go+to+the+bad

בִּישI, בּישָׁא, m. (v. באיש) bad, wrong (of persons and deeds); also ill, sick. Targ. Gen. 6:5; a. v. fr.Lev. R. s. 22 (prov.) טב לב׳וכ׳ when thou hast done good to a bad man, thou hast done evil (to thyself). B. Kam. 115a חנן בישא Ḥanan, the bad man.B. Mets.75b bot. דב׳ ליהוכ׳ he who fares badly in one place; a. fr.Pl. בִּישִׁין, בִּישַׁיָּא, בִּישַׁיָּיא. Targ. Gen. 13:13; a. v. fr.בִּישַׁיָּיא freq. the sick. Koh. R. to IV, 6 ומפלגא לב׳ and distributes (the apples) among the sick.Y.Bets. I, 60c bot. מבקרא ביש׳ (not בייש׳) to visit the sick.Fem. בִּישָׁא, בִּישְׁתָּא 1) (adj.) bad; 2) (noun) evil, wickedness, illness. Targ. Gen. 37:20; a. fr.Ib. VI, 5, a. fr. בִּישַׁת constr.Sabb.129a ב׳ מיוכ׳ can bad be good? Y. ib. XIV, 14c bot. טב לבישתאוכ׳ (vinegar is) good for a sore, but bad for a sound tooth. Lev. R. s. 33, beg., from it (the tongue) comes the good ומינה ב׳ and from it the evil; a. fr.Pl. בִּישָׁתָא, בִּישָׁאתָא, בִּישָׁן.Targ. Gen. 28:8 (ed. Vien. O. בישא, corr. acc.); a. fr.Snh.7a happy is he who hears (himself insulted) and keeps silence חלפוה בישתיה מאה (corr. חלפוהו בישתא, v. Rabb. D. S. a. l. note 7) a hundred evils pass by him (he escapes); a. fr.

בִּישI, בּישָׁא, m. (v. באיש) bad, wrong (of persons and deeds); also ill, sick. Targ. Gen. 6:5; a. v. fr.Lev. R. s. 22 (prov.) טב לב׳וכ׳ when thou hast done good to a bad man, thou hast done evil (to thyself). B. Kam. 115a חנן בישא Ḥanan, the bad man.B. Mets.75b bot. דב׳ ליהוכ׳ he who fares badly in one place; a. fr.Pl. בִּישִׁין, בִּישַׁיָּא, בִּישַׁיָּיא. Targ. Gen. 13:13; a. v. fr.בִּישַׁיָּיא freq. the sick. Koh. R. to IV, 6 ומפלגא לב׳ and distributes (the apples) among the sick.Y.Bets. I, 60c bot. מבקרא ביש׳ (not בייש׳) to visit the sick.Fem. בִּישָׁא, בִּישְׁתָּא 1) (adj.) bad; 2) (noun) evil, wickedness, illness. Targ. Gen. 37:20; a. fr.Ib. VI, 5, a. fr. בִּישַׁת constr.Sabb.129a ב׳ מיוכ׳ can bad be good? Y. ib. XIV, 14c bot. טב לבישתאוכ׳ (vinegar is) good for a sore, but bad for a sound tooth. Lev. R. s. 33, beg., from it (the tongue) comes the good ומינה ב׳ and from it the evil; a. fr.Pl. בִּישָׁתָא, בִּישָׁאתָא, בִּישָׁן.Targ. Gen. 28:8 (ed. Vien. O. בישא, corr. acc.); a. fr.Snh.7a happy is he who hears (himself insulted) and keeps silence חלפוה בישתיה מאה (corr. חלפוהו בישתא, v. Rabb. D. S. a. l. note 7) a hundred evils pass by him (he escapes); a. fr.

סוֹרm. (= סאור, v. סִיאוּר) fermentation, froth, leaven; trnsf. (cmp. שְׂאוֹר, עִיסָה a. חָסַץ) germ, original nature, character. Snh.92b סו̇רו̇ his haughty nature; (oth. opin.: its (the kilns) froth), v. מָקַק a. מָרַק. Kidd.82a כל שעסקיו … סורו רע he who has a business which brings him in contact with women, has bad leaven in him (or else he would not have chosen such a trade). Hor.13a מפני שסוֹרָן רע because they (the mice) are of a mischievous nature. B. Mets.59b the Torah cautions repeatedly against illtreating the proselyte (גֵּר), מפני שסורו רע because his original character is bad (into which ill treatment might cause him to relapse). Kidd.17b שמא יחזור לסורו lest he (the proselyte) relapse, v. קִילְקוּל. Gen. R. s. 70 היה חוזר לסורו he (Aquila) might have gone back to his evil ways (to heathenism); v. סִיאוּר. Ib. s. 74, end (expl. למקומו, Gen. 32:1) לסורו to his evil manners (sensual pleasures). Cant. R. to II, 5; a. e.Pl. סוֹרִים degenerate, bad people. Num. R. s. 3 אפי׳ סוֹרֵיהֶןוכ׳ even the bad among them are charitable; (Midr. Till. to Ps. 92 בּוֹרִים שבהם).

סוֹרm. (= סאור, v. סִיאוּר) fermentation, froth, leaven; trnsf. (cmp. שְׂאוֹר, עִיסָה a. חָסַץ) germ, original nature, character. Snh.92b סו̇רו̇ his haughty nature; (oth. opin.: its (the kilns) froth), v. מָקַק a. מָרַק. Kidd.82a כל שעסקיו … סורו רע he who has a business which brings him in contact with women, has bad leaven in him (or else he would not have chosen such a trade). Hor.13a מפני שסוֹרָן רע because they (the mice) are of a mischievous nature. B. Mets.59b the Torah cautions repeatedly against illtreating the proselyte (גֵּר), מפני שסורו רע because his original character is bad (into which ill treatment might cause him to relapse). Kidd.17b שמא יחזור לסורו lest he (the proselyte) relapse, v. קִילְקוּל. Gen. R. s. 70 היה חוזר לסורו he (Aquila) might have gone back to his evil ways (to heathenism); v. סִיאוּר. Ib. s. 74, end (expl. למקומו, Gen. 32:1) לסורו to his evil manners (sensual pleasures). Cant. R. to II, 5; a. e.Pl. סוֹרִים degenerate, bad people. Num. R. s. 3 אפי׳ סוֹרֵיהֶןוכ׳ even the bad among them are charitable; (Midr. Till. to Ps. 92 בּוֹרִים שבהם).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא.

יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא.

יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא.

יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא.

לֵץ, לֵיץm. (b. h.; לוּץ) scorner, scoffer, frivolous person. Pl. לֵצִים, לֵי׳. Sot.42a כת ל׳ the class of scorners. Snh.101a, v. כִּנּוֹר; a. fr.מושב ל׳ (Ps. 1:1) scorners gathering, bad company. Kidd.41a מושבו מושב ל׳ his company is the bad company (meant in Ps. l. c.). Ab. Zar.18b ( אסור) מפני מ׳ ל׳ (is forbidden as) coming under the category of being in bad company; a. fr.

לֵץ, לֵיץm. (b. h.; לוּץ) scorner, scoffer, frivolous person. Pl. לֵצִים, לֵי׳. Sot.42a כת ל׳ the class of scorners. Snh.101a, v. כִּנּוֹר; a. fr.מושב ל׳ (Ps. 1:1) scorners gathering, bad company. Kidd.41a מושבו מושב ל׳ his company is the bad company (meant in Ps. l. c.). Ab. Zar.18b ( אסור) מפני מ׳ ל׳ (is forbidden as) coming under the category of being in bad company; a. fr.

לֵץ, לֵיץm. (b. h.; לוּץ) scorner, scoffer, frivolous person. Pl. לֵצִים, לֵי׳. Sot.42a כת ל׳ the class of scorners. Snh.101a, v. כִּנּוֹר; a. fr.מושב ל׳ (Ps. 1:1) scorners gathering, bad company. Kidd.41a מושבו מושב ל׳ his company is the bad company (meant in Ps. l. c.). Ab. Zar.18b ( אסור) מפני מ׳ ל׳ (is forbidden as) coming under the category of being in bad company; a. fr.

לֵץ, לֵיץm. (b. h.; לוּץ) scorner, scoffer, frivolous person. Pl. לֵצִים, לֵי׳. Sot.42a כת ל׳ the class of scorners. Snh.101a, v. כִּנּוֹר; a. fr.מושב ל׳ (Ps. 1:1) scorners gathering, bad company. Kidd.41a מושבו מושב ל׳ his company is the bad company (meant in Ps. l. c.). Ab. Zar.18b ( אסור) מפני מ׳ ל׳ (is forbidden as) coming under the category of being in bad company; a. fr.

פָּקַע(cmp. בקעי) to split; to burst; to break forth, escape. Gen. R. s. 32 אינו מספיק … עד שהיא פוֹקַעַת he scarcely beats it (the bad flax) once, when it bursts; ib. s. 34; Yalk. Is. 350. Gen. R. l. c. שאינו מקיש עליהם אחת עד שהיא פוקעת he knocks at them (the bad earthen vessels) scarcely once, and one is cracked (ib. s. 32 עד שהוא שיברם). Y.Maasr.III, 50d top פעמים שהיא פוקעתוכ׳ sometimes it (the fig) bursts under the wheel. Zeb.IX, 6 גחלת שפָּקְעָה מעלוכ׳ a coal that sprang from the altar; אברים שפָּקְעוּוכ׳ chips of limbs that sprang off the altar. Tosef.Par.III (II), 11 פ׳ מעירהוכ׳ if a part of her skin … (in burning the red cow) leaped off beyond the pit. Ib. 12. Yalk. Num. 761 את הפּוֹקְעִין the portions which spring off, v. פֶּקַע; a. fr.Pesik. R. s. 11 או שמא תִפְקַע האוזןוכ׳ (or תִפָּקַע Nif.) or (I would venture to say it, were I not afraid,) lest the ear of the hearer burst, i. e. it is almost blasphemous to say it; (Mekh. Yithro, Baḥod., s. 2 כדי שתבקע אוזן it is enough for an ear to burst). Y.Yeb.I, 2c bot. פקעו ממנה קידושין (not ופקעו) the betrothal rebounds from her, i. e. has no legal effect, opp. חלו עליה.Part. pass. פָּקוּעַ; f. פְּקוּעָה an animal which is ripped open; בן (ה) פ׳ an animal taken alive out of the slaughtered mothers womb. Ḥull.69a; a. fr. Pi. פִּקֵּעַ to cause splitting. Y.Pes.VII, 35b top שלא לפַקֵּעַ תחת הבשר in order not to cause a splitting of the bone under the flesh, v. פֶּקַע. Hif. הִפְקִיעַ 1) to split, break open. Sabb.III, 3 (38b) לא יַפְקִיעֶנָּה בסודרין he must not break it (the egg) over a hot cloth, rashi (oth. interpret.: he must not cause it to crack by wrapping it in a hot cloth and rolling it; v. Tosaf. Yom Tob a. l.). 2) to strip, pluck, ravel out. Bets.31b מתיר ומַפְקִיעַ וחותך may untie (the knot, v. חוֹתָם), or ravel out or cut through; Sabb.146a; Y. ib. XV, beg.15a, a. e. ומַפְקִיעִין, v. פִּקְפֵּק. Succ.V, 3 מהן היו מַפְקִיעִין ובהן היו מדליקין they stripped them (the worn-out belts of priests) and used them for wicks; Sabb.21a בגדי … מפקיעין אותן ומהן היו עושין פתילותוכ׳ they ravelled out priestly garments and made of them wicks ; expl. Y.Succ.V, 55b bot. מפשילים, v. פָּשַׁל. Esth. R. to I, 6 הכל מפקיעין בחבליוכ׳ all make straps (for their couches) of woolen or flax ropes, and this wicked man uses byssus and purple; a. fr. 2) (to cause breaking loose,) to release, cancel an obligation. Yeb.66b sq., a. fr. הקדש … מפקיעין מידי שעבוד consecration (of a pledged object), leavened matter (on the entrance of Passover), and liberation (of a pledged slave) cause a release from mortgage (cancel the mortgage contract). Bekh.5a אין בכור מפקיע בכור a first-born Levite could not serve as ransom for a firstborn Israelite; דיו לבכור שיַפְקִיעַוכ׳ it was enough for the first-born Levite that he released his own consecration (that he needed no priest to be substituted for him); a. fr. 3) ה׳ השער to break up, unsettle the market, to raise prices arbitrarily, create a panic. Taan. II, 9 שלא להַפְקִיעַ השערים in order not to cause a sudden rise of market prices (by creating the impression of impending scarcity). Meg.17b כנגד מַפְקִיעֵי שערים a prayer against those who raise prices (speculating on a coming scarcity).

פָּקַע(cmp. בקעי) to split; to burst; to break forth, escape. Gen. R. s. 32 אינו מספיק … עד שהיא פוֹקַעַת he scarcely beats it (the bad flax) once, when it bursts; ib. s. 34; Yalk. Is. 350. Gen. R. l. c. שאינו מקיש עליהם אחת עד שהיא פוקעת he knocks at them (the bad earthen vessels) scarcely once, and one is cracked (ib. s. 32 עד שהוא שיברם). Y.Maasr.III, 50d top פעמים שהיא פוקעתוכ׳ sometimes it (the fig) bursts under the wheel. Zeb.IX, 6 גחלת שפָּקְעָה מעלוכ׳ a coal that sprang from the altar; אברים שפָּקְעוּוכ׳ chips of limbs that sprang off the altar. Tosef.Par.III (II), 11 פ׳ מעירהוכ׳ if a part of her skin … (in burning the red cow) leaped off beyond the pit. Ib. 12. Yalk. Num. 761 את הפּוֹקְעִין the portions which spring off, v. פֶּקַע; a. fr.Pesik. R. s. 11 או שמא תִפְקַע האוזןוכ׳ (or תִפָּקַע Nif.) or (I would venture to say it, were I not afraid,) lest the ear of the hearer burst, i. e. it is almost blasphemous to say it; (Mekh. Yithro, Baḥod., s. 2 כדי שתבקע אוזן it is enough for an ear to burst). Y.Yeb.I, 2c bot. פקעו ממנה קידושין (not ופקעו) the betrothal rebounds from her, i. e. has no legal effect, opp. חלו עליה.Part. pass. פָּקוּעַ; f. פְּקוּעָה an animal which is ripped open; בן (ה) פ׳ an animal taken alive out of the slaughtered mothers womb. Ḥull.69a; a. fr. Pi. פִּקֵּעַ to cause splitting. Y.Pes.VII, 35b top שלא לפַקֵּעַ תחת הבשר in order not to cause a splitting of the bone under the flesh, v. פֶּקַע. Hif. הִפְקִיעַ 1) to split, break open. Sabb.III, 3 (38b) לא יַפְקִיעֶנָּה בסודרין he must not break it (the egg) over a hot cloth, rashi (oth. interpret.: he must not cause it to crack by wrapping it in a hot cloth and rolling it; v. Tosaf. Yom Tob a. l.). 2) to strip, pluck, ravel out. Bets.31b מתיר ומַפְקִיעַ וחותך may untie (the knot, v. חוֹתָם), or ravel out or cut through; Sabb.146a; Y. ib. XV, beg.15a, a. e. ומַפְקִיעִין, v. פִּקְפֵּק. Succ.V, 3 מהן היו מַפְקִיעִין ובהן היו מדליקין they stripped them (the worn-out belts of priests) and used them for wicks; Sabb.21a בגדי … מפקיעין אותן ומהן היו עושין פתילותוכ׳ they ravelled out priestly garments and made of them wicks ; expl. Y.Succ.V, 55b bot. מפשילים, v. פָּשַׁל. Esth. R. to I, 6 הכל מפקיעין בחבליוכ׳ all make straps (for their couches) of woolen or flax ropes, and this wicked man uses byssus and purple; a. fr. 2) (to cause breaking loose,) to release, cancel an obligation. Yeb.66b sq., a. fr. הקדש … מפקיעין מידי שעבוד consecration (of a pledged object), leavened matter (on the entrance of Passover), and liberation (of a pledged slave) cause a release from mortgage (cancel the mortgage contract). Bekh.5a אין בכור מפקיע בכור a first-born Levite could not serve as ransom for a firstborn Israelite; דיו לבכור שיַפְקִיעַוכ׳ it was enough for the first-born Levite that he released his own consecration (that he needed no priest to be substituted for him); a. fr. 3) ה׳ השער to break up, unsettle the market, to raise prices arbitrarily, create a panic. Taan. II, 9 שלא להַפְקִיעַ השערים in order not to cause a sudden rise of market prices (by creating the impression of impending scarcity). Meg.17b כנגד מַפְקִיעֵי שערים a prayer against those who raise prices (speculating on a coming scarcity).