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hadrian

  • 21 ναί

    ναί particle denoting affirmation, agreement, or emphasis (Hom.+; POxy 1413, 7 al. in pap; LXX, TestSol, TestAbr; JosAs17:1 cod. A; ApcSed 3:2; ApcMos 17:1; EpArist 201 ναί, βασιλεῦ; Jos., Ant. 17, 169; Just.) yes, certainly, indeed, it’s true that
    ⓐ in answer to a question
    α. asked by another pers., yes (Ael. Aristid. 34 p. 663 D.; Lucian, Dial. Deor. 4, 1 al.; Alexander Numenianus [time of Hadrian]: Rhet. Gr. ed. LSpengel III 1856 p. 24f: the answer to a question should be ναὶ ἢ οὔ; Ammonius Phil., In Int. p. 199, 21 ἀποκρίν. τὸ ναὶ ἢ τὸ οὔ; Sb 7696, 57 [250 A.D.]) Mt 9:28; 13:51; 17:25; 21:16; J 11:27; 21:15f; Ac 5:8; 22:27; GPt 10:42; Hs 9, 11, 8; GJs 19:1 codd.; AcPl Ha 5, 2 (restored).
    β. asked by one who answers: yes, indeed ναὶ λέγω ὑμῖν Mt 11:9; Lk 7:26 gives an affirmative answer to the question directed to the crowd, thereby confirming the correctness of the crowd’s opinion; the people are ‘on the right track’, but need further instruction.—If the question is put in negative form, the answer may be of course Ro 3:29 (cp. after negative assertion TestAbr A 17 p. 99, 9 [Stone p. 46]; ApcMos 17).
    ⓑ in declarations of agreement to the statements of others: certainly, indeed, quite so (Gen 42:21; Epict. 2, 7, 9 ναί, κύριε; Diod S 13, 26, 1 ναί, ἀλλά=indeed, but; Lucian, Jupp. Tr. 6 and 9 ναί. ἀλλὰ …) ναί, κύριε• καὶ γάρ certainly, Lord (or sir); and yet Mt 15:27; Mk 7:28 v.l. (but it may also mean an urgent repetition of the request: B-D-F §441, 1; AFridrichsen, ConNeot 1, ’36, 10–13; Athen. Tafel Elderkin 2 [III A.D.]: Hesperia 6, ’37, 383ff, ln. 7 a fervent invocation in prayer: ναὶ κύριε Τυφώς, ἐκδίκησον … καὶ βοήθησον αὐτῷ; PGM 1, 216 ναί, κύριε; cp. 36, 227); Hv 3, 3, 1; 4, 3, 1; m 6, 1, 1. Prob. Rv 14:13; 16:7; 22:20b v.l. belong here.
    ⓒ in emphatic repetition of one’s own statement yes (indeed) Mt 11:26; Lk 10:21; 11:51. ναὶ λέγω ὑμῖν, τοῦτον φοβήθητε yes, indeed, that’s the one to fear, I tell you 12:5.— Phlm 20; 14:1. The repetition can consist in the fact that one request preceded and a similar one follows ναὶ ἐρωτῶ καὶ σέ yes, and I ask you Phil 4:3.—1 Cl 60:3.
    ⓓ in solemn assurance (Herodas 1, 86 ναὶ Δήμητρα = by Demeter) ναὶ ἔρχομαι ταχύ surely I am coming soon Rv 22:20. ναί, ἀμήν so it is to be, assuredly so 1:7.
    ⓔ In wordplay ναί is used w. οὔ: ἤτω ὑμῶν τὸ ναὶ ναί, καὶ τὸ οὒ οὔ let your ‘yes’ be yes, and your ‘no’ no i.e., the absolute dependability of your statements should make an oath unnecessary Js 5:12. But Mt 5:37 reads ἔστω ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ i.e., a clear ‘yes’, a clear ‘no’ and nothing more (ναί doubled also Archilochus [VII B.C.] 99 Diehl3; Alciphron 4, 13, 8; Theodor. Prodr. 8, 321 Hercher; PGM 1, 90; PMinear, NovT 13, ’71, 1–13). Yet many (B-D-F §432, 1; Wlh., EKlostermann, M‘Neile on Mt 5:37; CTorrey, The Four Gospels ’33, 291; ELittmann, ZNW 34, ’35, 23f) assume that Mt 5:37 has the same sense as Js 5:12; the Koridethi gosp. (ms. Θ) assimilates the text of the Mt pass. to the one in Js.—Paul denies that, in forming his plans, he has proceeded in such a way ἵνα ᾖ παρʼ ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ that my ‘yes’ should at the same time be ‘no’ 2 Cor 1:17; cp. vs. 18. This is just as impossible as that in the gospel ναὶ καὶ οὔ ‘yes’ and ‘no’ are preached at the same time vs. 19a. Rather, in Jesus Christ there is only ‘yes’ vs. 19b to all the promises of God vs. 20.—EKutsch, Eure Rede aber sei ja ja, nein nein: EvTh ’60, 206–18.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ναί

  • 22 πρόγνωσις

    πρόγνωσις, εως, ἡ (cp. προγνώστης; Hippocr. et al. as a medical t.t.; Plut., Mor. 399d; 982c; Phlegon of Tralles [time of Hadrian]: 257 Fgm. 16e Jac. [in Orig., C. Cels. 2, 14]; Lucian, Alex. 8; Vett. Val. 220, 9; 221, 25; 355, 9; Jos., Ant. 15, 373 πρόγνωσιν ἐκ θεοῦ τῶν μελλόντων ἔχων; 17, 43; PGM 7, 294; Jdth 11:19; Just.; Tat. 1, 1)
    ① foreknowledge πρ. λαμβάνειν τελείαν receive complete foreknowledge 1 Cl 44:2.
    ② predetermination, of God’s omniscient wisdom and intention (so Alex. Aphr., Fat. 30 p. 200, 31 Br.; Proverbia Aesopi 131 P.; Jdth 9:6; Just., D. 92, 5 πρόγνωσιν ἔχων) w. βουλή Ac 2:23. κατὰ πρόγνωσιν θεοῦ πατρός destined by God the Father (NRSV) 1 Pt 1:2 (Just., D. 134, 4; s. WArndt, CTM 9, 1929, 41–43).—DELG s.v. γιγνώσκω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρόγνωσις

  • 23 ταράσσω

    ταράσσω impf. ἐτάρασσον; fut. 3 sg. ταράξει LXX; 1 aor. ἐτάραξα. Pass.: impf. ἐταρασσόμην; fut. 3 sg. ταραχθήσεται; 1 aor. ἐταράχθην; pf. τετάραγμαι, ptc. τεταραγμένος (Hom.+; Ath., R. 3 p. 51, 30 [-ττ]).
    ① to cause movement by shaking or stirring, shake together, stir up of water (Hom. et al.; Aesop 155 P.=274b Halm/160 H-H; Babrius 166, 5=Fgm. 4 p. 144 L-P.; Athen. 7, 52, 298c ταραττομένου τοῦ ὕδατος; Hos 6:8; Is 24:14; Ezk 32:2, 13) J 5:3 [4] v.l.; pass. (Solon 11 Diehl3) be moved, be stirred vs 7.
    ② to cause inward turmoil, stir up, disturb, unsettle, throw into confusion, fig. ext. of 1 (Aeschyl., Hdt. et al., pap, LXX; Just., A I, 68, 7 [Hadrian]; Ath., R. 3 p. 51–30), in our lit. of mental and spiritual agitation and confusion (Menand., Epitr. 611 Kö. [but s. 931 S. mg.]; Philo, Conf. Lingu. 69), which can manifest themselves in outward tumult τὸν ὄχλον Ac 17:8; cp. vs. 13 (Hyperid. 1, 31, 8; POxy 298, 27; PGiss 40 II, 20 ταράσσουσι τὴν πόλιν). τὴν διάνοιάν τινος ταρ. 2 Cl 20:1 (Epict., Ench. 28 τ. γνώμην σου). Of mental confusion caused by false teachings ταρ. τινά Ac 15:24 (w. λόγοις foll.); Gal 1:7; 5:10. Of Jesus in John’s Gospel ἐτάραξεν ἑαυτόν he was troubled or agitated J 11:33 (difft. NRSV ‘deeply moved’. S. Hdb. ad loc.—Menand., Sam. 672 S. [327 Kö.] σαυτὸν ταράττεις; M. Ant. 4, 26 σεαυτὸν μὴ τάρασσε).—Pass. be troubled, frightened, terrified (Ps 47:6; Is 8:12; Jos., Ant. 7, 153; 12, 164; Just., D. 38, 2) Mt 2:3 (GJs 21:2); 14:26 (cp. Phlegon: 257 Fgm. 36, II, 3 w. θαρρεῖν, at a φάσμα); Mk 6:50; Lk 1:12; 24:38; MPol 5:1; 12:1; Hm 12, 4, 2. μηδὲ ταραχθῆτε do not let yourselves be intimidated 1 Pt 3:14 (Is 8:12). ἡ ψυχή μου τετάρακται J 12:27 (cp. Diod S 17, 112, 4 Alexander ἐταράττετο τὴν ψυχήν at the prediction of his death; Dio Chrys. 23 [40], 20 ταράξαι τὴν ψυχήν; Chion, Ep. 16, 7 ταράσσειν τὴν ψυχήν; Ps 6:4; TestZeb 8:6; TestDan 4:7b); also ἡ καρδία 14:1, 27 (cp. Ps 108:22; 54:5; TestDan 4:7a). ταραχθῆναι τῷ πνεύματι be inwardly moved 13:21; cp. 11:33 v.l. (Ps.-Callisth. 2, 12, 5 ἐταράσσετο τῇ ψυχῇ).—DELG. M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ταράσσω

  • 24 ἀναδίδωμι

    ἀναδίδωμι fut. 3 sg. ἀναδώσει Sir 1:22; 2 aor. ἀνέδωκα Just.; 2 aor. ptc. ἀναδούς; pf. 3 sg. ἀναδέδωκε Just., A II, 2, 8 (Pind. et al.; ins, pap; Sir 1:23; Joseph., Just.) deliver, hand over τινί τι (Philo, Aet. M. 62; Jos., Ant. 1, 249; βιβλίδιον Just., A I, 29, 2; A II, 2, 8) ἀ. τὴν ἐπιστολὴν τῷ ἡγεμόνι Ac 23:33 (the same bureaucratese in Polyb. 29, 10, 7; Diod S 11, 45, 3; IG XIV, 830, 22; PTebt 448; PFay 130, 15). Of the transmission of an apology to Hadrian Qua (1).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀναδίδωμι

  • 25 ἐκδικέω

    ἐκδικέω (s. ἐκδίκησις, ἔκδικος) fut. ἐκδικήσω; 1 aor. ἐξεδίκησα, impv. ἐκδίκησον. Pass.: fut. ἐκδικηθήσομαι; aor. ἐξεδιχήθην; pf. 3 sg. ἐκδεδίκηται LXX (Diod S, Plut., Herodian, ins, pap, LXX; En 20:4; TestSol 20:2; TestJud 23:3 [not A]; JosAs, Philo, Joseph., Just.; Ath. 32, 1; s. Anz 364).
    ① to procure justice for someone, grant justice (Plut., Ag. et Cleom. 845 [5, 5]; PAmh 134, 10; PStras 41, 9; 1 Macc 6:22; Jos., Ant. 6, 303) τινά Lk 18:5; taking justice into one’s own hands ἐκ. ἑαυτόν take one’s revenge Ro 12:19 (cp. POxy 937, 7 ἐκδικήσω ἐμαυτόν). ἐ. με ἀπὸ τ. ἀντιδίκου μου see to it that I get justice against my opponent Lk 18:3 (cp. TestLevi 2:2).—On the parable, GDelling, ZNW 53, ’62, 1–25=Studien zum NT, ’70, 203–25.
    ② to inflict appropriate penalty for wrong done (of special significance in an honor/shame-oriented society) punish, take vengeance for τὶ (Ctesias, Fgm. 37=688 Fgm. 13a p. 459, 20 Jac. φόνον; Plut., Ant. 67, 2 τ. τοῦ πατρὸς θάνατον; Herodian 2, 6, 9; Jos., Ant. 9, 171; Just., A I, 68, 10 [Hadrian]) 2 Cor 10:6. τὸ αἷμα (Dt 32:43; 4 Km 9:7; prayers for vengeance fr. Rheneia: Dssm., LO 353f, 359 [LAE 424f, 431f]; cp. SIG 1181, 11), w. the pers. on whom vengeance is taken, or who is punished, designated by ἐκ (Num 31:2; 1 Km 24:13; ApcPl 40 Tdf.) Rv 6:10, or ἐκ χειρός τινος (4 Km 9:7) 19:2.
    ③ to carry out one’s obligations in a worthy manner, do justice to ἐ. τὸν τόπον do justice to one’s official position IPol 1:2 (cp. Cornelius in Eus., HE 6, 43, 9 and 11; Origen, In Mt. bk.12, 14 p. 98, 28ff ed. EKlostermann ’35: οἱ τ. τόπον τῆς ἐπισκοπῆς ἐκδικοῦντες χρῶνται τῷ ῥητῷ ὡς Πέτρος). S. ἐκδίκησις.—DELG s.v. δίκη. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκδικέω

  • 26 ἤρεμος

    ἤρεμος, ον (Lucian, Tragodop. 207; OGI 519, 10 [III A.D.] ἤρεμον καὶ γαληνὸν τὸν βίον διαγόντων; Paroem. Gr.: Zenob. 2, 65 [Hadrian] βίον ἄλυπον καὶ ἤρ. ἔχειν; Esth 3:13b acc. to cod. A; Hesychius) quiet, tranquil, of life: ἵνα ἤρεμον κ. ἡσύχιον βίον διάγωμεν 1 Ti 2:2 (cited in Ath. 37, 1).—B. 840f. DELG and Boisacq s.v. ἠρέμα. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἤρεμος

  • 27 ἵλεως

    ἵλεως, ων (B-D-F §44, 1; W-S. §8, 8; Rdm. 62; Mlt. 240; Mlt-H. 121.—Hom. et al. as ἵλαος; ἵλεως is the Attic form. Also ins, pap, LXX, JosAs, Philo, Joseph.) pert. to being favorably disposed, with implication of overcoming obstacles that are unfavorable to a relationship, gracious, merciful, in the wider lit. mostly—in our lit. and in LXX always—of God (also Diod S 4, 24, 4; Lucian, Pro Imag. 12; Oenomaus [time of Hadrian] in Eus., PE 5, 19, 1 θεὸς ἵ. ἔσται; 6, 7, 42; M. Ant. 12, 36; Philo; Jos., Ant. 4, 222; 7, 290; SibOr 1, 161) ἵ. ἔσομαι τ. ἀδικίαις αὐτῶν I will be merciful toward their iniquities Hb 8:12 (Jer 38:34). ἵλεώ τινος τυγχάνειν find someone merciful = find mercy in someone’s sight (Herm. Wr. 5, 2; Philo, De Jos. 104) 1 Cl 61:2. ἵ. γενέσθαι τινί be gracious or forgiving to someone (Archilochus, Fgm. 75 Ἥφαιστε, … μοὶ, … ἵλαος γενεῦ; Sallust. 4 p. 10, 4; Num 14:19; Dt 21:8; 2 Macc 2:22) Hv 2, 2, 8. Abs. ἵ. γενέσθαι (Alciphron 4, 18, 17; UPZ 78, 24 [159 B.C.]; Ezk. Trag. vs. 124 [in Eus., PE 9, 29, 11]; TestSol 20:4) 1 Cl 2:3; 48:1; Hs 9, 23, 4.—ἵλεώς σοι, κύριε (sc. εἴη ὁ θεός, as, in a related way, Herodas 4, 25; Plut., Mor. 983e ἵλεως ὁ θεὸς εἴη) may God be gracious to you, Lord, i.e. may God in mercy spare you this, God forbid! Mt 16:22 (cp. IGR, 107, 10 ἵλεώς σοι=may [Sarapis] help you; OGI 721, 10; Gen 43:23; 2 Km 20:20; 1 Ch 11:19; JosAs 6:4; ViDa 18 [p. 79, 8 Sch.].—Difft. PKatz, TLZ 82, ’57, 113f (s. also Kratylos 5, ’60, 159) and B-D-F §128, 5. S. Rob. 395f; HMaehler, ZPE 4, ’69, 99f).—DELG s.v. ἱλάσκομαι 1. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἵλεως

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