-
121 STONE
ondo (defined as stone "as a material" in Etym, but used of natural rocks in MC:222: ondolissë mornë, *"upon dark rocks". LT1 and LT2 has simply on, ondo "stone, a stone"), sar (sard-) (= small stone); OF STONE sarna. STONE SONG Ondolindë (Gondolin). See also ELFSTONE, FLINTSTONE. –GONOD (see GOND), Silm:431, LT1:254/LT2:342, SAR, Silm:415 -
122 SUFFOCATE
quoro- (choke) Verbs in –o seem not to occur in later Quenya; read *quor-? It has also been questioned whether the combination quo- is still possible in Tolkien's later Quenya. –LT1:264 -
123 SWAN
alqua; HAVEN OF THE SWANS Alqualondë –ÁLAK/Silm:427/LT1:249, VT42:7, LT2:335 (LT1:249 also has alquë), UT:417 -
124 TALL
halla, tunda (Note: the latter has a homophone meaning "kindle"), tára (high) –LotR:1157, TUN, WJ:417 -
125 THOU
(singular 2nd person pronoun, distinct from plural “you” – the Quenya forms here discussed are not archaic like English “thou”, but simply express singular “you”). Quenya makes a distinction between a formal or polite “thou” and an intimate or familiar “thou”, the latter being reserved for use between close friends, family members, and lovers (VT49:51, 52). The formal pronoun normally appears as the ending -lyë or (if shortened) -l that is added to verbs, e.g. hiruvalyë “thou shalt find ” (Nam), caril or carilyë *“thou dost” or *“you (sg.) do” (VT49:16). The short form in -l may be the more usual, though the long form -lye- must be used if a second pronominal ending denoting the object of the verb is to be added (e.g. *cenuvalyes “thou shalt see it”, with the ending -s “it” appended). The ending -lyë may also be added to prepositions (aselyë “with thee”, VT43:29). The independent pronoun is lye, with a long vowel (lyé, VT49:51) when stressed. This pronoun can also appear in object position (English “thee”), e.g. nai Eru lye mánata, by Tolkien translated “God bless you” (VT49:39). Case endings may be added, e.g. allative lyenna *“upon thee” (VT49:40, 41). There is also elyë “thou, even thou” (Nam, RGEO:67) as an emphatic pronoun (Nam); apparently this can also receive case endings. Such independent pronouns may also be used in copula-less constructions, e.g. aistana elyë "blessed [art] thou" (VT43:30). – The intimate or familiar pronoun is similar in form, only with t instead of l. The pronominal ending is thus -tyë, as in carityë “thou dost, you (sg.) do” (VT49:16). It is uncertain whether -tyë has a short form -t (the existence of a short form is explicitly denied in VT49:51, but -t is listed in VT49:48). At one conceptual stage Tolkien mentioned such an ending that could be added to imperatives (hecat “get thee gone”, WJ:364), but he may have dropped it because it clashed with -t as a dual ending on verbs. The independent pronoun is tye, with a long vowel when stressed (tyé, VT49:51); presumably there also exists an emphatic pronoun *etyë (still unattested). Like lye, the pronoun tye may also appear in object position (ar inyë, yonya, tye-méla “and I too, my son, love thee”, LR:61); we must also assume that tye (and emphatic *etyë) can receive case endings. – Genitive forms, see THY. -
126 THOUSAND
No term is yet known for LotR-style Quenya; in one version of earlier "Qenya" this numeral was húmë (PE13:50). Pl. húmi is attested (used after other numbers, as in "two thousand", i.e. "two thousands"). In later Sindarin the word was apparently meneg (as in Menegroth, the Thousand Caves). The Quenya cognate has been theorized to be *mencë, but húmë may be used until a later term becomes available. -
127 THUS
sië; cf. also sinen “by this means, so”. The word sin, occurring in the untranslated sentence sin quentë Quendingoldo, has also been interpreted as “thus” (*“thus spoke Quendingoldo/Pengolodh”). –VT49:18, PM:401 -
128 TOMB
\#noirë (isolated from Noirinan, "Valley of the Tombs"; unless this compound is meant to contain a plural form noiri, it would suggest that \#noirë has the stem-form noiri-). –UT:166
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