadnezzar. Tanḥ. Vayishl. 3 (ref. to Prov. 25:26) כשמָט לפניוכ׳ when he bends (humiliates himself) before the wicked; Gen. R. s. 75 א״א לצדיק לָמוּטוכ׳ (Yalk. Gen. 130 לִימּוֹט) it is impossible to the righteous to bend ; a. e. Nif. נִמּוֹט to be shaken, bent. Yalk. l. c., v. supra. Hif. חֵמִיט to bend, to shake. Zab. III, 3 כל שאינה יכולה להָמִיט באדם (not בה אדם) (Asheri להָסִיט, v. סוּט) a ship which has no staggering effect on man. Gen. R. l. c. מֵמִיט עצמווכ׳ humbles himself. Hithpol. הִתְמוֹטֵט, Nithpol. נִתְמוֹטֵט to be declining; to sink. Y.Snh.X, 27d bot.; Yalk. Is. 338 (ref. to Is. 54:10) אם ראית זכות אבות שמָטָה … שנִתְמוֹטְטָהוכ׳ when thou seest the merit of the fathers decline and that of the mothers sink, go and cling to grace; Lev. R. s. 36, end שנִתְמֹטְטָה.Y. l. c. 28b והיו מִתְמוֹטְטִין והולכין they sank deeper and deeper (into poverty). B. Mets.71a נכסיו מתמוטטין (Ms. M. מתמעטין) his wealth will be reduced; Yalk. Ps. 665 מִתְמוֹטֵט he will sink. B. Mets. l. c. הללו מתמ׳וכ׳ (Ms. R. 2 מוֹטְטִין, v. Rabb. D. S. a. l. notes 2– 4) these sink and rise again ; Yalk. l. c.

מָרַר(b. h.) 1) to drip; 2) (cmp. אֶרֶס) to be bitter.V. מוֹר, מַר, מָרוֹר Pi. מֵרֵר to make bitter; to afflict. Pes.X, 5 מרור על שום שמֵרְרוּ המצריםוכ׳ we eat bitter herbs in memory of the Egyptians embittering the lives of our fathers in Egypt. Cant. R. to I, 13 (play on מֹר, ib.) אברהם מְמָרֵר עצמווכ׳ Abraham afflicted himself and plagued himself with sufferings; ib. to III, 6; a. e. Hif. הֵמַר same. Gen. R. s. 98 (play on וימררהו, Gen. 49:23) שה׳ לאחיו who made his brothers suffer; שהֵמֵירוּ לו אחיו whom his brothers made suffer; שה׳ לאדונתו who made his mistress suffer; שהֵמֵירָה לו אדונתו (v. Matt. K.) whom his mistress made suffer. Sabb.88b (play on צ̇ר̇ר המ̇ר̇, Cant. 1:13) אע״פ שמיצֹרֹ ומֵימַֹרֹ ליוכ׳ although my Beloved decrees anguish and suffering for me; a. e. Hithpa. הִתְמָרֵר, Nithpa. נִתְמָרֵר to become sticky and bitter from handling myrrh. Cant. R. to I, 13 כל … ידיו מִתְמָרְרוֹת (Matt. K. מִתְמוֹרְר׳, Hithpol.) whoever plucks it (myrrh), gets his hands sticky (and bitter). Num. R. s. 13 (play on מוֹרִי, Cant. 5:1) נִתְמָרְרוּ בגלותוכ׳ they became bitter (affected with sin) in captivity, and were sweetened (atoned for their sins) by martyrdom. Hithpalp. הִתְמַרְמֵר, Nithpalp. נִתְמַרְמֵר to get excited (in battle); to be enraged. Pesik. R. s. (ed. Fr., p. 140a>) מיד היה מִתְמַרְמֵרוכ׳ at once he became enraged and kicked it (the missile) Ib. נתמ׳ לצאת he was excited in rushing out.

מָרַר(b. h.) 1) to drip; 2) (cmp. אֶרֶס) to be bitter.V. מוֹר, מַר, מָרוֹר Pi. מֵרֵר to make bitter; to afflict. Pes.X, 5 מרור על שום שמֵרְרוּ המצריםוכ׳ we eat bitter herbs in memory of the Egyptians embittering the lives of our fathers in Egypt. Cant. R. to I, 13 (play on מֹר, ib.) אברהם מְמָרֵר עצמווכ׳ Abraham afflicted himself and plagued himself with sufferings; ib. to III, 6; a. e. Hif. הֵמַר same. Gen. R. s. 98 (play on וימררהו, Gen. 49:23) שה׳ לאחיו who made his brothers suffer; שהֵמֵירוּ לו אחיו whom his brothers made suffer; שה׳ לאדונתו who made his mistress suffer; שהֵמֵירָה לו אדונתו (v. Matt. K.) whom his mistress made suffer. Sabb.88b (play on צ̇ר̇ר המ̇ר̇, Cant. 1:13) אע״פ שמיצֹרֹ ומֵימַֹרֹ ליוכ׳ although my Beloved decrees anguish and suffering for me; a. e. Hithpa. הִתְמָרֵר, Nithpa. נִתְמָרֵר to become sticky and bitter from handling myrrh. Cant. R. to I, 13 כל … ידיו מִתְמָרְרוֹת (Matt. K. מִתְמוֹרְר׳, Hithpol.) whoever plucks it (myrrh), gets his hands sticky (and bitter). Num. R. s. 13 (play on מוֹרִי, Cant. 5:1) נִתְמָרְרוּ בגלותוכ׳ they became bitter (affected with sin) in captivity, and were sweetened (atoned for their sins) by martyrdom. Hithpalp. הִתְמַרְמֵר, Nithpalp. נִתְמַרְמֵר to get excited (in battle); to be enraged. Pesik. R. s. (ed. Fr., p. 140a>) מיד היה מִתְמַרְמֵרוכ׳ at once he became enraged and kicked it (the missile) Ib. נתמ׳ לצאת he was excited in rushing out.

נוּף(b. h.) to move in the air, to soar. (Yalk. Ps. 676 שהוא נפה, read: שהיא צפה, v. צוּף. Hif. הֵנִיף 1) to swing, wave. Men.61b כהן מניח … ומֵנִיף the priest places his hand under those of the owner of the offering and waves. Ib. אין העכ״ום מְנִיפִין gentiles are not permitted to wave their offerings; אין הנשים מְנִיפוֹת women are not permitted Ib.a וכול יָנִיף ויחזור ויניף I might think that he must wave twice. Snh.VI, 1 מֵנִיף בסודרין gave the signal by waving a cloth; Succ.51b. Pesik. R. s. 41 (ref. to יפה נוף, Ps. 48:3) היפה שהיא עתידה להָנִיף אתוכ׳ the beautiful one (Israel) who is destined to swing (rule) the nations; Yalk. Ps. 755; Yalk. Ex. 417 שהיא מְנִיפָה לאו״ה (ref. to Is. 30:28); a. fr. 2) to fan. B. Mets.86a הָיִיפִי עלי, v. מְנִיפָא. Y.Yoma I, 38c ומניפין לרבוניהם and fan their masters. Pesik. R. l. c.; Yalk. Ps. l. c. והכל מניפין עליה and all fan her (are subservient to her); a. e. Pilp. נִפְנֵף to swing, fan. Y.Ber.I, 2d והיתה רוח … ומְנַפְנֶפֶת בו and the northern wind blew and set the harp swinging. Yalk. Ps. l. c. שיוצא ומְנַפְנֵף את דגניה (not רגליה) (the dew) which goes forth and makes her grain in the ear wave (bend with its weight); Pesik. R. l. c. ומְנַפֵּף את הדגנים. Ohol. VIII, 5 טלית המְנַפְנֶפֶת a sheet suspended as a banner (cmp. מַפָּה). Hithpol. הִתְנוֹפֵף 1) to be winnowed. Yeb.63a (addressing the ears in the field, in Chald. dict.) אֵי במנפה תִתְנוֹפְפִי Ar., eh! thou desirest to be winnowed with the fan; (oth. vers. in Ar.: כמנפה תתנופפי (not במנ׳) thou swingest thyself like a swing, v. infra); ed. v. next w. 2) to swing ones self; to soar; to be proud. Ab. Zar.24b הִתְנוֹפְפִיוכ׳ rise (O Ark) in the, v. הָדָר; Gen. R. s. 54. Yeb. l. c., v. supra.

נוּף(b. h.) to move in the air, to soar. (Yalk. Ps. 676 שהוא נפה, read: שהיא צפה, v. צוּף. Hif. הֵנִיף 1) to swing, wave. Men.61b כהן מניח … ומֵנִיף the priest places his hand under those of the owner of the offering and waves. Ib. אין העכ״ום מְנִיפִין gentiles are not permitted to wave their offerings; אין הנשים מְנִיפוֹת women are not permitted Ib.a וכול יָנִיף ויחזור ויניף I might think that he must wave twice. Snh.VI, 1 מֵנִיף בסודרין gave the signal by waving a cloth; Succ.51b. Pesik. R. s. 41 (ref. to יפה נוף, Ps. 48:3) היפה שהיא עתידה להָנִיף אתוכ׳ the beautiful one (Israel) who is destined to swing (rule) the nations; Yalk. Ps. 755; Yalk. Ex. 417 שהיא מְנִיפָה לאו״ה (ref. to Is. 30:28); a. fr. 2) to fan. B. Mets.86a הָיִיפִי עלי, v. מְנִיפָא. Y.Yoma I, 38c ומניפין לרבוניהם and fan their masters. Pesik. R. l. c.; Yalk. Ps. l. c. והכל מניפין עליה and all fan her (are subservient to her); a. e. Pilp. נִפְנֵף to swing, fan. Y.Ber.I, 2d והיתה רוח … ומְנַפְנֶפֶת בו and the northern wind blew and set the harp swinging. Yalk. Ps. l. c. שיוצא ומְנַפְנֵף את דגניה (not רגליה) (the dew) which goes forth and makes her grain in the ear wave (bend with its weight); Pesik. R. l. c. ומְנַפֵּף את הדגנים. Ohol. VIII, 5 טלית המְנַפְנֶפֶת a sheet suspended as a banner (cmp. מַפָּה). Hithpol. הִתְנוֹפֵף 1) to be winnowed. Yeb.63a (addressing the ears in the field, in Chald. dict.) אֵי במנפה תִתְנוֹפְפִי Ar., eh! thou desirest to be winnowed with the fan; (oth. vers. in Ar.: כמנפה תתנופפי (not במנ׳) thou swingest thyself like a swing, v. infra); ed. v. next w. 2) to swing ones self; to soar; to be proud. Ab. Zar.24b הִתְנוֹפְפִיוכ׳ rise (O Ark) in the, v. הָדָר; Gen. R. s. 54. Yeb. l. c., v. supra.

נוּףch. sam( Hithpol. הִתְנוֹפֵף to be winnowed); part. נָיֵיף. Yeb.63a חזנהו דקא נַיְיפָן he saw them (the ears in the field) waving. Af. אָנֵיף to swing, wave, winnow. Targ. Is. 13:2. Targ. Y. II Lev. 7:30.M. Kat. 16b מְנִיפָה, v. חוּשְׁלָא. Ithpol. אִתְנוֹפֵף, Ithp. אִתְנִיף, אִתְנוֹף to swing ones self; to be proud. Yeb. l. c. (addressing the standing grain) אִתְנִיפָא אִיתְנוֹפְפִיוכ׳ Ar. (not תניפא) swing thyself (be as proud as thou wilt): trading in business brings more profit than thou dost; ed. אי נַיְיפַת אִיתְנוֹפִי how thou wavest! swing thyself ; (Rashi אי תנפינו, read: אִיתְנוֹפוּ or אִיתְנִיפוּ).

נוּףch. sam( Hithpol. הִתְנוֹפֵף to be winnowed); part. נָיֵיף. Yeb.63a חזנהו דקא נַיְיפָן he saw them (the ears in the field) waving. Af. אָנֵיף to swing, wave, winnow. Targ. Is. 13:2. Targ. Y. II Lev. 7:30.M. Kat. 16b מְנִיפָה, v. חוּשְׁלָא. Ithpol. אִתְנוֹפֵף, Ithp. אִתְנִיף, אִתְנוֹף to swing ones self; to be proud. Yeb. l. c. (addressing the standing grain) אִתְנִיפָא אִיתְנוֹפְפִיוכ׳ Ar. (not תניפא) swing thyself (be as proud as thou wilt): trading in business brings more profit than thou dost; ed. אי נַיְיפַת אִיתְנוֹפִי how thou wavest! swing thyself ; (Rashi אי תנפינו, read: אִיתְנוֹפוּ or אִיתְנִיפוּ).

סָנַן( to sting, cmp. סְנֶה; of color:) to be bright, shine. V. סְנוּנִית.Part. pass. סָנוּן; pl. סְנוּנִין. Num. R. s. 4 (expl. מפזז, 2 Sam. 6:16) היה לבוש בגדי זהב ס׳וכ׳ he was dressed in glistening, gold-embroidered garments shining like fine gold. Pi. סִינֵּן to clear, filter; (of metals) to smelt, refine. Sabb.XX, 2 מְסַנְּנִין את הייןוכ׳ you may (on the Sabbath) filter wine through a cloth Ḥull.67a יבחושין שסִינְּנָן gnats in liquids which one has passed through a filter; a. e.Part. pass. מְסוּנָּן refined, bright. Num. R. l. c. (expl. מפזז, v. supra) הזהב המס׳ … פוזז the refined gold which he wore made a rustling noise. Nithpa. נִסְתַּנֵּן, Hithpol. הִסְתּוֹנֵן to be refined. Ib. s. 7, beg. נִסְתַּנְּנוּ הפסולות ממנווכ׳ when the base metals are removed from it (the silver) by refining, it shows at once Pesik. R. s. 14 (ref. to Ps. 12:7) (read:) כשם שהכסף … ומצטרף ומִסְתּוֹנֵןוכ׳ as the silver to be smelted enters the crucible and is smelted and refined etc.; כך היא התורה מִסְתּוֹנֶנֶתוכ׳ so is the Law refined and smelted (through study) in forty-nine ways.

סָנַן( to sting, cmp. סְנֶה; of color:) to be bright, shine. V. סְנוּנִית.Part. pass. סָנוּן; pl. סְנוּנִין. Num. R. s. 4 (expl. מפזז, 2 Sam. 6:16) היה לבוש בגדי זהב ס׳וכ׳ he was dressed in glistening, gold-embroidered garments shining like fine gold. Pi. סִינֵּן to clear, filter; (of metals) to smelt, refine. Sabb.XX, 2 מְסַנְּנִין את הייןוכ׳ you may (on the Sabbath) filter wine through a cloth Ḥull.67a יבחושין שסִינְּנָן gnats in liquids which one has passed through a filter; a. e.Part. pass. מְסוּנָּן refined, bright. Num. R. l. c. (expl. מפזז, v. supra) הזהב המס׳ … פוזז the refined gold which he wore made a rustling noise. Nithpa. נִסְתַּנֵּן, Hithpol. הִסְתּוֹנֵן to be refined. Ib. s. 7, beg. נִסְתַּנְּנוּ הפסולות ממנווכ׳ when the base metals are removed from it (the silver) by refining, it shows at once Pesik. R. s. 14 (ref. to Ps. 12:7) (read:) כשם שהכסף … ומצטרף ומִסְתּוֹנֵןוכ׳ as the silver to be smelted enters the crucible and is smelted and refined etc.; כך היא התורה מִסְתּוֹנֶנֶתוכ׳ so is the Law refined and smelted (through study) in forty-nine ways.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.