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1 HAND
má (pl. allative mannar "into...hands" is attested in FS; the long á evidently becomes short a before a consonant cluster).The plural of má is máli, the dual is mát (VT47:6). For maqua as a colloquial term for "hand", and its secondary meanings, see separate entry HAND-FULL. The term palta is used of "the flat of the hand, the hand held upwards or forwards, flat and tensed (with fingers and thumb closed or spread" (VT47:9). Individual hand-names: forma "right hand", hyarma "left hand" (VT47:6, VT49:12). Other terms for "hand": nonda (said to mean "hand, especially in [?clutching]"; Tolkien's gloss was not certainly legible, VT47:23), quárë (this is properly "fist", but was often used for "hand" – see FIST); HOLLOW OF HAND cambë (also used simply = “hand”, as in cambeya “his hand”, VT49:17). A variant of this, camba, is in VT47:7 defined as "the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding". HAND-LINK, see WRIST. Adj. HAVING HANDS mavoitë; HANDY, HANDED maitë (stem *maiti-) (skilled) (pl. maisi. When maitë is the final element of names, it is translated "handed" instead of "handy", e.g. Angamaitë "Iron-handed", morimaitë "blackhanded") For other "handed"-related terms, see HEAVYHAND(ED). Compound LANGUAGE OF THE HANDS mátengwië –MA3/LT2:339/VT39:10, FS, VT47:6, 9, 23, KWAR/Silm:429, KAB, LotR:1085 cf. Letters:425, LotR:1015/SD:68, 72, UT:460, VT47:9 -
2 HAND-FULL
maqua (dual maquat is attested). Colloquially, the word maqua is also used for the "hand" itself (called má in formal language); maqua may refer to the "complete hand with all five fingers", and the word is therefore also used for a group of 5 similar things (just like the dual maquat may refer to a group of 10 similar things; see FIVE, TEN). –VT47:7 -
3 FIST
quár, quárë (often used to mean "hand"). "Its chief use was in reference to the tightly closed hand as in using an implement or a craft-tool rather than the 'fist' as used in punching" (VT47:8). In compounds –quar: Telperinquar = Sindarin Celebrimbor, "Silver-Fist, Hand of Silver". The first version of the stem KWAR yielded quár pl. quari. –KWAR, Silm:429/387 -
4 PALM
The word palta is defined as "the flat of the hand, the hand held upwards or forwards, flat and tensed (with fingers and thumb closed or spread)". The related verb palta- is explained to mean "pass the sensitive palm over a surface: feel with the hand, stroke etc." –VT47:8-9 -
5 BLESSED
alya, almárëa (prosperous, rich, abundant), herenya (wealthy, fortunate, rich), manaquenta or manquenta, also aman ("blessed, free from evil" – Aman was "chiefly used as the name of the land where the Valar dwelt" [WJ:399], and as an adjective “blessed” the word may add an adjectival ending: amanya, VT49:41). Aman is the apparent Quenya equivalent of “the Blessed Realm” (allative Amanna is attested, VT49:26). The word calambar, apparently literally *“light-fated”, also seems to mean “blessed” (VT49:41). Cf. also BLESSED BEING Manwë (name of the King of the Valar). Alya, almárëa, and herenya are adjectives that may also have worldly connontations, apparently often used with reference to one who is "blessed" with material possessions or simply has good luck; on the other hand, the forms derived from the root man- primarily describe something free from evil: Cf. mána "blessed" in Fíriel's Song (referring to the Valar) and the alternative form manna in VT43:19 [cf. VT45:32] (in VT45 referring to the Virgin Mary; the form mána may be preferred for clarity, since manna is apparently also the question-word "whither?", "where to?") The forms manaquenta or manquenta also include the man- root, but it is combined with a derivative (passive participle?) of the verbal stem quet- "say, speak", these forms seemingly referring to someone who is "blessed" in the sense that people speak well of this person (a third form from the same source, manque, is possibly incomplete: read manquenta?) (VT44:10-11) The most purely "spiritual" term is possibly the word aistana, used for "blessed" in Tolkien's translation of the Hail Mary, where this word refers to the Virgin (VT43:27-28, 30). Aistana is apparently not an independent adjective (like alya, mána etc.), but rather the passive participle of a verb \#aista- "bless"; see above concerning its precise application. BLESSEDNESS vald- (so in LT1:272; nom. sg. must be either *val or *valdë) (happiness; but since this word comes from early material where it was intended to be related to Valar "Happy/Blessed Ones", its conceptual validity may be doubted because Tolkien later reinterpreted Valar as "the Powers" and dropped the earlier etymology). BLESSING (a boon, a good or fortunate thing), see BOON. "BLESSINGS", BLESSEDNESS, BLISS almië, almarë; FINAL BLISS manar, mandë (doom, final end, fate, fortune) –LotR:989 cf Letters:308; GAL, KHER, Letters:283, LT1:272, MAN/MANAD, VT43:19, 27-28, 30 -
6 BOTH
yúyo (also prefix yú- "twi-"). Yúyo is followed by a “singular” or uninflected noun, as in yúyo má “both hand(s)” –YŪ, VT46:23, VT49:10 -
7 FEEL WITH
FINGERTIPS lepta- ([to] finger; to pick up/out with the fingers) –VT44:16, VT47:10, 25 THE HAND, see STROKE -
8 FIVE
lempë (alternative form lemen in VT48:6). For the syntax of numerals, see THREE. GROUP OF FIVE (5 similar things) maqua (basically "hand", with 5 fingers), PAIR OF FIVES maquat (see GROUP OF TEN). For ordinals and fractions, see FIFTH. –LEP/GL:53, VT47:7, 10, 24 -
9 FLAT
lára; FLAT OF THE HAND, see PALM. –DAL -
10 FOURTH
cantëa; FOURTH FINGER (the digit between the long finger and the little finger) lepecan, lepentë, in children's play also called nettë (prob. netti-), "sister", a word also used for the fourth toe, or in two-hand play for the ninth digit. The word selyë "daughter" was also introduced as a name for the fourth finger/toe in childrens play (VT47:10), but Tolkien apparently abandoned it (VT47:15). Fraction ONE FOURTH canasta, casta, cansat. –VT42:25, VT47:10-12, 15, VT48:5 -
11 GROUP OF
FIVE (5 similar things) maqua (basically "hand", with 5 fingers); GROUP OF TEN (10 similar things) maquat (dual of maqua, here referring to a "pair of fives") –VT47:7, 10 -
12 HEAVY
lunga; HEAVY-HANDED lungumaitë; HEAVY-HAND (as masc. name) Lungumá, Lungumaqua. –LUG, VT47:19 -
13 HIS
-rya (possessive suffix, e.g. coarya his house. This ending covers the entire 3rd pers sg and also means "her" and *"its".) Nouns ending in a consonant take the shorter form -ya, e.g. talya “his foot”, macilya “his sword” (cf. tál, tal- “foot”, macil “sword”). In colloquial Quenya (which used -rya = “their” rather than “his, her, its”), the ending -ya could be added even to nouns ending in a vowel: cambeya (“k”) “his hand”, yulmaya “his cup”. –WJ:369, PE17:130, VT49:17, 48 -
14 LEFT
hyarya; LEFT HAND hyarma, LEFT-HANDED hyarmaitë (stem *hyarmaiti-) –KHYAR, VT47:6 -
15 LINK
(noun) \#limë (stem *limi-), isolated from málimë "hand-link = wrist" –VT47:6 -
16 RIGHT
téra (straight), vanima (fair, proper, beautiful). RIGHT (direction) forya (dexter), fortë (stem *forti-) (Note: the latter word also means "northern"); RIGHTHANDED formaitë (stem *formaiti-) (dexterous), RIGHT HAND forma –TE3, LT1:272, PHOR/VT46:10, VT47:6 -
17 STROKE
(verb) palta- means to "pass the sensitive palm over a surface: feel with the hand, stroke etc." –VT47:8-9 (noun) ("of pen of brush [´] when not used as long mark") tecco. Cf. also QUICK STROKE rincë (stem *rinci-) (flourish) –TEK, RIK/VT46:11 (VT indicating that the proper reading is "quick stroke", not "quick shake" as in the Etymologies as printed in LR) -
18 TEN
quëan, quain. (In earlier sources the word cainen occurs, but according to VT48:12, Tolkien eventually rejected this word.) For the syntax of numerals, see THREE. GROUP OF TEN (10 similar things) maquat (actually the dual form of maqua "hand", referring to the ten fingers on both hands). Ordinal TENTH quainëa. The fraction ONE TENTH is given as caista (and cast) in VT48:11, but since Tolkien later decided that the word for "ten" was to have the initial sound qu- rather than c-, we must apparently read *quaista (and *quast, but normally Quenya words do not end in consonant clusters). –VT48:6, 11, VT47:7, VT42:25, cf. KAYAN, KAYAR -
19 WRIST
málimë (literally "hand-link", má + \#limë). Stem *málimi-, given primitive form mā-limi. –VT47:6
См. также в других словарях:
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Hand — (h[a^]nd), n. [AS. hand, hond; akin to D., G., & Sw. hand, OHG. hant, Dan. haand, Icel. h[ o]nd, Goth. handus, and perh. to Goth. hin[thorn]an to seize (in comp.). Cf. {Hunt}.] 1. That part of the fore limb below the forearm or wrist in man and… … The Collaborative International Dictionary of English
hand — [hand] n. [ME < OE, akin to Goth handus < base of hinthan, to seize (hence, basic sense “grasper”) < ? IE base * kent , ? to seize] I 1. the part of the human body attached to the end of the forearm, including the wrist, palm, fingers,… … English World dictionary
hand — ► NOUN 1) the end part of the arm beyond the wrist. 2) (before another noun ) operated by or held in the hand. 3) (before another noun or in combination ) done or made manually. 4) a pointer on a clock or watch indicating the passing of units of… … English terms dictionary
Hand — Hand: Die gemeingerm. Körperteilbezeichnung mhd., ahd. hant, got. handus, engl. hand, schwed. hand gehört wahrscheinlich als ablautende Substantivbildung zu der Sippe von got. hinÞan »fangen, greifen« und bedeutet demnach eigentlich »Greiferin,… … Das Herkunftswörterbuch
Hand — (h[a^]nd), v. t. [imp. & p. p. {Handed}; p. pr. & vb. n. {Handing}.] 1. To give, pass, or transmit with the hand; as, he handed them the letter. [1913 Webster] 2. To lead, guide, or assist with the hand; to conduct; as, to hand a lady into a… … The Collaborative International Dictionary of English
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Hand — /hand/, n. Learned /lerr nid/, 1872 1961, U.S. jurist. * * * End part of the arm, consisting of the wrist joint, palm, thumb, and fingers. The hand has great mobility and flexibility to carry out precise movements. Bipedal locomotion in humans… … Universalium
Hand — (Schönheitspflege). Es ist längst anerkannt, daß zarte Hände und Arme zu den vorzüglichsten Erfordernissen weiblicher Schönheit gehören, und glücklicher Weise sind die Mittel, sie zu erlangen, die unschuldigsten unter allen Toilettenkünsten. Wem… … Damen Conversations Lexikon
