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101 פּוֹרָן
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
102 פּוּרְנָא
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
103 פַּרְנוֹן
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
104 פרקליט
פְּרַקְלִיטm. (παράκλητος) advocate; intercessor. Ab. IV, 11 העושה … קינה לו פ׳ אחד he that does a good deed, acquires an advocate for himself, opp. קטגיר. Sifra Mtsorʿa, Neg., Par. 3, ch. III חטאת דומה לפ׳ שנכנס לרצות רצה פ׳וכ׳ a sin-offering is like an intercessor that enters (the royal palace) to appease (the king); when the intercessor has succeeded, the present is sent in (the burnt-offering follows); Zeb.7b; Tosef.Peah IV, 21 (v. infra); a. e.Pl. פְּרַקְלִיטִין. Sabb.32a כל העולה … פ׳ גדוליםוכ׳ when one ascends the scaffold to be put to death, if he has prominent intercessors, he is pardoned ; ואלו הן פ׳ של אדםוכ׳ these are mans intercessors (before divine judgment): repentance and good deeds. B. Bath.10a כל צרקה … שלום ופ׳ גדולין ביןוכ׳ all acts of charity and benevolence … are great peace (makers) and intercessors between Israel and his Father in heaven; (Tosef. l. c. פרקליט גדול ושלום). Y.Taan.I, beg.63c פ׳ לפים intercessors praying for rain; a. e. -
105 פְּרַקְלִיט
פְּרַקְלִיטm. (παράκλητος) advocate; intercessor. Ab. IV, 11 העושה … קינה לו פ׳ אחד he that does a good deed, acquires an advocate for himself, opp. קטגיר. Sifra Mtsorʿa, Neg., Par. 3, ch. III חטאת דומה לפ׳ שנכנס לרצות רצה פ׳וכ׳ a sin-offering is like an intercessor that enters (the royal palace) to appease (the king); when the intercessor has succeeded, the present is sent in (the burnt-offering follows); Zeb.7b; Tosef.Peah IV, 21 (v. infra); a. e.Pl. פְּרַקְלִיטִין. Sabb.32a כל העולה … פ׳ גדוליםוכ׳ when one ascends the scaffold to be put to death, if he has prominent intercessors, he is pardoned ; ואלו הן פ׳ של אדםוכ׳ these are mans intercessors (before divine judgment): repentance and good deeds. B. Bath.10a כל צרקה … שלום ופ׳ גדולין ביןוכ׳ all acts of charity and benevolence … are great peace (makers) and intercessors between Israel and his Father in heaven; (Tosef. l. c. פרקליט גדול ושלום). Y.Taan.I, beg.63c פ׳ לפים intercessors praying for rain; a. e. -
106 צוי
צוי, צָוָה 1) to join, attend. Ber.6b; Sabb.30b לִצְווֹת לזה ed. (perh. fr. צָוַת, v. צוּת; Ar. לצבות), v. צָבַת.( 2) to arrange, pile; denom. צִיּוּן. Pi. צִוָּה, צִוָּוה (b. h.) to order, command; to appoint. Men.44a מצוה אחת צִיוָּנוּוכ׳ the Lord gave us one command, its name is Tsitsith. Ib. צַוֵּה עלי ויעשוניוכ׳ give orders about me, that they make me a proselyte. Sabb.23a, a. e. אשר קדשנו … וצִוָּנוּוכ׳ (abbrev. אקב״ו who has sanctified us through his commandments, and commanded us to ; והיכן צִוָּנוּ and where did he command us (where in the Torah is it intimated)? B. Bath. 151b מְצַוֶּה מחמת מיתה one who disposes of his property, because he expects to die. Sifra Tsav, end כדי המְצַוֶּה למי שנצטוה the commander was worthy of him who was commanded; a. fr.Part. pass. מְצוּוֶּה. Kidd.31a גדול מצ׳ ועושהוכ׳ he who is commanded, and does (a good deed, because it is Gods will) stands higher than he that is not commanded and does (a good deed); a. e. Nithpa. נִצְטַוֶּה to be ordered, commanded. Ib. 38a שלש מצות נִצְטַוּוּוכ׳ three commands were given to the lsraelites on their entering the land. Ib. b כל מצוה שנצטוווכ׳ whatever command was enjoined upon the Israelites before they entered the land. Y.Meg.I, 70d bot. אלו המצות שנִצְטַוִּינוּוכ׳ these are the commandments which were given us through the mouth of Moses; a. fr. -
107 צוה
צוי, צָוָה 1) to join, attend. Ber.6b; Sabb.30b לִצְווֹת לזה ed. (perh. fr. צָוַת, v. צוּת; Ar. לצבות), v. צָבַת.( 2) to arrange, pile; denom. צִיּוּן. Pi. צִוָּה, צִוָּוה (b. h.) to order, command; to appoint. Men.44a מצוה אחת צִיוָּנוּוכ׳ the Lord gave us one command, its name is Tsitsith. Ib. צַוֵּה עלי ויעשוניוכ׳ give orders about me, that they make me a proselyte. Sabb.23a, a. e. אשר קדשנו … וצִוָּנוּוכ׳ (abbrev. אקב״ו who has sanctified us through his commandments, and commanded us to ; והיכן צִוָּנוּ and where did he command us (where in the Torah is it intimated)? B. Bath. 151b מְצַוֶּה מחמת מיתה one who disposes of his property, because he expects to die. Sifra Tsav, end כדי המְצַוֶּה למי שנצטוה the commander was worthy of him who was commanded; a. fr.Part. pass. מְצוּוֶּה. Kidd.31a גדול מצ׳ ועושהוכ׳ he who is commanded, and does (a good deed, because it is Gods will) stands higher than he that is not commanded and does (a good deed); a. e. Nithpa. נִצְטַוֶּה to be ordered, commanded. Ib. 38a שלש מצות נִצְטַוּוּוכ׳ three commands were given to the lsraelites on their entering the land. Ib. b כל מצוה שנצטוווכ׳ whatever command was enjoined upon the Israelites before they entered the land. Y.Meg.I, 70d bot. אלו המצות שנִצְטַוִּינוּוכ׳ these are the commandments which were given us through the mouth of Moses; a. fr. -
108 צָוָה
צוי, צָוָה 1) to join, attend. Ber.6b; Sabb.30b לִצְווֹת לזה ed. (perh. fr. צָוַת, v. צוּת; Ar. לצבות), v. צָבַת.( 2) to arrange, pile; denom. צִיּוּן. Pi. צִוָּה, צִוָּוה (b. h.) to order, command; to appoint. Men.44a מצוה אחת צִיוָּנוּוכ׳ the Lord gave us one command, its name is Tsitsith. Ib. צַוֵּה עלי ויעשוניוכ׳ give orders about me, that they make me a proselyte. Sabb.23a, a. e. אשר קדשנו … וצִוָּנוּוכ׳ (abbrev. אקב״ו who has sanctified us through his commandments, and commanded us to ; והיכן צִוָּנוּ and where did he command us (where in the Torah is it intimated)? B. Bath. 151b מְצַוֶּה מחמת מיתה one who disposes of his property, because he expects to die. Sifra Tsav, end כדי המְצַוֶּה למי שנצטוה the commander was worthy of him who was commanded; a. fr.Part. pass. מְצוּוֶּה. Kidd.31a גדול מצ׳ ועושהוכ׳ he who is commanded, and does (a good deed, because it is Gods will) stands higher than he that is not commanded and does (a good deed); a. e. Nithpa. נִצְטַוֶּה to be ordered, commanded. Ib. 38a שלש מצות נִצְטַוּוּוכ׳ three commands were given to the lsraelites on their entering the land. Ib. b כל מצוה שנצטוווכ׳ whatever command was enjoined upon the Israelites before they entered the land. Y.Meg.I, 70d bot. אלו המצות שנִצְטַוִּינוּוכ׳ these are the commandments which were given us through the mouth of Moses; a. fr. -
109 קטר I
קָטַרI (b. h.; cmp. כתר a. עטר) ( to circle, to rise in circles, to smoke. Ker.6b דבר שקוֹטֵר ועולה וריחווכ׳ (not שקיטר) something which circles and rises, and whose savor spreads. Ib. מה לשון קטרת דבר שקוטר ועולה ḳṭoreth means something which circles Pl. קִיטֵּר to offer incense (mostly with ref. to idolatrous rites). Tosef.Snh.X, 2 אחד העובד … ואחד המְקַטֵּרוכ׳ whether one worships (an idol), or sacrifices, or offers incense ; Ker.3b. Ib. מקטר לשדוכ׳ who makes incense rise to a demon in order to exorcise him; Snh.65a. Ber.53a, v. כֶּשֶׁף. Lev. R. s. 7, v. infra; a. fr.Part. pass. מְקוּטָּר; f. מְקוּטֶּרֶת perfumed. Pirké dR. El. ch. XXX (play on קטורה) שהיתה מק׳ מכלוכ׳ she was (through her good deeds) more savory than all kinds of spices; Gen. R. s. 61 שמק׳ מצותוכ׳ she was perfumed with godly deeds and good works (v. קָטַר II). Hif. הִקְטִיר same (mostly with ref. to the Lord). Tosef.Snh.X, 3 והמקטיר, prob. to be read: והמְקַטֵּיר. Men.110a (ref. to Mal. 1:11) אלו … כאילו מַקְטִירִיןוכ׳ this refers to the students engaged in the Law; wherever it be, I account it to them as if they were offering incense and bringing sacrifices to my Name. Lev. R. s. 7 (ref. to מקטר קטרת, Ex. 30:1) מִתְקַטֵּר בקטרת אין כתיב כאן אלא מְקַטֵּר … המזבח היה מַקְטִירוכ׳ it says not ‘being perfumed with incense, but ‘perfuming with incense, the altar gave forth incense of itself. Ber.7a פעם … לְהַקְטִיר קטרתוכ׳ once I entered to let incense rise in the Holy of Holies; a. fr. Hithpa. הִתְקַטֵּר to be perfumed, v. supra. -
110 קָטַר
קָטַרI (b. h.; cmp. כתר a. עטר) ( to circle, to rise in circles, to smoke. Ker.6b דבר שקוֹטֵר ועולה וריחווכ׳ (not שקיטר) something which circles and rises, and whose savor spreads. Ib. מה לשון קטרת דבר שקוטר ועולה ḳṭoreth means something which circles Pl. קִיטֵּר to offer incense (mostly with ref. to idolatrous rites). Tosef.Snh.X, 2 אחד העובד … ואחד המְקַטֵּרוכ׳ whether one worships (an idol), or sacrifices, or offers incense ; Ker.3b. Ib. מקטר לשדוכ׳ who makes incense rise to a demon in order to exorcise him; Snh.65a. Ber.53a, v. כֶּשֶׁף. Lev. R. s. 7, v. infra; a. fr.Part. pass. מְקוּטָּר; f. מְקוּטֶּרֶת perfumed. Pirké dR. El. ch. XXX (play on קטורה) שהיתה מק׳ מכלוכ׳ she was (through her good deeds) more savory than all kinds of spices; Gen. R. s. 61 שמק׳ מצותוכ׳ she was perfumed with godly deeds and good works (v. קָטַר II). Hif. הִקְטִיר same (mostly with ref. to the Lord). Tosef.Snh.X, 3 והמקטיר, prob. to be read: והמְקַטֵּיר. Men.110a (ref. to Mal. 1:11) אלו … כאילו מַקְטִירִיןוכ׳ this refers to the students engaged in the Law; wherever it be, I account it to them as if they were offering incense and bringing sacrifices to my Name. Lev. R. s. 7 (ref. to מקטר קטרת, Ex. 30:1) מִתְקַטֵּר בקטרת אין כתיב כאן אלא מְקַטֵּר … המזבח היה מַקְטִירוכ׳ it says not ‘being perfumed with incense, but ‘perfuming with incense, the altar gave forth incense of itself. Ber.7a פעם … לְהַקְטִיר קטרתוכ׳ once I entered to let incense rise in the Holy of Holies; a. fr. Hithpa. הִתְקַטֵּר to be perfumed, v. supra. -
111 שלום I
שָׁלוֹםI m. (b. h.; שָׁלַם) 1) peace, salvation; salutation. Lev. R. s. 9 גדול ש׳ … חותמין בש׳ peace is something great, for all benedictions, good tidings, and consolations … close with peace. Num. R. s. 21, beg. אין כלי … אלא ש׳ no vessel contains blessing bat peace; Ukts. III, 12, a. e., v. חָזַק. Ber.14a משיב ש׳וכ׳ may return a salutation to any person. Ib. כל הנותן ש׳וכ׳ he who offers salutation to his neighbor before prayer, is considered as if he made him a highplace (worshipping man before God). Shebi. IV, 3 ושואלין בשְׁלוֹמָן מפני דרכי ש׳ and you must salute them (gentiles in the field), v. דֶּרֶךְ; Y. ib. 35b מהו שואלין בשלומן בשְׁלוֹם ישראל ש׳ עליכם how must we salute them? As we salute Israelites, ‘peace be upon you. Tam.I, 3 הגיעו … אמרו ש׳ הכל ש׳ when they (the two parties patrolling the Temple) met, they said, ‘peace? (answer) ‘all peace (everything is in good order); Lev. R. l. c. Sifra Vayikra, Par. 13, ch. XVI מי שהוא ש׳וכ׳ he who is at peace offers peace-offerings, opp. אונן; v. שָׁלֵם. Ib. the peace-offerings are called shlamim, שהכל ש׳ בהן because everything in them is at peace (is turned to use; Yalk. Lev. 458 מְשוּלָּמִים). Ber.39b (play on the name שלמן) ש׳ אתהוכ׳ thou art peace (perfection), and thy teaching is perfect (v. שָׁלֵם); a. v. fr.חס וש׳, v. חַס. 2) (adv.) safely, unimpaired. Tbul Yom IV, 7, a. e. שתעלה ש׳ that it will be brought up safely, v. שֶׁבֶר I.Pl. שְׁלוֹמוֹת. Num. R. s. 1316> עושה שני ש׳וכ׳ produces two conditions of peace, peace above and peace below. Yalk. Is. 340 ארבעה רוב ש׳וכ׳ (not שלומית) four times in the Scriptures ‘peace appears in connection with ‘abundance.Ch. v. שְׁלָמָא. -
112 שָׁלוֹם
שָׁלוֹםI m. (b. h.; שָׁלַם) 1) peace, salvation; salutation. Lev. R. s. 9 גדול ש׳ … חותמין בש׳ peace is something great, for all benedictions, good tidings, and consolations … close with peace. Num. R. s. 21, beg. אין כלי … אלא ש׳ no vessel contains blessing bat peace; Ukts. III, 12, a. e., v. חָזַק. Ber.14a משיב ש׳וכ׳ may return a salutation to any person. Ib. כל הנותן ש׳וכ׳ he who offers salutation to his neighbor before prayer, is considered as if he made him a highplace (worshipping man before God). Shebi. IV, 3 ושואלין בשְׁלוֹמָן מפני דרכי ש׳ and you must salute them (gentiles in the field), v. דֶּרֶךְ; Y. ib. 35b מהו שואלין בשלומן בשְׁלוֹם ישראל ש׳ עליכם how must we salute them? As we salute Israelites, ‘peace be upon you. Tam.I, 3 הגיעו … אמרו ש׳ הכל ש׳ when they (the two parties patrolling the Temple) met, they said, ‘peace? (answer) ‘all peace (everything is in good order); Lev. R. l. c. Sifra Vayikra, Par. 13, ch. XVI מי שהוא ש׳וכ׳ he who is at peace offers peace-offerings, opp. אונן; v. שָׁלֵם. Ib. the peace-offerings are called shlamim, שהכל ש׳ בהן because everything in them is at peace (is turned to use; Yalk. Lev. 458 מְשוּלָּמִים). Ber.39b (play on the name שלמן) ש׳ אתהוכ׳ thou art peace (perfection), and thy teaching is perfect (v. שָׁלֵם); a. v. fr.חס וש׳, v. חַס. 2) (adv.) safely, unimpaired. Tbul Yom IV, 7, a. e. שתעלה ש׳ that it will be brought up safely, v. שֶׁבֶר I.Pl. שְׁלוֹמוֹת. Num. R. s. 1316> עושה שני ש׳וכ׳ produces two conditions of peace, peace above and peace below. Yalk. Is. 340 ארבעה רוב ש׳וכ׳ (not שלומית) four times in the Scriptures ‘peace appears in connection with ‘abundance.Ch. v. שְׁלָמָא. -
113 תאנה
תְּאֵנָה, תְּאֵי׳f. (b. h.) 1) fig-tree; fig. Cant. R. to VI, 2 הת׳ הזו … יפה לה ויפה לת׳ when the fig-tree is plucked in due time, it is good for it and good for the fig; Gen. R. s. 62; Koh. R. to V, 11. Ib.; Y.Ber.II, 5c top בעל הת׳ יוֹדעוכ׳ the owner of the fig-tree knows when it is time to pluck it (God knows when it is time to call the righteous away). Gen. R. l. c. היו … תחת ת׳ אחת were wont to rise early and sit down under a certain fig-tree to study; ib. חדא … תְּאֵינָתִיוכ׳ the one benefit that you conferred upon me by sitting and studying under my fig-tree, you have now taken away; Yalk. ib. 110; a. fr.Pl. תְּאֵנִים, תְּאֵנוֹת, תְּאֵי, figs. Y. Ber. l. c. תְּאֵינוֹתָיו, v. תָּלַע. B. Mets.VII, 4. Ber.41b הביאו לפניהם ת׳וכ׳ if figs and grapes are placed before diners during the meal. Ib. VI, 8. Ib. 44a קוצצי ת׳ fig-cutters; a. fr. 2) עֵין ת׳ pr. n. pl. ʿEn-Tenah, near Sepphoris. Koh. R. to III, 2. -
114 תאי׳
תְּאֵנָה, תְּאֵי׳f. (b. h.) 1) fig-tree; fig. Cant. R. to VI, 2 הת׳ הזו … יפה לה ויפה לת׳ when the fig-tree is plucked in due time, it is good for it and good for the fig; Gen. R. s. 62; Koh. R. to V, 11. Ib.; Y.Ber.II, 5c top בעל הת׳ יוֹדעוכ׳ the owner of the fig-tree knows when it is time to pluck it (God knows when it is time to call the righteous away). Gen. R. l. c. היו … תחת ת׳ אחת were wont to rise early and sit down under a certain fig-tree to study; ib. חדא … תְּאֵינָתִיוכ׳ the one benefit that you conferred upon me by sitting and studying under my fig-tree, you have now taken away; Yalk. ib. 110; a. fr.Pl. תְּאֵנִים, תְּאֵנוֹת, תְּאֵי, figs. Y. Ber. l. c. תְּאֵינוֹתָיו, v. תָּלַע. B. Mets.VII, 4. Ber.41b הביאו לפניהם ת׳וכ׳ if figs and grapes are placed before diners during the meal. Ib. VI, 8. Ib. 44a קוצצי ת׳ fig-cutters; a. fr. 2) עֵין ת׳ pr. n. pl. ʿEn-Tenah, near Sepphoris. Koh. R. to III, 2. -
115 תְּאֵנָה
תְּאֵנָה, תְּאֵי׳f. (b. h.) 1) fig-tree; fig. Cant. R. to VI, 2 הת׳ הזו … יפה לה ויפה לת׳ when the fig-tree is plucked in due time, it is good for it and good for the fig; Gen. R. s. 62; Koh. R. to V, 11. Ib.; Y.Ber.II, 5c top בעל הת׳ יוֹדעוכ׳ the owner of the fig-tree knows when it is time to pluck it (God knows when it is time to call the righteous away). Gen. R. l. c. היו … תחת ת׳ אחת were wont to rise early and sit down under a certain fig-tree to study; ib. חדא … תְּאֵינָתִיוכ׳ the one benefit that you conferred upon me by sitting and studying under my fig-tree, you have now taken away; Yalk. ib. 110; a. fr.Pl. תְּאֵנִים, תְּאֵנוֹת, תְּאֵי, figs. Y. Ber. l. c. תְּאֵינוֹתָיו, v. תָּלַע. B. Mets.VII, 4. Ber.41b הביאו לפניהם ת׳וכ׳ if figs and grapes are placed before diners during the meal. Ib. VI, 8. Ib. 44a קוצצי ת׳ fig-cutters; a. fr. 2) עֵין ת׳ pr. n. pl. ʿEn-Tenah, near Sepphoris. Koh. R. to III, 2. -
116 תְּאֵי׳
תְּאֵנָה, תְּאֵי׳f. (b. h.) 1) fig-tree; fig. Cant. R. to VI, 2 הת׳ הזו … יפה לה ויפה לת׳ when the fig-tree is plucked in due time, it is good for it and good for the fig; Gen. R. s. 62; Koh. R. to V, 11. Ib.; Y.Ber.II, 5c top בעל הת׳ יוֹדעוכ׳ the owner of the fig-tree knows when it is time to pluck it (God knows when it is time to call the righteous away). Gen. R. l. c. היו … תחת ת׳ אחת were wont to rise early and sit down under a certain fig-tree to study; ib. חדא … תְּאֵינָתִיוכ׳ the one benefit that you conferred upon me by sitting and studying under my fig-tree, you have now taken away; Yalk. ib. 110; a. fr.Pl. תְּאֵנִים, תְּאֵנוֹת, תְּאֵי, figs. Y. Ber. l. c. תְּאֵינוֹתָיו, v. תָּלַע. B. Mets.VII, 4. Ber.41b הביאו לפניהם ת׳וכ׳ if figs and grapes are placed before diners during the meal. Ib. VI, 8. Ib. 44a קוצצי ת׳ fig-cutters; a. fr. 2) עֵין ת׳ pr. n. pl. ʿEn-Tenah, near Sepphoris. Koh. R. to III, 2. -
117 הני
הֲנִי, הֲנָאch. (preced.) to please, to profit. Targ. Jer. 31:25 הֲנַתְנִי ed. Lag. (oth. ed. הֲנָאַתְנִי). Targ. Is. 44:10 לַהֲנָאָה (h. text הוֹעִיל); a. e.Part. הָנֵי. Gen. R. s. 8 עביד מה דה׳ לך do what pleases thee.Pl. הַנְיָין. Gen. R. s. 3; s. 9 דיןה׳ לי יתהון לאה׳ לי these (worlds) please me, those did not ; Midr. Till. to Ps. 34; Koh. R. to III, 11, v. דֵּן. Af. אַהֲנִי 1) to please, do good, benefit. Targ. Hab. 2:18; a. fr.Snh.99b bot. מאי אַהֲנוּ לן רבנן (not אהני) what good have the Rabbis done us? Ab. Zar.14b אַהֲנָאִי לכוןוכ׳ I did you good inasmuch Y.Ber.I, 4b bot. ומה מְהַנְיָא ליה (ed. Krot. ומה missing) what good will ‘it do him?; Y.M. Kat. III, 83c bot. ומה אנים ליה (corr. acc.); a. fr. 2) to take effect, be legal. Tem.4b אי עביד מַהֲנֵי if (what the law forbids) has been done, the act has its legal effect. Ber.43a מְהַנְיָא ליה הסבה the lying down of a company for a meal has an influence (in that one says the benediction in behalf of all); a. fr. Ithpe. אִתְהֲנֵי, Ithpa. אִתְהַנֵּי to profit, enjoy, be gratified. Targ. Y. Deut. 1:6 א׳ לכון it benefitted you (v. Sifré Deut. 5). Targ. O. Gen. 37:26.Targ. 2 Sam. 17:16 דלמא יִתְהֲנִיוכ׳ (ed. Wil. יִתַּהֲנִי) perhaps it will please the king (h. text יְבֻלַּע). Targ. Ez. 16:31; a. e.Ned.50a דאִיתְהֲנִיוכ׳ that I should enjoy this worlds goods. Ḥag.15a לִיתְהֲנֵיוכ׳ let him (myself) enjoy the world. Yeb.103a מִתְהַנְיָא מעבירה she derived gratification from a sinful act. Y.Snh.X, 29b top ובר נש לא מִתְהֲנֵי כלום (not מתהנים) and none were benefitted; a. fr. -
118 הנא
הֲנִי, הֲנָאch. (preced.) to please, to profit. Targ. Jer. 31:25 הֲנַתְנִי ed. Lag. (oth. ed. הֲנָאַתְנִי). Targ. Is. 44:10 לַהֲנָאָה (h. text הוֹעִיל); a. e.Part. הָנֵי. Gen. R. s. 8 עביד מה דה׳ לך do what pleases thee.Pl. הַנְיָין. Gen. R. s. 3; s. 9 דיןה׳ לי יתהון לאה׳ לי these (worlds) please me, those did not ; Midr. Till. to Ps. 34; Koh. R. to III, 11, v. דֵּן. Af. אַהֲנִי 1) to please, do good, benefit. Targ. Hab. 2:18; a. fr.Snh.99b bot. מאי אַהֲנוּ לן רבנן (not אהני) what good have the Rabbis done us? Ab. Zar.14b אַהֲנָאִי לכוןוכ׳ I did you good inasmuch Y.Ber.I, 4b bot. ומה מְהַנְיָא ליה (ed. Krot. ומה missing) what good will ‘it do him?; Y.M. Kat. III, 83c bot. ומה אנים ליה (corr. acc.); a. fr. 2) to take effect, be legal. Tem.4b אי עביד מַהֲנֵי if (what the law forbids) has been done, the act has its legal effect. Ber.43a מְהַנְיָא ליה הסבה the lying down of a company for a meal has an influence (in that one says the benediction in behalf of all); a. fr. Ithpe. אִתְהֲנֵי, Ithpa. אִתְהַנֵּי to profit, enjoy, be gratified. Targ. Y. Deut. 1:6 א׳ לכון it benefitted you (v. Sifré Deut. 5). Targ. O. Gen. 37:26.Targ. 2 Sam. 17:16 דלמא יִתְהֲנִיוכ׳ (ed. Wil. יִתַּהֲנִי) perhaps it will please the king (h. text יְבֻלַּע). Targ. Ez. 16:31; a. e.Ned.50a דאִיתְהֲנִיוכ׳ that I should enjoy this worlds goods. Ḥag.15a לִיתְהֲנֵיוכ׳ let him (myself) enjoy the world. Yeb.103a מִתְהַנְיָא מעבירה she derived gratification from a sinful act. Y.Snh.X, 29b top ובר נש לא מִתְהֲנֵי כלום (not מתהנים) and none were benefitted; a. fr. -
119 הֲנִי
הֲנִי, הֲנָאch. (preced.) to please, to profit. Targ. Jer. 31:25 הֲנַתְנִי ed. Lag. (oth. ed. הֲנָאַתְנִי). Targ. Is. 44:10 לַהֲנָאָה (h. text הוֹעִיל); a. e.Part. הָנֵי. Gen. R. s. 8 עביד מה דה׳ לך do what pleases thee.Pl. הַנְיָין. Gen. R. s. 3; s. 9 דיןה׳ לי יתהון לאה׳ לי these (worlds) please me, those did not ; Midr. Till. to Ps. 34; Koh. R. to III, 11, v. דֵּן. Af. אַהֲנִי 1) to please, do good, benefit. Targ. Hab. 2:18; a. fr.Snh.99b bot. מאי אַהֲנוּ לן רבנן (not אהני) what good have the Rabbis done us? Ab. Zar.14b אַהֲנָאִי לכוןוכ׳ I did you good inasmuch Y.Ber.I, 4b bot. ומה מְהַנְיָא ליה (ed. Krot. ומה missing) what good will ‘it do him?; Y.M. Kat. III, 83c bot. ומה אנים ליה (corr. acc.); a. fr. 2) to take effect, be legal. Tem.4b אי עביד מַהֲנֵי if (what the law forbids) has been done, the act has its legal effect. Ber.43a מְהַנְיָא ליה הסבה the lying down of a company for a meal has an influence (in that one says the benediction in behalf of all); a. fr. Ithpe. אִתְהֲנֵי, Ithpa. אִתְהַנֵּי to profit, enjoy, be gratified. Targ. Y. Deut. 1:6 א׳ לכון it benefitted you (v. Sifré Deut. 5). Targ. O. Gen. 37:26.Targ. 2 Sam. 17:16 דלמא יִתְהֲנִיוכ׳ (ed. Wil. יִתַּהֲנִי) perhaps it will please the king (h. text יְבֻלַּע). Targ. Ez. 16:31; a. e.Ned.50a דאִיתְהֲנִיוכ׳ that I should enjoy this worlds goods. Ḥag.15a לִיתְהֲנֵיוכ׳ let him (myself) enjoy the world. Yeb.103a מִתְהַנְיָא מעבירה she derived gratification from a sinful act. Y.Snh.X, 29b top ובר נש לא מִתְהֲנֵי כלום (not מתהנים) and none were benefitted; a. fr. -
120 הֲנָא
הֲנִי, הֲנָאch. (preced.) to please, to profit. Targ. Jer. 31:25 הֲנַתְנִי ed. Lag. (oth. ed. הֲנָאַתְנִי). Targ. Is. 44:10 לַהֲנָאָה (h. text הוֹעִיל); a. e.Part. הָנֵי. Gen. R. s. 8 עביד מה דה׳ לך do what pleases thee.Pl. הַנְיָין. Gen. R. s. 3; s. 9 דיןה׳ לי יתהון לאה׳ לי these (worlds) please me, those did not ; Midr. Till. to Ps. 34; Koh. R. to III, 11, v. דֵּן. Af. אַהֲנִי 1) to please, do good, benefit. Targ. Hab. 2:18; a. fr.Snh.99b bot. מאי אַהֲנוּ לן רבנן (not אהני) what good have the Rabbis done us? Ab. Zar.14b אַהֲנָאִי לכוןוכ׳ I did you good inasmuch Y.Ber.I, 4b bot. ומה מְהַנְיָא ליה (ed. Krot. ומה missing) what good will ‘it do him?; Y.M. Kat. III, 83c bot. ומה אנים ליה (corr. acc.); a. fr. 2) to take effect, be legal. Tem.4b אי עביד מַהֲנֵי if (what the law forbids) has been done, the act has its legal effect. Ber.43a מְהַנְיָא ליה הסבה the lying down of a company for a meal has an influence (in that one says the benediction in behalf of all); a. fr. Ithpe. אִתְהֲנֵי, Ithpa. אִתְהַנֵּי to profit, enjoy, be gratified. Targ. Y. Deut. 1:6 א׳ לכון it benefitted you (v. Sifré Deut. 5). Targ. O. Gen. 37:26.Targ. 2 Sam. 17:16 דלמא יִתְהֲנִיוכ׳ (ed. Wil. יִתַּהֲנִי) perhaps it will please the king (h. text יְבֻלַּע). Targ. Ez. 16:31; a. e.Ned.50a דאִיתְהֲנִיוכ׳ that I should enjoy this worlds goods. Ḥag.15a לִיתְהֲנֵיוכ׳ let him (myself) enjoy the world. Yeb.103a מִתְהַנְיָא מעבירה she derived gratification from a sinful act. Y.Snh.X, 29b top ובר נש לא מִתְהֲנֵי כלום (not מתהנים) and none were benefitted; a. fr.
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