her+vow

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

סוֹטָהf. (סָטָה) faithless wife, a woman suspected of faithlessness, to whom the law, Num. 5:12–31, applies; Sotah. Sot.2a, a. e. פרשת ס׳ the chapter concerning the Sotah (Num. l. c.). Ib. כל הרואה ס׳ בקילקולהוכ׳ whoever sees a Sotah in her disgrace, will vow abstinence from wine. Yeb.85b ס׳ ודאי a convicted adulteress. Ib. מחזיר ספק סוֹטָתוֹ as to taking back his wife suspected of adultery; a. fr.Y.Keth.VII, 31c אין שׂוֹטָה היאוכ׳ if she is declared a Sotah, let her get out without dowry, and if she is not Pl. סוֹטוֹת. Sot.I, 5 ששם משקין את הס׳ there (in the Nicanor gate) they made the suspected women drink (the bitter water). Ib. 8a אין משקין שתי ס׳ כאחת two suspects must not be made to drink at the same time; a. fr. Soṭah, a treatise, of the Order of Nashim, of Mishnah, Talmud Babli a. Yrushalmi, a. Tosefta.

סוֹטָהf. (סָטָה) faithless wife, a woman suspected of faithlessness, to whom the law, Num. 5:12–31, applies; Sotah. Sot.2a, a. e. פרשת ס׳ the chapter concerning the Sotah (Num. l. c.). Ib. כל הרואה ס׳ בקילקולהוכ׳ whoever sees a Sotah in her disgrace, will vow abstinence from wine. Yeb.85b ס׳ ודאי a convicted adulteress. Ib. מחזיר ספק סוֹטָתוֹ as to taking back his wife suspected of adultery; a. fr.Y.Keth.VII, 31c אין שׂוֹטָה היאוכ׳ if she is declared a Sotah, let her get out without dowry, and if she is not Pl. סוֹטוֹת. Sot.I, 5 ששם משקין את הס׳ there (in the Nicanor gate) they made the suspected women drink (the bitter water). Ib. 8a אין משקין שתי ס׳ כאחת two suspects must not be made to drink at the same time; a. fr. Soṭah, a treatise, of the Order of Nashim, of Mishnah, Talmud Babli a. Yrushalmi, a. Tosefta.

פְּרַרch. sam(פרר to break). Ithpa. אִתְפָּרָר, Ithpe. אִתְפְּרַר, אִיפְּ׳ to be broken, crushed, crumbled. Targ. Ps. 22:15 Ms., v. פַּרְפֵּר I.Pes.74b דמִפְּרִיר (Ms. M. דמִיפְּרַךְ; Ms. O. דמִיפְּרַד), v. סְמִידָא. Af. אָאֵר to make void, invalidate. Ned.73a לכי שמע לֵיפֵר לה הוא when he hears of the vow, why does he not disallow it himself (what need has he of the agent)? Ib. 70a לא מצי מֵיפַר he has no power to invalidate her vows. Ib. b לא מצי מיפר אב her father has no power ; a. e.

פְּרַרch. sam(פרר to break). Ithpa. אִתְפָּרָר, Ithpe. אִתְפְּרַר, אִיפְּ׳ to be broken, crushed, crumbled. Targ. Ps. 22:15 Ms., v. פַּרְפֵּר I.Pes.74b דמִפְּרִיר (Ms. M. דמִיפְּרַךְ; Ms. O. דמִיפְּרַד), v. סְמִידָא. Af. אָאֵר to make void, invalidate. Ned.73a לכי שמע לֵיפֵר לה הוא when he hears of the vow, why does he not disallow it himself (what need has he of the agent)? Ib. 70a לא מצי מֵיפַר he has no power to invalidate her vows. Ib. b לא מצי מיפר אב her father has no power ; a. e.

קָפַח 1) (cmp. גבח, כופח) to arch, bend.Denom. קִיפֵּחַ. 2) to slap (with the palm of the hand); to strike. Yalk. Gen. 79 קְפָחַתָּהּ, v. טָפַח I. Y.Yeb.XV, 14d אין החמה קוֹפַחַת עלוכ׳ the sun strikes the head of man only in the harvesting season. Cant. R. to I, 6 קְפָחַתּוֹ החמה עלוכ׳ the sun struck his head, and his face became bronzed. Ib. VI, 10.Gen. R. s. 67 (ref. to Gen. 27:46) קופחת זו לזו וזו לזו slapping this against that, and that against this, i. e. (cmp. נָקַש) believing all of them equally bad.Y.Sabb.XX, end, 17d קפוח, v. next. w.Hor.11b, v. infra. Pi. קִיפֵּחַ 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. 2) to bend, force, outrage, overwhelm. Pes.118a הקב״ה אינו מְקַפֵּחַ שכרוכ׳ the Lord does not outrage (by withholding) the reward of any creature, i. e. even the wicked are rewarded for what good they may do; Naz.23b אין … מקפחאפי׳ שכרוכ׳ God does not withhold the reward even for a decorous word. Y.Dem.I, 22a איפשר … והוא מְקַפְּחוֹ במים(= מק׳ שכרו) is it possible? he honored his Creator with water, and he should outrage him with water (allow his daughter to be drowned)?; Y.Shek.V, 48d bot. מקפתו (corr. acc.). Kidd.52b לקַפְּחֵנִי בהלכותוכ׳ they come to overwhelm me with citations of traditions (of which they will prove me to be ignorant); Naz.49b. Num. R. s. 9 (3 1) קִיפְּחָה נזירות בראשה she forced the nazarite obligations upon her head (the vow was of her own doing); a. fr.Part. pass. מְקוּפָּח; f. מְקוּפַּחַת forced, perverted, distorted. Y.Sot.III, 18d bot. נמצאת מידת הדין מק׳ justice would appear perverted; Num. R. l. c. Ohol. XVI, 1 אקפח … שזו הלכה מק׳ may I bury my children (v. infra), if this is not a distorted (misrepresented) hălakhah; Tosef. ib. XV, 12. 3) to overpower, take from one by force. Y.Snh.VIII, 26b bot. יושב … ומקפח הבריותוכ׳ he will sit at cross-roads and rob the people and kill ; (Bab. ib. 72a ומלסטם); Lev. R. s. 30 ומק׳ לעוברים ושבים. Yoma 83b קִפַּחְתָּ את הרועה thou hast forced the shepherd (to give thee his bread); אני קִפַּחְתִּי … ואתה קפחתוכ׳ I laid the shepherd under contribution, but thou didst so to the whole town (when they all came to his rescue with refreshments). Pesik. R. s. 3 ראה כמה קי׳ לוטוכ׳ see to what extent Lot deprived Abraham of the divine communication!; a. fr. 4) to cover, bury, survive. Ohol. l. c.; Y.Sabb.XVI, 15c bot. אֲקַפֵּחַ את בנייוכ׳ may I bury my children if (an oath frequently used by R. Ṭarfon). B. Mets.85a אותו צדיק שהיה מקפח את בניו that righteous man (Ṭarfon) who used to swear by the life of his children. Pes.87b אין לך כל נביא … שלא ק׳וכ׳ there was not a single prophet that did not survive four kings ; a. fr.Trnsf. a) to ruin. Sabb.147b חמרא … קִיפְּתוּוכ׳ the wine of Prugitha and the baths of D. (luxurious life) ruined ten tribes of Israel. Kidd.IV, 14 (82a); Tosef. ib. V, קיפחתי את פרנסתי I have ruined my livelihood (forfeited the privilege of support without toil like dumb animals); Y. ib. IV, end, 66d (not קופחתי).b) to cover up, retain. Ker.5a bot. קלט את הריח וקִיפְּחוֹ the oil resorbed the scent and retained it; Hor.11b קולט … וקפחו (ed. Ven. וקופיחו; corr. acc.); Yalk. Ex. 387 (not וקיפחן). 5) (denom. of קִפֵּחַ) to make high and arched shoulders, to cause or pretend to be humpbacked. Sot.VIII, 6 כל המבקש … לקַפֵּחַ את שוקיו if anybody attempted to go back (desert the army), he (the officer) was empowered to beat him until he was humpbacked; Sifré Deut. 198; Yalk. ib. 923. Tosef.Peah lV, 14 המקפח את שוקיו (a beggar) who simulates a hump; Keth.68a; Y.Peah VIII, 21b top המנפח (read: המְכַפֵּחַ).

קָפַח 1) (cmp. גבח, כופח) to arch, bend.Denom. קִיפֵּחַ. 2) to slap (with the palm of the hand); to strike. Yalk. Gen. 79 קְפָחַתָּהּ, v. טָפַח I. Y.Yeb.XV, 14d אין החמה קוֹפַחַת עלוכ׳ the sun strikes the head of man only in the harvesting season. Cant. R. to I, 6 קְפָחַתּוֹ החמה עלוכ׳ the sun struck his head, and his face became bronzed. Ib. VI, 10.Gen. R. s. 67 (ref. to Gen. 27:46) קופחת זו לזו וזו לזו slapping this against that, and that against this, i. e. (cmp. נָקַש) believing all of them equally bad.Y.Sabb.XX, end, 17d קפוח, v. next. w.Hor.11b, v. infra. Pi. קִיפֵּחַ 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. 2) to bend, force, outrage, overwhelm. Pes.118a הקב״ה אינו מְקַפֵּחַ שכרוכ׳ the Lord does not outrage (by withholding) the reward of any creature, i. e. even the wicked are rewarded for what good they may do; Naz.23b אין … מקפחאפי׳ שכרוכ׳ God does not withhold the reward even for a decorous word. Y.Dem.I, 22a איפשר … והוא מְקַפְּחוֹ במים(= מק׳ שכרו) is it possible? he honored his Creator with water, and he should outrage him with water (allow his daughter to be drowned)?; Y.Shek.V, 48d bot. מקפתו (corr. acc.). Kidd.52b לקַפְּחֵנִי בהלכותוכ׳ they come to overwhelm me with citations of traditions (of which they will prove me to be ignorant); Naz.49b. Num. R. s. 9 (3 1) קִיפְּחָה נזירות בראשה she forced the nazarite obligations upon her head (the vow was of her own doing); a. fr.Part. pass. מְקוּפָּח; f. מְקוּפַּחַת forced, perverted, distorted. Y.Sot.III, 18d bot. נמצאת מידת הדין מק׳ justice would appear perverted; Num. R. l. c. Ohol. XVI, 1 אקפח … שזו הלכה מק׳ may I bury my children (v. infra), if this is not a distorted (misrepresented) hălakhah; Tosef. ib. XV, 12. 3) to overpower, take from one by force. Y.Snh.VIII, 26b bot. יושב … ומקפח הבריותוכ׳ he will sit at cross-roads and rob the people and kill ; (Bab. ib. 72a ומלסטם); Lev. R. s. 30 ומק׳ לעוברים ושבים. Yoma 83b קִפַּחְתָּ את הרועה thou hast forced the shepherd (to give thee his bread); אני קִפַּחְתִּי … ואתה קפחתוכ׳ I laid the shepherd under contribution, but thou didst so to the whole town (when they all came to his rescue with refreshments). Pesik. R. s. 3 ראה כמה קי׳ לוטוכ׳ see to what extent Lot deprived Abraham of the divine communication!; a. fr. 4) to cover, bury, survive. Ohol. l. c.; Y.Sabb.XVI, 15c bot. אֲקַפֵּחַ את בנייוכ׳ may I bury my children if (an oath frequently used by R. Ṭarfon). B. Mets.85a אותו צדיק שהיה מקפח את בניו that righteous man (Ṭarfon) who used to swear by the life of his children. Pes.87b אין לך כל נביא … שלא ק׳וכ׳ there was not a single prophet that did not survive four kings ; a. fr.Trnsf. a) to ruin. Sabb.147b חמרא … קִיפְּתוּוכ׳ the wine of Prugitha and the baths of D. (luxurious life) ruined ten tribes of Israel. Kidd.IV, 14 (82a); Tosef. ib. V, קיפחתי את פרנסתי I have ruined my livelihood (forfeited the privilege of support without toil like dumb animals); Y. ib. IV, end, 66d (not קופחתי).b) to cover up, retain. Ker.5a bot. קלט את הריח וקִיפְּחוֹ the oil resorbed the scent and retained it; Hor.11b קולט … וקפחו (ed. Ven. וקופיחו; corr. acc.); Yalk. Ex. 387 (not וקיפחן). 5) (denom. of קִפֵּחַ) to make high and arched shoulders, to cause or pretend to be humpbacked. Sot.VIII, 6 כל המבקש … לקַפֵּחַ את שוקיו if anybody attempted to go back (desert the army), he (the officer) was empowered to beat him until he was humpbacked; Sifré Deut. 198; Yalk. ib. 923. Tosef.Peah lV, 14 המקפח את שוקיו (a beggar) who simulates a hump; Keth.68a; Y.Peah VIII, 21b top המנפח (read: המְכַפֵּחַ).

רָחַץ(b. h.) to bathe, wash. Sabb.122a מותר לִרְחוֹץ בה מיד it is permitted to bathe in it immediately (after the exit of the Sabbath); ib. 151a; Makhsh. II, 5 רוֹחֵץ מיד. Ber.15a מי שאין … לרחוץ ידיו (Ms. M. ליטול) he that has no water with which to wash his hands (before prayer). Tosef.Keth.VII, 6 ורוֹחֶצֶת במרחץ עם כל אדם a woman that bathes in a bath-house with all kind of people (loses her jointure). Y. ib. VII, 31b bot. (as a case for divorce) הדירה שלא תִרְחֲצִיוכ׳ if he bound her by a vow (saying), thou shalt not bathe in a bath-house; a. fr.Part. pass. רָחוּץ. Zeb.17b שלא רְחוּץ ידיםוכ׳ not having washed his hands and feet (before a sacred function); Tosef.Men.I, 9. Ib. 12 שלא רחוץ, Var. ולא רָחְצוּ. Hif. הִרְחִיץ 1) same, to wash, cleanse. Ib. 10 משפשף ומַרְחִיץ he rubs and washes (hands and feet). Ber. l. c. (ref. to Ps. 26:6) דכתיב אֶרְחַץ ולא אַרְחִיץ (v. Ms. M., Rabb. D. S. a. l.) it is written erḥats (I bathe), and not arḥits (I cleanse), i. e. washing of hands as a symbolical act is equal to immersion. Y.Keth.V, 30a bot. ומַרְחֶצֶת לווכ׳ she must bathe his feet (personally attend to his foot-bath). Yalk. Cant. 988 שמַרְחִיצִין את ישראלוכ׳ who cleanse Israel from sins; a. e. 2) to cause to bathe. Num. R. s. 132> עתיד … ולהַרְחִיצָם בנחלי חלב the Lord shall cause them to drink …, and to bathe in rivers of milk. Sabb. l. c.; Makhsh. l. c. מרחץ המרחצת בשבת a bath-house that allows bathing (is heated and open) on the Sabbath. Y.Ber.II, 4c bot. מרחץ ואע״פ שאינה מרחצת a bath-house, even if it is not in use. Pi. רִיחֵץ to cleanse.Part. pass. מְרוּחָץ; pl. מְרוּחָצִין. Cant. R. to IV, 4 שהיו כולן מר׳ מן העונות they were all cleansed of their sins. Nif. נִרְחַץ to be cleansed. Yalk. Cant. l. c. שהטיף … ונִרְחֲצוּ מעוניתיהם the Lord dropped dew upon them, and they were cleansed of their sins.