his+due

מִטַּרְפְּסָא, מִיטַּ׳m. ( טרפס, Pales of טְרַף) debt matured for collection by seizure; שקל למ׳ to get ones due, to be punished. Pes.57b בריך רחמנא דאשקליה ליששכר … למִיטַּרְפְּסֵיה מיניהוכ׳. blessed be the Lord who caused Issachar … to receive his due at his (the kings) hand in this world; (Ms. M. דשַׁקְּלֵיה ליש׳ … למטרופסא; Yalk. Lev. 469 דשקליה יששכר למיטרפסיה, read: ליששכר); Ker.28b דשקליה ליש׳ למטרפסיה. Yeb.105b שָׁקְלֵיה רבי למטרפסיה Rabbi received his due (it served him right). Snh.21a שְׁקלְתֵּה מיכל למִיטַּרְפְּסָהּ Michal received her due.

מִטַּרְפְּסָא, מִיטַּ׳m. ( טרפס, Pales of טְרַף) debt matured for collection by seizure; שקל למ׳ to get ones due, to be punished. Pes.57b בריך רחמנא דאשקליה ליששכר … למִיטַּרְפְּסֵיה מיניהוכ׳. blessed be the Lord who caused Issachar … to receive his due at his (the kings) hand in this world; (Ms. M. דשַׁקְּלֵיה ליש׳ … למטרופסא; Yalk. Lev. 469 דשקליה יששכר למיטרפסיה, read: ליששכר); Ker.28b דשקליה ליש׳ למטרפסיה. Yeb.105b שָׁקְלֵיה רבי למטרפסיה Rabbi received his due (it served him right). Snh.21a שְׁקלְתֵּה מיכל למִיטַּרְפְּסָהּ Michal received her due.

מִטַּרְפְּסָא, מִיטַּ׳m. ( טרפס, Pales of טְרַף) debt matured for collection by seizure; שקל למ׳ to get ones due, to be punished. Pes.57b בריך רחמנא דאשקליה ליששכר … למִיטַּרְפְּסֵיה מיניהוכ׳. blessed be the Lord who caused Issachar … to receive his due at his (the kings) hand in this world; (Ms. M. דשַׁקְּלֵיה ליש׳ … למטרופסא; Yalk. Lev. 469 דשקליה יששכר למיטרפסיה, read: ליששכר); Ker.28b דשקליה ליש׳ למטרפסיה. Yeb.105b שָׁקְלֵיה רבי למטרפסיה Rabbi received his due (it served him right). Snh.21a שְׁקלְתֵּה מיכל למִיטַּרְפְּסָהּ Michal received her due.

מִטַּרְפְּסָא, מִיטַּ׳m. ( טרפס, Pales of טְרַף) debt matured for collection by seizure; שקל למ׳ to get ones due, to be punished. Pes.57b בריך רחמנא דאשקליה ליששכר … למִיטַּרְפְּסֵיה מיניהוכ׳. blessed be the Lord who caused Issachar … to receive his due at his (the kings) hand in this world; (Ms. M. דשַׁקְּלֵיה ליש׳ … למטרופסא; Yalk. Lev. 469 דשקליה יששכר למיטרפסיה, read: ליששכר); Ker.28b דשקליה ליש׳ למטרפסיה. Yeb.105b שָׁקְלֵיה רבי למטרפסיה Rabbi received his due (it served him right). Snh.21a שְׁקלְתֵּה מיכל למִיטַּרְפְּסָהּ Michal received her due.

לָקַח(b. h.) 1) to take, receive. B. Kam. 119a גבאי צדקה לוֹקְחִיןוכ׳ collectors of charity may receive from them small contributions. Ex. R. s. 3 ל׳ את שלו he received his due (punishment). Tanḥ. Koran 3 ל׳ טליתו he took up his cloak; a. fr. 2) to carry away; to persuade. Ib. 1 (ref. to Num. 16:1) אין ויקח אלא משיכתוכ׳ vayikkaḥ means attraction by soft words; ib. 2 אין ויקח אלא לשון פליגה שלבו לְקָחוֹ vayikkaḥ has the meaning of separation, for his heart (pride) carried him away; Num. R. s. 18. 3) to buy, acquire. Dem. IV, 5 קַח ליוכ׳ buy (provision) for me of one who is reliable Ib. הלך לִיקַּח … ולָקַחְתִּי לךוכ׳ if he went to bay of him (of the designated person), and … not finding him I bought of Ib. V, 1 הלוֹקֵחַ מןוכ׳ he who buys of a baker. B. Mets.16b לכשאֶקָּחֶנָּה when I shall have bonght it; a. v. fr.לוֹקֵחַ buyer, Ib. 15b bot. דמית ל׳ when the buyer is dead. Ber.5a ול׳ שמח and the purchaser is glad; a. v. fr.Part. pass. לָקוּחַ, f. לְקוּחָה; pl. לְקוּחִים, לְקוּחִון; לְקוּחוֹת. Y.Pes.II, 29b הל׳ בכסף מעשר that which has been bonght with tithe-money. B. Mets. 110a ל׳ היא בידי I have it as a purchased property. Y.Snh.IX, beg.26d (read:) עד שתהא הראשונה ל׳ לו until the first wife has been legally acquired (betrothed) by him; (Y.Yeb.XI, 11d top זקוקה), v. לְקִיחָה; a. fr.v. לְקוּחוֹת. Nif. נִלְקַח, נִיקַּח, נִקַּח to be taken, bought, acquired. Maas.Sh. I, 3 אינו נל׳ בכסף מעשר must not be bought with tithe-money; Ḥull.I, 7 אינו ניקח. Men.42b נִקְּחֵית; נִקְּחִין; a. fr.Kidd.2b (ref. to Deut. 22:13) it is not written כי תִלָּקֵחַ אשה לאיש if a woman is married (marries herself) to a man (Var. תִקַּח). Hithpa. הִתְלַקֵּחַ to be enclosed, squeezed in. Num. R. s. 12; Cant. R. to III, 11; Pesik. Vayhi, p. 4a> (expl. מִתְלַקַּחַת, Ex. 9:24), v. עֲשָׁשִׁיתָא.

לָקַח(b. h.) 1) to take, receive. B. Kam. 119a גבאי צדקה לוֹקְחִיןוכ׳ collectors of charity may receive from them small contributions. Ex. R. s. 3 ל׳ את שלו he received his due (punishment). Tanḥ. Koran 3 ל׳ טליתו he took up his cloak; a. fr. 2) to carry away; to persuade. Ib. 1 (ref. to Num. 16:1) אין ויקח אלא משיכתוכ׳ vayikkaḥ means attraction by soft words; ib. 2 אין ויקח אלא לשון פליגה שלבו לְקָחוֹ vayikkaḥ has the meaning of separation, for his heart (pride) carried him away; Num. R. s. 18. 3) to buy, acquire. Dem. IV, 5 קַח ליוכ׳ buy (provision) for me of one who is reliable Ib. הלך לִיקַּח … ולָקַחְתִּי לךוכ׳ if he went to bay of him (of the designated person), and … not finding him I bought of Ib. V, 1 הלוֹקֵחַ מןוכ׳ he who buys of a baker. B. Mets.16b לכשאֶקָּחֶנָּה when I shall have bonght it; a. v. fr.לוֹקֵחַ buyer, Ib. 15b bot. דמית ל׳ when the buyer is dead. Ber.5a ול׳ שמח and the purchaser is glad; a. v. fr.Part. pass. לָקוּחַ, f. לְקוּחָה; pl. לְקוּחִים, לְקוּחִון; לְקוּחוֹת. Y.Pes.II, 29b הל׳ בכסף מעשר that which has been bonght with tithe-money. B. Mets. 110a ל׳ היא בידי I have it as a purchased property. Y.Snh.IX, beg.26d (read:) עד שתהא הראשונה ל׳ לו until the first wife has been legally acquired (betrothed) by him; (Y.Yeb.XI, 11d top זקוקה), v. לְקִיחָה; a. fr.v. לְקוּחוֹת. Nif. נִלְקַח, נִיקַּח, נִקַּח to be taken, bought, acquired. Maas.Sh. I, 3 אינו נל׳ בכסף מעשר must not be bought with tithe-money; Ḥull.I, 7 אינו ניקח. Men.42b נִקְּחֵית; נִקְּחִין; a. fr.Kidd.2b (ref. to Deut. 22:13) it is not written כי תִלָּקֵחַ אשה לאיש if a woman is married (marries herself) to a man (Var. תִקַּח). Hithpa. הִתְלַקֵּחַ to be enclosed, squeezed in. Num. R. s. 12; Cant. R. to III, 11; Pesik. Vayhi, p. 4a> (expl. מִתְלַקַּחַת, Ex. 9:24), v. עֲשָׁשִׁיתָא.

פָּסַדto cut, diminish; פָּסֵד (cmp. פגם, פסל) to lose in value, deteriorate. Y.Maasr.V, beg.51c שהן פְּסֵידִין because they spoil; חטין אינן פ׳ wheat does not spoil. Hif. הִפְסִיד 1) to suffer loss, to lose, be at a disadvantage. B. Mets.III, 4, sq. אם כן מהה׳ הרמאי if this is the law, what does the dishonest man lose (what risk does he run to prevent him from claiming more than his due)? Ber.I, 2 הקורא … לאה׳ he who reads the Shmʿa after this, loses nothing; expl. ib. 10b לאה׳ ברכות he does not lose the benedictions (he may recite the benedictions preceding and following the Shmʿa as usual). Y. ib. I, 2b top אין תפלה מַפְסֶדֶת a prayer never loses its value. Gen. R. s. 70 נדרו והִפְסִידוּ vowed and suffered thereby. Keth.XIII, 3 אדמון אומר … הִפְסַרְתִּי upon which Admon said, shall I be at a disadvantage, because I am a male heir?; a. fr. 2) to injure, cause loss to. Tosef.Bets.II, 6 שמא יַפְסִידוּ אתוכ׳ lest they do harm to the inhabitants; a. e.Y.Ber.IX, 14b bot. והפסיד אלא, read: והפשיר עמו, v. פָּשַׁר. Nif. נִפְסַד to lose. Pes.50b יש זריז ונ׳, v. זָרִיז; Tosef.Yeb.IV, 8 ומַפְסִיד (Hif.).

פָּסַדto cut, diminish; פָּסֵד (cmp. פגם, פסל) to lose in value, deteriorate. Y.Maasr.V, beg.51c שהן פְּסֵידִין because they spoil; חטין אינן פ׳ wheat does not spoil. Hif. הִפְסִיד 1) to suffer loss, to lose, be at a disadvantage. B. Mets.III, 4, sq. אם כן מהה׳ הרמאי if this is the law, what does the dishonest man lose (what risk does he run to prevent him from claiming more than his due)? Ber.I, 2 הקורא … לאה׳ he who reads the Shmʿa after this, loses nothing; expl. ib. 10b לאה׳ ברכות he does not lose the benedictions (he may recite the benedictions preceding and following the Shmʿa as usual). Y. ib. I, 2b top אין תפלה מַפְסֶדֶת a prayer never loses its value. Gen. R. s. 70 נדרו והִפְסִידוּ vowed and suffered thereby. Keth.XIII, 3 אדמון אומר … הִפְסַרְתִּי upon which Admon said, shall I be at a disadvantage, because I am a male heir?; a. fr. 2) to injure, cause loss to. Tosef.Bets.II, 6 שמא יַפְסִידוּ אתוכ׳ lest they do harm to the inhabitants; a. e.Y.Ber.IX, 14b bot. והפסיד אלא, read: והפשיר עמו, v. פָּשַׁר. Nif. נִפְסַד to lose. Pes.50b יש זריז ונ׳, v. זָרִיז; Tosef.Yeb.IV, 8 ומַפְסִיד (Hif.).

מָחַל(cmp. מָחָה) (to blot out, annul, to remit (a debt); to forgive, pardon, to forego, renounce. Keth.85b המוכר … וחזר ומְחָלוֹ מָחוּל if one sells a note of indebtedness to a neighbor, and then remits the debt, it stands remitted (and the buyer of the note must settle with the creditor). Ib. מְחָלַתּוּ she remitted it. Y.B. Mets.VI, end, 11a שמָחֲלוּ להם מוכסין to whom custom officers remitted the fine. Ib. לשם פלוני מָחַלְנוּ we remitted (the fine) for this mans sake (individually). Ber.12b מוֹחֲלִין לו על כלוכ׳ all his sins are forgiven to him. Ib. 32a איני … עד שתִּמְחוֹל ותסלח להםוכ׳ I will not leave thee until thou forgivest and pardonest Sabb.30a מְחוֹל לי עלוכ׳ forgive me that particular sin (the seduction of Bathsheba); מָחוּל לך thou art forgiven; a. v. fr.מ׳ על כבורו to forego the honor due to ones self. Kidd.32a האב שמ׳ … כבורו מָחוּל if a father allows a son to omit the acts of reverence due to him, his honor is remitted (the son may avail himself of the permission); הרב שמ׳וכ׳ but if a teacher gives permission ; a. fr.Num. R. s. 19 שאין המוֹחֵל נעשהוכ׳ for he who is asked to forgive, must not be relentless (v. B. Kam.VIII, 7). Nif. נִמְחַל to be cancelled; to be forgiven, pardoned. B. Mets.17a; Gitt.26b, a. e. שטר … שכבר נ׳ שעבודו on a note once given and paid off you cannot raise a loan again, because the security which it contains (v. אַחֲרָיוּת) has once been cancelled. Yoma 88a סדורין לִימָּחֵל (his sins) lie ready to be forgiven. Taan.7b אא״כ נִמְחֲלוּוכ׳ unless Israels sins are forgiven. B. Kam.VIII, 7 אע״פ שהוא נותן אין נ׳ לווכ׳ although he pays (the fine for insulting a neighbor), he is not forgiven (by the Lord), until he asks pardon; a. fr.V. מְחִילָה.

מָחַל(cmp. מָחָה) (to blot out, annul, to remit (a debt); to forgive, pardon, to forego, renounce. Keth.85b המוכר … וחזר ומְחָלוֹ מָחוּל if one sells a note of indebtedness to a neighbor, and then remits the debt, it stands remitted (and the buyer of the note must settle with the creditor). Ib. מְחָלַתּוּ she remitted it. Y.B. Mets.VI, end, 11a שמָחֲלוּ להם מוכסין to whom custom officers remitted the fine. Ib. לשם פלוני מָחַלְנוּ we remitted (the fine) for this mans sake (individually). Ber.12b מוֹחֲלִין לו על כלוכ׳ all his sins are forgiven to him. Ib. 32a איני … עד שתִּמְחוֹל ותסלח להםוכ׳ I will not leave thee until thou forgivest and pardonest Sabb.30a מְחוֹל לי עלוכ׳ forgive me that particular sin (the seduction of Bathsheba); מָחוּל לך thou art forgiven; a. v. fr.מ׳ על כבורו to forego the honor due to ones self. Kidd.32a האב שמ׳ … כבורו מָחוּל if a father allows a son to omit the acts of reverence due to him, his honor is remitted (the son may avail himself of the permission); הרב שמ׳וכ׳ but if a teacher gives permission ; a. fr.Num. R. s. 19 שאין המוֹחֵל נעשהוכ׳ for he who is asked to forgive, must not be relentless (v. B. Kam.VIII, 7). Nif. נִמְחַל to be cancelled; to be forgiven, pardoned. B. Mets.17a; Gitt.26b, a. e. שטר … שכבר נ׳ שעבודו on a note once given and paid off you cannot raise a loan again, because the security which it contains (v. אַחֲרָיוּת) has once been cancelled. Yoma 88a סדורין לִימָּחֵל (his sins) lie ready to be forgiven. Taan.7b אא״כ נִמְחֲלוּוכ׳ unless Israels sins are forgiven. B. Kam.VIII, 7 אע״פ שהוא נותן אין נ׳ לווכ׳ although he pays (the fine for insulting a neighbor), he is not forgiven (by the Lord), until he asks pardon; a. fr.V. מְחִילָה.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

הוֹדָאָה, הוֹדָיָה,f. ( ודי) 1) confession, admission. Shebu.VI, 1הה׳ בשוהוכ׳ the amount admitted to be due must be at least one Prutah. B. Mets.3b, a. fr. הוֹדָאַת בעל דיןוכ׳ the admission of indebtedness by the defendant is worth as much as a hundred witnesses; a. fr. 2) confession before the Lord, thanksgiving. Sot.IX, 10 (47a) הוֹדָיַית המעשר (Mish. הוֹדָיוֹת, pl.) the confession to be recited on having given away the third years tithes (Deut. 26:12 sq.); ib. 47b הוֹדָאַת; Maas. Sh. V, 15 (Mish. ed. הודיות). Gen. R. s. 71 Leah seized פלךה׳ the shuttle of confession (made gratitude her duty, Gen. 29:35); בעליה׳ men of confession (ready to admit their wrong or to thank the Lord); Midr. Sam. ch. XXVIII.Ber.IV, 2 (28b) אני נותןה׳וכ׳ I offer thanks for my lot (being permitted to teach). Y. ib. I, 3d top ה׳ ושבחוכ׳ thanks and praise are due to ; a. fr. 3) Hodaah, the first of the last three sections of the Prayer of Benedictions ( תפלה), so named from the words Modim Ber.34a בה׳ תחלהוכ׳ in reciting the Hodaah one must bend at the beginning Ib. b בה׳ ובה׳ של הלל on reading the Hodaah or the thanksgiving in Hallel (הוֹדוּ). Ib. ה׳ דבה״מ the thanksgiving in the grace after meal (נוֹדֶה לְךָוכ׳). Y.Taan.II, 65c bot. הידייה.Pl. הוֹדָאיֹת, הוֹדָיוֹת. Taan.6b ברוך רוב הה׳ blessed be He to whom a multitude of thanks is due; אל הה׳ the Power to whom (all) thanksgivings are due; Y.Ber.I, 3d top; a. fr.Y.Taan.III, 66d bot. פר שלה׳ the bullock over which the confessions are uttered.Esp. Hodâaoth, proceedings resting on evidences of the defendants admission of his indebtedness. Snh.2b; B. Kam.84b; a. e.; cmp. אוֹדִיתָא.

הוֹדָאָה, הוֹדָיָה,f. ( ודי) 1) confession, admission. Shebu.VI, 1הה׳ בשוהוכ׳ the amount admitted to be due must be at least one Prutah. B. Mets.3b, a. fr. הוֹדָאַת בעל דיןוכ׳ the admission of indebtedness by the defendant is worth as much as a hundred witnesses; a. fr. 2) confession before the Lord, thanksgiving. Sot.IX, 10 (47a) הוֹדָיַית המעשר (Mish. הוֹדָיוֹת, pl.) the confession to be recited on having given away the third years tithes (Deut. 26:12 sq.); ib. 47b הוֹדָאַת; Maas. Sh. V, 15 (Mish. ed. הודיות). Gen. R. s. 71 Leah seized פלךה׳ the shuttle of confession (made gratitude her duty, Gen. 29:35); בעליה׳ men of confession (ready to admit their wrong or to thank the Lord); Midr. Sam. ch. XXVIII.Ber.IV, 2 (28b) אני נותןה׳וכ׳ I offer thanks for my lot (being permitted to teach). Y. ib. I, 3d top ה׳ ושבחוכ׳ thanks and praise are due to ; a. fr. 3) Hodaah, the first of the last three sections of the Prayer of Benedictions ( תפלה), so named from the words Modim Ber.34a בה׳ תחלהוכ׳ in reciting the Hodaah one must bend at the beginning Ib. b בה׳ ובה׳ של הלל on reading the Hodaah or the thanksgiving in Hallel (הוֹדוּ). Ib. ה׳ דבה״מ the thanksgiving in the grace after meal (נוֹדֶה לְךָוכ׳). Y.Taan.II, 65c bot. הידייה.Pl. הוֹדָאיֹת, הוֹדָיוֹת. Taan.6b ברוך רוב הה׳ blessed be He to whom a multitude of thanks is due; אל הה׳ the Power to whom (all) thanksgivings are due; Y.Ber.I, 3d top; a. fr.Y.Taan.III, 66d bot. פר שלה׳ the bullock over which the confessions are uttered.Esp. Hodâaoth, proceedings resting on evidences of the defendants admission of his indebtedness. Snh.2b; B. Kam.84b; a. e.; cmp. אוֹדִיתָא.

הוֹדָאָה, הוֹדָיָה,f. ( ודי) 1) confession, admission. Shebu.VI, 1הה׳ בשוהוכ׳ the amount admitted to be due must be at least one Prutah. B. Mets.3b, a. fr. הוֹדָאַת בעל דיןוכ׳ the admission of indebtedness by the defendant is worth as much as a hundred witnesses; a. fr. 2) confession before the Lord, thanksgiving. Sot.IX, 10 (47a) הוֹדָיַית המעשר (Mish. הוֹדָיוֹת, pl.) the confession to be recited on having given away the third years tithes (Deut. 26:12 sq.); ib. 47b הוֹדָאַת; Maas. Sh. V, 15 (Mish. ed. הודיות). Gen. R. s. 71 Leah seized פלךה׳ the shuttle of confession (made gratitude her duty, Gen. 29:35); בעליה׳ men of confession (ready to admit their wrong or to thank the Lord); Midr. Sam. ch. XXVIII.Ber.IV, 2 (28b) אני נותןה׳וכ׳ I offer thanks for my lot (being permitted to teach). Y. ib. I, 3d top ה׳ ושבחוכ׳ thanks and praise are due to ; a. fr. 3) Hodaah, the first of the last three sections of the Prayer of Benedictions ( תפלה), so named from the words Modim Ber.34a בה׳ תחלהוכ׳ in reciting the Hodaah one must bend at the beginning Ib. b בה׳ ובה׳ של הלל on reading the Hodaah or the thanksgiving in Hallel (הוֹדוּ). Ib. ה׳ דבה״מ the thanksgiving in the grace after meal (נוֹדֶה לְךָוכ׳). Y.Taan.II, 65c bot. הידייה.Pl. הוֹדָאיֹת, הוֹדָיוֹת. Taan.6b ברוך רוב הה׳ blessed be He to whom a multitude of thanks is due; אל הה׳ the Power to whom (all) thanksgivings are due; Y.Ber.I, 3d top; a. fr.Y.Taan.III, 66d bot. פר שלה׳ the bullock over which the confessions are uttered.Esp. Hodâaoth, proceedings resting on evidences of the defendants admission of his indebtedness. Snh.2b; B. Kam.84b; a. e.; cmp. אוֹדִיתָא.