-
81 málimë
stem *málimi-, given primitive form ¤mā-limi noun "wrist", literally "hand-link" má + \#limë. VT47:6 -
82 Númen(n)órë)
noun "people of the west", confused with Númendor "land of the west" SA:dôr; hence Númenor as the name of the great isle given to the Edain by the Valar FS, LR:56; full form Númenórë LR:47, SD:247, NDŪ; allative númenórenna "to Númenor" LR:56 -
83 limbë
1 adj. stem limbi-, given primitive form ¤lĭmbĭ quick, swift PE17:18 2 adj. "many", probably obsoleted by \#1 above LT2:342 -
84 ehtë
stem *ehti-, given the primitive form ekti noun "spear" EK/EKTE. Another word for spear is hatal. -
85 mac-
"k"vb. "hew with a sword" VT39:11, where the aorist macë is given; cf. early "Qenya" mac- "k""slay" LT1:259 -
86 tallunë
noun "sole of foot", stem probably talluni- given primitive form ¤talrunya TALAM, RUN -
87 indis
noun, translated "wife" in UT:8, but the form is assigned the meaning "bride" in other places the regular translation of "wife" is rather veri or vessë. Indis "Bride", name of the goddess Nessa. NDIS-SĒ /SĀ NETH, NIsup1/sup, NDER, I ; Indis Nessa *"Bride Nessa", title and name of the Valië NETH The stem-form of indis "bride" is somewhat obscure; according to VT45:37 the stem could be indiss- pl. indissi given, but the alternative form pl. form inderi shows a curious shift from i to e as well as the more regular change from s via z to r between vowels compare the pl. of olos, q.v. The stem indiss- may be preferred by writers. -
88 pet-
vb. "knock, strike" cited as "pete", perhaps with a suffixed stem-vowel; pa.t. pentë given. QL:73 -
89 ringë
adj. "cold", also ringa which form is to be preferred; cf. Ringarë in LotR. In the Etymologies as printed in LR, ringë is also given as a noun "cold pool or lake in mountains", but according to VT46:11 this noun should read ringwë. RINGI -
90 amil
noun "mother" AMsup1/sup, also emil q.v. Longer variant amillë VT44:18-19, compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary VT43:32. If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" cf. essë "name", name given to a child by its mother, sometimes with prophetic implications amilessi tercenyë "mother-names of insight". MR:217. -
91 sav-
vb. believe that statements, reports, traditions, etc. are true, accept as fact VT49:27; the fist person aorist savin is given. Not used with a person as object in the sense of believing that this person tells the truth; with a noun, name or corresponding pronoun as object, sav- implies I believe that he/she/it really exists/existed: Savin Elessar I believe that Elessar really existed VT49:27. To believe in someone meaning believe that she tells the truth can be paraphrased as for instance savin Elesarno quetië I believe in Elessars words lit. speaking. VT49:28 -
92 apacenyë
is translated "foresight" in MR:216; yet the context and the form of the word itself clearly indicates that it is not a noun but actually the pl. form of an adjective *apacenya "of foresight". The noun "foresight" is almost certainly *apacen; cf. tercen "insight". MR:216 The literal meaning of *apacen is *"aftersight", sc. knowledge of that which comes after. Essi apacenyë "names of foresight", prophetic names given to a child by its mother MR:216 -
93 selma(þ)
noun "a fixed idea, will" WJ:319; only the archaic/Vanyarin form þelma thelma is given -
94 narwa
adj. ruddy, red of hair PE17:154, also "fiery red" in general NARsup1/sup; only the archaic form narwā is given in the Etymologies -
95 vinda-
vb. "fade"; pa.t. vindanë given VT46:21. Compare vinta-. -
96 an-
2 intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" cf. calima "bright", antara "very high, very lofty" and \#anyára *"very old" or *"oldest" the latter form occurring in the so-called Elaine inscription VT49:40, there with the dative ending -n. Assimilated to am- before p-, as in amparca "k" "very dry", and to al-, ar-, as- before words in l-, r-, s- though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result. See also un-. Letters:279, VT45:5, 36 Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-, as in- technically iñ- before c- and g- the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix, and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. In a post-LotR source, the basic form of the prefix is given as am- instead see am- \#2. In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- whether original or from þ, not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- so the form \#anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the Elaine inscription. PE17:92 3 prefix "re" in antúlien, q.v. LotR-style Quenya shows en- instead. -
97 axan
noun "law, rule, commandment". Adopted and adapted from Valarin. WJ:399 Pl. axani is attested VT39:23, defined as "laws, rules, as primarily proceeding from Eru" in VT39:30. Apparently compounded in the name Axantur *"Commandment-lord" = lord who respects and/or rules in accordance with God-given commandments? UT:210 -
98 lerembas
noun lembas waybread of the Elves PE17:52; in a later source, the Quenya word for lembas is however given as coimas, q.v. -
99 tillë
pl. tilli given noun "tip, point", used with reference to fingers and toes VT47:10, 26; compare ortil, nútil, q.v. -
100 tumbo
stem *tumbu-, given the primitive form ¤tumbu noun "deep valley", under or among hills TUB, SA:tum, depth PE17:81. - In early "Qenya", the gloss was "dark vale" LT1:269. See tumba.
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