-
21 BLOCK
\#tap- (stop). (Cited in the form tapë, 3 pers sg aorist; misreading "tápe" with a long vowel in the Etymologies as printed in LR: see VT46:17). The pa.t. tampë is given. –TAP/VT46:17 -
22 BRIDE
indis (wife) (This word may obsolete akairis in LT1:252.) The stem-form of indis "bride" is somewhat obscure; according to VT45:37 the stem could be indiss- (pl. indissi given), but the alternative form pl. form inderi shows a curious shift from i to e as well as the more regular change from s (via z) to r between vowels. Indiss- may be preferred by writers. –NDIS/UT:8, VT45:37 -
23 BURST
(passive participle) rúvina. A verb \#ruv- “to burst” may be extrapolated; the root is given as RUVU “burst asunder” –QL:81 -
24 CAPE
mundo (nose, snout), stem *mundu- given the primitive form mbundu. (Note: mundo also means "ox", and as such the word may not have a distinct stem-form.) CAPE (OF LAND) nortil (stem *nortill-), said to be "only used of the ends of promontories or other seaward projections that were relatively sharp and spike-like". –MBUD, VT47:28 -
25 CLEAVE
\#hyar- (cited in source as hyarin "I cleave", 1st pers. aorist), pa.t. probably *hyandë given the form of the root. CLEAVER \#hyando in Sangahyando (Þ) "Throng-cleaver, Cleaver of throngs" –SYAD, LT2:342, LotR:1085 cf. Letters:425 -
26 CONCERN
\#ap- (given as aorist stem apë) (to affect, to touch one). CONCERNING pa, pá (as regards, touching) –VT44:26 -
27 DEEP
núra, tumna (low-lying, low, profound, dark or hidden). DEEP POOL lón, lónë (pl. lóni given) (river-[?feeding] well), DEEP VALLEY tumbo (dark vale); DEEP VALE imbë (dell) (Note: imbë is also one form of the preposition "between"); DEEP SHADOW huinë (gloom). –NŪ, TUB, VT48:28, VT45:18, VT41:8 -
28 DESIRE
(vb) \#mer- (cited in the form merë, evidently the 3rd person aorist; pa.t. given as mernë) (want, wish). The stem YES yields a word yesta- "desire" (which may however be confused with yesta “beginning”). DESIRE (noun) írë, náma (= "a desire" or "a judgement"), námië (= "a (single) desire" or "a (single) judgement"), milmë (greed). (Note: írë also means "when".) See SEXUAL DESIRE for a term that possibly has this meaning. DESIREABLE írima (loveable), DESIRER Irmo (name of a Vala). DESIRING TO START mína (eager to go), also verb DESIRE TO GO IN SOME DIRECTION mína- (to wish to go to a place, make for it, have some end in view). –MER, ID, VT41:13, MIL-IK, YES/VT46:23, WJ:403, VT39:11 -
29 DIPHTHONG
ocamna; in the source providing this word Tolkien rejected his earlier form osamnar (pl.); compare the Etymologies form \#samna (only pl samnar is attested. Distinct in Tengwar spelling from samna "wooden post", that is spelt with initial súlë instead of silmë). Another word for "dipthong" is given as ohlon (pl. ohloni is attested); the latter term was used of vocalic diphthongs and "consonantal diphthongs" (like mb) alike. –VT44:13, 14, SAM, VT39:9, VT48:29 -
30 DOOR,
see GATE; *DOOR OF NIGHT: the translation Ando Lómen is given in VT45:28 (citing a deleted entry in the Etymologies). Since Tolkien later decided that the genitive ending should be -o rather than -n, and moreover equipped lómë "night" with the stem-form lómi-, we should perhaps read *Ando Lómio. -
31 DRÛ
rú (wose), DRÚADAN Rúatan (pl. Rúatani is given but seems perfectly regular) –UT:385 -
32 EAT
mat-, mata- (pa.t. mantë is given), future-past matumnë "was going to eat" –MAT, VT39:7, VT48:32 -
33 EBB
(noun) nanwë (lowtide), EBB-TIDE lanwë (stem *lanwi- given primitive form danmi) –VT48:26, 32 -
34 EGLATH
(or EGLAIN, EGLADHRIM) Heceldi (the "Forsaken" Elves, especially the Eldar left in Beleriand; sg Hecel is given. MR:170 has Ecelli.) –WJ:365 cf. Silm:68 -
35 EXCLUDE
hehta- (pa.t. hehtanë is given but seems perfectly regular) (put aside, leave out, abandon, forsake); EXCLUDING hequa (leaving aside, not counting, except) –WJ:364, 365 -
36 FADE
sinta- (Þ) (pa.t. sintanë is given, though it seems perfectly regular), fir- (die), fifíru- ("slowly fade away", frequentative form of fir-; the participal form fifírula is attested); FADING quellë (In the Calendar of Imladris, quellë was a precisely defined period of 54 days in late autumn. Also called lasselanta; see AUTUMN.) –THIN, MC:222/223, LotR:1141 -
37 FAIR
(1) (adjective) vanima (beautiful, proper, right), vanë, melima, linda (the last word = fair/beautiful of sound, VT45:27); FAIR FOLK Vanimo (pl. Vanimor is given but seems perfectly regular; the word is said to apply to the "children of the Valar"). FAIR-MINDED faila (generous, just), NOT FAIR úvanima (ugly) FAIRWAY (= navigable channel for ships) londë (road in sea). –BAN/VT39:14, LT1:272, MEL, SLIN, PM:352, VT39:14, VT45:28 (2) (noun): Carl F. Hostetter suggests that the untranslated word parma-restalyanna means *”upon your book-fair”, pointing to \#resta as a word for “fair” in this sense. The word is elsewhere defined as “field” (q.v.), and the word may refer to a “fair” held in a field, though Hostetter also suggests a possible connection with ré “day” (VT49:39-40). -
38 FORBID
\#váquet- (refuse, say no) (1st pers. sg aorist and past váquetin, váquenten are given in source), avaquet- (refuse) (pa.t. is no doubt *avaquentë; cf. quet- under SAY) –WJ:370, KWET -
39 FORSAKE
hehta- (pa.t. hehtanë is given but seems perfectly regular) (put aside, leave out, exclude, abandon); FORSAKEN ELVES see EGLATH. ONE LOST OR FORSAKEN BY FRIENDS hecil (gender-spesific forms are hecilo m. and hecilë f.) (waif, outcast, outlaw) –WJ:365 -
40 GANDALF
Olórin (his name in Valinor, derived from a stem meaning "dream" – not an actual translation of "Gandalf", meaning "Elf of the Wand", a name he was given by people who did not know that he was actually a Maia.) –LotR:391, UT:396 cf. 391
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