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glean

  • 1 safna saman, viîa aî sér

    Íslensk-ensk orðabók > safna saman, viîa aî sér

  • 2 LESA

    * * *
    (les; las, lásum; lesinn), v.
    1) to pick up, gather (l. hnetr, ber, aldin); l. saman, to gather, glean (l. saman axhelmur); l. upp, to pick up;
    2) to grasp, catch (eldrinn las skjótt tróðviðinn); l. sik upp, to haul oneself up (hann las sik skjótt upp eptir øxarskaptinu);
    3) to knit, embroider;
    4) to read (l. á bók); l. fram, l. upp, to read aloud; l. um (of) e-n, to speak (evil) of one (l. fár um e-n).
    * * *
    pres. les; pret. las, last, las, pl. lásu; subj. læsi; imperat. les, lestu; part. lesinn: [Ulf. lisan = συλλέγειν, συνάγειν; A. S. lesan; provincial Engl. to lease; O. H. G. lesan; Germ. lesen; cp. Gr. λέγειν, Lat. legere]:—prop. to glean, gather, pick, Stj. 615; lesa hnetr, aldin, Gísl. (in a verse), Dropl. 5; lesa ber, to gather berries, K. Þ. K. 82; hafði hón lesit sér mikil ber til fæðslu, Bs. i. 204; lesa blóm, Art. 66:—lesa saman; verða nokkut vínber saman lesin af þyrnum? Matth. vii. 16; þvíat eigi lesa menn saman fíkjur af þyrnum ok eigi heldr vínber af þistlum, Luke vi. 44; lesit fyrst íllgresit saman, Matth. xiii. 30; þeir lásu saman manna um morguninn … þá hafði sá eigi meira er mikit hafði saman lesit, Stj. 292; þessir smáir articuli sem hér eru saman lesnir, Fb. iii. 237; saman lesa líf e-s, to compile, H. E. i. 584: þeir lásu upp ( picked up) hálm þann allan, Mart. 123; tóku þeir silfrið ok lásu upp, Fms. viii. 143.
    2. to grasp, catch; eldrinn las skjótt tróð-viðinn, Eg. 238: of a ship, þat má rétt heita Stígandi er svá less hafit, Fs. 28; bróðirinn less um herðar sér þann kaðals-hlutinn sem þeir höfðu haldit, grasped it, wound it round his shoulders, Mar.; hann greip sviðuna, ok las af höndum honum, he gripped the weapon and snatched it out of his hands, Sturl. i. 64: lesa sik upp, to haul oneself up; þá las hann sik skjótt upp eptir öxar-skaptinu, Fær. 111; Þórir gékk at skíðgarðinum, ok krækði upp á öxinni, las sik upp eptir, Ó. H. 135.
    3. to knit, embroider; hón sat við einn gullligan borða ok las ( embroidered) þar á mín liðin ok framkomin verk, Fas. i. 176; typt klæði ok veigoð ok lesin (better lesni, q. v.), Js. 78.
    II. metaph. to gather words and syllables, to read, [cp. Lat. legere]; sem lesit er, Stj. 40; hann lét lesa upp ( to read aloud) hverir skráðir vóru á konungs-skipit, Fms, vii. 287; statuta skulu … geymask ok lesask, H. E. i. 509; sat konungr ok hirðin úti fyrir kirkju ok lásu aptan-sönginu, Fms. vii. 152, Bs. i. 155; meðan biskup las öttu-söng, Fms. xi. 390: in endless instances, mod., lesa or lesa húslestr, q. v. This sense of course never occurs in poems of the heathen age, but the following references seem to form a starting-point, in which lesa means
    2. to talk, gossip; lesa um e-n, to talk, speak of; hittki hann fiðr þótt þeir um hann fár lesi, ef hann með snotrum sitr, Hm. 23; kann enn vera at maðr vensk á at lesa of aðra, ok hafa uppi löstu manna, Hom. (St.): part. lesandi, able to read; vel lesandi: lesinn, well read; víð-lesinn, who has read many things.

    Íslensk-ensk orðabók > LESA

  • 3 GOÐI

    m. heathen priest; chief (in Iceland during the republic).
    * * *
    a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.
    A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.
    B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.
    C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.
    2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.
    COMPDS: goðakviðr, goðalýrittr, goðaþáttr.
    II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

    Íslensk-ensk orðabók > GOÐI

  • 4 HENDA

    * * *
    (henda, hendr), v.
    1) to catch with the hand

    (hann kastaði heininni í lopt upp, en allir vildu henda)

    ;

    henda til smátt ok stórt, to pick up small and great alike, look closely after

    ;
    2) to touch, concern one

    (tíðendi þau, er bæði okkr henda)

    ;
    3) to befall, happen to one;

    þá hafði hent glœpska mikil, they had committed a great folly

    ;
    * * *
    d, mod. henti, [Old Engl. hente, to seize; cp. hönd], to catch with the hand:
    1. to catch; hann kastaði heininni í lopt upp, en allir vildu henda, Edda 48; hann lék at þremr handsöxum senn, ok hendi æ meðal-kaflann, Fms. ii, 169; Grímr hafði þá hent böllinn, Eg. 189; en hón hendi allar með hváptunum, Fb. i. 530.
    2. to pick up or out, of sheep, deer, etc.; hann var verra at henda en aðra sauði, Ísl. ii. 330; menn fóru ok vildu henda skjarra sauði, Bs. i. 330, Fms. vii. 218; h. svín, Fs. 26; h. hrein í fjalli, Hm. 89: in pursuing one, en er Egill hafði hent þá sem hann vildi, Eg. 300; þeir hendu þræiana enn fleiri, 596; hendu þá hvárir menn fyrir öðrum, Fms. viii. 168; hann lét eigi henda börn á spjóta-oddum sem þá var víkingum títt, Landn. 308; hann hendi þá sker frá skeri þau er á leiðinni vóru (of one swimming), Fbr. 183; þessir stafir göra allt mál ok hendir málit ýmsa, Skálda 172; fara eptir sem vér skerum akrinn, ok henda (to pick up, glean) ef nokkut stendr eptir, eðr fýkr frá oss, Stj. 422; henda mula, to pick up crumbs, Mkv.: with prep., h. saman, to pick up and put together; h. saman orð, to compound words, Anecd. 1, Sks. 637.
    II. metaph.,
    1. phrases, henda e-t augum, to catch with the eyes, Fms. v. 140; h. reiður á e-u, to take notice of, Nj. 133; h. mörk af e-u, to draw an inference from a thing, Sks. 498; h. mið á eu, to observe; spakir menn henda á mörgu mið, the wise catch many things true, a saying, Fs. 140; henda griplur til e-s, to fumble after a thing, Eluc. 22; henda til smátt ok stórt, to pick up small and great alike, look closely after, Glúm. 390; henda smátt, to pick up every grain, to keep one’s ears and eyes open; hér er maðr á glugganum, hann er vanr að h. smátt, og hylja sig í skugganum, a ditty; h. gaman at e-u, to take interest in a thing; hann var gleðimaðr mikill ok hendi at mörgu gaman, 385; hann hendi skemtan at sögum ok kvæðum, ok at öllum strengleikum, ok hljóðfærum, Bs. i. 109; h. atvinnu af e-u, to live away from a thing, Fs. 143; h. sakir á e-m, to pick up charges against one (cp. Engl. to pick a quarrel), Lv. 40.
    2. to touch, concern one; þú sagðir tíðindi þau er mik taka henda, í aftöku frænda míns, Fms. vi. 370; en mik taka henda (not enda) þung mein, Edda 94 (in a verse); skal ek sjá um fémál hans ok þat annat er hann (acc.) tekr at henda, and whatsoever concerns him, Nj. 5; tíðindi þau er bæði okkr henda, Fs. 10.
    3. e-n hendir e-t, to be caught in, be overtaken by a sin, by ill luck, or the like; mik hefir hent mart til afgerða við Guð, I have happened to commit many sins against God, Fms. vii. 108; þá hafði hent glæpska mikil, they had committed great folly, Ó. H. 232, Fb. ii. 233; ef hana hefir fyrr slíkr glæpr hent, N. G. L. i. 233; mun engi sá hafa verit er jafnmikit happ hefir hent sem hann (acc.), Fms. vi. 328; hvat íllt sem mik hendir, Fs. 93; hann kvað þat dugandi menn henda ( it happened to brave men) at falla í bardögum, 39; sú skömm skal oss aldregi henda, Fms. xi. 270; má, at hana hendi eigi slík úgipta annat sinn, Nj. 23: sometimes, but less correctly, used impers., the thing in acc., hverja skyldu þá henti at ( how they were committed to) taka við konungi, Fms. viii. 238, v. l., cp. þá skömm (= sjá), Eg. 237; glæp mikinn, Fms. v. 113 (but nom. Ó. H. v. l.), iv. 367 (but nom. Fb. l. c.), cp. also Stj. 454 (v. l.), 471.
    III. recipr. to bandy; hendusk heiptyrði, Am. 86.
    B. To fling, throw, with dat.; it seems not to occur in old writers, (for in Anal. 193 the original vellum Fb. iii. 405 reads hann ‘skýtr’); but freq. in mod. usage, hann sveiflaði honum (the stone) í kring og henti, Od. ix. 538; thus tvíhenda, to hurl with both hands: reflex., hendask, to throw oneself forward, rush forward, to dart; hendast ór háa lopti.

    Íslensk-ensk orðabók > HENDA

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