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1 HIMINN
* * *(gen. himins, dat. himni; pl. himnar), m. heaven; undir berum himini, in the open air.* * *m. [the form hifinn occurs rarely, Fms. x. 10 (v. l.), Hb. (1866) thrice; the mod. form is himin, without the inflexive n; the root consonant varies between m and f (or v), the final between n and l, cp. Goth. himins, A. S. heofon, Engl. heaven, Hel. himil, O. H. G. himila, Germ. as also mod. Dan. and Swed. himmel; this interchange of f and m is analogous to ‘of’ and ‘um’ (umb), ‘sofa’ and ‘sömn’ (i. e. svefn), ‘kufl’ and ‘kumbl,’ Lat. sopio and somnus, etc. ☞ The mythol. Gimle (Vsp. 63) is probably dat. of an obsolete himil derived from the time when the initial h was still sounded gutturally]:—heaven; in the old heathen creed the heavenly vault was the skull of the giant Ymir, Gm. 40, Vþm. 21, Edda sub init.; and is called by the poets ‘the giant’s skull,’ ‘the burden of the dwarfs’ (vide dvergr), etc.; the heavens were nine, the names of which are recorded in Edda (Gl.):—Níu eru himnar á hæð talðir, cp. Alm. 12, 13; upp-h., the ether, Vsp. 3; nú heldr jörð griðum upp, en himinn varðar fyrir ofan en hafit Rauða fyrir útan er liggr um lönd öll, Grág. i. 166; jafnhárt upp sem himinn, Edda 60 (in a verse); leikr hár hiti við h., sjálfan, Vsp. 58; hinn slétti h., Vþm. 46: allit., heiðr himin, Hbl. 19, Eb. 48 new Ed., v. l.; haf og h., sea and heaven; himin ok jörð, heaven and earth, Nj. 194; áðr stjarna komi á himin, ere the stars came up in heaven, Grág. ii. 322.β. phrases, undir berum himni, under the bare sky, freq.; hann ann mér eigi at hafa himininn jafnan yfir höfði sér sem hann hefir sjálfr, Vápn. 20; þykjask taka h. höndum, to think one grasps heaven with one’s hands, of high fantastic hopes; þat hugðum vér bændr … at vér hefðim þá höndum himin tekit, en nú …, Hkr. i. 141, Sighvat (Bersögl. vísur), Al. 118; himins-emdi, the end, border of heaven, Vþm. 37, Edda 12.2. the heathen conception of a plurality of heavens caused the plural to be mostly used by Christian writers, esp. after the Reformation, also, Guð á himnum, God in the heavens; Faðir á himnum, Gr. ἐν τοις οὐρανοις, N. T., following the Gr. text; himnum að, towards the heavens, Pass. 34. 1; hér og á himnum bæði, 24. 7: himna-Guð, God in the heavens, Sól. 6, Stj.; stíga til himna, to ascend to the heavens, Gþl. 40; himna-fagnaðr, heavenly joy, Hom. 30; himna-brauð, bread from the heavens, manna, Post.; himna-fæðsla, id., Stj.; himna-för, ascension to the heavens; himna-ljós, the light of the heavens, Pass. 3. 3; hinma-hallir, the halls of the heavens, 25. 13; himna-konungr, the king of the heavens, Hom., Fms. i. 141; himna-mjöl, the flour of the heavens, manna, Stj., Al. 64; himna-sjón, heavenly sight, Greg. 35; himna-vist, an abode in the heavens, Hom.; himna-ríki, n. the kingdom of the heavens, N. T., in old writers himin-ríki.II. metaph. (like Gr. οὐρανός), a canopy, covering, cp. Germ. trag-himmel; sængr-himinn, a bed canopy: poët., brúna-himinn, heaven of the brows, the forehead, Kormak; ál-himin, the heaven or covering of the deep, the ice, Eyvind. -
2 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
3 hamingja
* * *f.1) guardian spirit;2) luck, good fortune.* * *u, f. luck, fortune; prop. in a personal sense, a guardian spirit, answering to the guardian angel of Christians; derived from hamr, for the guardian spirits of men—and every man had his hamingja—were believed to take the shape sometimes of animals, sometimes and more commonly of human beings, esp. that of women; but they were themselves supernatural beings; that the hamingjur were giant-females proceeding from the great Norns—who were the hamingjur of the world—is borne out by the passage in Vþm. 48, 49. Hamingja and fylgja or fylgju-kona (Hallfred S. ch. 11) seem to be nearly synonymous, as also gæfa, gipta, auðna, heill; but hamingja is the most personal word, and was almost symbolical of family relationship. At the hour of death the hamingja left the dying person and passed into a dear son, daughter, or beloved kinsman; cp. Hallfr. S. ch. 11, and esp. the charming tale in Glúm. ch. 9. One might also impart one’s own good luck to another, hence the phrase leggja sína hamingju með e-m, almost answering to the Christian, ‘to give one’s blessing to another.’ Examples: sögðusk mundu leggja til með honum hamingju sína, Ld. 74; h. ok gæfa, Fms. vi. 165; þú en ústöðuga h., Al. 23; h. konungsins, 22; ok mun kona sjá hans h. vera er fjöllum hærra gékk, Glúm. 345; etja hamingju við e-n, Fb. ii. 65; ok reyna hvat hamingjan vill unna þér, Fs. 4; vilnask ( hope) at h. mun fylgja, 23; vera má at þat sé til h. várrar ættar, 11; langæligar nytjar munu menn hafa hans hamingju, Bs. i. 229; forlög ekki forðumst ill | fram kemr það hamingjan vill, Úlf. 3. 69; meiri í hreysti en hamingju, Gullþ. 21; sigri eðr hamingju manns þessa, Fs. 10. It is still used in Icel. almost as Heaven, Providence; það má Hamingjan vita, God knows; eg vildi Hamingjan gæfi, would to Heaven! Guð og Hamingjan, God and Good Luck; treysta Guði og Hamingjunni; eiga undir Hamingjunni, to run the risk; and in similar phrases.COMPDS: hamingjudrjúgr, hamingjuhjól, hamingjuhlutr, hamingjulauss, hamingjuleysi, hamingjumaðr, hamingjumikill, hamingjumót, hamingjuraun, hamingjusamligr, hamingjuskipti, hamingjuskortr, hamingjutjón. -
4 TÝR
(gen. Týs), m. the god Týr.* * *m., gen. Týs, acc. dat. Tý; the form tívar, see tívi, may even be regarded as an irreg. plur. to tý-r; cp. Twisco, qs. Tivisco, in Tacit. Germ.; [for the identity of this word with Sansk. dyaus, dîvas = heaven, Gr. Ζεύς, Διός, Lat. divus, O. H. G. Ziw, see Max Müller’s Lectures on Science of Language, 2nd Series, p. 425]:—prop. the generic name of the highest divinity, which remains in compds, as Farma-týr, hanga-týr: as also in Týs-áttungr, the offspring of gods (Gr. διο-γενής), Ýt.: tý-framr, adj., Haustl. 1: tý-hraustr, valiant as a god: tý-spakr, godly-wise, Edda 16. -
5 HEIMR
(-s, -ar), m.1) a place of abode, a region or world (níu man ek heima); spyrja e-n í hvern heim, to ask one freely;2) this world (segðu mér ór heimi, ek man ór helju); koma í heiminn, to be born; fara af heiminum, to depart this life; liggja milli heims ok heljar, to lie between life and death;* * *m. [Ulf. heimos (fem. pl.) = κώμη; A. S. hâm; cp. Eng. home, and in local names -ham; O. H. G. haim; Germ. heim; Dan. hjem; Swed. hem]:—prop. an abode, village, and hence land, region, world:I. abode, land,1. partly in a mythol. sense, each heimr being peopled with one kind of beings, gods, fairies, men, giants, etc.; níu man ek heima, I remember nine abodes, Vsp. 2, and also Alm. 9 sqq., Vþm. 45, refer to the mythol. conception of nine heavens, nine kinds of beings, and nine abodes, cp. Goð-heimr, God-land, Yngl. S., Stor.; Mann-heimar, Man-land, the abode of men, Yngl. S.; Jötun-heimar, Giant-land; Álf-heimr, Elf-land, Fairy-land; Nifl-heimr, Mist-land, the world below, Edda, Gm.; Undir-heimar, the nether world, Fms. iii. 178, Fas. iii. 391; Upp-heimr, the ‘Up-land,’ Ether, Alm. 13; cp. also Sól-heimar, ‘Sun-ham,’ Sunniside, freq. as a local name, Landn.; vind-h., ‘wind-ham,’ the heaven, Vsp. 62; sá heimr er Múspell heitir, Edda 3; heyrir blástr hans í alla heima, 17: the phrase, spyrja einn í alla heima, to ask one freely; er slíkt harla úhöfðinglegt at spyrja úkunna menn í hvern heim, Fb. i. 211.2. the region of the earth or sky; Austr-heimr, the East; Norðr-h., the North; Suðr-h., the South; Vestr-h., the West; Jórsala-heimr, Palestine: poët., dvalar-heimr, a dwelling-place, Sól. 35; ægis-h., 33; alda-h., the abode of men, 41; heimar goða, the abode of gods, Hkm. 13; munar-h., a place of bliss, Hkv. Hjörv. 42; ljóð-h., the abode of men, Gg. 2; myrk-h., the mirky abode, Akv. 42; sólar-h., the sun’s abode, heaven, Geisli.3. a village, in local names, Engl. -ham, Germ. -heim; but in mod. Dan., Norse, and Swed. local names contracted to -om or -um, so that in many instances it is doubtful whether it is from heim or a dat. pl. in um, thus Veom, Viom may be Véheimr or Véum; Sæ-heimr = mod. Norse Sæm; Há-heimr = Hæm; Fors-heimr = Forsum, Munch, Norge’s Beskr. Pref.: in Icel. not very freq., Sól-heimar, Man-heimar (cp. Safn i. 353 note), Vind-h.: the mythical Glaðs-h., ‘Bright-ham,’ Þrym-h., Þrúð-h., Gm. 4, 8, 11.II. this world, opp. to Hel or other worlds; fyrst fólkvíg í heimi, Vsp. 26; segðu mér ór heimi ek man ór Helju, Vtkv. 6, Hkv. Hjörv. 40, Skv. 3, 62, Vþm. 49, Am. 83, Stor. 19, Vsp. 46, Helr. 4; koma í heiminn, to be born, Fas. ii. 513; þessa heims, in this world, 623. 48, Gþl. 42, Hom. 48; opp. to annars heims, in the other world; þessa heims ok annars, Nj. 200, Sks. 354; kringla heimsins, the globe, orbis terrarum, Hkr. (init.); um allan heim, Grág. i. 169; heimr er bygðr, Ísl. ii. 381; spor þín liggja lengra út í heim en ek fæ séð, Orkn. 142; var heimrinn allr greindr í þriðjunga, Al. 117, Sks. 194, Rb. 134; al-heimr, the universe; minni-h., microcosmos, Eluc. 19.2. phrases, liggja (vera) milli heims ok Heljar, to lie between life and death, in extreme illness, Fb. i. 260 (of a swoon); lá Þorsteinn þá milli heims ok heljar ok vætti sér þá ekki nema dauða, Fas. ii. 437; þá sigaði svá at honum, … ok lá náliga í milli heims ok heljar, Grett. 114; sýna e-m í tvo heimana, to make one look into two worlds, i. e. to treat a person roughly; cp. laust hann svá at hann vissi lítið í þenna heim, he struck him so that he nearly swooned, Karl. 35.3. eccl. the world, mundus; heims ágirni, Hom. 73; stíga yfir heiminn, to overcome the world, 49, N. T. passim, e. g. John xvi. 8, 11, 20, 33; heims börn, the children of the world, Pass.; heims dýrð, the glory of the world, Post.; heims skraut, the pomp of the world, Hom. 83; hold ok heimr, the flesh and the world, N. T. 4. denoting people, only in the compd þing-heimr, an assembly, cp. Fr. monde.COMPDS: heimsaldr, heimsálfa, heimsbrestr, heimsbygð, heimsendi, heimskringla, heimsskapan, heimsskaut, heimsslit, heimssól, heimsstaða, heimsstjórn, heimsstýrir, heimsvist, heimsþriðjungr. -
6 fórna
* * *(að), v.1) to offer as a present (f. e-m e-t) to offer, bring as an offering (to God).* * *að, to offer, with acc. of the offering, dat. of the person; fórna mér reykelsi, Stj. 431; mörr er fórnaðr, 430. 1 Sam. ii. 16; þá hluti er hann vildi fórna, 410; fórna þik Guði, offer thee to God, 407: to offer as a present, Fms. ix. 450, Al. 96: in mod. usage, with dat. of the offering and the Deity, e. g. fórna Guði bænum sínum.2. the phrase, fórna höndum, to lift the hands to heaven as in prayer, or to wring the hands as in agony; that this phrase was also known to the ancients may be inferred from the compd, fórnar-hendr, f. pl. offering hands, uplifted hands, Magn. 514. -
7 himin-stjóri
a, m. (-stýrir, m.), the ruler of heaven, God, Lex. Poët. -
8 HÖLL
* * *(-s, -ar), m. = hváll.* * *f., gen. hallar, often spelt hall without umlaut, Fb. i. 212, 1. 26, Fas. iii. 42, 87, Fms. viii. 191, v. l.; as also rhymed so in poets, e. g. Geisli 11; [A. S. heal, gen. healle; Engl. hall; Hel. halla; but not found in old and mid. H. G., the mod. Germ. halle being a borrowed word, Grimm’s Gr. iii. 427]:—a hall, but in the Norse only of a king’s or earl’s hall, whereas a private dwelling is called skáli, eldhús, q. v.; and thus ‘hall’ never could be used of an Icel. dwelling. In earlier times it seems to have had a more general sense, which remains in a verse of Kormak, Korm. 42:—in the mythology and old poems ‘hall’ is also used of the hall of gods, giants, Vþm., Hým., Lv.; Val-höll, Valhalla, the hall of the slain, of Odin, Gm., Edda: as also Guðs höll, God’s hall = the heaven, Geisli; dags höll, days’ hall, the sky; höll fjalla, mountain hall, the sky; lífs höll, life’s hall, the breast, Lex. Poët.:—in prose constantly, konungs-höll, a king’s hall, or hall simply, passim. For the building, structure, seats of a hall, see the Sagas passim, Fagrsk. ch. 219, 220, Hrólfs S. Kr. ch. 34, 40, Jómsv. S. ch. 5, 22, Völs. S. ch. 3, Hálfs S. ch. 12, Eg. S. ch. 8, Edda 2, 30–33, 82. As all heathen Scandinavian buildings were of timber, the hall of stone of Nj. ch. 6 is no doubt an anachronism.COMPDS: hallar-búnaðr, -búningr, m. the hangings of a hall, Fms. x. 235, xi. 16. hallar-dyrr, n. pl. hall-doors, Edda 2, Fas. i. 15, Al. 70. hallar-gólf, n. a hall-floor, Edda 31, Fms. iii. 188, vii. 157, Fas. i. 284. hallar-veggr, m. the wall of a hall, Fms. iv. 189, Sks. 709: Höll, name of an Icel. farm, Skáld H., whence Hallar-Steinn, a pr. name. -
9 JAÐARR
(gen. -s, dat. jaðri, pl. jaðrar), m.1) edge, border, selvage (of cloth, of a sail, tent, etc.);2) poet. prince, lord (ása j., folks j.).* * *m., dat. jaðri, pl. jaðrar; a form jöðurr (as vaðall and vöðull) occurs in Vsp. 5: [A. S. and Hel. edor = septum; provinc. Bavarian ettor, Schmeller]:—the edge, selvage, of cloth, Grág. i. 408, Nj. 176, v. l.; of a tent, Stj. 307, Str. 40: of a sail, Mag.: of the limb of the moon, Rb. 34: the edge-beam or rail of a paling, sá garðr er gildr, er öln er á meðal staurs hvers, en hjástaurr enn þriði, ok jaðarr er yfir, N. G. L. i. 246: poët., himin-jöður, the ‘sky-border,’ horizon, Vsp.; ský-jaðarr, ‘cloud-border,’ the heaven, Geisli 2; sólar-jaðarr, id.: the edge of the hand (handar-jaðarr), Edda 110: the border along the shore, með Blálands jaðri, Lex. Poët.; fróns jaðarr, id.; Eylands jaðarr = ora maritima, Merl. 2. 5: whence a local name of the Norse district, Jaðarr, m. Jæderen; also Jaðar-byggð, f., and Jaðar-byggjar, m. pl. the men of the country J., Fb., Fms. passim.II. metaph. [A. S. eodor, Beow.], the foremost, best, with gen.; Ása jaðarr, the best of all the Ases, Ls. 35: fólks jaðarr, the best of men, Hkv. 2. 40; goðs jaðarr, the highest god—Odin, Stor. 22; hers jaðarr, Fm. 36, Merl. -
10 mið-garðr
m. [in Cumberland three farms, High-garth, Middle-garth, Low-garth]I. the ‘mid-yard’ ‘middle-town,’ i. e. the earth, a mythol. word common to all ancient Teut. languages; thus Ulf. renders the Gr. οἰκουμένη by midjungards; Hel, calls the earth middil-gard; the. A. S. homilies instead of earth say middan-geard (meddlert, Jamieson), and use the word as an appellative; but the Icel. Edda alone has preserved the true mythical bearing of this old Teut. word.—The earth (Miðgarð), the abode of men, is seated in the middle of the universe, bordered by mountains and surrounded by the great sea (úthaf); on the other side of this sea is the Út-garð ( out-yard), the abode of giants; the Miðgarð is defended by the ‘yard’ or ‘burgh’ Ás-garð ( the burgh of the gods), lying in the middle (the heaven being conceived as rising above the earth). Thus the earth and mankind are represented as a stronghold besieged by the powers of evil from without, defended by the gods from above and from within; see Vsp. 4, Gm. 41, Edda 6, 25, 26, 35: mankind is said to abide ‘undir Miðgarði,’ under the Midgard, Hbl. 23; mest manna-val und Miðgarði, Hdl. 11, 16, Fms. vi. 423 (in a verse); um allan Miðgarð, Blanda. Miðgarðs-ormr, m. the Serpent of Midgard. the world serpent of the ancient mythology hidden in the ocean, whose coils gird round the whole Midgard, Edda 18, 34–36, 41, 42; dólgr Miðgarðs-orms, the antagonist of the M. = Thor, Edda 53; muntú vera ormr sá er verstr er til er menn kalla Miðgarðsorm, Fas. i. 373. In old Icel. translations of legends Leviathan is rendered by Miðgarðsormr, Niðrst. 3, Post. 686 C. 2. The god Thor is called Miðgarðs-véorr, m. = the holy one of M., Vsp.; miðgarðs verjandi, the defender of Midgard, Edda 53; cp. Þórr hefir varðan Miðgarð af þrek, Edda (in a verse).II. Miðgarðr, as a local name. Icel. map. -
11 SÓL
* * *(gen. sólar, dat. sól and sólu), f.1) sun (hann fal sik á hendi þeim guði, er sólina hafði skapat); á morgin fyrir s., before sunrise; einn morgin við s., about sunrise; þá var dagr all-ljóss, ok s. farin, the sun had risen; sól var lítt farin, lítt á lopt komin, not high above the horizon; s. rennr upp, the sun rises; þegar er sólina lægði, when the sun got low; s. gengr í ægi, til viðar, undir, s. sezt, the sun sets; ganga at sólu, to go prosperously, succeed to one’s wishes (honum gengu náliga allir hlutir at sólu);2) day; fyrir ina þriðju s., before the third sun, within three days; áðr sjau sólir eru af himni, before seven days have passed.* * *f., dat. sól, and older sólu; acc. with the article sólna, Edda 41, Ó. H. 216; sól is the Scandin. word, ‘sunna’ being only used in poets: [in Ulf. sauil occurs twice, Mark i. 32, xiii. 24; in A. S. poets sôl occurs once, see Grein; Dan.-Swed. sōl; Lat. sōl; Gr. ἥλιος.]A. The sun, Vsp. 4. 5, 57, Gm. 38; úlfrinn gleypir sólna. Edda 41; vedr var heitt af sólu, Ó. H.; sól skein í heiði, 216; nú vil ek heita á þann er sólina hefir skapat, Fs. 59; hann lét sik bera í sólar-geisla í bana-sótt sinni ok fal sik á hendi þeim guði er sólina hafði skapat, Landn. 38.2. various phrases as to the sun’s course; fyrir sól, before sunrise, Bs. ii. 241; einn morgin við sól, with the sun, about sunrise, Eg. 717; með sólu, id., Bs. ii. 243; sól rennr á fjöll, K. Þ. K.: or mod., sól kastar á fjöll, the sun appears on the fells; or sól roðar, það roðar af sólu; sól rýðr, or rýðr fjöll, the sun reddens the fells, Fms. xi. 438 (sólar-roð), all denoting the moment before sunrise: of the sunrise, þá rann sól upp, Ó. H. 109; þá er sól ridr upp, N. G. L. i. 218: early in the morning, sól skapthá, shaft-high, Grág.; sól lítt farin, Ó. H.; sól lítt á lopt komin, Ld. 36: of noon, sól hátt á lopti, sól hæst á lopti, sól í suðri, sól í landsuðri, Landn. 276, Sturl. iii. 70, Al. 51: of the afternoon and evening, er sólina lægði, Eb. 172; lágr veggr undir sólina, a low wall under the sun (cp. skapthá sól, in the morning), Sturl. iii. 70: of the sunset, er sól settisk (sól-setr), Eb. 172; sól gengr (rennr) í ægi, the sun sinks into the sea, the phrase suits a coast-land towards the west, Fms. ii. 302, Al. 67; or sól rennr á viðu (or til viðar), towards the wood, in a wooded inland country, Hkr. iii. 227; sól affjalla, ‘the sun is off the fells,’ i. e. is after sunset.3. of the seasons; cp. the old Dan. phrase, solen bjerges, the sun is ‘mountained,’ sets over the fells; þá tognar dagr en sól vex, Sks. 234 (see sólar-gangr).4. sól = day; in the law phrase, fyrir ina þriðju sól, before the third sun, within three days, Grág. ii. 20, 24, Eb. 222, Eg. 723; til hinnar þriðju sólar, Fas. i. 20; er þrjár sólir eru af himni, when three suns are off the heaven, three days hence, Nj. 206.5. hann skyldi snemma upp rísa, ok fylgia sólu meðan hæst væri sumars, Lv. 43; þeir skyldi um nætr berjask, en eigi undir sólu, Fms. vii. 296; á þann bekk er vissi móti sólu, towards the south, Fms. vi. 439.6. at sólu, following the sun’s course, in due course, prosperously, opp. to andsælis (q. v.), ‘withershins;’ þér skyldið rétt horfa á sólina, ok draumr þinn skyldi þér at sólu ganga, Fb. ii. 298; Páll biskup var svá mikill gæfu-maðr, at honum gengu náliga allir hlutir at sólu (sölu = ślu, Ed.) hinn fyrra hlut æfi sinnar, Bs. i. 137: er náliga mun komið á enda æfi minnar, ok gengit áðr mart at sólu, 70; but wizards used to make a ring or walk against the sun’s course, saying charms, which was thought to work evil, see andsælis: gýgjar-sól (q. v.), a mock-sun, Sól.; auka-sólir, ‘eke-suns,’ mock-suns: a beam gener., skínn af sverði sól, Vsp. 51.II. the Sun-goddess. the sister of Máni and daughter of the giant Möndilföri, Vþm., Gm., Edda.☞ The sun as an object of worship and reverence:—the heathen Thorkel Máni, when on his death-bed, had himself carried out into the sun, and commended his spirit to the god who had made the sun, Landn. 38, see the citation above; sól ek sá … henni ek laut hinnsta sinni ægis-heimi í, I saw the sun and louted to him the last time in this world, Sól. So in Icel. at the present day children, immediately after getting out of bed in the morning, are made to run out of doors bare-headed, there to say a short prayer or verse, and when they return ‘bid good-day,’—a ‘good-day’ being not allowable till this is done; this is called to ‘fetch the good-morning,’ sækja góðan-daginn; the verse Pass. 3. 12 is set apart for this use; but the very words of this verse—á morni hverjum þá upp stend eg, fyrst eg stíg niðr fæti á jörð, færi eg þér hjartans þakkar-görð—were evidently suggested to the poet’s mind by, this beautiful and time-honoured custom then general, but now perhaps fast dying out.B. COMPDS: sólarár, sólaráss, sólarbruni, sólarfall, sólargangr, sólargeisli, sólarglaðan, sólargoð, sólarhiti, sólarhringr, sólarhvarf, sólarlag, sólarlítill, sólarljós, sólarrás, sólarroð, sólarseta, sólarsetr, sólarsinnis, sólarskin, sólarsteinn, sólarsuðr, sólartal, sólartár, sólaruppkoma, sólarupprás, sólaröld.
См. также в других словарях:
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God/Lord/heaven help someone — God/Lord/heaven help (someone) used to express strong feelings of worry or concern about what is happening or could happen If he ever gets control of the country, Lord help us! Heaven help you [=you will be in trouble] when he finds out you… … Useful english dictionary
God/Lord/heaven help — (someone) used to express strong feelings of worry or concern about what is happening or could happen If he ever gets control of the country, Lord help us! Heaven help you [=you will be in trouble] when he finds out you dented the car. • • • Main … Useful english dictionary
God (or Heaven) forbid — expressing a fervent wish that something does not happen. → forbid … English new terms dictionary
God in heaven! — good God! (exclamation of astonishment, grief or exasperation) … English contemporary dictionary
God in heaven — interjection expression of surprise, contempt, outrage, disgust, boredom, frustration … Wiktionary
God of Heaven — Uranus (Greek); Coleus (Roman) … Eponyms, nicknames, and geographical games
thank God/goodness/heaven/the Lord — thank God/goodness/heaven(s)/the Lord used to express happiness or relief that something did or did not happen Thank God you got here when you did. Thank goodness it turned out to be a false alarm. • • • Main Entry: ↑thank … Useful english dictionary
God of Heaven, Lightning, Rain, Storm, and Thunder — Indra (Hindus) … Eponyms, nicknames, and geographical games
Heaven — • In the Holy Bible the term heaven denotes, in the first place, the blue firmament, or the region of the clouds that pass along the sky. Gen., i, 20, speaks of the birds under the firmament of heaven . In other passages it denotes the region of… … Catholic encyclopedia
Heaven forbid — ► God (or Heaven) forbid expressing a fervent wish that something does not happen. Main Entry: ↑forbid … English terms dictionary
