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  • 1 מאן-דבעי

    whom it may concern

    Hebrew-English dictionary > מאן-דבעי

  • 2 שתל

    שָׁתַל(b. h.; cmp. שִׁית) to set, plant. Yoma 38b ראה … עמד ושְׁתָלָן בכל דור ודור the Lord saw that the righteous men were few, so he planted them in every generation (distributed them, ref. to 1 Sam. 2:8; cmp. שָׁתַת II). Gen. R. s. 26; Yalk. Ps. 845 (ref. to Ps. 92:14) זה נח ששְׁתָלוֹוכ׳ this refers to Noah whom the Lord planted in the ark. Gen. R. s. 61 (ref. to Ps. 1:3) ששתלוהקב״הוכ׳ (Abraham) whom the Lord planted in the land of Israel. Snh.37b (play on ש̇ל̇ת̇יא̇ל̇, 1 Chr. 3:17 שאלת׳ שש̇ת̇ל̇ו א̇ל̇ שלא כדרך הנִשְׁתָּלִין whom the Lord planted (caused to be begotten) not in the ordinary way of those that are planted (he having been begotten in prison); a. fr.Part. pass. שָׁתוּל; f. שְׁתוּלָה; pl. שְׁתוּלִים Yalk. l. c. כגן … ש׳ מערוגהוכ׳ like a garden that is planted bed by bed; (Midr. Till. to Ps. 92:14 נטוע). Num. R. s. 31> עד שהם ש׳ הם בביתוכ׳ so long as they are planted (seated in rows), they are in the house of God, that is to say, the children at school; a. e. Hif. הִשְׁתִּיל (of roots) to spread. Pesik. R. s. 3 (ref. to Koh. 12:11) כשם ששרשיו … מַשְׁתִּילִים לכל מקום כך … נכנסים ומשתיליםוכ׳ as the roots of a tree spread in all directions, so the words of the Law enter and penetrate the whole body (Num. R. s. 144> משתרשים). Nif. נִשְׁתַּל; Hof. הוּשְׁתָּל to be planted. Snh. l. c., v. supra. Lev. R. s. 10; Cant. R. to VIII, 6 (ref. to שאל̇ת̇יאל, v. supra) שממנו הוּשְׁ֗תְּ֗לָ֗ה מלכותוכ׳ from him was the dynasty of the house of David planted (procreated). Midr. Till. to Ps. 4 מה היה … נִשְׁתְּלָה מבת שבע did David think that royalty would be planted from Bathsheba (that through her son the dynasty would be continued)?; a. e.

    Jewish literature > שתל

  • 3 שָׁתַל

    שָׁתַל(b. h.; cmp. שִׁית) to set, plant. Yoma 38b ראה … עמד ושְׁתָלָן בכל דור ודור the Lord saw that the righteous men were few, so he planted them in every generation (distributed them, ref. to 1 Sam. 2:8; cmp. שָׁתַת II). Gen. R. s. 26; Yalk. Ps. 845 (ref. to Ps. 92:14) זה נח ששְׁתָלוֹוכ׳ this refers to Noah whom the Lord planted in the ark. Gen. R. s. 61 (ref. to Ps. 1:3) ששתלוהקב״הוכ׳ (Abraham) whom the Lord planted in the land of Israel. Snh.37b (play on ש̇ל̇ת̇יא̇ל̇, 1 Chr. 3:17 שאלת׳ שש̇ת̇ל̇ו א̇ל̇ שלא כדרך הנִשְׁתָּלִין whom the Lord planted (caused to be begotten) not in the ordinary way of those that are planted (he having been begotten in prison); a. fr.Part. pass. שָׁתוּל; f. שְׁתוּלָה; pl. שְׁתוּלִים Yalk. l. c. כגן … ש׳ מערוגהוכ׳ like a garden that is planted bed by bed; (Midr. Till. to Ps. 92:14 נטוע). Num. R. s. 31> עד שהם ש׳ הם בביתוכ׳ so long as they are planted (seated in rows), they are in the house of God, that is to say, the children at school; a. e. Hif. הִשְׁתִּיל (of roots) to spread. Pesik. R. s. 3 (ref. to Koh. 12:11) כשם ששרשיו … מַשְׁתִּילִים לכל מקום כך … נכנסים ומשתיליםוכ׳ as the roots of a tree spread in all directions, so the words of the Law enter and penetrate the whole body (Num. R. s. 144> משתרשים). Nif. נִשְׁתַּל; Hof. הוּשְׁתָּל to be planted. Snh. l. c., v. supra. Lev. R. s. 10; Cant. R. to VIII, 6 (ref. to שאל̇ת̇יאל, v. supra) שממנו הוּשְׁ֗תְּ֗לָ֗ה מלכותוכ׳ from him was the dynasty of the house of David planted (procreated). Midr. Till. to Ps. 4 מה היה … נִשְׁתְּלָה מבת שבע did David think that royalty would be planted from Bathsheba (that through her son the dynasty would be continued)?; a. e.

    Jewish literature > שָׁתַל

  • 4 תקע

    תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

    Jewish literature > תקע

  • 5 תָּקַע

    תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

    Jewish literature > תָּקַע

  • 6 גד

    גָּד, גַּדָּאch. sam( גָּד, גַּד III m. (b. h.; גדד, cmp. גזר) Fortune), luck; genius, godhead. Targ. O. Gen. 30:11 גָּד; Y. II גַּדָּא (not גֵּרָא). Targ. Esth. 8:15 גַּדָּא (not גָּדָא).Gen. R. s. 71 ג׳ דביתא the good genius of the house. Sabb.67b גד גַּרִּי וסינוק לא (Ms. M. צינוק), a charm formula supposed to mean, Be lucky, my luck, and tire not (prob. Grow, my luck, v. נְגַד). Ḥull.40a לג׳ דהר to the godhead of the mountain. Ned.56a (explain. דרגש) ערסא דג׳ the bed reserved for the domestic genius (bed of state). Y.Ab. Zar. I, 39d top לגַרֵּיהוכ׳, v. ארקליס. Gen. R. s. 65 ג׳ דע״ז דאת קאים (ביה) by the idolatrous godhead by whom thou standest, i. e. to whom thou referrest in saying, ‘Let my father rise (Gen. 27:31). Y.Sabb.XVI, end, 15d; Y.Yoma VIII, 45b; Y.Ned.IV, 38d בגַדָּךְ מדלי (not בגרך) doest thou rely upon thy good luck? Koh. R. to VII, 26 מה ביש ג׳וכ׳ how bad is this womans (my) luck!; a. fr.Pl. גַּדַּיָּיא, גַּדַּיָּא. Y.Ab. Zar. III, 43a bot. ג׳ קורין אותה גליא a place called Gaddaya is cacophemistically named Gallaya (dung-hills); Tosef. ib. VI (VII), 4 גדגיא ed. Zuck. (ed. גריא, corr. acc.).

    Jewish literature > גד

  • 7 גדא

    גָּד, גַּדָּאch. sam( גָּד, גַּד III m. (b. h.; גדד, cmp. גזר) Fortune), luck; genius, godhead. Targ. O. Gen. 30:11 גָּד; Y. II גַּדָּא (not גֵּרָא). Targ. Esth. 8:15 גַּדָּא (not גָּדָא).Gen. R. s. 71 ג׳ דביתא the good genius of the house. Sabb.67b גד גַּרִּי וסינוק לא (Ms. M. צינוק), a charm formula supposed to mean, Be lucky, my luck, and tire not (prob. Grow, my luck, v. נְגַד). Ḥull.40a לג׳ דהר to the godhead of the mountain. Ned.56a (explain. דרגש) ערסא דג׳ the bed reserved for the domestic genius (bed of state). Y.Ab. Zar. I, 39d top לגַרֵּיהוכ׳, v. ארקליס. Gen. R. s. 65 ג׳ דע״ז דאת קאים (ביה) by the idolatrous godhead by whom thou standest, i. e. to whom thou referrest in saying, ‘Let my father rise (Gen. 27:31). Y.Sabb.XVI, end, 15d; Y.Yoma VIII, 45b; Y.Ned.IV, 38d בגַדָּךְ מדלי (not בגרך) doest thou rely upon thy good luck? Koh. R. to VII, 26 מה ביש ג׳וכ׳ how bad is this womans (my) luck!; a. fr.Pl. גַּדַּיָּיא, גַּדַּיָּא. Y.Ab. Zar. III, 43a bot. ג׳ קורין אותה גליא a place called Gaddaya is cacophemistically named Gallaya (dung-hills); Tosef. ib. VI (VII), 4 גדגיא ed. Zuck. (ed. גריא, corr. acc.).

    Jewish literature > גדא

  • 8 גָּד

    גָּד, גַּדָּאch. sam( גָּד, גַּד III m. (b. h.; גדד, cmp. גזר) Fortune), luck; genius, godhead. Targ. O. Gen. 30:11 גָּד; Y. II גַּדָּא (not גֵּרָא). Targ. Esth. 8:15 גַּדָּא (not גָּדָא).Gen. R. s. 71 ג׳ דביתא the good genius of the house. Sabb.67b גד גַּרִּי וסינוק לא (Ms. M. צינוק), a charm formula supposed to mean, Be lucky, my luck, and tire not (prob. Grow, my luck, v. נְגַד). Ḥull.40a לג׳ דהר to the godhead of the mountain. Ned.56a (explain. דרגש) ערסא דג׳ the bed reserved for the domestic genius (bed of state). Y.Ab. Zar. I, 39d top לגַרֵּיהוכ׳, v. ארקליס. Gen. R. s. 65 ג׳ דע״ז דאת קאים (ביה) by the idolatrous godhead by whom thou standest, i. e. to whom thou referrest in saying, ‘Let my father rise (Gen. 27:31). Y.Sabb.XVI, end, 15d; Y.Yoma VIII, 45b; Y.Ned.IV, 38d בגַדָּךְ מדלי (not בגרך) doest thou rely upon thy good luck? Koh. R. to VII, 26 מה ביש ג׳וכ׳ how bad is this womans (my) luck!; a. fr.Pl. גַּדַּיָּיא, גַּדַּיָּא. Y.Ab. Zar. III, 43a bot. ג׳ קורין אותה גליא a place called Gaddaya is cacophemistically named Gallaya (dung-hills); Tosef. ib. VI (VII), 4 גדגיא ed. Zuck. (ed. גריא, corr. acc.).

    Jewish literature > גָּד

  • 9 גַּדָּא

    גָּד, גַּדָּאch. sam( גָּד, גַּד III m. (b. h.; גדד, cmp. גזר) Fortune), luck; genius, godhead. Targ. O. Gen. 30:11 גָּד; Y. II גַּדָּא (not גֵּרָא). Targ. Esth. 8:15 גַּדָּא (not גָּדָא).Gen. R. s. 71 ג׳ דביתא the good genius of the house. Sabb.67b גד גַּרִּי וסינוק לא (Ms. M. צינוק), a charm formula supposed to mean, Be lucky, my luck, and tire not (prob. Grow, my luck, v. נְגַד). Ḥull.40a לג׳ דהר to the godhead of the mountain. Ned.56a (explain. דרגש) ערסא דג׳ the bed reserved for the domestic genius (bed of state). Y.Ab. Zar. I, 39d top לגַרֵּיהוכ׳, v. ארקליס. Gen. R. s. 65 ג׳ דע״ז דאת קאים (ביה) by the idolatrous godhead by whom thou standest, i. e. to whom thou referrest in saying, ‘Let my father rise (Gen. 27:31). Y.Sabb.XVI, end, 15d; Y.Yoma VIII, 45b; Y.Ned.IV, 38d בגַדָּךְ מדלי (not בגרך) doest thou rely upon thy good luck? Koh. R. to VII, 26 מה ביש ג׳וכ׳ how bad is this womans (my) luck!; a. fr.Pl. גַּדַּיָּיא, גַּדַּיָּא. Y.Ab. Zar. III, 43a bot. ג׳ קורין אותה גליא a place called Gaddaya is cacophemistically named Gallaya (dung-hills); Tosef. ib. VI (VII), 4 גדגיא ed. Zuck. (ed. גריא, corr. acc.).

    Jewish literature > גַּדָּא

  • 10 הודאה

    הוֹדָאָה, הוֹדָיָה,f. ( ודי) 1) confession, admission. Shebu.VI, 1הה׳ בשוהוכ׳ the amount admitted to be due must be at least one Prutah. B. Mets.3b, a. fr. הוֹדָאַת בעל דיןוכ׳ the admission of indebtedness by the defendant is worth as much as a hundred witnesses; a. fr. 2) confession before the Lord, thanksgiving. Sot.IX, 10 (47a) הוֹדָיַית המעשר (Mish. הוֹדָיוֹת, pl.) the confession to be recited on having given away the third years tithes (Deut. 26:12 sq.); ib. 47b הוֹדָאַת; Maas. Sh. V, 15 (Mish. ed. הודיות). Gen. R. s. 71 Leah seized פלךה׳ the shuttle of confession (made gratitude her duty, Gen. 29:35); בעליה׳ men of confession (ready to admit their wrong or to thank the Lord); Midr. Sam. ch. XXVIII.Ber.IV, 2 (28b) אני נותןה׳וכ׳ I offer thanks for my lot (being permitted to teach). Y. ib. I, 3d top ה׳ ושבחוכ׳ thanks and praise are due to ; a. fr. 3) Hodaah, the first of the last three sections of the Prayer of Benedictions ( תפלה), so named from the words Modim Ber.34a בה׳ תחלהוכ׳ in reciting the Hodaah one must bend at the beginning Ib. b בה׳ ובה׳ של הלל on reading the Hodaah or the thanksgiving in Hallel (הוֹדוּ). Ib. ה׳ דבה״מ the thanksgiving in the grace after meal (נוֹדֶה לְךָוכ׳). Y.Taan.II, 65c bot. הידייה.Pl. הוֹדָאיֹת, הוֹדָיוֹת. Taan.6b ברוך רוב הה׳ blessed be He to whom a multitude of thanks is due; אל הה׳ the Power to whom (all) thanksgivings are due; Y.Ber.I, 3d top; a. fr.Y.Taan.III, 66d bot. פר שלה׳ the bullock over which the confessions are uttered.Esp. Hodâaoth, proceedings resting on evidences of the defendants admission of his indebtedness. Snh.2b; B. Kam.84b; a. e.; cmp. אוֹדִיתָא.

    Jewish literature > הודאה

  • 11 הודיה

    הוֹדָאָה, הוֹדָיָה,f. ( ודי) 1) confession, admission. Shebu.VI, 1הה׳ בשוהוכ׳ the amount admitted to be due must be at least one Prutah. B. Mets.3b, a. fr. הוֹדָאַת בעל דיןוכ׳ the admission of indebtedness by the defendant is worth as much as a hundred witnesses; a. fr. 2) confession before the Lord, thanksgiving. Sot.IX, 10 (47a) הוֹדָיַית המעשר (Mish. הוֹדָיוֹת, pl.) the confession to be recited on having given away the third years tithes (Deut. 26:12 sq.); ib. 47b הוֹדָאַת; Maas. Sh. V, 15 (Mish. ed. הודיות). Gen. R. s. 71 Leah seized פלךה׳ the shuttle of confession (made gratitude her duty, Gen. 29:35); בעליה׳ men of confession (ready to admit their wrong or to thank the Lord); Midr. Sam. ch. XXVIII.Ber.IV, 2 (28b) אני נותןה׳וכ׳ I offer thanks for my lot (being permitted to teach). Y. ib. I, 3d top ה׳ ושבחוכ׳ thanks and praise are due to ; a. fr. 3) Hodaah, the first of the last three sections of the Prayer of Benedictions ( תפלה), so named from the words Modim Ber.34a בה׳ תחלהוכ׳ in reciting the Hodaah one must bend at the beginning Ib. b בה׳ ובה׳ של הלל on reading the Hodaah or the thanksgiving in Hallel (הוֹדוּ). Ib. ה׳ דבה״מ the thanksgiving in the grace after meal (נוֹדֶה לְךָוכ׳). Y.Taan.II, 65c bot. הידייה.Pl. הוֹדָאיֹת, הוֹדָיוֹת. Taan.6b ברוך רוב הה׳ blessed be He to whom a multitude of thanks is due; אל הה׳ the Power to whom (all) thanksgivings are due; Y.Ber.I, 3d top; a. fr.Y.Taan.III, 66d bot. פר שלה׳ the bullock over which the confessions are uttered.Esp. Hodâaoth, proceedings resting on evidences of the defendants admission of his indebtedness. Snh.2b; B. Kam.84b; a. e.; cmp. אוֹדִיתָא.

    Jewish literature > הודיה

  • 12 הוֹדָאָה

    הוֹדָאָה, הוֹדָיָה,f. ( ודי) 1) confession, admission. Shebu.VI, 1הה׳ בשוהוכ׳ the amount admitted to be due must be at least one Prutah. B. Mets.3b, a. fr. הוֹדָאַת בעל דיןוכ׳ the admission of indebtedness by the defendant is worth as much as a hundred witnesses; a. fr. 2) confession before the Lord, thanksgiving. Sot.IX, 10 (47a) הוֹדָיַית המעשר (Mish. הוֹדָיוֹת, pl.) the confession to be recited on having given away the third years tithes (Deut. 26:12 sq.); ib. 47b הוֹדָאַת; Maas. Sh. V, 15 (Mish. ed. הודיות). Gen. R. s. 71 Leah seized פלךה׳ the shuttle of confession (made gratitude her duty, Gen. 29:35); בעליה׳ men of confession (ready to admit their wrong or to thank the Lord); Midr. Sam. ch. XXVIII.Ber.IV, 2 (28b) אני נותןה׳וכ׳ I offer thanks for my lot (being permitted to teach). Y. ib. I, 3d top ה׳ ושבחוכ׳ thanks and praise are due to ; a. fr. 3) Hodaah, the first of the last three sections of the Prayer of Benedictions ( תפלה), so named from the words Modim Ber.34a בה׳ תחלהוכ׳ in reciting the Hodaah one must bend at the beginning Ib. b בה׳ ובה׳ של הלל on reading the Hodaah or the thanksgiving in Hallel (הוֹדוּ). Ib. ה׳ דבה״מ the thanksgiving in the grace after meal (נוֹדֶה לְךָוכ׳). Y.Taan.II, 65c bot. הידייה.Pl. הוֹדָאיֹת, הוֹדָיוֹת. Taan.6b ברוך רוב הה׳ blessed be He to whom a multitude of thanks is due; אל הה׳ the Power to whom (all) thanksgivings are due; Y.Ber.I, 3d top; a. fr.Y.Taan.III, 66d bot. פר שלה׳ the bullock over which the confessions are uttered.Esp. Hodâaoth, proceedings resting on evidences of the defendants admission of his indebtedness. Snh.2b; B. Kam.84b; a. e.; cmp. אוֹדִיתָא.

    Jewish literature > הוֹדָאָה

  • 13 הוֹדָיָה

    הוֹדָאָה, הוֹדָיָה,f. ( ודי) 1) confession, admission. Shebu.VI, 1הה׳ בשוהוכ׳ the amount admitted to be due must be at least one Prutah. B. Mets.3b, a. fr. הוֹדָאַת בעל דיןוכ׳ the admission of indebtedness by the defendant is worth as much as a hundred witnesses; a. fr. 2) confession before the Lord, thanksgiving. Sot.IX, 10 (47a) הוֹדָיַית המעשר (Mish. הוֹדָיוֹת, pl.) the confession to be recited on having given away the third years tithes (Deut. 26:12 sq.); ib. 47b הוֹדָאַת; Maas. Sh. V, 15 (Mish. ed. הודיות). Gen. R. s. 71 Leah seized פלךה׳ the shuttle of confession (made gratitude her duty, Gen. 29:35); בעליה׳ men of confession (ready to admit their wrong or to thank the Lord); Midr. Sam. ch. XXVIII.Ber.IV, 2 (28b) אני נותןה׳וכ׳ I offer thanks for my lot (being permitted to teach). Y. ib. I, 3d top ה׳ ושבחוכ׳ thanks and praise are due to ; a. fr. 3) Hodaah, the first of the last three sections of the Prayer of Benedictions ( תפלה), so named from the words Modim Ber.34a בה׳ תחלהוכ׳ in reciting the Hodaah one must bend at the beginning Ib. b בה׳ ובה׳ של הלל on reading the Hodaah or the thanksgiving in Hallel (הוֹדוּ). Ib. ה׳ דבה״מ the thanksgiving in the grace after meal (נוֹדֶה לְךָוכ׳). Y.Taan.II, 65c bot. הידייה.Pl. הוֹדָאיֹת, הוֹדָיוֹת. Taan.6b ברוך רוב הה׳ blessed be He to whom a multitude of thanks is due; אל הה׳ the Power to whom (all) thanksgivings are due; Y.Ber.I, 3d top; a. fr.Y.Taan.III, 66d bot. פר שלה׳ the bullock over which the confessions are uttered.Esp. Hodâaoth, proceedings resting on evidences of the defendants admission of his indebtedness. Snh.2b; B. Kam.84b; a. e.; cmp. אוֹדִיתָא.

    Jewish literature > הוֹדָיָה

  • 14 יפה

    יָפֶהm., יָפָה f.; pl. יָפִין, יָפוֹת (b. h.; יפי to join, cmp. אוֹף I, a. יפע) ( well-joined, cmp. כָּשֵׁר, יָאֶה a. Arab, wafa, 1) appropriate; strong, healthy; handsome, beautiful, fine (of build); auspicious; (adv.) well, right. Ned.66b (an ambiguous expression, v. מוּם) עד שתראי מום י׳ שביךוכ׳ until thou showest to R. … ‘an appropriate blemish (or ‘something handsome) in thee; י׳ קוריןוכ׳ it was nice (appropriate) that they named her lakhlukhith (aversion). Ber.4a י׳ דנתי have I well argued (was I right)?; י׳ חייבתי was I right in convicting?Ib. 34a, a. e. רובן קשה ומיעוטן י׳ a large dose of them is injurious, a small one wholesome (or becoming), Ib. 39a י׳ ללב וטובוכ׳ wholesome for the heart, and good Ib. 56b י׳ לו or י׳ is an auspicious dream; a. v. fr.דעת יָפָה, v. דַּעַתיָדַיִם יָפוֹת skilled hands for grabbing. Pes.89b members of a Passover party שהיו ידיו של אחד מהן י׳ one of whom is extremely quick (in taking and eating); Tosef. ib. VII, 10 רפות ed. Zuck. (corr. acc.). Sifra Kdosh. Par. 1, ch. III אפי׳ בריאאפי׳ ידיו י׳ even if (among the poor coming for their share in the harvest) he (who insists on grabbing instead of distributing) is very strong, very skillful.כֹּחַ יָפֶה a strong legal right, privilege, prerogative. Kidd.21a י׳ כחו ליגאל לעולם the privilege of its redemption remains unimpaired forever (up to the jubilee year); י׳ … בשנה שנייה the privilege of redemption in the second year is unimpaired; opp. הורע כחו. Shebu.48a י׳ כח הבןוכ׳ the sons prerogative is stronger (more extended) than that of his deceased father was; Ḥull.49b; a. fr.Ohol. XVIII, 6; Zab. III, 1, v. כֹּחַ.יְפַת תֹּאַר handsome woman, esp. (ref. to Deut. 21:10 sq.) a gentile captive with whom the captor has had intercourse before deciding on converting and making her his legitimate wife. Kidd.21b כהן מהו בי׳ ת׳ is a priest permitted to marry a gentile captive?Snh.21a. Ib. 107a כל הנושא י׳ ת׳וכ׳ he who marries a gentile captive will have a rebellious son (ref. to Deut. l. c. a. Ib. 18sq.); a. fr. 2) (cmp. טוֹב) worth, valued. Keth.VIII, 3 (79b) שמין אותה כמה היא יָפָהוכ׳ (Mish. … אותן … הן יָפִין) we assess the land how much it is worth with the fruits and how much without. Ib. III, 7; a. fr.Denom.

    Jewish literature > יפה

  • 15 יָפֶה

    יָפֶהm., יָפָה f.; pl. יָפִין, יָפוֹת (b. h.; יפי to join, cmp. אוֹף I, a. יפע) ( well-joined, cmp. כָּשֵׁר, יָאֶה a. Arab, wafa, 1) appropriate; strong, healthy; handsome, beautiful, fine (of build); auspicious; (adv.) well, right. Ned.66b (an ambiguous expression, v. מוּם) עד שתראי מום י׳ שביךוכ׳ until thou showest to R. … ‘an appropriate blemish (or ‘something handsome) in thee; י׳ קוריןוכ׳ it was nice (appropriate) that they named her lakhlukhith (aversion). Ber.4a י׳ דנתי have I well argued (was I right)?; י׳ חייבתי was I right in convicting?Ib. 34a, a. e. רובן קשה ומיעוטן י׳ a large dose of them is injurious, a small one wholesome (or becoming), Ib. 39a י׳ ללב וטובוכ׳ wholesome for the heart, and good Ib. 56b י׳ לו or י׳ is an auspicious dream; a. v. fr.דעת יָפָה, v. דַּעַתיָדַיִם יָפוֹת skilled hands for grabbing. Pes.89b members of a Passover party שהיו ידיו של אחד מהן י׳ one of whom is extremely quick (in taking and eating); Tosef. ib. VII, 10 רפות ed. Zuck. (corr. acc.). Sifra Kdosh. Par. 1, ch. III אפי׳ בריאאפי׳ ידיו י׳ even if (among the poor coming for their share in the harvest) he (who insists on grabbing instead of distributing) is very strong, very skillful.כֹּחַ יָפֶה a strong legal right, privilege, prerogative. Kidd.21a י׳ כחו ליגאל לעולם the privilege of its redemption remains unimpaired forever (up to the jubilee year); י׳ … בשנה שנייה the privilege of redemption in the second year is unimpaired; opp. הורע כחו. Shebu.48a י׳ כח הבןוכ׳ the sons prerogative is stronger (more extended) than that of his deceased father was; Ḥull.49b; a. fr.Ohol. XVIII, 6; Zab. III, 1, v. כֹּחַ.יְפַת תֹּאַר handsome woman, esp. (ref. to Deut. 21:10 sq.) a gentile captive with whom the captor has had intercourse before deciding on converting and making her his legitimate wife. Kidd.21b כהן מהו בי׳ ת׳ is a priest permitted to marry a gentile captive?Snh.21a. Ib. 107a כל הנושא י׳ ת׳וכ׳ he who marries a gentile captive will have a rebellious son (ref. to Deut. l. c. a. Ib. 18sq.); a. fr. 2) (cmp. טוֹב) worth, valued. Keth.VIII, 3 (79b) שמין אותה כמה היא יָפָהוכ׳ (Mish. … אותן … הן יָפִין) we assess the land how much it is worth with the fruits and how much without. Ib. III, 7; a. fr.Denom.

    Jewish literature > יָפֶה

  • 16 יתום

    יָתוֹםm., יתוֹמָה f. (b. h.) ( by ones self, cmp. גּוּף, גַּף I, single, alone, forsaken. Ḥag.3b; Mekh. Bo s. 16, a. e. אין הדור י׳וכ׳ that generation is not forsaken in which אמן י׳, v. אָמַן.Esp. 1) fatherless, orphan, public charge. Meg.13a המגדל י׳ וי׳ בתוך ביתווכ׳ he who rears a male or female orphan in his house, is regarded as the parent. Tosef.Keth.VI, 8 י׳ וי׳ צריכין פרנסה מפרנסין את היתומהוכ׳ if an orphan boy and an orphan girl need public support, we must support the girl first ; Keth.67a. Taan.24a בי׳ וי׳ we were engaged in collecting for an orphaned couple to be married; a. v. fr. יתומה בחיי האב self-depending in her fathers life-time, i. e. a minor over whom her father has no control, e. g. when he has given her away in marriage, and she being divorced or widowed returns to her paternal home. Yeb.XIII, 6. Keth.73b; a. fr. 2) an animal whose mother died during or soon after childbirth. Bekh.IX, 4. Ḥull38b. 3) (Law) a minor heir whom the authorities must protect by appointing a guardian to plead his cause ; in gen. heir (mostly in the plural).Pl. יְתוֹמִים, יְתוֹמִין; f. יְתוֹמוֹת. B. Mets.70a מעות של י׳ minor heirs funds. B. Bath. 124a שבח שהשביחו י׳ לאחרוכ׳ improvements which the heirs made after their fathers death (before division). Arakh.VI, 1 (21b) שום הי׳ the assessment for public sale of minors (heirs) property which the court sells to satisfy the decedents creditors. Gitt. V, 1; a. fr.Yeb.XIII, 7 שתי אחיות י׳ two orphan sisters; a. fr.

    Jewish literature > יתום

  • 17 יָתוֹם

    יָתוֹםm., יתוֹמָה f. (b. h.) ( by ones self, cmp. גּוּף, גַּף I, single, alone, forsaken. Ḥag.3b; Mekh. Bo s. 16, a. e. אין הדור י׳וכ׳ that generation is not forsaken in which אמן י׳, v. אָמַן.Esp. 1) fatherless, orphan, public charge. Meg.13a המגדל י׳ וי׳ בתוך ביתווכ׳ he who rears a male or female orphan in his house, is regarded as the parent. Tosef.Keth.VI, 8 י׳ וי׳ צריכין פרנסה מפרנסין את היתומהוכ׳ if an orphan boy and an orphan girl need public support, we must support the girl first ; Keth.67a. Taan.24a בי׳ וי׳ we were engaged in collecting for an orphaned couple to be married; a. v. fr. יתומה בחיי האב self-depending in her fathers life-time, i. e. a minor over whom her father has no control, e. g. when he has given her away in marriage, and she being divorced or widowed returns to her paternal home. Yeb.XIII, 6. Keth.73b; a. fr. 2) an animal whose mother died during or soon after childbirth. Bekh.IX, 4. Ḥull38b. 3) (Law) a minor heir whom the authorities must protect by appointing a guardian to plead his cause ; in gen. heir (mostly in the plural).Pl. יְתוֹמִים, יְתוֹמִין; f. יְתוֹמוֹת. B. Mets.70a מעות של י׳ minor heirs funds. B. Bath. 124a שבח שהשביחו י׳ לאחרוכ׳ improvements which the heirs made after their fathers death (before division). Arakh.VI, 1 (21b) שום הי׳ the assessment for public sale of minors (heirs) property which the court sells to satisfy the decedents creditors. Gitt. V, 1; a. fr.Yeb.XIII, 7 שתי אחיות י׳ two orphan sisters; a. fr.

    Jewish literature > יָתוֹם

  • 18 לגיון

    לִגְיוֹן, לִיגְיוֹןm. (legio) Roman legion, in gen. legion, troops. Ber.32b, v. גַּסְטְרָא. Tosef.Ḥull.VIII, 16 ל׳ עוברוכ׳ if a Roman legion passes from quarters to quarters, whatever has been used as a cover or shelter, (v. אָהַל) is unclean; Ḥull.123a. Gen. R. s. 4, end ל׳ קשה an intractable legion. Tanḥ. Vayesheb 3 ל׳ אחד נאה ומשובח ראשןוכ׳ (not ראשו) a legion of fine and distinguished men, their heads reaching up to the capital of pillars; a. fr.Pl. לִגְיוֹנִין, לִגְיוֹנִים, לִגְיוֹנוֹת, לִי׳. Ib. ל׳ אלו אינןוכ׳ these legions are not worth anything (in the economy of Providence). Num. R. s. 1 אין שבח … שימנה לגיונו עם הל׳ it is not worthy of the King that his own legion (body-guard) be counted with the legions. Y.Taan.II, 65b bot. שני ל׳ קשים two wild-tempered legions. Ex. R. s. 15 דוכוס שזרקו לו הל׳ פורפירא a general before whom the legions cast the purple cloak (whom they proclaim emperor). Ib. ומוציא הלגיוניןוכ׳ and leads the legions out (in parade), and this dates the beginning of his rule. Lev. R. s. 16, end קוראהקב״ה ל׳ שלו the Lord summons his legions (to execute punishment); a. e.

    Jewish literature > לגיון

  • 19 ליגיון

    לִגְיוֹן, לִיגְיוֹןm. (legio) Roman legion, in gen. legion, troops. Ber.32b, v. גַּסְטְרָא. Tosef.Ḥull.VIII, 16 ל׳ עוברוכ׳ if a Roman legion passes from quarters to quarters, whatever has been used as a cover or shelter, (v. אָהַל) is unclean; Ḥull.123a. Gen. R. s. 4, end ל׳ קשה an intractable legion. Tanḥ. Vayesheb 3 ל׳ אחד נאה ומשובח ראשןוכ׳ (not ראשו) a legion of fine and distinguished men, their heads reaching up to the capital of pillars; a. fr.Pl. לִגְיוֹנִין, לִגְיוֹנִים, לִגְיוֹנוֹת, לִי׳. Ib. ל׳ אלו אינןוכ׳ these legions are not worth anything (in the economy of Providence). Num. R. s. 1 אין שבח … שימנה לגיונו עם הל׳ it is not worthy of the King that his own legion (body-guard) be counted with the legions. Y.Taan.II, 65b bot. שני ל׳ קשים two wild-tempered legions. Ex. R. s. 15 דוכוס שזרקו לו הל׳ פורפירא a general before whom the legions cast the purple cloak (whom they proclaim emperor). Ib. ומוציא הלגיוניןוכ׳ and leads the legions out (in parade), and this dates the beginning of his rule. Lev. R. s. 16, end קוראהקב״ה ל׳ שלו the Lord summons his legions (to execute punishment); a. e.

    Jewish literature > ליגיון

  • 20 לִגְיוֹן

    לִגְיוֹן, לִיגְיוֹןm. (legio) Roman legion, in gen. legion, troops. Ber.32b, v. גַּסְטְרָא. Tosef.Ḥull.VIII, 16 ל׳ עוברוכ׳ if a Roman legion passes from quarters to quarters, whatever has been used as a cover or shelter, (v. אָהַל) is unclean; Ḥull.123a. Gen. R. s. 4, end ל׳ קשה an intractable legion. Tanḥ. Vayesheb 3 ל׳ אחד נאה ומשובח ראשןוכ׳ (not ראשו) a legion of fine and distinguished men, their heads reaching up to the capital of pillars; a. fr.Pl. לִגְיוֹנִין, לִגְיוֹנִים, לִגְיוֹנוֹת, לִי׳. Ib. ל׳ אלו אינןוכ׳ these legions are not worth anything (in the economy of Providence). Num. R. s. 1 אין שבח … שימנה לגיונו עם הל׳ it is not worthy of the King that his own legion (body-guard) be counted with the legions. Y.Taan.II, 65b bot. שני ל׳ קשים two wild-tempered legions. Ex. R. s. 15 דוכוס שזרקו לו הל׳ פורפירא a general before whom the legions cast the purple cloak (whom they proclaim emperor). Ib. ומוציא הלגיוניןוכ׳ and leads the legions out (in parade), and this dates the beginning of his rule. Lev. R. s. 16, end קוראהקב״ה ל׳ שלו the Lord summons his legions (to execute punishment); a. e.

    Jewish literature > לִגְיוֹן

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