-
1 הרמוניה
harmony, harmoniousness, tunefulness, unison, chime, consonance, consonancy -
2 הרמונייה
harmony, harmoniousness, tunefulness, unison, chime, consonance, consonancy -
3 שוי
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
4 שרה
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
5 שָׁרָה
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
6 אחדות
unity, oneness, unification, unionism, cohesion; solidarity; harmony -
7 אחוה
friendship, brotherhood, harmony, brotherly love, brotherliness, conviviality; fraternity, fellowship, confraternity -
8 אחווה
friendship, brotherhood, harmony, brotherly love, brotherliness, conviviality; fraternity, fellowship, confraternity -
9 התאם
accord, accordance, harmony, agreement, fit -
10 התאמה
accord, harmony, harmoniousness; agreement, keeping; fit, suitableness, suitability, fitting, fitness; adjustment, modification, accommodation, matching, parallelism, pertinence, pertinency, pro -
11 מבחינה מוסיקלית
musically, in a musical manner; from a musical point of view; with harmony; with melodious accompaniment -
12 בזרא
בִּזְרָא, בִּיזְרָאm. (= בר זרעא, v. Nöld. Mand. Gr. p. 5 5) seed. Targ. Y. Gen. 1:11 sq. (O. בר זרעא). Ib. v. 29.Snh.93a, v. אַסְפַּסְתָּא. B. Mets.74b אריסא יהיב בי׳ the tenant furnishes the seed; a. fr. Erub.53a ביזרא Ar. (Mss. a. ed. בירא, v. also Rabb. D. S. a. l. note 1); v. אֶצְבְּעָא. B. Bath.73a; v. בִּזְקָא.Sabb.140b נקיט ב׳וכ׳ Ar. (ed. reversed order a. כורא, Var. ברזא, סורא, a. בורא דחספא, v. בּוּרָא II) he (R. Ḥisda) took a (valueless) seed grain in one hand and a pearl in the other; the pearl he showed to them (his daughters), but he would not show them the seed grain until they were excited, and then he showed it (as an illustration of the folly of curiosity). (Ar., with a Var. ברזא, translates, a valueless pebble = בִּזְקָא q. v., which seems to be confirmed by the vers. בורא דחספא (read בז׳ for בו׳) a fragment of an earthen vessel. (Rashis interpretation is grammatically forced and out of harmony with the natural reserve of a father towards his daughters. (Ib. 103a לביז׳ דקרא for (putting in) the seed of a pumpkin (Ar. לבורא, ed. Koh. לבירא, Ms. M. לבירא דקירא as a cavity for planting).Pl. בִּזְרִי, בִּיזְ׳. Ḥull.51b רעביד ב׳ when the flax stalks have seminal vessels. Ib. 60b שדא ביה ב׳ Ar. (ed. ביזרני) he put seed into it. -
13 ביזרא
בִּזְרָא, בִּיזְרָאm. (= בר זרעא, v. Nöld. Mand. Gr. p. 5 5) seed. Targ. Y. Gen. 1:11 sq. (O. בר זרעא). Ib. v. 29.Snh.93a, v. אַסְפַּסְתָּא. B. Mets.74b אריסא יהיב בי׳ the tenant furnishes the seed; a. fr. Erub.53a ביזרא Ar. (Mss. a. ed. בירא, v. also Rabb. D. S. a. l. note 1); v. אֶצְבְּעָא. B. Bath.73a; v. בִּזְקָא.Sabb.140b נקיט ב׳וכ׳ Ar. (ed. reversed order a. כורא, Var. ברזא, סורא, a. בורא דחספא, v. בּוּרָא II) he (R. Ḥisda) took a (valueless) seed grain in one hand and a pearl in the other; the pearl he showed to them (his daughters), but he would not show them the seed grain until they were excited, and then he showed it (as an illustration of the folly of curiosity). (Ar., with a Var. ברזא, translates, a valueless pebble = בִּזְקָא q. v., which seems to be confirmed by the vers. בורא דחספא (read בז׳ for בו׳) a fragment of an earthen vessel. (Rashis interpretation is grammatically forced and out of harmony with the natural reserve of a father towards his daughters. (Ib. 103a לביז׳ דקרא for (putting in) the seed of a pumpkin (Ar. לבורא, ed. Koh. לבירא, Ms. M. לבירא דקירא as a cavity for planting).Pl. בִּזְרִי, בִּיזְ׳. Ḥull.51b רעביד ב׳ when the flax stalks have seminal vessels. Ib. 60b שדא ביה ב׳ Ar. (ed. ביזרני) he put seed into it. -
14 בִּזְרָא
בִּזְרָא, בִּיזְרָאm. (= בר זרעא, v. Nöld. Mand. Gr. p. 5 5) seed. Targ. Y. Gen. 1:11 sq. (O. בר זרעא). Ib. v. 29.Snh.93a, v. אַסְפַּסְתָּא. B. Mets.74b אריסא יהיב בי׳ the tenant furnishes the seed; a. fr. Erub.53a ביזרא Ar. (Mss. a. ed. בירא, v. also Rabb. D. S. a. l. note 1); v. אֶצְבְּעָא. B. Bath.73a; v. בִּזְקָא.Sabb.140b נקיט ב׳וכ׳ Ar. (ed. reversed order a. כורא, Var. ברזא, סורא, a. בורא דחספא, v. בּוּרָא II) he (R. Ḥisda) took a (valueless) seed grain in one hand and a pearl in the other; the pearl he showed to them (his daughters), but he would not show them the seed grain until they were excited, and then he showed it (as an illustration of the folly of curiosity). (Ar., with a Var. ברזא, translates, a valueless pebble = בִּזְקָא q. v., which seems to be confirmed by the vers. בורא דחספא (read בז׳ for בו׳) a fragment of an earthen vessel. (Rashis interpretation is grammatically forced and out of harmony with the natural reserve of a father towards his daughters. (Ib. 103a לביז׳ דקרא for (putting in) the seed of a pumpkin (Ar. לבורא, ed. Koh. לבירא, Ms. M. לבירא דקירא as a cavity for planting).Pl. בִּזְרִי, בִּיזְ׳. Ḥull.51b רעביד ב׳ when the flax stalks have seminal vessels. Ib. 60b שדא ביה ב׳ Ar. (ed. ביזרני) he put seed into it. -
15 בִּיזְרָא
בִּזְרָא, בִּיזְרָאm. (= בר זרעא, v. Nöld. Mand. Gr. p. 5 5) seed. Targ. Y. Gen. 1:11 sq. (O. בר זרעא). Ib. v. 29.Snh.93a, v. אַסְפַּסְתָּא. B. Mets.74b אריסא יהיב בי׳ the tenant furnishes the seed; a. fr. Erub.53a ביזרא Ar. (Mss. a. ed. בירא, v. also Rabb. D. S. a. l. note 1); v. אֶצְבְּעָא. B. Bath.73a; v. בִּזְקָא.Sabb.140b נקיט ב׳וכ׳ Ar. (ed. reversed order a. כורא, Var. ברזא, סורא, a. בורא דחספא, v. בּוּרָא II) he (R. Ḥisda) took a (valueless) seed grain in one hand and a pearl in the other; the pearl he showed to them (his daughters), but he would not show them the seed grain until they were excited, and then he showed it (as an illustration of the folly of curiosity). (Ar., with a Var. ברזא, translates, a valueless pebble = בִּזְקָא q. v., which seems to be confirmed by the vers. בורא דחספא (read בז׳ for בו׳) a fragment of an earthen vessel. (Rashis interpretation is grammatically forced and out of harmony with the natural reserve of a father towards his daughters. (Ib. 103a לביז׳ דקרא for (putting in) the seed of a pumpkin (Ar. לבורא, ed. Koh. לבירא, Ms. M. לבירא דקירא as a cavity for planting).Pl. בִּזְרִי, בִּיזְ׳. Ḥull.51b רעביד ב׳ when the flax stalks have seminal vessels. Ib. 60b שדא ביה ב׳ Ar. (ed. ביזרני) he put seed into it. -
16 יופי
יוֹפִיm. (b. h.; יֹפִי v. יָפֶה) fine build, beauty; propriety, Taan.31a (the fair maiden said) תנו עיניכם לי׳ ed. (Ms. M. בי׳) put your eyes on (give your choice to) beauty. Succ.45b Ms. M. (ed. in Mish. 45a, v. Rabb. D. S. a. l.) י׳ לך מזבח thine, altar, is the beauty (of forgiveness). Ex. R. s. 25 אני מראה לך י׳ פנים אל פנים I shall let thee see the beauty of a revelation of face to face (as granted to Moses). Yoma 54b מוכלל (יָפְיוֹ) יוֹפְיוֹ שלוכ׳ the perfection of the beauty (harmony) of the universe. Kidd.49b עשרה קבים י׳וכ׳ ten measures of beauty have come down to the world, nine of which Jerusalem has taken; Esth. R. to I, 3. B. Mets.87a וחזר י׳ למקומו and (her) beauty came back again; a. fr.Peah VI, 6 י׳ כח, v. יָפֶה. -
17 יוֹפִי
יוֹפִיm. (b. h.; יֹפִי v. יָפֶה) fine build, beauty; propriety, Taan.31a (the fair maiden said) תנו עיניכם לי׳ ed. (Ms. M. בי׳) put your eyes on (give your choice to) beauty. Succ.45b Ms. M. (ed. in Mish. 45a, v. Rabb. D. S. a. l.) י׳ לך מזבח thine, altar, is the beauty (of forgiveness). Ex. R. s. 25 אני מראה לך י׳ פנים אל פנים I shall let thee see the beauty of a revelation of face to face (as granted to Moses). Yoma 54b מוכלל (יָפְיוֹ) יוֹפְיוֹ שלוכ׳ the perfection of the beauty (harmony) of the universe. Kidd.49b עשרה קבים י׳וכ׳ ten measures of beauty have come down to the world, nine of which Jerusalem has taken; Esth. R. to I, 3. B. Mets.87a וחזר י׳ למקומו and (her) beauty came back again; a. fr.Peah VI, 6 י׳ כח, v. יָפֶה. -
18 נגד
נָגַד(b. h.) to draw a line; denom. נֶגֶד. Hif. הִגִּיד (denom. of נֶגֶד) to show; to announce, tell; to testify. Tanḥ. Tsav 13 ומשם … והִגִּידָה לאהרן from there Miriam learned it and told Aaron. Ib. מַגִּיד שהכל מודיםוכ׳ this shows (intimates) that all agreed as to her beauty. Snh.IV, 5 להַגִּיד גדולתווכ׳ to show the greatness Ib. 44b, a. e. (ref. to Lev. 5:1) כיון שה׳ שוב אינו חוזר ומַגִּיד after he has once testified, he cannot again testify, i. e. is not permitted to retract; a. v. fr.Pes.87a, v. אָגַד.V. מַגִּיד. Hof. הוּגַּד to be told, proclaimed. Yalk. Koh. 989 שה׳ לה בסיני the word which has been proclaimed at Sinai; a. e. Pi. נִגֵּד to oppose. Yeb.63a; Yalk. Gen. 23 (ref. to כנגדו, Gen. 2:18) זכה כנגדו לא זכה מְנַגַּדְתּוֹ if he is favored, she will be corresponding to (in harmony with) him, if not, she will oppose him (Rashi: ‘she will be a lash to him, v. נִגְדָּא II); Pirke dR. El. ch. XII א״ת כנגדו אלא לנגדו אם זכה תהיה לו עזר ואם לאו לנַגְּדוֹ להלחם read not knegdo, but lnaggdo; if he is favored, she will be a help to him, if not, ‘to oppose him, to fight. -
19 נָגַד
נָגַד(b. h.) to draw a line; denom. נֶגֶד. Hif. הִגִּיד (denom. of נֶגֶד) to show; to announce, tell; to testify. Tanḥ. Tsav 13 ומשם … והִגִּידָה לאהרן from there Miriam learned it and told Aaron. Ib. מַגִּיד שהכל מודיםוכ׳ this shows (intimates) that all agreed as to her beauty. Snh.IV, 5 להַגִּיד גדולתווכ׳ to show the greatness Ib. 44b, a. e. (ref. to Lev. 5:1) כיון שה׳ שוב אינו חוזר ומַגִּיד after he has once testified, he cannot again testify, i. e. is not permitted to retract; a. v. fr.Pes.87a, v. אָגַד.V. מַגִּיד. Hof. הוּגַּד to be told, proclaimed. Yalk. Koh. 989 שה׳ לה בסיני the word which has been proclaimed at Sinai; a. e. Pi. נִגֵּד to oppose. Yeb.63a; Yalk. Gen. 23 (ref. to כנגדו, Gen. 2:18) זכה כנגדו לא זכה מְנַגַּדְתּוֹ if he is favored, she will be corresponding to (in harmony with) him, if not, she will oppose him (Rashi: ‘she will be a lash to him, v. נִגְדָּא II); Pirke dR. El. ch. XII א״ת כנגדו אלא לנגדו אם זכה תהיה לו עזר ואם לאו לנַגְּדוֹ להלחם read not knegdo, but lnaggdo; if he is favored, she will be a help to him, if not, ‘to oppose him, to fight. -
20 רשות I
רָשוּתI f. (denom. of רָש) poverty. Midr. Till. to Ps. 24 יש רש ואין שמו לפי רָשוּתוֹ (ed. Bub. עניותו) many a man is poor, but his reputation is not in harmony with his poverty (it being that he is wealthy). Yalk. Gen. 147 (ref. to Koh. 4:14) במלכותו … נולדה רָשוּתוֹוכ׳ with Josephs elevation to governorship Potiphars poverty was born; Gen. R. s. 89 רִשְׁתּוֹ; Yalk. Koh. 971 רשתו.
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