hidden

a. blind; blindr báðum augum, blind of both eyes; hann háfði verit blindr borinn, born blind; with gen., blindr ens sauna um e-t, blind as to the truth or reality about a thing; e-m er e-t blint, it is obscure, hidden to one; Einarr lét sér þat blint vera, E. professed ignorance about it.

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adj. [Ulf. blinds; A. S. and Engl. blind; O. H. G. plint; Germ. blind; common to all Teut. idioms, whilst Gr. τύφλος and Lat. caecus are of different roots]:—blind; blindr borinn, born blind, Nj. 152, Fms. vi. 389: proverb, misjafnir eru blinds manns bitar: metaph., with gen., mjök er mannfólkit blint ens sauna um forlögin, blind as to the fate, Al. 23: neut. as adv., dark, ekki er þat blint hvers þú eggjar, Fms. iv. 133; Einarr lét sér þat blint vera, i. e. said that he knew nothing about it, viii. 10; Grettir segir at þeim var blint til þess at ætla, a blind matter for them to guess at, Grett. 148 A: a thick storm is called ‘blind-bylr;’ (but the Icel. call thick darkness ‘niða-myrkr,’ Dan. bælgmörke); the Germans call blind what is hidden and cannot be seen; this is rare in Icel., yet blind-sker, a hidden skerry (rock) in the sea; cp. also blindingr.

(bý; bjó, bjoggum or bjuggum; búinn), v.

1) to prepare, make ready;

búa skip í för, to make a ship ready for a voyage;

búa ferð sína, to make ready for a journey (voyage);

búa veizlu, to prepare (make preparations) for a feast;

búa mál á hendr e-m, to take out a summons against one, be in a lawsuit;

2) to dress, attire, adorn, ornament;

bjó hón hana sem hón kunni bezt, she dressed her as well as she could;

sá þeir konur vel búnar, well dressed;

búa beð, rekkju, to make a bed;

búa öndvegi, hús, to make a high seat, adorn a house (for a feast);

öll umgjörðin var búin gulli ok silfri, adorned (mounted) with gold and silver;

vápn búit mjök, much ornamented;

3) to fix one’s abode in a place, = byggja( þegar munu jötnar Ásgarð búa);

4) to deal with, to treat;

þeir bjuggu búi sem þeim líkaði, they treated it as they liked, viz. recklessly;

Haraldr bjó heldr úsparliga kornum Sveins, used S.’s stores rather unsparingly;

5) to live, dwell (búa í tjöldum);

þeir bjuggu þar um nóttina, they stayed there during the night;

sá maðr bjó á skipi (had his berth) næst Haraldi;

6) to have a household (cattle, sheep, and milk);

meðan þú vilt búa, as long as thou will keep house;

búa á or at, with the name of the place added in dat., to live at or in (hann bjó á Velli; Gunnar bjó at Hlíðarenda);

7) to be, = vera( skip þau öll, er á vatni búa);

búa í skapi, brjósti e-m, to be, dwell in one’s mind (eigi býr þér lítit í skapi);

sýnandi þá hjartaliga gleði, er í brjósti býr, that fills the breast;

8) to behave, conduct onself (bjuggu þeir þar fremr úfriðliga);

9) with preps.:

búa af e-u, to lose;

láta e-n af baugum búa, to let him be deprived of his riches;

búa at e-u, to treat, = búa e-u (cf. 4);

þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had treated their premises;

búa e-t fyrir, to prepare (þeir hlutir, er guð hefir fyrir búit sínum ástvinum);

búa fyrir, to be present (hann ætlar, at Selþórir muni fyrir búa í hverju holti);

búa hjá konu, to lie with a woman;

búa í e-u, to be at the bottom of, = búa undir e-u (en í þessu vináttumerki bjuggu enn fleiri hlutir);

búa með e-m or e-rri, to cohabit with;

búa með konu, to lie with;

búa saman, to live together (as husband and wife, as friends); to have a common household (ef menn búa saman);

búa e-t til, to prepare, take the preparatory steps in a case (búa sök, mál, vígsmál til, cf. 1);

búa til veizlu, to prepare for a feast;

búa til seyðis, to get the fire ready for cooking;

búa til vetrsetu, to make preparations for a winter abode;

búa um e-n, to make one’s bed (var búit um þá Þórodd á seti ok lögðust þeir til svefns);

Þórólfr lét setja upp skip sitt ok um búa, he had his ship laid up and fenced round;

kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to dress B.’s (her husband’s) bloody head;

búa um andvirki, to fence and thatch hayricks;

at búa svá um, at aldri mátti vökna, to pack it up so that it could not get wet;

búa svá um, at (with subj.), to arrange it so, that;

búa eigi um heilt við e-n, to be plotting something against one;

búa um nökkurn skoll, to brood over some mischief (deceit);

búa um grun, to be suspicious;

búa um hverfan hug, to be fickleminded;

gott er um öruggt at búa, to be in a safe position;

búa undir e-u, to be subject to, suffer, endure (hart mun þykkja undir at búa);

eiga undir slíkum ofsa at búa, to have to put up with such insolence; to be the (hidden) reason of, to be at the bottom of (þat bjó þar undir, at hann vildi taka ríkit undir sik);

þér vitið gørst, hvat yðr býr undir (what reason you have) at girnast eina útlenda mey;

búa e-n veg við e-n, to behave or act so and so towards one;

sárt býr þú nú við mik, Þóra, thou treatest me sorely;

búa við e-t, to enjoy (þú býr við eilífa ást ok bíðr eilífra ömbuna); to submit to, put up with;

ok mun eigi við þat mega búa, it will be too hard to bide;

búa yfir e-u, to hide, conceal;

framhlutr ormsins býr yfir eitri, is venomous;

lítill búkr býr yfir miklu viti, little body holds mickle wit;

búa yfir brögðum, flærð ok vélum, to brood over tricks, falsehood, and deceit;

10) refl., búast.

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pret. sing. bjó, 2nd pers. bjótt, mod. bjóst; plur. bjoggu, bjöggu, and mod. bjuggu, or even buggu; sup. búit, búið, and (rarely) contr. búð; part. búinn; pret. subj. bjöggi, mod. byggi or bjyggi; pres. sing. indic. bý; pl. búm, mod. búum: reflex. forms býsk or býst, bjósk or bjóst, bjöggusk, búisk, etc.: poët. forms with suffixed negative bjó-at, Skv. 3. 39: an obsolete pret. bjoggi = bjó, Fms. ix. 440 (in a verse); bjöggisk = bjósk, Hom. 118. [Búa is originally a reduplicated and contracted verb answering to Goth. búan, of which the pret. may have been baibau: by bûan Ulf. renders Gr. οικειν, κατοικειν; Hel. bûan = habitare; Germ. bauen; Swed. and Dan. bo. The Icel. distinguishes between the strong neut. and originally redupl. verb búa, and the transit. and weak byggja, q. v.: búa seems to be kindred to Gr. φύω, εφυσα (cp. Sansk. bhû, bhavâmi, Lat. fui); byggja to Lat. făcio, cp. Swed.-Dan. bygga, Scot. and North. E. to ‘big,’ i. e. to build; cp. Lat. aedificare, nidificare: again, the coincidence in sense with the Gr. οικος, οικειν, Lat. vicus, is no less striking, cp. the references s. v. bú above. Búa, as a root word, is one of the most interesting words in the Scandin. tongues; bú, bær, bygg, bygð, byggja, etc., all belong to this family: it survives in the North. E. word to ‘big,’ in the Germ. bauen ( to till), and possibly (v. above) in the auxiliary verb ‘to be.’]

A. NEUTER, to live, abide, dwell, = Gr. οικειν, Lat. habitare; sú synd sem í mér býr, Rom. vii. 17, 20; í mér, þat er í mínu holdi, býr ekki gott, 18; hann sem býr í ljósinu, 1 Tim. vi. 16; fyrir Heilagan Anda sem í oss býr, 2 Tim. i. 14; Látið Christs orð ríkulega búa meðal yðar, Col. iii. 16; þá trú … sem áðr fyr bjó í þinni ömmu Loide, 2 Tim. i. 5; þat hit góða sem í oss býr, 14; hann sem býr í ljósinu, þar einginn kann til að komast, 1 Tim. vi. 16; hence íbúð, living in, etc.; in many of those passages some Edd. of N. T. use byggja, but búa suits better: of a temporary abode, hann bjó í tjöldum, he abode in tents, Fms. x. 413.

2. a naut. term; þeir bjuggu þar um nóttina, they stayed, cast anchor during the night, Fms. vii. 3: on board ship, to have one’s berth, sá maðr bjó á skipi næst Haraldi er hét Loðinn, 166; engi maðr skyldi búa á þessu skipi yngri en tvítugr, x. 321.

3. to live together as man and wife; henni hagar að b. við hann, 1 Cor. vii. 12; hagar honum hjá henni að b., 13; b. með húsfrú sinni, Stj. 47; b. við; Helgi prestr bjó við konu þá, er Þórdís hét (of concubinage), Sturl. i. 141; but búa saman, of wedded life, K. Á. 134.

4. b. fyrir, to be present in the place: at Selþórir muni fyrir b. í hverju holti, Fms. iv. 260: recipr., sjór ok skúgr bjoggusk í grend, Skálda 202, Baruch.

5. esp. (v. bú) to have a household, cattle, sheep, and milk; hence búandi, bóndi, bær, and bú; búa við málnytu ( milk), ok hafa kýr ok ær at búi, Nj. 236, Grág. i. 168, 335; b. búi (dat.), 153, K. Þ. K. 90; búa búi sínu, to ‘big ane’s ain biggin,’ have one’s own homestead.

β. absol., meðan þú vilt b., so long as thou wilt keep bouse, Hrafn. 9; b. vel, illa, to be a good (bad) housekeeper; vænt er að kunna vel að búa, Bb. 3. 1; Salomon kóngur kunni að b., 100; fara að b., to begin housekeeping, 2. 6; b. á jörðu, to keep a farm, gefa þeim óðul sín er á bjoggu, Fms. i. 21.

γ. búa á …, at …, i …, with the name of the place added, to live at or in a place; hann bjó á Velli (the farm) á Rangárvöllum (the county), Nj. 1; Höskuldr bjó á Höskuldstöðum, 2: hann bjó at Varmalæk, 22; hann bjó undir Felli, 16; Gunnarr bjó at Hlíðarenda, 29; Njáll bjó at Bergþórshváli, 30, 38, 147, 162, 164, 173, 174, 213, Landn. 39–41, and in numberless passages; Eb., Ld., Eg., Sturl., Bs., Ísl. ii, etc. (very freq.): also b. í brjósti, skapi, huga e-m, to be, dwell in one’s mind, with the notion of rooted conviction or determination, þess hins mikla áhuga, er þér býr í brjósti, Fms. iv. 80; því er mér hefir lengi í skapi búit, 78; ekki muntu leynask fyrir mér, veit ek hvat í býr skapinu, Lv. 16.

II. metaph. and with prepp.; b. um e-t, or b. yfir e-u, almost in an uncanny sense, to brood over hidden schemes, designs, resentment, or the like; búa um hverfan hug, to be of a fickle mind, Skv. 3. 39; b. eigi um heilt, to brood over something against one, to be insincere, Fms. xi. 365; b. um skoll, to brood over some deceit, id.; b. um grun, to be suspicious, ii. 87: in good sense, b. um eitt lunderni, to be of one mind, Jb. 17; b. um þrek, hug, to have a bold heart, Lex. Poët.: b. í or undir e-u, to be at the bottom of a thing; en í þessu vináttu merki bjoggu enn fleiri hlutir, Ó. H. 125; mart býr í þokunni (a proverb), many things bide in the mist; en þat b. mest undir ferð Áka, at …, Fms. xi. 45; þóttusk eigi vita hvat undir myndi b., Nj. 62: b. yfir e-u, to brood over something, conceal; (ormrinn) bjó yfir eitri, i. e. the snake was venomous, Fms. vi. 351: the saying, lítill búkr býr yfir miklu viti, little bulk hides mickle wit, Al.; b. yfir flærð ok vélum, to brood over falsehood and deceit, id.; b. yfir brögðum, Fas. i. 290: b. undir, við e-t, to live under or with a thing, to bide, put up with; eiga undir slíkum ofsa at b., to have to put up with such insolence, Fms. xi. 248; at hart mun þykkja undir at b., Nj. 90, 101; ok mun eigi við þat mega b., i. e. it will be too hard to bide, 164; því at bændr máttu eigi við hitt b., Fms. xi. 224.

III. in a half active sense; b. at e-u, or b. e-u (with dat.), to treat; þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had used their premises, Eg. 85; þeir bjoggu búi sem þeim líkaði (where with dat.), i. e. they treated it recklessly, Bs. i. 544; Haraldr jarl fór til bús Sveins, ok bjó þá heldr úspakliga kornum hans, Orkn. 424 (in all passages in bad sense): búa vel saman, to live well together, be friendly, Fms. xi. 312; hence sam-búð, living together; b. við e-n, to treat one so and so; sárt býr þú við mik, Þóra, thou treatest me sorely, vii. 203.

B. ACTIVE, to make ready: the sense and form here reminds one of the Gr. ποιειν: [this sense is much used in Old Engl., esp. the part. bone, boon, or boun, ready, (‘boun to go,’ Chaucer, etc.); in later Engl. ‘boun’ was corrupted into ‘bound,’ in such naut. phrases as bound for a port, etc.: from this part, the ballad writers formed a fresh verb, to boun, ‘busk ye, boun ye;’ ‘busk’ is a remnant of the old reflex, búask, see Dasent, Burnt Njal, pref. xvi. note, and cp. below III.]

I. to make ready, ‘boun,’ for a journey; b. ferð, för sína; and as a naut. term, b. skip, to make ready for sea; bjoggu þeir ferð sína, Fms. ix. 453; en er þeir vóru búnir, Nj. 122; ok vóru þá mjök brott búnir, they were ‘boun’ for sea, Fms. vii. 101; bjó hann skip sitt, Nj. 128; en skip er brotið, svá at eigi er í för búanda á því sumri, i. e. ship unfit to go to sea, Grág. i. 92; b. sik til göngu, to be ‘boun’ for a walk, Ld. 46; b. sik at keyra, to make one ready for …, Nj. 91.

β. as a law term, b. sök, mál, or adding til, b. til sök, mál á hendr e-m, to take out a summons against one, begin a lawsuit; b. mál í dóm, of the preliminaries to a lawsuit, hence málatilbúningr, in numberless cases in the Grágás and Sagas.

γ. generally to prepare, make; b. smyrsl, to make ointments, Rb. 82.

2. = Old Engl. to boun, i. e. to dress, equip; b. sik, to dress; svá búinn, so dressed, Fms. xi. 272; hence búningr, dress (freq.); vel búinn, well-dressed, Nj. 3, Ísl. ii. 434; spari-búinn, in holiday dress; illa búinn, ill-dressed; síðan bjó hon hana sem hon kunni, she dressed her as well as she could, Finnb. 258; b. beð, rekkjur, to make a bed, Eg. 236; b. upp hvílur, id., Nj. 168; b. öndvegi, hús, to make a high seat, dress a house for a feast, 175, (hús-búnaðr, hús-búningr, tapestry); búa borð, to dress the table, (borð búnaðr, table-service); b. stofu, Fms. iv. 75.

β. búa til veizlu, to make ‘boun’ ( prepare) for a feast, Eg. 38, Fms. vii. 307; b. til seyðis, to make the fire ‘boun’ for cooking, Nj. 199; b. til vetrsetu, to make ‘boun’ for a winter abode, Fms. x. 42; til-búa, and fyrir-b., to prepare; eg fer héðan að til-b. yðr stað, John xiv. 3; eignizt það ríki sem yðr var til-búið frá upphafi veraldar, Matth. xxv. 34.

γ. b. um e-t, in mod. use with the notion of packing up, to make into a bundle, of parcels, letters, etc.; hence um-búningr and um-búðir, a packing, packing-cover; b. um rúm, hvílu, to make a bed; búa um e-n, to make one’s bed; var búið um þá Þórodd í seti, ok lögðusk þeir til svefns, Th.’s bed was made on the benches, and they went to sleep, Ó. H. 153; skaltú nú sjá hvar vit leggumk niðr, ok hversu ek bý um okkr (of the dying Njal), Nj. 701; er mér sagt at hann hafi illa um búit, of a dead body, 51; þeir höfðu (svá) um sik búit ( they had covered themselves so) at þá mátti eigi sjá, 261; kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to comb B.’s (her husband’s) bloody head, Ld. 244; búa svá um at aldri mátti vökna, pack it up so that it cannot get wet, Fms. vii. 225; Þórólfr lét setja upp skip ok um búa, he had the ship laid up and fenced it round (for the winter), Eg. 199; b. um andvirki, to fence and thatch bay-ricks, Grág. ii. 335: metaph. to manage, preserve a thing, Fms. ix. 52; aumlega búinn, in a piteous state, Hom. 115.

3. to ornament, esp. with metals or artificial work of any kind, of clothes laced with gold; kyrtill hlaðbúinn, Ísl. ii. 434, Nj. 48, Vm. 129: of gloves, B. K. 84: of a belt with stones or artificial work, Fms. xi. 271: of a drinking-horn, D. N. (Fr.); but esp. of a weapon, sword, or the like, enamelled with gold or silver (gull-búinn, silfr-búinn); búin gulli ok silfri, Fms. i. 15; búinn knífr, xi. 271; vápn búit mjök, much ornamented, ii. 255, iv. 77, 130, Eb. 226, 228.

β. part., búinn at e-u, or vel búinn, metaph. endowed with, well endowed; at flestum í þróttum vel búinn, Nj. 61, Fms. x. 295; at auð vel búinn, wealthy, 410; vel búinn at hreysti ok allri atgörvi, Eg. 82; bezt at viti búinn, Fms. xi. 51.

II. particular use of the part. pass, ‘boun,’ ready, willing; margir munu búnir at kaupa, ready, willing to buy, Fms. vi. 218; hann kvaðsk þess fyrir löngu búinn, Ld. 66, Fms. iii. 123; nefna vátta at þeir eru búnir ( ready) at leysa kvið þann af hendi, Grág. i. 54; vóru allir til þess búnir, Fms. xi. 360: compar., engir menn sýna sik búnari ( more willing) til liðveizlu, Sturl. i. 103: the allit. phrase, vera boðinn og búinn til e-s, vide bjóða VI: denoting fitted, adapted, ek em gamall, ok lítt b. at ( little fit to) hefna sona minna, Nj. 200; þótt ek sé verr til b. en hann fyrir vanheilsu sakir, Fms. vii. 275; eiga við búið (mod. vera við búinn), to keep oneself ready, to be on one’s guard, Bs. i. 537.

2. on the point of doing, about to do so and so; hann var búinn til falls, he was just about to tumble, Fms. x. 314; en áðr þeir kómu var búið til hins mesta váða, ix. 444, v. l.

β. neut. búið is used almost adverbially, on the point of, just about to; ok búið við skipbroti, Ísl. ii. 245; búið við váða miklum, Fms. ix. 310; sagði at þá var búit við geig mikinn með þeim feðgum, Eg. 158: this is rare and obsolete in mod. usage; and the Icel. now say, liggja við mér lá við að detta, where an old writer would have said, ek var búinn at detta; the sense would else be ambiguous, as búinn, vera búinn, in mod. usage means to have done; ég er búinn að eta, I have done eating; vera búinn að e-u (a work, business of any kind), to have done with it; also absol., eg er búinn, I have done; thus e. g. vera b. að kaupa, fyrir löngu b., b. at græða, leysa, etc., in mod. sense means to have done, done long ago; only by adding prepp. við, til (vera við búinn, til búinn) the part. resumes its old sense: on the other hand, búinn in the sense of having done hardly ever occurs in old writers.

γ. búð (búið) is even used adverbially = may be, may happen; with subj. with or without ‘at,’ búð, svá sé til ætlað, may be, it will come so to happen, Nj. 114; búð, dragi til þess sem vera vill, 185; búð, eigi fari fjarri því sem þú gazt til, id., Ed. Johns. 508, note c; búð, svá þykki sem ek grípa gulli við þá, 9, note 3; búð, eigi hendi hann slík úgipta annat sinn, 42; búð, ek láta annars víti at varnaði verða, 106; búð, vér þurfim enn hlífanna, Sturl. ii. 137 (vellum MSS.; um ríð, Ed., quite without sense), cp. also Eb. 27 new Ed.: in mod. usage it is freq. to say, það er búið, vel búið, albúið, etc., it is likely, most likely that …

δ. svá búit, adverbially, and proncd. as if one word, as matters stand, or even temp. at present, as yet; eigi mun hlýða svá búit, i. e. it will not do ‘so done,’ i. e. something else must be done, Eg. 507; eigi munu þér fá at unnit svá búið, i. e. not as yet, Fms. vii. 270; stendr þar nú svá búit (i. e. unchanged), um hríð, xi. 81; en berjask eigi svo búit, not fight as yet, Nj. 229; segja Eyjólfi til svá búins, they tell Eyolf the state of things, viz. that nothing had been done, Gísl. 41; þeir skildu við svá búit; þeir lögðu frá við svá búið, implying ‘vain effort,’ Germ. ‘unverrichteter Sache,’ Ísl. ii, Hkr. i. 340: at svá búnu, adverbially, as yet, at present; hann kvaðsk eigi fýsask til Íslands at svá búnu, Nj. 123, Fms. xi. 131; þenna draum segjum vér engum manni at svá búnu, this dream we will not tell to anybody as yet, Nj. 212; en at svá búnu tjár ekki, Fas. i. 364.

III. reflex. to ‘boun’ or ‘busk’ oneself, make oneself ready, equip oneself; gengu menn þá á skip sín, ok bjoggusk sem hvatligast, Fms. v. 15: adding the infinitive of a verb as predicate, bjósk hann at fara norðr til Þrandheims, Eg. 18; or ellipt., where búask thus denotes the act itself, nú býsk hann út til Íslands, i. e. he ‘busked’ him to go …, Nj. 10; bjoggusk þeir fóstbræðr í hernað, they went on a free-booting trip, Landn. 31; seg Agli at þeir búisk þaðan fimmtán, 94: or adding another verb denoting the act, in the same tense, bjósk Haraldr konungr úr Þrándheimi með skipaliði, ok fór suðr á Mæri, he ‘busked’ him … and went south, Eg. 7; the journey added in gen., búask ferðar sinnar, Fms. i. 3; búask menn ferða sinna, Ld. 177.

β. denoting intention, hidden or not put into action; fór sá kurr, at Skúli byggisk á land upp, Fms. ix. 483.

2. to prepare for a thing; búask við boði, veizlu, etc., Nj. 10, Korm. 10; b. (vel, kristilega) við dauða sínum, andláti sínu, (eccl.) to prepare for one’s death, Fs. 80, Bs. i. 74; búask við vetri, to provide for the winter, get store in, Fms. xi. 415; b. við úfriði, vii. 23.

β. to be on one’s guard, take steps to prevent a thing; nú ríða hér úvinir þínir at þér; skaltu svá við búask, i. e. be sure of that, make up thy mind, Nj. 264; bústu svá við, skal hann kveða, at …, Grág. ii. 244.

γ. such phrases as, búask um = búa um sik, to make one’s own bed, encamp, make oneself comfortable, Nj. 259; tjölduðu búðir ok bjöggusk vel um, 219; var hörð veðrátta, svá at ekki mátti úti um búask, Fms. x. 13. Ld. 348; in the last passage the verb is deponent.

3. metaph., b. við e-u, to expect, freq. in mod. usage; in phrases, það er ekki við að búast, it cannot be expected; búast við e-m, to expect a guest, or the like.

β. to intend, think about; eg býst við að koma, I hope to come; eg bjóst aldrei við því, I never hoped for that, it never entered my mind, and in numberless cases.

4. passive (very rare and not classical); um kveldit er matr bjósk = er m. var búinn, Fms. ix. 364.

* * *

(fel; fal, fálum; fólginn), v.

1) to hide, conceal (fálu þeir gullit í Rín; þær austr ok vestr enda fálu);

fel sverð þitt, sheathe thy sword;

yrkja fólgit, to use obscure phrases (in poetry);

impers., fal þá sýn (acc.) milli þeirra, they lost sight of one another;

2) fela e-m e-t, to make over, to give in trust or charge to one;

hann fal Óðni allan þann val, he gave all the slain to Odin;

mey frumunga fal hann (entrusted to) megi Gjúka;

fela e-m e-t á hendi, to commit a thing to one’s charge, to commend;

fálu sik ok sálir sínar guði almáttkum á hendi, they commended themselves and their souls to God Almighty;

fela e-t undir eið sinn (þegnskap sinn), to vouch upon one’s oath (upon one’s honour);

fela e-t undir e-m, to put under one’s charge;

er und einum mér öll um fólgin hodd Niflunga, the whole hoard of the Niflungs is in my hands alone;

man hér öll vár vinátta undir felast, all our friendship will depend upon this;

fela e-n á brott, to put one out for alimentation;

fela e-n inni = fela e-n á brott;

sá bóandi, er hann felr sik inni, the man with whom he boards and lodges;

fela búfé inni at e-m, to put out (cattle, sheep) to one to keep;

3) refl. felast, to hide oneself (mörg leyni þau, er felast mátti í);

felast í faðmi e-m, to be locked in one’s arms;

felast á hendi e-m, to put oneself in another’s hands, enter his service (Kolskeggr falst á hendi Sveini Dana-konungi).

* * *

pret. fal, 2nd pers. falt, pl. fálu; pres. fel; pret. subj. fæli; part. fólginn: in mod. usage, pret. faldi, part. falinn, and sup. falið, with weak declension, if in the sense to hide; but fól, pl. fólu, part. fólginn, if in the sense to commend; thus, undir trjánum sig faldi, Pass. 33. 6; einn fyrir engum faldist, 33. 7; but, þá Frelsarinn í Föðurs hönd fól nú blessaðr sína önd, 45. 1; fól and falinn, however, never occur in old MSS.:—[Ulf. filhan = κρύπτειν, θάπτειν; Hel. bi-felhan; O. H. G. felahan; Germ. be-fehlen and emp-fehlen; Lat. se-pēlio contains the same root, properly meaning to hide, shut up: cp. Engl. bury, which really means to hide.]

I. to hide, conceal; allt veit ek Óðin, hvar þú auga falt, Vsp. 22; þú falt fé þitt í svá mikilli þoku, Band. 12; hrís-kjarrit þat er Vaði risi fal sverðit, Þiðr. 69, Gm. 37; fálu þeir gullit í Rín, Edda 76; tóku likit ok fálu þar, Ó. H. 225 (fólu, Hkr. ii. 380, wrongly); ek mun fela yðr her í gamma mínum, Fms. i. 9: barnit var fólgit, Fs. 60, Gullþ. 26; fel sverð þitt, sheathe thy sword, Fms. xi. 348; felðu (= fel þú) sverð þitt í umgörð, 656 C. 4; þær austr ok vestr enda fálu, Hkv. 1. 2; fólgit, hidden, preserved, Vsp. 31; fólginn, hid, Þkv. 7, 8; örlög fólgin e-m, fate hidden, in store for one, Vsp. 36, Akv. 16; fólginn endi lífs, poët. the hidden thrum of life, i. e. death, Ýt. 17.

β. to bury, Ýt. 24; liggja fulginn, to lie buried (in a cairn), on a Runic stone, Rath 178.

2. metaph., hefir þú fólgit nafn hennar í vísu þessi, Eg. 325; fólgit í rúnum, Edda 47; yrkja fólgit, to use obscure phrases (in poetry), 110.

3. impers., fal þá sýn (acc.) milli þeirra, they lost sight of one another, with the notion of a hill or object coming between, Ó. H. 182; þegar er sýn fal í milli þeirra Egils, Eg. 545.

4. the phrase, fela e-n á brott (= in mod. usage koma e-m fyrir), to put one out (for alimentation), of one sick or old, a child, etc., Grág. i. 155; or, fela e-n inni, id.; sá bóandi er hann felr sik inni, the husbandman with whom he boards and lodges, 158; ef sá maðr andask er fólginn var inni, 155: of cattle, to put out to keep, nú felr maðr búfé inni at manni at fúlgu-mála réttum, N. G. L. i. 25; hence fúlga, q. v. = meðgjöf.

II. to give into one’s keeping, entrust; hann fal Óðni allan þann val, he gave all the slain to Odin, Fas. i. 454; mey frumunga fal hann ( entrusted to) megi Gjúka, Skv. 3. 4: to invest, auð hefi ek minn ílla fólginn, Fms. vii. 49 (in a verse).

β. in the phrase, fela e-m e-t á hendi (mod. á hendr); þér fel ek á hendi, Skarphéðinn, at hefna bróður þíns, Nj. 154; fal hón sik ok allt sitt föruneyti á hendr lifanda Guði, Fms. i. 226; Kristi á hendi fólgin, 655 xxiii; fel’k þér á hendi ábyrgð hans at öllu, Grág. i. 245; fálu sik ok sálur sínar Guði Almáttkum á hendi, Bs. i. 139; at Jón Loptsson fæli Petri postula á hendi þá hjörð … en Jesus Kristr fal sína hjörð á hendr Föður sínum, 145; fela undir e-m, to put under one’s charge; er und einum mér öll um fólgin hodd Niflunga, i. e. all the hoard of Niflung is kept by me only, Akv. 26; fela ván sína alla undir Guði, 686 B. 2; mun hér öll vár vinátta undir felask, all our friendship will depend upon this, Eb. 130: a law term, skulu þeir fela undir eið sinn, they shall avouch it on their oath, Grág. i. 9; fela undir þegnskap sinn, to vouch upon one’s honour; þó rangt sé undir þegnskap fólgit, 33.

III. reflex. to hide oneself; ek mun felask, Fs. 48: hann falsk í Kröflu-helli, Landn. 183; mörg leyni þau er felask mátti í, Fms. x. 218; í skógi þar er þeir höfðu fólgizk, Ó. H. 152; en fálusk at degi, id.; felask í faðmi e-m, to be shut in one’s arms, Hkv. 2. 27.

2. felask á hendi e-m, to put oneself in another’s hands, enter his service; Kolskeggr falsk á hendi Sveini Dana-konungi, Nj. 121.

* * *

(-da, -dr), v.

1) to hide, conceal; l. e-n e-u, to hide, conceal a thing from one;

2) refl., leynast, to hide oneself, be concealed; l. at e-m, to steal upon a person, attack by stealth; l. í brott, to steal away.

* * *

d, [laun; Scot. layne], to hide, conceal, absol. or with dat. of the thing; var leynt nafni hans, Ld. 296, Grág. i. 125, Ísl. ii. 251, Ld. 296.

2. with dat. of the thing, acc. of the person; leyna e-n e-u, to hide a thing from one, Og. 27, Nj. 23, Grig, i. 370, Fms. viii. 12; öld leynig því aldri, Sighvat, Ó. H. 119: with acc. of the thing, less correct, Str. 31, 50, D. N. iv. 546.

II. reflex. to hide oneself; leynisk hann nú Norðmanna-konungr, Fms. i. 44, Sks. 605:—leynask í brott, to steal away, Eg. 572, Fb. ii. 367: or absol., í því ætlar bóndi at leynask út í myrkrit, Eg. 240:—leynask at e-m, to steal upon a person, attack by stealth, Grett. 149 A.

2. part. leynandi = lendr, in the phrase, með leynanda löstum, with hidden flaws, N. G. L. i. 25, 29: leyndr, part. pass, secret, hidden; e-t ferr leynt, goes by stealth, in secrecy, Eg. 28; leynd mál, secrets, Grág. i. 362; fór þat eigi leynt, it was not hidden, Fb. ii. 271.

m. hidden peg, dowel.

* * *

m. a blind or hidden peg, of pegs used to pin planks together edgeways, serving the same purpose as tongue and groove, Edda 232.

1) announcer, messenger (cf. ‘ sendiboði, fyrirboði’);

2) a breaker (on hidden rocks).

* * *

a, m.

1. [vide boð 4, cp. A. S. boda], a messenger, used in poetry; b. hildar, the messenger of war, Lex. Poët.: in prose, Thom. 5, and in compds such as sendi-boði, a messenger, fyrir-boði, aforeboder.

2. esp. as a nautical term, a breaker ‘boding’ hidden rocks; þeir undruðust mjök þenna atburð, er b. féll í logni, þar er engi maðr vissi, at b. hefði fallit fyrr, ok djúp var undir, Magn. 488, Fms. ix. 415, x. 324, xi. 10, Eg. 161, Bs. i. 420, Grág. ii. 385: the phrase, vera sem b. á skeri, like a breaker on a skerry (rock), of a hot-tempered man, never at rest.

COMPDS: boðafall, boðaslóð.

* * *

m. fool.

* * *

a, m. [cp. Fr. voler, early Fr. foler, cp. also low Lat. felo, Engl. felony; but is prob. a Teut. word from fela, fólginn]:—stolen goods, esp. hidden, a law term; skal binda fóla á bak honum, N. G. L. i. 83, Js. 129; finna þeir fóla ( hidden theft) meðal skjaldbálka, N. G. L. i. 84, passim; finna fóla, Grág. i. 195: bera inn fóla á hendr mönnum, id. fóla-gjald, n. damages, compensation, in a case of theft, Grág. i. 84.

* * *

1) hale, sound; illa heill, in ill health; hann sagði at þar var vel heilt, he said they were all well there; kona eigi heil, enceinte; grœða e-n at heilu, to heal one fully;

2) whole, healed, in respect of wounds or illness, with gen. (verða heill sára sinna); er um heilt bezt at binda, it is better to bind a hale than a hurt limb;

3) blessed, happy; njótið heilir handa, ‘bless your hands’, well done; kom heill! welcome, hail! far heill, farewell!

4) whole, entire; heill hleifr, a whole loaf; sjau hundruð heil, full seven hundred;

5) true, upright; ráða e-m heilt, to give one a wholesome (good) advice; af heilum hug, af heilu, sincerely; heilt ráð, wholesome advice; heil kenning, a useful, profitable lesson.

n. and f. luck, omen, foreboding; góðu (illu) heilli, in a good (evil) hour; mörg eru giptusamlig heill, there are many good auspices; fall er farar heill, a fall is a good omen; hann bað þeim heill duga, he wished them good speed; heillum horfinn, forsaken by luck; ok var brugðit heillum sverðsins, the spell of the sword was broken.

* * *

n. and f. [Dan. held], good luck; the gender of this word varies.

A. Neut., which seems to be the older gender, an omen, auspice, foreboding; hver’ro bözt heill (pl.), which are the best auspices? the answer, mörg eru góð heill, there are many good auspices, Skv. 2. 19, 20, cp. 22; giptusamlegt heill, a favourable omen, Al. 13; the neut., which is obsolete elsewhere, has remained in the phrases, góðu heilli (bono augurio), íllu heilli ( malo augurio), in a good, evil hour; íllu heilli bauð ek þér barnfóstr, Ísl. ii. 141; íllu heilli vartú skapað, Hom. 153; íllu heilli höfu vér hér dvalizt, Nj. 241; fórtú fá heilli heiman, with small luck, Ó. H. 107; verstu heilli, Heir. 4; góðu heilli, in a good hour, Fms. ix. 236, x. 18 (in a verse): talismans, of hidden magical runes written on ‘gumna heillum’ (on talismans?), Sdm. 16.

B. Fem. good luck, happiness:

1. plur., with the notion of being the gift of auspices or of an oracle, esp. in pl., so that the gender is dubious; fékk Ingólfr at blóti miklu ok leitaði sér heilla um forlög sín, Landn. 33; skal Þórólfr blóta ok leita heilla þeim bræðrum, Eg. 257; hefir þessi flokkr leitað sér heilla at tilvísan fjölkunnigra manna, at þeir skyldi um nætr berjask, Fms. vii. 296; Hallsteinn skaut setstokkum fyrir borð í hafi til heilla sér eptir fornum sið, Fs. 123, Landn. 34; þá skaut Steinþórr spjóti at fornum sið til heilla sér yfir flokk Snorra, Eb. 228 (an old heathen rite); þótti þat líkast til langlífis ok heilla, 126 new Ed.; ok var brugðit heillum sverðsins, the spell of the sword was broken, Korm. 84; áttú, Sigmundr, af þeim hring heillir at taka, Fær. 103.

2. esp. (also in pl.) with the personal notion of a good spirit or angel, cp. hamingja; eigi veit ek hvárt vit eigum heill saman, i. e. if we shall have luck together, of two persons having one life and one heart, Nj. 3; þótti stór heill til hans horfit hafa, Fs. 194; Leifr kvað hann enn mundu mestri heill stýra af þeim frændum, Fb. i. 538; hann bað þeim heill duga, he wished them good speed, Gullþ. 14; fær þú braut bú þitt ok vestr yfir Lagarfljót, þar er heill þín öll, Hrafn. 1; heillum horfinn, forsaken by luck, Grett. 150.

3. sayings, íllt er fyrir heill at hrapa, ’tis ill to rush on and leave one’s good luck behind, Skv. 2. 25; hátíðir eru til heilla beztar (mod. hátíð er til heilla bezt), denoting that high feasts ought to be chosen for momentous affairs, Ld. 176 (of one being christened at Yule time); fall er farar-heill, a fall is a good omen (in departing), Fms. vi. 414: the phrase, vera e-m lítil heilla-þúfa, to be a stumbling-block to one, the metaphor prob. taken from the popular lore as to mounds with hidden hoards, ek heft orðit lítil heilla þúfa um at þreifa flestum mönnum, Grett. 143.

4. in mod. usage as a term of endearment, heillin, heillin mín, dear! my dear! the address of a husband to his wife; the bride asks, hverjum ætlarðú at bjóða í veizluna okkar, hjartað mitt? the bridegroom answers, eg veil það nú ekki, heillin mín! Ísl. Þjóðs. i. 243; getrþu ekki gefið manninum hressingu, heillin? Hrólfr. 8; hann (our son) er svo kargr, heillin mín! hann nennir ekki neitt að gera, látum við strákinn stúdiera, Grönd. 72; cp. Bb. 3. 21—hún (the wife) kyssir og með klappi segir, komdú blessaðr, heillin mín!—heillin góð! is in many Icel. houses the address of the servants to the mistress: æ! hvernig getið þér nú farið að tala, heillin góð? Piltr og Stúlka, 36; sælir og blessaðir, Auðun minn! sælar og blessaðar, heillin góð! Hrólfr. 6.

COMPDS: heillabrigði, heilladrjúgr, heillalauss, heillaleysi, heillamaðr, heillaráð, heillavænligr, heillavænn.

adj. [Ulf. hails = ὑγιής, ὑγιαίνων, χαιρε, etc.; A. S. hâl; Engl. hail and hale are of Scandinavian origin, whole of Saxon; O. H. G. heil; lost in mod. Germ.; Dan. heel; Swed. hel]:—whole:

I. hale, sound; ílla heill, in ill health, Hm. 68; heilir hildar til, heilir hildi frá, fara þeir heilir hvaðan, hale, unscathed, 157; heilar hendr, Gkv. 3. 10; heilar sjónir, hale eyes, Lex. Poët.; spurði Þorsteinn hvernig þar væri heilt, hann sagði at þar var vel heilt, Th. asked how they were in health, and he said that they were well, Eg. 743; heilir, opp. to sárir, Am. 56; heilan (unbroken), Hvm. 29; heill hjálmstofn, hale skull, 31; hvergi var heilt hold á líkam hans, 623. 44; græða at heilu, to cure so as to be hale and well, 655 xi. 3; Önundr var svá frækinn maðr at fáir stóðusk honum þótt heilir væri, that few men were a match for him, though they were hale and sound, Grett. 87; sjórinn var hvergi heill, the sea was nowhere hale, i. e. the waves rose high, Vígl. 22; silki-ræma heil ok ú-sökuð, Fms. iv. 110.

2. healed, of wounds, illness, in gen. pl.; verða heill sára sínna, Eg. 35; Helga dóttir bónda var þá á fouun ok heil meina sinna, 586; ok var þó eigi heill sársins, Fbr. 164.

3. phrases, gróa um heilt (see gróa), Fms. xi. 87; binda um heilt, to bind up a hale limb; er um heilt bezt at binda, ‘tis better to bind a hale than a hurt limb, Ld. 206; betra heilt en gróið, better hale than healed; með heilu ok höldnu, safe and sound, Fms. x. 376; þar skal hverr heill verða sem haltr varð, he that was halt must be made hale, a law phrase, he that has a blemish upon him must clear himself of it, N. G. L. i. 326: cp. the phrase, svelta heill hungri (mod. svelta heilu hungri), to starve, Ls. 62: a guest is asked, hvað er í fréttum, what news? to which the reply is, mannheilt og ósjúkt, all hale and ‘unsick,’ i. e. all well! eigi heil, not hale, i. e. enceinte, þú ert kona eigi heil, Fas. i. 52; húsfreyja þín er eigi heil, ok mun hón fæða meybarn, Ísl. ii. 196; Freydís vildi fylgja þeim ok varð heldr sein, því at hón var eigi heil, Þorf. Karl. 428.

4. answering to Gr. χαιρε, in exclamation; njótið heilir handa, ‘bless your hands!’ well done! Nj. 71; mæl drengja heilastr, well spoken, Fms. viii. 97; báðu hann tala konunga heilstan (i. e. cheered him), vi. 240; mæltu, at hann skyldi mæla allra höfðingja heilastr, viii. 290.

β. in greeting, Vþm. 4, 6, Sdm. 3, 4; kom heill, welcome! hail! Blas. 42; far heill, farewell! Fms. vii. 197; heill, Magnús frændi! 171; sít heill, sit hail! Glúm. 391, Fms. x. 201; heill svá! Stj. 621; heilir svá! 475; heilar svá! 124, Karl. 507; ek svá heill, by my soul! forsooth! Fms. v. 230; svá vil ek heil! Grett. 170 new Ed.; bað þá heila fara ok heila hittask, Fms. iv. 171.

5. whole, entire, Lat. integer; sjau hundruð heil, full seven hundred, Íb. 16; heil vika, 7, K. Þ. K. 102; heil dægr (opp. to half), Rb. 16; heil alin, N. G. L.; heilt ár, Bs. ii. 152.

II. metaph. true, upright; allit., heilt ráð ok heimilt, a hale and good bargain, without fraud or flaw, Grág. i. 317; með heilum fortölum, Dipl. i. 3; ráða e-m heilt, to give wholesome (good, wise) advice to one, Nj. 31, (heilræði); með heilum hug, sincerely, cp. Hm. 106; heilum sáttum, Háv. 50 new Ed., Al. 60.

β. safe; prestinum þótti eigi heilt at setja hann annat sinn undir sama váða, Fms. x. 417.

f., pl. rúnar: [rún, raun, reyna are all kindred words, and a lost strong verb, rúna, raun, meaning to enquire, may be presumed; the original notion is scrutiny, mystery, secret conversation; Gotb. runa, by which Ulf. several times renders the Gr. μυστήριον and συμβούλιον (once, Matth. xxvii. 1), βουλή (twice, Luke vii. 30, 1 Cor. iv. 5); A. S. rún = a ‘rowning’ mystery, but also = writing, charter; Hel. rûna = colloquium, and geruni = loquela (Schmeller); cp. Old Engl. to rown, Germ. raunen; Gr. ἐ-ρευνάω is also supposed to be a kindred word (Bugge). In Scandin. writers and poets rún is chiefly used of magical characters, then of writing, whereas the derivative word raun means trial, enquiry, and rúni and rúna = a friend or counsellor.]

B. A secret, hidden lore, mystery; frá jötna rúnum ok allra goða segðú it sannasta, Vþm. 42, 43; kenna rúnar, to teach wisdom, Rm. 33; dæma um rúnar ok regin-dóma, Hm. 112; minnask á fornar rúnar, Vsp. 59: saws, segja sannar rúnir, to tell true saws, Fas. ii. 302 (in a verse): a ‘rowning’ speech, vifs rúnir, a woman’s whispering, Bm.; heita e-n at rúnum, to consult one, Gh. 12, Skv. 3. 14, 43; hniga at rúnum, Gkv. 3. 4.

II. a Rune or written character; the earliest Runes were not writing in proper sense, but fanciful signs possessing a magical power; such Runes have, through vulgar superstition, been handed down even to the present time, for a specimen of them see Ísl. Þjóðs. i.435, 436, and Arna-Magn. Nos. 687. 4 to, and 434. 12 mo (Ísl. Þjóðs.pref. ix); the classical passages for these spell-Runes are, Hm. 133 sqq., Sdm. 5 sqq., Skm. 29, 36, Eg. ch. 44, 61, 75, Yngl. S. ch. 7, Grett. ch. 85, N. G. L. iii. 286, 300, Vsp. 59; cp. also the phrase, rísta trénið, Grág., Fs. 56. The phrase in the old Danish Ballads, kaste runer, to throw Rúnes, i. e. chips (see hlaut, hlautviðr), may be compared to the Lat. sortes, Mommsen’s Hist, of Rome, vol. i. p. 187, foot-note (Engl. Ed.), or the Sibylline leaves in the Aeneid.

2. Runes as writing;the word was first applied to the original Northern alphabet, which at an early time was derived from the common Phœnician, probably through Greek or Roman coins in the first centuries of our era. From these Runes were subsequently formed two alphabets, the old Scandinavian (whence again the Anglo-Saxon), as found on the Golden horn and the stone in Tune, and the later Scandinavian, in which the inscriptions in the greater number of the Swedish and Danish stone monuments are written, most being of the 10th (9th?) and following centuries.—A curious instance of the employment of Runes is their being written on a kefli (a round piece of wood) as messages (cp. the Gr. σκυτάλη), as is freq. recorded in the Sagas, e. g. Gísl. 45, 67, Fms. ix. 390, 490, Grett. 154 new Ed., Fb. i. 251 (of the deaf and dumb Oddny). It is doubtful whether poems were ever written in this way, for almost the only authority for such a statement is Eg. 605, where we read that the Sonatorrek was taken down on a Runic stick, the other instances being mostly from romances or fabulous Sagas, Grett. 144, Örvar Odds S.(fine). This writing on a kefli is mentioned in the Latin line, Barbara ‘fraxineis’ sculpatur runa ‘tabellis,’ Capella (5th century). In later times (from the 13th century) Runic writing was practised as a sort of curiosity; thus calendars used to be written on sticks, of which there is a specimen in the Bodl. Library in Oxford; they were also used for inscriptions on tombstones, spoons, chairs, and the like: there even exists in the Arna-Magn. Library a Runic MS. of an old Danish law, and there is a Runic letter in Sturl. (of the year 1241); Runes carved on an oar occur in Fs. 177: a hidden treasure in a chest is labelled with Runes, Fms. vi. 271, Sd. 146, cp. also the interesting record in Bs. i. 435 (sex manna bein vóru þar hjá honum ok vax ok rúnar þær er sögðu atburð lifláts þeirra).

3. the word rún is also, though rarely, applied to the Latin alphabet; ef hann er á þingi þá skal hann rísta nafn hans ef hann kann rúnar, N. G. L. i. 171; or generally, ræki ek eigi hvárt þú rítr ø þitt eðr o,  eða a, ę eða e, y eða u, en ek svara svá, eigi er þat rúnanna kostr þó at þú lesir vel eða ráðir vel at líkindum, þar sem rúnar visa óskírt, heldr er þat þinn kostr, Thorodd 162; þessi er upphaf allra hátta svá sem málrúnar eru fyrir öðrum minum, Edda (Ht.) 121.

III. in pr. names, Rún-ólfr: as the latter part in pr. names of women, Guð-rún, Sig-rún, Öl-rún, Landn., Nj., Bs., Sturl., Sæm.

COMPDS: rúnakefli, rúnamál, Rúnameistari, rúnastafr.

m. an ‘off-dale,’ remote valley; freq. in tales and rhymes of hidden valleys, esp. in pl., e. g. Hvað hét hundr karls er í afdölum bjó, in a nursery rhyme, K. Þ. K. 38, Fms. v. 183.

u, f. [Norse aarhelle or aarstadhyll, the pavement around the hearth], hearth-stone; í a. þar í stofunni, Bs. i. 680. Now in Icel. used in nursery tales of treasures or the like hidden under the arinhella.

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(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

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n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

* * *

a negative suffix to verbs, not;

era útmakligt, at it is not unmeet that.

* * *

á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]

With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.

WITH DAT.

A. Loc.

I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.

II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.

2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).

3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.

4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.

III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).

B. TEMP. of a particular point or period of time, at, on, in:

I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.

II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.

III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.

IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.

C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:

I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.

2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.

3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.

II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.

III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.

IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’

2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.

V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.

VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.

VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.

VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.

WITH ACC.

A. Loc.

I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.

2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.

3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.

II. denoting direction with or without the idea of arriving:

1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.

2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.

III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.

IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.

V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.

VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.

VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.

B. TEMP.

I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.

II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.

III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.

IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.

V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.

VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.

VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.

C. Metaph. and in various relations:

I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.

β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.

II. denoting in regard to, in respect to:

1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.

2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.

3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.

β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.

III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.

IV. denoting the manner or way of doing:

1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.

2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.

3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.

V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.

VI. connected with nouns,

1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.

2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.

3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.

VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.

f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.

COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

(-s, -ar), m. elf, fairy (hóll er skamt heðan er álfar búa í).

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s, m. [A. S. ælf, munt-ælfen, sæ-ælfen, wudu-ælfen, etc.; Engl. elf, elves, in Shakespeare ouphes are ‘fairies;’ Germ. alb and elfen, Erl- in Erlkönig (Göthe) is, according to Grimm, a corrupt form from the Danish Ellekonge qs. Elver-konge]; in the west of Icel. also pronounced álbr:

I. mythically, an elf, fairy; the Edda distinguishes between Ljósálfar, the elves of light, and Dökkálfar, of darkness (the last not elsewhere mentioned either in mod. fairy tales or in old writers), 12; the Elves and Ases are fellow gods, and form a favourite alliteration in the old mythical poems, e. g. Vsp. 53, Hm. 144, 161, Gm. 4, Ls. 2, 13, Þkv. 7, Skm. 7, 17, Sdm. 18. In the Alvismál Elves and Dwarfs are clearly distinguished as different. The abode of the elves in the Edda is Álfheimar, fairy land, and their king the god Frey (the god of light), Edda 12; see the poem Gm. 12, Álfheim Frey gáfu í árdaga tívar at tannfé. In the fairy tales the Elves haunt the hills, hence their name Huldufólk, hidden people: respecting their origin, life, and customs, v. Ísl. Þjóðs. i. I sqq. In old writers the Elves are rarely mentioned; but that the same tales were told as at present is clear;—Hallr mælti, hvi brosir þú nú? þórhallr svarar, af því brosir ek, at margr hóll opnast ok hvert kvikindi býr sinn bagga bæði smá ok stór, ok gera fardaga (a foreboding of the introduction of Christianity), Fms. ii. 197, cp. landvættir; álfamenn, elves, Bs. i. 417, Fas. i. 313, 96; hóll einn er hér skamt í brott er álfar búa í, Km. 216: álfrek, in the phrase, ganga álfreka, cacare, means dirt, excrements, driving the elves away through contamination, Eb. 12, cp. Landn. 97, Fms. iv. 308, Bárð. ch. 4: álfröðull, elfin beam or light, a poët. name of the sun; álfavakir, elf-holes, the small rotten holes in the ice in spring-time in which the elves go a fishing; the white stripes in the sea in calm weather are the wakes of elfin fishing boats, etc.: medic. álfabruni is an eruption in the face, Fél. ix. 186: Ivar Aasen mentions ‘alvgust, alveblaastr, alveld,’ the breath, fire of elves (cp. St. Vitus’ dance or St. Anthony’s fire); ‘alvskot,’ a sort of cancer in the bone:—græti álfa, elfin tears, Hðm. I, is dubious; it may mean some flower with dew-drops glittering in the morning sun, vide s. v. glýstamr ( glee-steaming). Jamieson speaks of an elf’s cup, but elf tears are not noticed elsewhere; cp. Edda 39. In Sweden, where the worship of Frey prevailed, sacrifices, álfa-blót, were made to the elves, stóð húsfreyja í dyrum ok bað hann ( the guest) eigi þar innkoma, segir at þau ætti álfa blót, Hkr. ii. 124 (referring to the year 1018), cp. Korm. ch. 22.

2. metaph., as the elves had the power to bewitch men, a silly, vacant person is in Icel. called álfr; hence álfalegr, silly; álfaskapr and álfaháttr, silly behaviour.

II. in historical sense, the Norse district situated between the two great rivers Raumelfr and Gautelfr (Alhis Raumarum, et Gotharum) was in the mythical times called Álfheimar, and its inhabitants Álfar, Fas. i. 413, 384, 387, Fb. i. 23, vide also P. A. Munch, Beskrivelse over Norge, p. 7. For the compds v. above.

* * *

(ber; bar, bárum; borinn), v.

I.

1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);

bera (farm) af skipi, to unload a ship;

bera (mat) af borði, to take (the meat) off the table;

bera e-t á hesti, to carry on horseback;

2) to wear (bera klæði, vápn, kórónu);

bera œgishjálm, to inspire fear and awe;

3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);

4) to bear, give birth to, esp. of sheep and cows;

kýr hafði borit kálf, had calved;

absol., ván at hón mundi bera, that the cow would calve;

the pp. is used of men; hann hafði verit blindr borinn, born blind;

verða borinn í þenna heim, to be born into this world;

þann sóma, sem ek em til borinn, born to;

borinn e-m, frá e-m (rare), born of;

Nótt var Nörvi borin, was the daughter of N.;

borinn Sigmundi, son of S.;

5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;

bera e-n ráðum, to overrule one;

bera e-n málum, to bear one down (wrongfully) in a lawsuit;

bera e-n sök, to charge one with a fault;

bera e-n bjóri, to make drunk with beer;

verða bráðum borinn, to be taken by surprise;

borinn verkjum, overcome by pains;

þess er borin ván, there is no hope, all hope is gone;

borinn baugum, bribed; cf. bera fé á e-n, to bribe one;

6) to lear, be capable of bearing (of a ship, horse, vehicle);

þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;

fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);

of persons, to bear up against, endure, support (grief, sorrow, etc.);

absol., bar hann drengiliga, he bore it manfully;

similarly, bera (harm) af sér, berast vel (illa, lítt) af;

bar hon sköruliga af sér, she bore up bravely;

hversu berst Auðr af um bróðurdauðann, how does she bear it?

hon berst af lítt, she is much cast down;

bera sik vel upp, to bear well up against;

7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);

bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);

bera af e-m (kviðinn), to give a verdict for;

bera e-t af sér, to deny having done a thing;

bera or bera vitni, vætti, to bear witness, testify;

bera or bera um e-t, to give a verdict in a case;

bera e-n sannan at sök, to prove guilty by evidence;

bera e-n undan sök, to acquit;

bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;

bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;

refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);

8) to set forth, report, tell;

bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);

bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;

bera e-m njósn, to apprise one;

bera e-t upp, to produce, mention, tell;

bera upp gátu, to give (propound) a riddle;

bera upp erindi sín, to state one’s errand;

bera saman ráð sín, to consult together;

eyddist það ráð, er þeir báru saman, which they had designed;

9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);

bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);

bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;

vel viti borinn, endowed with a good understanding;

bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;

bera áhyggju fyrir e-u, to be concerned about;

bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;

10) to bear off or away, carry off (some gain);

bera sigr af e-m, af e-u, to carry off the victory from or in;

hann hafði borit sigr af tveim orustum, he had been victorious in two battles;

bera hærra (lægra) hlut to get the best (the worst) of it;

bera efra (hærra) skjöld, to gain the victory;

bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;

bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;

11) with preps.:

bera af e-m, to surpass;

en þó bar Bolli af, surpassed all the rest;

bera af sér högg, lag to ward off, parry a blow or thrust;

bera eld at, to set fire to;

bera fjötur (bönd) at e-m, to put fetters (bonds) on one;

bera vápn á e-n, to attack one with sharp weapons;

bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);

bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);

bera e-t um, to wind round;

þá bar hann þá festi um sik, made it fast round his body;

bera um með e-n, to bear with, have patience with;

bera út barn, to expose a child;

12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);

láta af berast, to die;

láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);

berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);

at njósna um, hvat hann bærist fyrir, to inquire into what he was about;

berast vápn á, to attack one another;

berast at or til, to happen;

þat barst at (happened) á einhverju sumri;

ef svá harðliga kann til at berast, if that misfortune does happen;

berast í móti, to happen, occur;

hefir þetta vel í móti borizt, it is a happy coincidence;

berast við, to be prevented;

ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;

II. impers., denoting a sort of passive or involuntary motion;

1) with acc., it bears or carries one to a place;

alla berr at sama brunni, all come to the same well (end);

bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;

esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;

þá (acc.) bar suðr í haf, they were carried out southwards;

Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;

ef hann (acc.) skyldi bera þar at, if he should happen to come there;

e-n berr yfir, one is borne onwards, of a bird flying, a man riding;

hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);

2) followed by preps.:

Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;

hvergi bar skugga (acc.) á, there was nowhere a shadow;

e-t berr fram (hátt), is prominent;

Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;

e-t berr á milli, comes between;

leiti (acc.) bar á milli, a hill hid the prospect;

fig. e-m berr e-t á milli, they are at variance about a thing;

mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;

veiði (acc.) berr í hendr e-m, game falls to one’s lot;

e-t berr undan, goes amiss, fails;

bera saman, to coincide;

bar nöfn þeirra saman, they had the same name;

fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;

fund várn bar saman, we met;

3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;

svá bar at einn vetr, it happened one winter;

þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;

bar honum svá til, it so befell him;

þat bar við (it so happened), at Högni kom;

raun (acc.) berr á, it is proved by fact;

4) of time, to fall upon;

ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;

bera í móti, to coincide, happen exactly at the same time;

5) denoting cause;

e-t berr til, causes a thing;

konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;

ætluðu þat þá allir, at þat mundi til bera, that that was the reason;

berr e-m nauðsyn til e-s, one is obliged to do a thing;

6) e-t berr undir e-n, falls to a person’s lot;

hon á arf at taka, þegar er undir hana berr, in her turn;

e-t berr frá, is surpassing;

er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;

7) e-t berr bráðum, happens of a sudden;

e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;

8) absol. or with an adv., vel, illa, with infin.;

e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);

used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).

(að), v. to make bare (hon beraði likam sinn).

f. she-bear, = birna.

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u, f.

I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.

II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.

bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].

A. Lat. ferre, portare:

I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.

2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.

3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.

II. without a sense of motion:

1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.

β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.

2. denoting to load, with acc. of the person and dat. of the thing:

α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.

β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.

3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:

α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.

β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.

III. in law terms or modes of procedure:

1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)

2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.

β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.

B. Various and metaph. cases.

I. denoting motion:

1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.

β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.

2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.

II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.

2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.

III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.

IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.

β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.

γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.

C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:

I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.

β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.

γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.

2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.

II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.

2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.

3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.

4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.

β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.

γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.

5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.

β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.

III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.

IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.

D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

m. [cp. Fr. braise], fire, poët.,—an interesting mythol. word, now unknown in Icel., except in the adj. brís-heitr, fire-hot, used in the same connection as fun-heitr, q. v. In Norway brising is any beacon or bale-fire, e. g. Jonsoko-brising = the fire kindled on the 24th of June, (in the Alps called Johannis-feuer.) In olden times the necklace of Freyja was called Brísinga-men, n. the flame-necklace; it was said to be hidden in the deep sea; Loki and Heimdal fought at the rock Singa-stone for this necklace; this ancient legend was represented on the roof of the hall at Hjarðarholt, and treated in the poem Húsdrápa, Ld., Edda.

I) (n. dual from báðir, used as), conj.,

1) bæði … ok, both … and;

bæði vitr ok framgjarn, both wise and bold;

bæði at lærdómi ok vitrleik ok atgervi, both in learning, and wisdom, and accomplishments;

2) bæði … enda, both … and also, and indeed.

II) from biðja.

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[v. báðir, where in p. 54, col. 2, 1. 7, the words ‘rarely Norse’ should be struck out], used adverbially, both, Scot. ‘baithh,’ with conjunctions connecting two parts of a sentence:

α. bæði, … ok, both … and; bæði vitr ok framgjarn, both wise and bold, Nj. 6; b. blár ok digr, Fms. vii. 162; vitandi bœði gott ok illt, knowing both good and evil, Stj. 145. Gen. iii. 5; b. fyrir sína hönd ok annarra, Bs. i. 129; b. at viti ok at öðru, 127; b. at lærdómi, vitrleik, ok atgörvi, in learning, wisdom, and accomplishments, 130 (where the subdivision after bæði is triple); b. lönd ok kvikfé, Ísl. ii. 61; mun nú vera rofit bæði búlkinn ok annat, Fms. vi. 381; bæði var at hann kunni betr en flestir menn aðrir, ok hafði betri færi á …, Bs. i. 129; sometimes in inverse order, ok … bæði; hér og á himnum bæði, Pass. 24. 7; fagrt ok fátítt b., Hom. 117; undruðu ok hörmuðu b., 120.

β. bæði… enda, where the latter part of the sentence, beginning with ‘enda,’ is of a somewhat disjunctive character, and can scarcely be literally rendered into English; it may denote irony or displeasure or the like, e. g. það er b. hann er vitr, enda veit hann af því, i. e. he is clever, no doubt, and knows it; b. er nú, jarl, at ek á yðr margan sóma at launa, enda vili þér nú hafa mik í hina mestu hættu, it is true enough, my lord, that I have received many good things from you, but now you put me in the greatest danger, i. e. you seem to intend to make me pay for it, Fb. i. 193: or it denotes that the one part of a sentence follows as a matter of course from the other, or gives the hidden reason; b. mundi vera at engi mundi þora at etja, enda mundi engi hafa hest svá góðan, i. e. no one would dare to charge him, as there would hardly be any who had so good a horse, Nj. 89.

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(dyl; dulda; duldr, duliðr, dulinn), v.

1) to keep (one) in ignorance of a thing;

dylja e-n e-s (eigi skalt þú þat gera at dylja þik sjálfan sanninda);

dylja e-s, to conceal, deny, disavow, Þórir dylr þess ekki, Thor does not deny it;

Eysteinn duldi þeirra orða fyrir sik, E. professed that he had never said any stuch thing;

allir duldu, at né eitt vissi til Hrapps, all pretended ignorance about Hrapp;

vera, ganga, duldr (duliðr, dulinn) e-s, to be unaware of, to be kept in ignorance of (hefir hon verit alls þessa duld; veit engi ætt mína ok ganga þess allir duldir);

dulið (dulin) ertu, Hyndla, H., thou art mistaken (deceived);

duliðr (dulinn) at e-m, mistaken about one;

2) refl., dyljast, to conceal (hide) oneself;

at þat sé flugumenn ok vili dyljast (disguise themselves) undir munka búnaði;

dyljast í e-u, to conceal a thing from oneself, be ignorant of = ganga duldr e-s (Eiríkr konungr þarf nú ekki at dylja í því, at);

dyljast við e-t, to refuse to acknowledge, to ignore;

trúit þessu eigi, meðan þér megit dyljast, as long as you can ignore it, till you get full evidence;

en Sveinn duldist við þat, but S. shrank from believing it.

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pret. duldi and dulði, part. duldr, duliðr, Fms. ii. 97; dulinn, Fb. i. 11 (Hdl. 7), Fs. 97 (MS. Arna-Magn. no. 132); [Swed. dölja; Dan. dölge]

I. to conceal, hide, with acc. of the person, gen. of the thing concealed; d. e-s, to disavow, deny, dissemble; ætla ek því alla (þá varla ?) kunna at dylja þessa ráða, they can hardly deny it, Eg. 49; Þórir dylr þess ekki, 173; Eysteinn duldi ok þeirra orða fyrir sik, E. said he had never said such a thing, Fms. ix. 329; þó duldu þeir ekki illvirkja sinna, they denied not their guilt, confessed it, Sks. 583: with following subj., en allir duldu at né eitt vissi til Hrapps, all dissembled, Nj. 133; en ef umboðsmaðr dylr ( disavows), at hann hafi við umboði tekið, Gþl. 375.

II. reflex. to conceal, hide oneself; ok kendi brátt … þó at hann dyldisk, Fms. ii. 173; ok fékk hann svá dulzk fyrir honum, at eigi vissi jarl …, he hid himself ( his thoughts) so well, that …, viii. 16; at þat sé flugumenn, ok vili dyljask ( disguise themselves) undir múnka búnaði, vi. 188.

2. metaph., d. við e-t, to conceal for oneself; þurfu vér eigi at dyljask við, at …, Fms. v. 1; megu þeir þá eigi við dyljask, at ek hefi drepit hann, Grett. 155 A; en Sveinn duldisk við þat, S. shrank from believing it, Orkn. 298; ekki dyljumk ek við (I don’t disavow) skuldleika okkra, Ld. 40; en ef goði dylsk við ( disavows) þingfesti þess manns, Grág. i. 23; trúit þessu eigi meðan þér megit við dyljask, believe it not as long as you can disavow it, i. e. till you get full evidence, Fms. ix. 477: dyljask í e-u; Eiríkr konungr þarf nú ekki at d. í því, at …, king E. cannot conceal it for himself, that …, Eg. 424, Þiðr. 118, 191, 196.

III. part. pass., the phrase, vera (ganga) duliðr (duldr, dulinn) e-s, or vera d. at e-u, to be unaware, to be kept in ignorance of a thing; hefir hon verið alls þessa duld, Vígl. 33; en at þú gangir lengr duliðr þess er skylt er at vita, than that thou shouldest be longer ignorant of things which all people ought to know, Edda 13; veit engi ætt mína, ok ganga þess allir duldir, Fms. viii. 21; dulin ertú Hyndla, H., thou art mistaken, Hdl. 7; ok ertú of mjök dulinn at honum, herra, thou, my lord, art too much mistaken about him, i. e. trustest him too well, Fs. 97, cp. Fms. ii. 57: the phrase, e-t fer, gengr, dult, is hidden, kept secret.

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1) stuff, material (svá skildu þeir, at allir hlutir væri smíðaðir af nökkuru efni); ek em görr af ústyrku efni, I am made of frail stuff; cf. biskups-, brúðar-, fægðar-, konu-, konungs-, mágs-, manns-, mungáts-, smíðar-efni;

2) matter of discourse, subject, theme (þryti mér fyrr stundin til frásagnar en efnit til umrœðu) eigi með sönnu e., with untrue statement, falsely; nú er úti mitt e., now my story is at an end;

3) matter, affair (segir konungr frá öllu þessu e.); fátt er betr látit en e. eru tíl, few things are reported better than they really are;

4) cause, reason; látast báðir af því e., both die from this cause; fyrir þat e. (for that reason) keypti hann landit

5) state, condition, affair; sagði, hver e. í vóru, he told how matters stood; ek veit eigi görla e. Gunnlaugs, how G.’s affairs stand; kominn í úvænt e., into a critical condition; óttalauss í öllu e., in every respect; er þessi hlutr kom til efnis, when this came aboitt; berr þat til efnis, at, it happens that;

6) pl., means; ok bjuggust um eptir þeim efnum, sem þeir höfðu til, according to their means; engi vóru e. annars, þar vóru engi e. önnur, there was no other chance or choice.

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n. [Swed. ämne = stuff, materia, and Dan. ævne = achievement]:—a stuff, originally like Lat. materia, timber; and so the stuff or material out of which a thing is wrought; auðskæf mærðar e., Ad. 16; at allir hlutir væri smíðaðir af nokkru efni, that all things were wrought ( created) of some stuff, Edda 147 (pref.); skapa af engu efni, to create from nothing (of God), Fms. i. 304; efni ( materials) til garðbóta, Grág. ii. 263, Sks. 287 (of a cloth); ek em görr af ústyrku efni, I am made of frail stuff, 543, Barl. 140, Stj. 17, 67; smíðar-efni, materials; efni-tré, a block, tree; efni í ljá, orf, etc., or of any piece fitted as materials.

β. in a personal sense; manns-efni, a promising young man: karls-efni, a thorough man, a nickname, Landn.: the proverb, engi veit hvar sæls manns efni sitr, of youths of whom no one can tell what may be hidden in them; þegns e. = manns-efni, Stor. 11: gott manns-e., gott bónda-e., promising to be an able man; and on the other hand, ónýtt, illt manns-e., in whom there is nothing.

γ. merely in temp. sense, applied to persons designate or elect; konungs-e., a crown prince; biskups-e., a bishop-elect; brúðar-e., a bride-elect; konu-e., one’s future wife.

δ. a subject, of a story, book, or the like, Lat. argumentum, plot; yrkis e., Íd. 11; e. kvæða, a plot, subject for poetry; sögu-e., a subject for tales or history; in old writers it rarely occurs exactly in this sense: the contents of a written thing, bréfs-e., efni í bók; hence efnis-laust, adj. void, empty writing; efnis-leysa, u, f. emptiness in writing; Björn hafði ort flim um Þórð, en þau vóru þar efni í, at …, but that was the subject of the poem, that …, Bjarn. 42; þótti mönnum þar mikit um, hversu mikil efni þar vóru til seld, i. e. people thought the tale interesting, Ld. 200; eigi með sönnu efni, falsely, with untrue statements, Sturl. iii. 305: hvárt efni þeir höfðu í um rógit, how they had made ( mixed) their lies up, Eg. 59; meir en efni sé til seld, i. e. ( related) more than what was true, the tale was overdone, Bs. i. 137; talar af sama efni ( subject) sem fyrrum, Fms. ix. 252.

2. metaph. a matter, affair; til sanninda um sagt e., Dipl. i. 8; segir konungi frá öllu þessu e., Sturl. i. 3; er þat merkjanda í þessu e., Rb. 250; fátt er betr látið enn efni eru til (a proverb), few things are reported better than they really are, Band. 2; fyrir hvert efni, for this reason.

β. a cause, reason; látask báðir af því e., both died from this cause, Ísl. ii. 197; með hverju e. Sturla hefði þessa för gört, what was the reason of S.’s doing so? Sturl. ii. 132; gleði e., sorgar e., matter of joy, sorrow, etc.: the proverb, en hvert mál, er maðr skal dæma, verðr at líta á tilgörð með efnum ( causes), Eg. 417; fyrir þat efni ( for that reason) keypti hann landit, Hrafn. 22, H. E. i. 471; en þetta efni ( cause) fundu þeir til, Sks. 311.

γ. a state, condition, affair; Rútr sagði allt e. sitt, Nj. 4; í úvænt efni, a hopeless state, Band. (MS.) 13, Ísl. ii. 225; ek veit eigi görla efni Gunnlaugs, I know not how Gunlaug’s matters stand, 240; Helgi kvað eigi þat efni í, at láta lausan þjóf fjölkunnigan, H. said that it would never do, to let a thief and wizard go, Sturl. i. 62; ef þess eru efni, if that be so, Grág. i. 76; sér, hvers efni í eru, he saw how matters stood, Band. (MS.) 11; sagði hver efni í voru, said how matters stood, Nj. 99; mér þykir sem málum várum sé komið í únýtt efni, ef …, 150; munu ill efni í, some mischief may have happened, Fs. 144; gott, þungt e., Karl. 402, Bs. i. 815; e-t gengr, kemr svá til efnis, happens so and so, Mar. (Fr.); skipta sitt líf í betra e., to repent, id.; bera til efnis, to happen, Pr. 410.

3. plur. means, ability; minni nytjamenn af meirum efnum en hann, Sturl. i. 126; eptir sínum efnum, to the best of their ability, Hom. 123; ok bjoggusk um eptir þeim efnum sem þeir höfðu til, Orkn. 360; sjái þér nökkuð ráð ( possibility) eðr efni vár ( means), 358; grunar mik, at Þórólfr muni eigi görr kunna at sjá efni sín, i. e. I fear that Th. will overrate his own means, power, Eg. 76; þá væri þat efni nú í vóru máli, it would be a chance for us, Fms. ix. 239; þar vóru engi efni önnur, there was no other chance, xi. 144; nú eru þess eigi efni, if that be impossible, Grág. ii. 140; hér eru engin efni til þess at ek muna svíkja hann, i. e. I will by no means deceive him, it is out of the question that I should do so, Eg. 60.

β. in mod. usage, means, property, riches.

COMPDS: efnafæð, efnalauss, efnaleysi, efnalítill, efnaskortr.