-
1 התנפץ לרסיסים
broke into small pieces, was shattered -
2 נשבר לרסיסים
broke into small pieces, was shattered -
3 פתת I
פָּתַתI (b. h.) to break, crumble. Men.III, 2 … לא פ׳ … או שפְּתָתָןוכ׳ if he omitted to break the meal offering to pieces, … or he broke them (the large pieces) into many small pieces, v. פַּת. Ib. VI, 4 (75b) וכולן פּוֹתְתָן Bab. ed., v. פָּתִית. Num. R. s. 7 ואוכלין פכסמין ופוֹתְתִין בתוךוכ׳ (not ופותין) and we ate biscuits and broke them into the soup; a. fr. -
4 פָּתַת
פָּתַתI (b. h.) to break, crumble. Men.III, 2 … לא פ׳ … או שפְּתָתָןוכ׳ if he omitted to break the meal offering to pieces, … or he broke them (the large pieces) into many small pieces, v. פַּת. Ib. VI, 4 (75b) וכולן פּוֹתְתָן Bab. ed., v. פָּתִית. Num. R. s. 7 ואוכלין פכסמין ופוֹתְתִין בתוךוכ׳ (not ופותין) and we ate biscuits and broke them into the soup; a. fr. -
5 פת
פַּתc. (b. h.; פָּתַת) a piece of bread, in gen. bread, food, sustenance. B. Mets. 107b פת שחרית breakfast. Ib. (ref. to Ex. 23:25) זו פת במלחוכ׳ that is the morning bread with salt and a ladleful of water. Ab. Zar. II, 6 והפת והשמן שלהן their (the gentiles) bread and oil; ib. 36a פִּיתָּן ושמנן. Yoma 74b, v. סַל. Hor.13b פת שלא בשלוכ׳ bread not sufficiently cooked (baked). Ib. פת פחמין bread baked on coals. Gen. R. s. 67 פִּיתְּךָ אפויה, v. אָפָה; a. fr. פת כומרין, v. פַּתְכּוּמְרִין.Pl. פִּתִּים, פִּתִּין, פִּי׳ pieces. Men.III, 2 או שפתתן פ׳ מרובות or if he broke them in too many (small) pieces; ib. 18b מאי פ׳ מרובות שריבה בפתיתין ‘many pieces means that he parted the pieces repeatedly; Sifra Vayikra, Ndab., Par. 10, ch. XII (ref. to Lev. 2:6) אותה לפ׳ ואין פִּתֶּיהָ לפ׳ thou shalt part it in pieces, but not its pieces again in pieces; Yalk. Lev. 450, v. פָּתִית. -
6 פַּת
פַּתc. (b. h.; פָּתַת) a piece of bread, in gen. bread, food, sustenance. B. Mets. 107b פת שחרית breakfast. Ib. (ref. to Ex. 23:25) זו פת במלחוכ׳ that is the morning bread with salt and a ladleful of water. Ab. Zar. II, 6 והפת והשמן שלהן their (the gentiles) bread and oil; ib. 36a פִּיתָּן ושמנן. Yoma 74b, v. סַל. Hor.13b פת שלא בשלוכ׳ bread not sufficiently cooked (baked). Ib. פת פחמין bread baked on coals. Gen. R. s. 67 פִּיתְּךָ אפויה, v. אָפָה; a. fr. פת כומרין, v. פַּתְכּוּמְרִין.Pl. פִּתִּים, פִּתִּין, פִּי׳ pieces. Men.III, 2 או שפתתן פ׳ מרובות or if he broke them in too many (small) pieces; ib. 18b מאי פ׳ מרובות שריבה בפתיתין ‘many pieces means that he parted the pieces repeatedly; Sifra Vayikra, Ndab., Par. 10, ch. XII (ref. to Lev. 2:6) אותה לפ׳ ואין פִּתֶּיהָ לפ׳ thou shalt part it in pieces, but not its pieces again in pieces; Yalk. Lev. 450, v. פָּתִית. -
7 בקע
בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4. -
8 בָּקַע
בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4. -
9 קצי
קְצֵי, קְצָאch. same, to cut, break into pieces. Targ. Y. Lev. 2:6 Ar. (ed. רסיק).Y.Ber.VI, 10a bot. כד הוה קָצֵי הוה טעיםוכ׳ whenever he broke bread, he tasted (carrying a piece to his mouth) with his left hand, and distributed with the right hand. Ib. VIII, 12a bot. (read:) יהב ליה עגולה דיִקְצֵי he handed him a loaf to break it. Y.Sabb.VI, end, 8d (read:) קְצִינָן פלגאוכ׳ we broke off one half and gave it to him; a. e.B. Mets. 108a מאן קַצְיֵיה, v. קוּץ III ch. Af. אַקְצֵי 1) to set aside, make unavailable for any other purpose. Succ.37b כי אַקְצְיֵיה מריחא אקצייה when he designated it (the myrtle branch) for religious use, he made it unavailable for smelling; מאכילה אקצייה made it unavailable for eating. Bets.31b אַקְצִינְהִי, v. שְׂרַג or שְׁרַג I. 2) to place in a corner.Part. pass. f. מַקְצְיָא. Yoma 17a האי לשכה אַקְצוּיֵי מקציאוכ׳ that cell was situated in an angle (south-west corner); to him that came from the north it appeared to be in the south Ithpe. אִתְקְצָאִי to be set aside, be made unavailable. Sabb.43a מיגו דא׳ לבין השמשות א׳וכ׳ since it was forbidden to handle it at twilight (when the Sabbath entered), it became so for the entire day; Succ.46b. Ib. למצותה א׳ it was designated only for the religious ceremony (and forbidden for any other use until the ceremony has been performed); לכוליה יומא א׳ it is unavailable for the entire day (even after the ceremony has been performed); a. e. -
10 קצא
קְצֵי, קְצָאch. same, to cut, break into pieces. Targ. Y. Lev. 2:6 Ar. (ed. רסיק).Y.Ber.VI, 10a bot. כד הוה קָצֵי הוה טעיםוכ׳ whenever he broke bread, he tasted (carrying a piece to his mouth) with his left hand, and distributed with the right hand. Ib. VIII, 12a bot. (read:) יהב ליה עגולה דיִקְצֵי he handed him a loaf to break it. Y.Sabb.VI, end, 8d (read:) קְצִינָן פלגאוכ׳ we broke off one half and gave it to him; a. e.B. Mets. 108a מאן קַצְיֵיה, v. קוּץ III ch. Af. אַקְצֵי 1) to set aside, make unavailable for any other purpose. Succ.37b כי אַקְצְיֵיה מריחא אקצייה when he designated it (the myrtle branch) for religious use, he made it unavailable for smelling; מאכילה אקצייה made it unavailable for eating. Bets.31b אַקְצִינְהִי, v. שְׂרַג or שְׁרַג I. 2) to place in a corner.Part. pass. f. מַקְצְיָא. Yoma 17a האי לשכה אַקְצוּיֵי מקציאוכ׳ that cell was situated in an angle (south-west corner); to him that came from the north it appeared to be in the south Ithpe. אִתְקְצָאִי to be set aside, be made unavailable. Sabb.43a מיגו דא׳ לבין השמשות א׳וכ׳ since it was forbidden to handle it at twilight (when the Sabbath entered), it became so for the entire day; Succ.46b. Ib. למצותה א׳ it was designated only for the religious ceremony (and forbidden for any other use until the ceremony has been performed); לכוליה יומא א׳ it is unavailable for the entire day (even after the ceremony has been performed); a. e. -
11 קְצֵי
קְצֵי, קְצָאch. same, to cut, break into pieces. Targ. Y. Lev. 2:6 Ar. (ed. רסיק).Y.Ber.VI, 10a bot. כד הוה קָצֵי הוה טעיםוכ׳ whenever he broke bread, he tasted (carrying a piece to his mouth) with his left hand, and distributed with the right hand. Ib. VIII, 12a bot. (read:) יהב ליה עגולה דיִקְצֵי he handed him a loaf to break it. Y.Sabb.VI, end, 8d (read:) קְצִינָן פלגאוכ׳ we broke off one half and gave it to him; a. e.B. Mets. 108a מאן קַצְיֵיה, v. קוּץ III ch. Af. אַקְצֵי 1) to set aside, make unavailable for any other purpose. Succ.37b כי אַקְצְיֵיה מריחא אקצייה when he designated it (the myrtle branch) for religious use, he made it unavailable for smelling; מאכילה אקצייה made it unavailable for eating. Bets.31b אַקְצִינְהִי, v. שְׂרַג or שְׁרַג I. 2) to place in a corner.Part. pass. f. מַקְצְיָא. Yoma 17a האי לשכה אַקְצוּיֵי מקציאוכ׳ that cell was situated in an angle (south-west corner); to him that came from the north it appeared to be in the south Ithpe. אִתְקְצָאִי to be set aside, be made unavailable. Sabb.43a מיגו דא׳ לבין השמשות א׳וכ׳ since it was forbidden to handle it at twilight (when the Sabbath entered), it became so for the entire day; Succ.46b. Ib. למצותה א׳ it was designated only for the religious ceremony (and forbidden for any other use until the ceremony has been performed); לכוליה יומא א׳ it is unavailable for the entire day (even after the ceremony has been performed); a. e. -
12 קְצָא
קְצֵי, קְצָאch. same, to cut, break into pieces. Targ. Y. Lev. 2:6 Ar. (ed. רסיק).Y.Ber.VI, 10a bot. כד הוה קָצֵי הוה טעיםוכ׳ whenever he broke bread, he tasted (carrying a piece to his mouth) with his left hand, and distributed with the right hand. Ib. VIII, 12a bot. (read:) יהב ליה עגולה דיִקְצֵי he handed him a loaf to break it. Y.Sabb.VI, end, 8d (read:) קְצִינָן פלגאוכ׳ we broke off one half and gave it to him; a. e.B. Mets. 108a מאן קַצְיֵיה, v. קוּץ III ch. Af. אַקְצֵי 1) to set aside, make unavailable for any other purpose. Succ.37b כי אַקְצְיֵיה מריחא אקצייה when he designated it (the myrtle branch) for religious use, he made it unavailable for smelling; מאכילה אקצייה made it unavailable for eating. Bets.31b אַקְצִינְהִי, v. שְׂרַג or שְׁרַג I. 2) to place in a corner.Part. pass. f. מַקְצְיָא. Yoma 17a האי לשכה אַקְצוּיֵי מקציאוכ׳ that cell was situated in an angle (south-west corner); to him that came from the north it appeared to be in the south Ithpe. אִתְקְצָאִי to be set aside, be made unavailable. Sabb.43a מיגו דא׳ לבין השמשות א׳וכ׳ since it was forbidden to handle it at twilight (when the Sabbath entered), it became so for the entire day; Succ.46b. Ib. למצותה א׳ it was designated only for the religious ceremony (and forbidden for any other use until the ceremony has been performed); לכוליה יומא א׳ it is unavailable for the entire day (even after the ceremony has been performed); a. e. -
13 פרם
פְּרַםch. sam(פרםexposed, bare), to cut, split, break into; to chop, hash. Sabb.74b האי מאן דפָרֵים סילקא (Var. in Ar. דפָרֵיס) he who minces beets (on the Sabbath). Ber.39a פַּרְמִינְהוּ פרימי רברבי Ms. M. (Ar. פירמי, ed. פרימא רבא) if he chopped them into large pieces. M. Kat. 25a פָּרוּם בבאוכ׳ Ar. (ed. פרוס; Ms. M. 2 פרוץ) they broke through the gate, and carried the body out; a. e.V. פְּרוֹמָאָה. Ithpe. אִיפְּרַם to be cut, chopped. Ḥull.30b sq. חזינן גידפי דמִיפַּרְמֵי we see that the feathers (of the throat) are cut through. -
14 פְּרַם
פְּרַםch. sam(פרםexposed, bare), to cut, split, break into; to chop, hash. Sabb.74b האי מאן דפָרֵים סילקא (Var. in Ar. דפָרֵיס) he who minces beets (on the Sabbath). Ber.39a פַּרְמִינְהוּ פרימי רברבי Ms. M. (Ar. פירמי, ed. פרימא רבא) if he chopped them into large pieces. M. Kat. 25a פָּרוּם בבאוכ׳ Ar. (ed. פרוס; Ms. M. 2 פרוץ) they broke through the gate, and carried the body out; a. e.V. פְּרוֹמָאָה. Ithpe. אִיפְּרַם to be cut, chopped. Ḥull.30b sq. חזינן גידפי דמִיפַּרְמֵי we see that the feathers (of the throat) are cut through.
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