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1 BJÖRG
I) (gen. bjargar, pl. bjargir), f.1) help, deliverance, out of need or danger, esp. help (food, shelter, transport) given to an outlaw (veita e-m björg, einnar nætr björg); lögmæt björg, lawful point of defence (in pleading in the Court);2) means of subsistence, stores, provisions (fjögurra missera björg).* * *f., gen. bjargar [v. bjarga], help, deliverance, out of need or danger, e. g. feeding the hungry, saving one’s life; unlawful ‘björg’ is that of giving help to an outlaw, who is ‘úráðandi öllum bjargráðum,’ one on whom no help must be bestowed, neither food, shelter, nor ferry; Grág. in several passages, and there commonly used in plur. (bjargir) when in this particular sense; it was liable to a heavy punishment, and the case was to be summoned before the Fifth Court, Grág. Þ. Þ. ch. 25, Ld. 42.β. lögmæt björg, a lawful point of defence in pleading in the Court (v. bjarga sök), Grág. i. 73.2. means of subsistence, stores, provisions, food; fjögurra (átta) missera b., Grág. i. 197, 286.3. a freq. pr. name of a woman, Ingibjörg, Þorbjörg, Guðbjörg, etc.; in Swed.-Dan. ‘-borg,’ as in Ingeborg, etc.COMPDS: bjargarlauss, bjargarleysi, bjargarvist. -
2 GEIRR
(-s, -ar), m.1) spear;2) the point of an anvil (nefsteði).* * *m. [A. S. gâr; Hel. gêr; O. H. G. keir, whence kesja, q. v.; cp. also Lat. gaesum, a Teut.-Lat. word]:—a spear, Edda 41, Fms. i. 177, Hm. 15, 37, Hkv. 1. 15, Hbl. 40; Odin is represented wielding a geir, called Gungnir, as are also the Valkyrjur; marka sik geirs-oddi, to mark oneself in the breast with a spear’s point, so as to make blood flow, was a heathen rite whereby warriors on their death-bed devoted themselves to Odin; it was the common belief that a man who died a natural death was not admitted into Valhalla after death; this rite is only mentioned in mythical Sagas such as Yngl. S. ch. 10; cp. also Gautr. S. ch. 7.—þá stakk Starkaðr sprotanum á konungi ok mælti, nú gef ek þik Óðni: the origin of this rite is in Hm., where Odin himself is represented as hanging on the tree Yggdrasil ‘wounded with a spear and given to Odin, myself to myself;’ some trace it to a Christian origin, which is not very likely. Again, the cruel blóðörn (q. v.) is no doubt connected with this kind of sacrifice to Odin.II. a pr. name, and also in many compds, Sig-geirr, Þór-geirr, Ás-geirr, Vé-geirr ( the holy spear), and Geir-hildr, Geir-ríðr, Geir-mundr, Geir-laug, Geir-röðr, and many others, vide Landn. Geira, u, f. a pr. name, Landn. -
3 SKÁLD
n. scald, poet.* * *n., pl. skáld; the word is in poetry rhymed as skald (with a short vowel), skald and kalda, aldri and skaldi, Kormak, and so on; but the plural is always spelt skáld, not sköld; the mod. Dan. skjald is borrowed from the Icel.: [the etymology and origin of this word is contested; Prof. Bergmann, in Message de Skirnir, Strasburg, 1871, p. 54, derives it from the Slavonic skladi = composition, skladacz = compositeur; but the earliest usages point to a Teutonic and a different root. In the ancient law skáldskapr meant a libel in verse, and was synonymous with flimt, danz, níð, q. v.; the compds skáld-fífl, leir-skáld (q. v.) also point to the bad sense as the original one, which is still noticeable in popular Icel. usages and phrases such as skálda (the verb), skáldi, skældinn ( libellous), see also skáldmær below. On the other hand, skálda, Germ. schalte, means a pole (sec skálda, skáld-stöng below); libels and imprecations were in the ancient heathen age scratched on poles, see the remarks s. v. níð, níðstöng. The word is therefore, we believe, to be traced back to the old libel-pole, ‘scald-pole;’ if so, Engl. scold = to abuse, Germ. schelten, may be kindred words; the old Lat. phrase (of Mart. Capella) barbara fraxineis sculpatur runa tabellis may even refer to this scratching of imprecations on pieces of wood.]B. A poet, in countless instances; þeir vóru skáld Haralds komings ok kappar, Fas. i. 379; forn-skáld, þjóð-skáld, níð-skáld, hirð-skáld, leir-skáld, krapta-skáld, ákvæða-skáld, as also sálma-skáld, rímna-skáld; in nicknames, Skáld-Helgi, Skáld-Hrafn, Skáld-Refr, Landn., names given to those who composed libellous love-songs (?); Svarta-skáld, Hvíta-skúld. Some of the classical passages in the Sagas referring to poets, esp. to the hirð-skáld, are Har. S. hárf. ch. 39, Hák. S. Góða ch. 32, Eg. ch. 8, Gunnl. S. ch. 9, Ó. H. ch. 52–54, 128, 203, 205, O. H. L. ch. 57, 58, 60–62, Har. S. harðr. (Fms. vi.) ch. 24, 101, 108, 110. The Egils S., Korm. S., Hallfred. S., Gunnl. S. are lives of poets; there are also the chapters and episodes referring to the life of the poet Sighvat, esp. in the Fb., cp. also Sturl. 1. ch. 13, 9. ch. 16; for imprecations or libels in verse see níð.COMPDS: skáldagemlur, skáldaspillir, Skáldatal. -
4 LEIKR
I)(-s, -ar), m. game, play, sport;láta (vinna) leikinn, to lose (win) the game;á nýja leik, anew;við illan leik, narrowly, with a narrow escape (þeir kómust þar yfir við illan leik);hann segir þeim hvat leika (gen.), hvat í leikum er, he told them what the game was, what was the matter;leikr er görr til e-s, a person is aimed at, is the mark of an attack;gera leik til e-s, to mock one.a. lay (lærðir ok leikir).* * *m., dat. leiki is freq. in poetry and old prose, but mod. leik; plur. in old usage always leikar, even in late MSS. such as Fb. iii. 405; but in mod. usage leikir, acc. leiki: the phrase ‘á nýja leik’ seems to point to a lost feminine leik: [Ulf. laiks = χορός, Luke xv. 25; A. S. lâc; North. E. laik; O. H. G. leik; Dan. leg; Swed. lek]:—a game, play, sport, including athletics, Eg. 147, Edda 31–33, Fs. 60; ok eigi var sá leikr er nokkurr þyrfti við hann at keppa, Nj. 29; sjá skulum vér leika þína (not leiki), Fb. iii. 405; leika ok gleði, Fagrsk. ch. 26; slá leik, to set up a game (cp. slá danz), Sturl. ii. 190 (of a game of ball): of a dance, Bret. 42; hann hendi gaman at aflraunum ok leikum, … knattleikar vóru þá tiðir, Eg. 187; leikr var lagiðr á Hvítár-völlum allfjölmennr, 188; sveinninn var á leiki með öðrum ungmennum, Fms. i. 78; fara at (með) leik sínum, to roam about, Boll. 336, Fms. x. 159; hverir eiga hér leik svá újafnan? Nj. 125: of a ceremony, Fbr. 7: of capping verses, Bs. i. 237; cp. streng-leikr, a ‘string-play,’ lay.2. metaph. a game, sport, Grett. 50 new Ed.; hann segir þeim um hvat leika (gen. pl.) var, he told them what the game was, Fb. i. 325, Fms. ii. 49; sagði hvat í leikum var, Sd. 152; tók leikrinn ekki at batna af þeirra hendi, Fms. vi. 212: the phrase, á nýja leik, anew, Íb. 10, N. G. L. i. 334, Sks. 234, Fms. ix. 274, 284, 370, 401, 409, 511, xi. 62; nýjan leik is a modernized form not found in good old vellums; eptir e-s leik, after one’s good pleasure, Stj. 148: the phrase, leikr er gjörr til e-s, a person is aimed at, is the mark of an attack; þvíat til hans var leikr görr, Ld. 152; göra sér leik til e-s, to act wantonly:—poët. phrase, Hildar leikr, Öðins leikr, sverða, járna leikr, etc., the play of Hilda, of Odin, of swords, of iron = battle, Lex. Poët.; the Freys leikr, the play of Frey, by Hornklofi, Fagrsk. 4 (in a verse), is by the older Grundtvig ingeniously identified with our Yule play, see the connection in which the word stands in the verse. The ancients used to assemble for athletic sports (leik-mót), and during that time they lived in booths or sheds (leik-skáli), even women used to be present as spectators, Eb. ch. 43, Lv. ch. 9, Gísl., Sturl. i. 23. ☞ An interesting description and account of modern games is given by Jón Ólafsson in his Collectanea towards an Icel. Dictionary, s. v. leikr (in the Additam. to the Arna-Magn. Collection in Copenhagen); thus, brúar-leikr, skolla-l., risa-l., húfu-l., felinga-l., and many others. leiks-lok, n. pl.; at leikslokum, finally.
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