given...

1) addition, increase (auki fagnaðar, pínsla);

verða at moldar auka, to become dust, to die;

til auka, in addition, to boot;

fœrast í alla auka (afls síns), to exert to the utmost one’s bodily strength;

2) seed, progeny, offspring (eigi gaft þú mér auka eðr afkvæmi);

3) produce of the earth;

4) interest of capital.

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a, m. eke [A. S. eaca; Old Engl. and Scot. eke or eik]

1. increase, addition; Abram tók þann auka nafns síns, Ver. 14; a. öfundar ok hatrs, Stj. 192: cp. also in the phrase, verða at moldar auka, to become dust, to die, in a verse in the Hervar. S. Fas. i. 580; cp. maðr er moldu samr, man is but dust, Sl. 47; and another proverb, lauki er lítið gæft til auka, used by Sighvat (Lex. Poët.), the leek needs but little care to grow; sárs-auki, pain, Mirm. 47; Danmerkr auki is a poët. name of Zealand used by Bragi, Edda I: the phrase, í miklum auka, in a huge, colossal shape, Glúm. 345 (in a verse); hence perhaps comes the popular phrase, að færast í aukana (or haukana), to exert to the utmost one’s bodily strength, Glámr færðist í alla auka (of one wrestling), Grett. 114 A, (Ed. 1853 has færðist í aukana.)

2. metaph. seed, germs, thou hast given me no seed, Stj. III. Gen. xv. 2; esp. the sperm of whales, amber, Sks. 137.

β. produce of the earth, Barl. 193, 200.

γ. interest of capital, N. G. L. ii. 380; vide áauki, sársauki, sakauki, i. 187.

COMPDS: aukadagr, aukahlutr, aukanafn, aukasmíði, aukatungl, aukaverk, aukavika.

n. ‘eke-name,’ a nickname:

α. a defamatory name, punishable with the lesser outlawry, Grág. ii. 146.

β. in a less strong sense; hann var svartr á hár ok hörund, ok því þótti honum a. gefit er hann var Birtingr kallaðr, he was swarth of hair and skin, and for that it seemed a nickname was given him when he was called ‘Brighting,’ Fms. vii. 157: Helgi átti kenningar nafn, ok var kallaðr hvíti; ok var þat eigi a., því at hann var vænn maðr ok vel hærðr, hvítr á hár, Helgi had a surname (in a good sense), and was called ‘White;’ and that was no nickname, for he was a handsome man and well-haired, white of hair, Fbr. 80: þú hyggr at ek muna vilja giptast einum bastarði,—eigi em ek bastarðr nema at a., of William the Conqueror, Fb. iii. 464. In old times, esp. at the time of the colonisation of Iceland, such nicknames were in freq. use, as may be seen from the index in the Landnama; they gradually went out of use, but still occur now and then throughout the whole of the Saga period in Icel. down to the 14th century.

a doubtful reading, Eg. 47, v. l. for áþján, bondage: ákúrur, f. pl., means in mod. usage reprimands: in the phrase, veita e-m á., to scold, esp. of reprimands given to a youth or child.

adj. [á- intens. and munr, mens], eager, only in poetry; á. augu, piercing, greedy eyes, Vkv. 16; and á. e-m, eager for revenge, in a bad sense, Hkv. 2. 9; the explanation given in Lex. Poët. and p. 43 is to be cancelled; the word means like, equal, resembling; ámun ero augu ormi þeim enum frána, the eyes are like the flashing serpent’s. Vkv. 16; ámunir ossum niðjum, like to our kinsmen, Hkv. 2. 9. This sense is clearly seen from an old Icel. hymn of the 17th century,—nyti eg ei náðar þinnar … yrði rás æfi minnar ámynt og skuggi rýr, but for thy grace the race of my life would be like a vain shadow, Hymn-book (1746, p. 448).

COMPD: ámunsaurar.

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f. bell (hann vígði klukkur ok bjöllur).

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u, f. a bell, certainly an Engl. word imported into Icel. along with Christianity; bjöllu gætir, the keeper of the bell, is a nickname given by the heathen Icel. to a missionary, A. D. 998, Kristni S. (in a verse): hann vígði klukkur ok bjöllur, Bs. i. 65, Fms. i. 233: bjalla is now esp. used of small bells, e. g. on the horns of sheep, but klukka of a church bell; cp. dynbjalla, Grett.

m. a law term, a verdict of acquittal given by five neighbours for the defendant, proving an alibi or the like, and produced during the trial; the b. seems to be, in its strict sense, synonymous with heimiliskviðr or heimiskviðr, q. v., cp. Grág, i. 60, 61, where it is defined; fimm búar skulu skilja um bjargkviðu alla, heimilis-búar þess manns er sóttr er, nema …, vide also 48, 49, 53, 55, 56, etc.

n. pl. a law term, help or shelter given to an outlaw, in the phrase, úalandi, úráðandi öllum bjargráðum, Grág. ii. 162, etc., Nj. 40.

(býð; bauð, buðum; boðinn), v.

1) to offer;

þeir höfðu boðit honum laun, they had offered him rewards;

Þ. bauð at gefa (offered to give) Gunnlaugi hestinn;

bjóða grið, to offer pardon;

bjóða e-t til lífs sér, as a ransom for one’s life;

bjóða e-t fram, to proffer, produce (bjóða fram vitni);

bjóða e-t upp, af hendi, to give up, leave off;

þá býðr hann upp hornit, gives up the horn, will not drink more;

bjóða e-t undan e-m, to offer to take a thing off one’s hands (er þá kostr at bjóða undan þeim manni varðveizluna fjárins);

bjóða e-t við, to make a bid;

bjóða við tvenn verð, to bid double;

refl., bjóðast, to offer oneself, volunteer one’s service;

Þóroddr bauzt (offered himself) til þeirrar farar;

2) to do a thing to one, in a bad sense;

bjóða e-m ógn, to wage war against one;

bjóða e-m ójöfnuð, ofriki, to treat unfairly, oppress;

bjóða e-m ógn, to affright, terrify;

bjóða e-m rangt, to treat one unjustly;

3) to bid, invite (bjóða e-m til sín or heim);

bjóða mönnum til boðs, to bid guests to a banquet, wedding;

4) to bid, order;

sem lög buðu, as the law prescribed;

bjóða e-m erendi, to commit a thing to one’s charge;

bjóða e-m varnað á e-u, to forbid;

bjóða e-m af landi, to order one out of the land;

bjóða e-m af embætti, to depose one;

bjóða út liði, skipum, to levy, troops, ships;

bjóða e-m um, to delegate to one, to commit to one’s charge (þeim manni er biskup hefir um boðit at nefna vátta);

5) to proclaim, announce;

bjóða trú (kristni), to proclaim, preach a religion (the Christitian faith);

bjóða messudag, to proclaim a holy day;

6) of a mental state, to have presentiment of;

e-m býðr e-t í hug (skap), one has a fore boding, presentiment of;

mér býðr e-t fyrir, I forebode;

mér býðr hugr við e-u, I abhor, dislike;

impers., mér býðr ávallt hita (acc.), er ek kem í þeirra flokk, I feel uneasy whenever …;

mér bauð ótta, I felt a fear;

bauð þeim mikla þekt (they felt much pleasure), er þeir sá líkit;

ef yðr býðr svá við at horfa, when you are in such a frame of mind;

7) býðr e-m, it beseems, becomes one;

sem konungsbarni býðr, as befits a princess;

eptir þat fór vígsla fram eptir því sem býðr, as it is due, or proper.

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bauð, buðu, boðit; pres. byð; pret. subj. byða; pret. sing. with the suffixed negative, bauðat, Edda 90 (in a verse); the obsolete middle form buðumk, mibi obtulit, nobis obtulerunt, occurs in Egil Höfuðl. 2; [Ulf. biudan; A. S. biodan; Engl. bid; Germ. bieten; Swed. biuda; Dan. byde]:—Lat. offerre, proferre, with dat. of the person, acc. of the thing:

I. to bid, offer; þeir höfðu boðit honum laun, they had offered him rewards, Fms. i. 12; Þorsteinn bauð at gefa Gunnlaugi hestinn, Ísl. ii. 213; b. grið, to offer pardon, Fms. i. 181; þeir buðu at gefa upp borgina, ix. 41; bauð hann þeim, at göra alla bændr óðalborna, i. 20; býðr, at hann muni görast hans maðr, xi. 232; en ek býð þér þó, at synir mínir ríði með þér, Nj. 93; Írar buðu sik undir hans vald, Fms. x. 131.

2. reflex, to offer oneself, volunteer one’s service; buðusk honum þar menn til fylgðar, Fms. ix. 4; mun ek nú til þess bjóðask í sumar á þingi, Ld. 104, Sks. 510; þeim er þá býðsk, Grág. i. 284; Þóroddr bauðsk til þeirrar farar, Hkr. ii. 247; ef þú býðsk í því, Fms. xi. 121.

3. metaph., b. ófrið, ójöfnuð, rangindi, liðsmun, of ill usage, Ld. 148, Rb. 418; b. e-m rangt, to treat one unjustly, Hom. 155: with an adverb, b. e-m sæmiliga, to treat one in seemly sort, Ld. 66; b. á boð e-s, to outbid one, N. G. L. iii. no. 49.

II. to bid, invite, cp. boð, a banquet; prob. ellipt., hospitality or the like being understood; Özurr bauð þeim inn í búðina at drekka, Nj. 4; heim vil ek b. þér í sumar, 93; honum var boðit til boðs, 50; hann bauð þá þegar þar at vera Gizuri Hallssyni, Bs. i. 128; gékk Bárðr móti honum ok fagnaði honum, ok bauð honum þar at vera, Eg. 23; b. mönnum til boðs, to bid guests to a banquet, wedding, or the like, Ld. 104.

III. to bid, order, Lat. imperare, cp. boð, bidding; sem lög buðu, as the law prescribed, Fms. i. 81; svá bauð oss Guð, Post. 645. 88; b. af landi, to order one out of the land, make him an outlaw, Fms. vii. 20; b. af embætti, to depose, Sturl. ii. 119; b. út, a Norse milit. term, to call out, levy, cp. útboð, a levy; b. út leiðangri, b. út liði, skipum, to levy troops, ships, Fms. i. 12, 61, vi. 219, 251, 400, x. 118, Eg. 31, cp. N. G. L. i. ii; b. e-m crendi, to commit a thing to one’s charge, Fms. vii. 103; b. varnað á e-u, or b. til varnanar, to forbid, xi. 94, Edda 59: with prepp., b. e-m um (cp. umboð, charge), to delegate to one, commit to one’s charge; þeim manni er biskup hefir um boðit, at nefna vátta, K. Þ. K. 64; þess manns er biskup bauð um at taka við fé því, K. Á. 96, Sks. 460 B; hann keypti til handa Þorkatli þá hluti er hann hafði um boðit, the things that he had given charge about, Grett. 102 A; Hermundr bauð nú um Vermundi, at vera fyrir sína hönd, Rd. 251.

2. eccl. to proclaim, announce, esp. as rendering of mid. Lat. praedicare; b. sið, trú, Kristni, to proclaim, preach a new religion, Nj. 156, 158, Fms. i. 32; b. messudag, sunnudag, to proclaim a holy day, N. G. L. i. 348.

IV. of a mental state, to bode, forebode; e-m býðr hugr (cp. hugboð, foreboding), one’s heart bodes, Fms. v. 38, 24, Eg. 21; mér býðr þat eitt í skap ( my heart bodes), at þú verðir meira stýrandi en nú ertu, Bs. i. 468; mér byðr þat fyrir, which makes me forbode, Fms. ii. 193; e-m býðr hugr við (whence viðbjóðr, dislike), to abhor, dislike; er honum hafði lengi hugr við boðit, Bs. i. 128.

2. impers., mér býðr ávallt hita (acc.) er ek kem í þeirra flokk, a boding comes over me, i. e. I feel uneasy, whenever …, Fms. iii. 189; mér bauð ótta (acc.), I felt a thrilling, Bs. i. 410; b. úþekt, to loathe, Grett. 111 A; b. þekt, to feel pleasure; bauð þeim mikla þekt er þeir sá líkit, Bs. i. 208: the phrase, e-m býðr við at horfa, of a frame of mind, to be so and so minded; miklir eru þér frændr borði, ef yðr býðr svá við at horfa, Band. 7 (MS. 2845).

β. the phrase, þat býðr, it beseems, becomes; eptir þat fer veizla fram, eptir því sem býðr, as is due, Fms. x. 15, Fb. l. c. has byrjaði; sem býðr um svá ágætan höfðingja, Fms. x. 149.

V. with prepp.; b. fram, Lat. proferre, to produce; b. fram vitni, to produce a witness, Eg. 472; með fram boðnum fégjöfum, Sturl. iii. 232; b. upp, b. af hendi, to give up, leave off; þá býðr hann upp hornit, gives up the horn, will not drink more, Edda 32; b. undan, a law term, to lay claim to; er þá kostr at b. undan þeim manni varðveizluna fjárins, Grág. i. 196; eigi skal undan manni b., áðr undir mann kemr féit, id.; cp. the following chapter, which treats ‘um undan-boð fjár;’ nú eru þeir menn svá þrír, at eigi býðr undan fjárvarðveizluna, viz. who are privileged guardians of the property of a minor, viz. father, brother, mother, and who cannot be outbidden, 192; b. við, a trade term, to make a bid; b. við tvenn verð, to bid double, Ld. 146; ek býð þér jafnmörg stóðhross við, id.; at þú byðir Rúti bróður þínum sæmiliga, 66; kaupa svá jörð sem aðrir menn b. við, N. G. L. i. 95: b. fyrir is now more usual.

VI. part. pass. boðinn used as an adj., esp. in the alliterative phrase, vera boðinn ok búinn til e-s, to be ready and willing to do a thing, to be at one’s service; skulu vér bræðr vera búnir ok boðnir til þess sem þér vilit okkr til nýta, Eg. 50; til þess skal ek boðinn ok búinn at ganga at þeim málum fyrir þina hönd, Ld. 792.

I) (gen. bjargar, pl. bjargir), f.

1) help, deliverance, out of need or danger, esp. help (food, shelter, transport) given to an outlaw (veita e-m björg, einnar nætr björg); lögmæt björg, lawful point of defence (in pleading in the Court);

2) means of subsistence, stores, provisions (fjögurra missera björg).

II) from bjarg, rock.

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f., gen. bjargar [v. bjarga], help, deliverance, out of need or danger, e. g. feeding the hungry, saving one’s life; unlawful ‘björg’ is that of giving help to an outlaw, who is ‘úráðandi öllum bjargráðum,’ one on whom no help must be bestowed, neither food, shelter, nor ferry; Grág. in several passages, and there commonly used in plur. (bjargir) when in this particular sense; it was liable to a heavy punishment, and the case was to be summoned before the Fifth Court, Grág. Þ. Þ. ch. 25, Ld. 42.

β. lögmæt björg, a lawful point of defence in pleading in the Court (v. bjarga sök), Grág. i. 73.

2. means of subsistence, stores, provisions, food; fjögurra (átta) missera b., Grág. i. 197, 286.

3. a freq. pr. name of a woman, Ingibjörg, Þorbjörg, Guðbjörg, etc.; in Swed.-Dan. ‘-borg,’ as in Ingeborg, etc.

COMPDS: bjargarlauss, bjargarleysi, bjargarvist.

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(gen. bókar and bœkr; pl. bœkr), f.

1) beech, beechtree;

2) poet. textile fabric with figures woven in it (bœkr þínar enar bláhvítu);

3) book;

lesa á bók, to read a book;

rita á bók, setja á bœkr, to set down in writing, to put on record;

kunna (festa) et útan bókar, to know (to get) by heart;

heilög bók, the divine book, the bible;

4) the gospel (vinna eið at bók; cf. bókareiðr);

5) Latin kenna em á bók, to teach one Latin;

nema á bók, to learn Latin;

setja en til bókar, to put one to school (in order to make him a priest);

hann heitir á bók ( in Latin) Jaskonius;

svá segir (er sagt) í bókum (in Latin books);

6) lawbook, code of law (lögbók, Jónsbók).

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ar, f. [Lat. fāgus; Gr. φηγός; A. S. bôc; Engl. beech; Germ. buche (fem.); Swed. bok; Dan. böge, etc.]:—a beech, Edda (Gl.), Lex. Poët. Owing to the absence of trees in Icel., the word rarely occurs; moreover the collect. beyki, n., is more freq.

gen. bókar, but also in old writers bækr, pl. bækr, [Ulf. renders by bôca the Gr. βίβλος, γράμματα, επιστολή, etc.; A. S. bôc; Engl. book; Germ. buch (neut.); Swed. bok; Dan. bog: the identity between bók fāgus and bók liber seems certain; the gender is in all Scandinavian idioms the same; modern German has made a distinction in using buche fem., buch neut.; both are akin to the Gr.-Lat. fāgus, φηγός; cp. also the analogy with Gr. βίβλος and Lat. liber ( book and bark): bók-stafr also properly means a beech-twig, and then a letter. In old times, before the invention of parchment, the bark of trees was used for writing on]:—a book.

I. the earliest notion, however, of a ‘book’ in Scandin. is that of a precious stuff, a textile fabric with figures, or perhaps characters, woven in it; it occurs three or four times in old poems in this sense; bók ok blæja, bjartar váðir, Skv. 3. 47; bækr (bekr) þínar enar bláhvítu ofnar völundum (of bed-sheets?), Hðm. 7, Gh. 4: bók-rúnar, Sdm. 19, may refer to this; or is it = runes engraven on beech-wood?

II. a book in the proper sense. Icel. say, rita and setja saman bók (sögu), to write and compose a book ( story); old writers prefer saying, rita ‘á’ bók (dat. or acc.) instead of ‘í,’ perhaps bearing in mind that the earliest writings were on scrolls, or even on stones or wooden slabs—barbara fraxineis pingatur runa tabellis; they also prefer to use the plur. instead of sing. without regard to volumes (as in Engl. writings); það finst ritað á bókum, Fms. i. 157; á bókum Ara prests hins Fróða, iii. 106; historia ecclesiarum á tveim (sjau) bókum, Dipl. v. 18; á bókum er sagt, Landn. (pref.); á bókum Enskum, id.; á bók þessi (acc.) lét ek rita fornar frásagnir, Hkr. (pref.); but svá segir í bók þeirri sem Edda heitir, Skálda 222; þá hluti sem frammi standa í bók þessi, 159; svá sem hann (viz. Ari) hefir sjálfr ritað í sínum bókum, Ó. H. 188; þeir er Styrmir reiknar í sinni bók, Fb. ii. 68; hér fyrr í bókinni.

III. a book, i. e. a story, history (Saga), since in Icel. histories were the favourite books; cp. Íslendinga-bók, Konunga-bók, bók Styrmis; Landnáma-bók; bækr þær er Snorri setti saman, Sturl. ii. 123. It is used of the Gospel in the law phrases, sem búar virða við bók, vinna eið at bók (bókar-eiðr), of a verdict given or an oath taken by laying the hand upon the Gospel, Grág. (Þ. Þ.) several times; as the Engl. phrase ‘to swear on the book’ is common; of a code (of law) = Jóns-bók, after A. D. 1272 or 1281, Bs. i. 720, 723, vide Ann. those years; hafa bók even means to hold the book, i. e. to hold the office of lögmaðr (law-man, judge); Þórðr Narfa son hafði bók, Ann. (Hol.) A. D. 1304; á bókarinnar vegna, on the part of the book, i. e. the law, D. N. ii. 492. Mod. phrases: skrifa, rita, semja bók, to write it; lesa í bók, to read it; but syngja á bók, to sing from a book; fletta bók, to turn over the leaves; líta, blaða, í bók, to peruse, look into a book (hann lítr aldrei í bók, he never looks into a book); lesa bók ofan í kjölinn, to read a book carefully, v. lesa bók spjaldanna í milli, to read it from end to end:—sálma-bók, flokka-bók, a hymn-book; kvæða-bók, ljóða-bók, a book of poems; sögu-bók, of histories; lög-bók, of laws; Guðs orða-bók, God’s word-book, a religious book:—also of MSS., Flateyjar-bók (Cod. Flateyensis), Orms-bók, Uppsala-bók, Konungs-bók, Staðarfells-bók, Skálholts-bók, etc.:—phrases relating to books: það er allt á eina bókina lært, all learnt from the same book, i. e. all of one piece (esp. denoting one-sidedness); blindr er bóklauss maðr, blind is a bookless man; læra utan-bókar, to learn without book, by heart; bókvit, ‘bookwit,’ knowledge got from books; mannvit, mother-wit, common sense; allra manna vit er minna en þeirra er af bókum taka mannvit sitt, Sks. 22:—also, setja e-n til bækr, to set one to book, i. e. put one to school in order to make him priest; berja e-n til bækr, to thrash one to the book, i. e. into learning, Bs. i; a book has spjöld, boards; kjöl, keel, back; snið, cut; brot, size.

COMPDS: bókagull, bókagörð, bókakista, bókalectari, bókalist, bókarblað, bókarbót, bókareiðr, bókareiðstafr, bókarlag, bókarskeyting, bókarskrá, bókarstóll, bókartak, bókarvitni, bókaskápr, bókasteinn, bókastokkr.

(-ar, pl. brœkr), f.

1) one leg of a pair of breeches (ok lét hann leika laust knéit í brókinni);

2) breeches (but the pl. ‘brœkr’ is more common); vera í brókum, to wear breeches; gyrðr í brœkr, with breeches girt over one’s underclothing.

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pl. brækr, [Lat. braca, only in pl.]; this word is of Celtic origin, and identical with the Gaelic braecan = tartan:

I. tartan or party-coloured cloth, from Gaelic breac = versicolor. Roman writers oppose the Celtic ‘braca’ to the Roman ‘toga;’ Gallia Bracata, Tartan Gaul, and Gallia Togata; ‘versicolore sagulo, bracas, tegmen barbarum indutus,’ Tac. Hist. 2, 20, where it exactly answers to the Scot. tartan, the national dress of Celts; a similar sense remains in the Icel. names lang-brók, a surname to a lady because of her tall stature, Nj., Landn.; há-brók, the poët. name of the hawk, from his chequered plumage (?), Gm. 44; loð-brók, the name of the famous mythical Danish king, shaggy coat, though the reason for the name is otherwise given in Ragn. S. ch. I; the name of the Danish flag of war Dannebrog, qs. Dana-brók, pannus Danicus.

II. breeches. Scot. breeks, the sing. denoting one leg; fótinn ok brókina, Eb. 242; ok let hann leika laust knæt í brókinni, Fms. vii. 170: pl. skyrtu gyrða í brækr, Háv. 39, Ld. 136, Stj. 63. Gen. ix. 22, Fbr. 160, Fms. xi. 150, Vápn. 4; leista-brækr, breeches with the socks fixed to them. Eb. l. c.; blárendar ( blue-striped) brækr, Nj. 184; the lesser outlawry might be inflicted by law on a woman wearing breeches, v. the curious passage in Ld. l. c. ch. 35; the passage, berbeinn þú stendr ok hefir brautingja görvi, þatkiþú hafir brækr þínar, bare-legged thou standest, in beggarly attire, without even thy breeches on, Hbl. 6—the poet probably knew the Highland dress; cp. also the story of king Magnús of Norway (died A. D. 1103); hann hafði mjök þá siðu um klæða búnað, sem títt var í Vestrlöndum (viz. Scotland), ok margir hans menn, at þeir gengu berleggjaðir, höfðu stutta kyrtla ok svá yfirhafnir, ok kölluðu margir menn hann Berbein eðr Berfætt, Fms. vii. 63: proverbs, barnið vex, en brókin ekki, the bairn grows, but the breeks not, advice to mothers making the first pair of breeks for a boy, not to make them too tight; þetta verðr aldri barn í brók, this will never be a bairn in breeks, i. e. this will never do.

COMPDS: brókabelti, brókavaðmál, brókarsótt.

m. the bridal procession; both the procession to and from the church (first the maids and women, then the ladies, and the bride, as the chief person, last); and again, the procession of the bride and ladies from the bride’s room (brúðarhús) into the hall, where the men were assembled with the bridegroom. After grace had been said, both in the stofa, to the men, and in the bride’s-bower, to the ladies, two dishes were served; a toast, called Heilags Anda skál or Heilags Anda minni (Holy Ghost’s toast), perhaps a continuation of the heathen Bragarfull, was then given; at this signal the marshal (siðamaðr) went up to the bride’s room and summoned the brides (ladies) to come down to the stofa and join the men; this was the second procession. The bride then sat on the bride’s chair, and every one took his lady, and the feast went on in common. This custom is obsolete, but the word remains: a slow, stately walk, with an air of importance in measured steps, is called in Icel. a ‘bride’s walk,’ like that of brides on a wedding day; [cp. Germ. brautgang.]

m. buck, he-goat.

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a, m. a buck, he-goat, Edda (Gl.): name of a giant, Fms. iii. 214. In Norway (Ivar Aasen), a lock of hair on the forehead of animals is called ‘ bruse.’ In Icel.

α. an earthen jar, to keep wine or spirits in (cp. Scot. greybeard, Scott’s Monastery, ch. 9), no doubt from their being in the shape of a bearded head. This has given rise to the pretty little poem of Hallgrím called Skeggkarlsvísur, Skyldir erum við Skeggkarl tveir, a comparison between Man and Greybeard (Skeggkarl = Beard-carle); cp. leir-brúsi = brúsi; flot-brúsi, Hym. 26.

β. a bird, columbus maximus, called so in the north of Icel., but else heimbrini, Eggert Itin. § 556.

II. a pr. name of a man, Landn.

m. [A. S. brœr], a briar, Haustl. 14; the explanation given in Lex. Poët. is scarcely right.

m. small box (originally a box to keep herbs and balsams in).

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bauðkr, Art. 7, mod. contr. baukr, m. [a for. word derived from Gr. αποθήκη; mid. Lat. apotheca; Ital. bottega; Fr. boutique; O. H. G. buttick; mod. Germ. böttich; hence Germ. böttcher, Dan. bødker, mod. Icel. beykir = a cooper]:—a box, originallv a box to keep herbs and balsams in; tvá buðka með balsamum, Bs. i. 872, Mar. 43: buðkr nokkurr er húsfreyja átti, Glúm. 378, Stj. 215: Bauka-Jón, Pillbox-John, was a nickname given to a bishop in Icel. for having made money by dealing in medicine-boxes; kölluðu óvinir hans hann Bauka-Jón, sögðu hann hafa selt i smá-baukum, þat er hann léti sem væri dýrindi nokkur, Espol. Árb. 1685; hence prob. banka, q. v.

COMPD: baukagröss.

m. a law term, a sort of verdict given by the inmates of a booth at the parliament, a kind of búakviðr, defined in Grág. ii. 84, 85, where it is laid down that the inmates of the booths of shopkeepers, jugglers, and beggars cannot be summoned to serve on a jury, nor the dwellers in a booth which has not at least five inmates (five being a minimum in a jury).

a, m. a day-beam, Bjarn. 46, name given to a lady-love.

a. Danish;

dönsk tunga, the Danish (or old Scandinavian) language.

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adj., Danir, pl. Danes; Dan-mörk, f. Denmark, i. e. the mark, march, or border of the Danes; Dana-veldi, n. the Danish empire; Dana-virki, n. the Danish wall, and many compds, vide Fms. xi. This adj. requires special notice, because of the phrase Dönsk tunga ( the Danish tongue), the earliest recorded name of the common Scandinavian tongue. It must be borne in mind that the ‘Danish’ of the old Saga times applies not to the nation, but to the empire. According to the researches of the late historian P.A. Munch, the ancient Danish empire, at least at times, extended over almost all the countries bordering on the Skagerac (Vík); hence a Dane became in Engl. synonymous with a Scandinavian; the language spoken by the Scandinavians was called Danish; and ‘Dönsk tunga’ is even used to denote Scandinavian extraction in the widest extent, vide Sighvat in Fms. iv. 73, Eg. ch. 51, Grág. ii. 71, 72. During the 11th and 12th centuries the name was much in use, but as the Danish hegemony in Scandinavia grew weaker, the name became obsolete, and Icel. writers of the 13th and 14th centuries began to use the name ‘Norræna,’ Norse tongue, from Norway their own mother country, and the nearest akin to Icel. in customs and idiom. ‘Swedish’ never occurs, because Icel. had little intercourse with that country, although the Scandinavian tongue was spoken there perhaps in a more antique form than in the sister countries. In the 15th century, when almost all connection with Scandinavia was broken off for nearly a century, the Norræna in its turn became an obsolete word, and was replaced by the present word ‘Icelandic,’ which kept its ground, because the language in the mean time underwent great changes on the Scandinavian continent. The Reformation, the translation of the Old and New Testaments into Icelandic (Oddr Gotskalksson, called the Wise, translated and published the N. T. in 1540, and bishop Gudbrand the whole Bible in 1584), a fresh growth of religious literature, hymns, sermons, and poetry (Hallgrímr Pétrsson, Jón Vídalín), the regeneration of the old literature in the 17th and 18th centuries (Brynjólfr Sveinsson, Arni Magnússon, Þormóðr Torfason),—all this put an end to the phrases Dönsk tunga and Norræna; and the last phrase is only used to denote obsolete grammatical forms or phrases, as opposed to the forms and phrases of the living language. The translators of the Bible often say ‘vort Íslenzkt mál,’ our Icelandic tongue, or ‘vort móður mál,’ our mother tongue; móður-málið mitt, Pass. 35. 9. The phrase ‘Dönsk tunga’ has given rise to a great many polemical antiquarian essays: the last and the best, by which this question may be regarded as settled, is that by Jon Sigurdsson in the preface to Lex. Poët.; cp. also that of Pál Vídalín in Skýr. s. v., also published in Latin at the end of the old Ed. of Gunnl. Saga, 1775.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

(-s, -ar), m. plate, dish.

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m. [a for. word: from Gr. δίσκος; Lat. discus; A. S. and Hel. disc; Engl. desk and disk; Germ. tisch]:—a plate; þá vóru öngir diskar, Ísl. (Heiðarv. S.) ii. 337, O. H. L. 36, Fms. i. 259, Bs. i. 475; silfr-d., gull-d., silver and gold plate are mentioned as a present given to a king, O. H. 154, cp. Fb. iii. 332; both the words used in this sense, diskr and skutill (Lat. scutellum, Germ. schüssel) are of for. origin; cp. also Rm. 4, 39: in the earliest times small movable tables also served as plates.