germ-proof

• germ-proof

• germ-proof filter

• bacterial filter

• germ-proof filter

1) token, proof (of a thing);

hafa e-t til jartegna, to use as a token or evidence;

vera til jartegna, to serve as a token;

2) miracle.

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or jartein, later form jarteikn or even jarðteikn, but not so in good MSS.; in Thom. S. even spelt hjartegn; jargtegn (badly), Fms. xi. 38: that the syllable tein was sounded guttural is also shewn by the rhyme, slíks eru jarteignir, Eb. (in a verse); and fr egnar jart egnir, Leiðarv. 6; but also hr ein … jart einir, 36: in the Rekst. the former syllable jart is rhymed on bjart: [Hel. word-têkan, O. H. G. and mid. H. G. wort-zeichen shew the true etymology to be word-token, whence, by a false etymology, arose the mid. H. G. and mod. Germ. war-zeichen; in the Scandin. the w was changed into j, Dan. jertegn, Grimm’s Gramm. ii. 481, note; the word is however scarcely genuine Scandinavian, although it occurs in poems of the former part of the 11th century, e. g. the Rekst., as also in Eb. in the Hrafnsmál; but it is freq. used in the Sagas]:

I. a token, a ring, knife, belt, sword, or the like; properly, ‘a word’s token,’ which a messenger had to produce in proof that his word was true; orð ok jartegnir, orðsending ok jartegnir, Fms. i. 21. Eg. 36. 167, 467, 477; erendi ok j., 472; bréf ok j., Fms. vii. 47, (see bréf); með skilríkum vitnum ok jartegnum, Gþl. 60; senda menn með jartegnum, Eg. 67; fá e-m jartegnir sínar, bera fram jartegnir e-s, 96; bera upp örendi sín ok sýna jartegnir, Ó. H. 53; fingrgull þetta fær þú Rögnvaldi jarli, þær jartegnir mun hann kenna, id.; bar hann fram orðsendingar konungs ok sýndi þat með jartegnum, Eg. 38; þeim er taka vilja við vináttu minni ok jartegnum, Ó. H. 75; vera til jartegna, to be a token or proof of a thing, Eg. 49, 768; hafa e-t til jartegna, use as a token, proof, Sks. 725 B, Fms. viii. 197, Gísl. 97; nú tak hér gullit ok haf til jartegna, Fs. 8; nú er hér gull er þú skalt bera til jarteigna, at ek sendi þik, 7; fluttu sendimenn hér með konungi berar jarteignir af jarli at þeir fóru með sönnum hans eyrendum, Hkr. i. 327; sannar jartegnir, til sannra jartegna at þú segir satt, þá fær þú honum, Fms. iii. 61, Eg. 28, 476; þat eru miklar jartegnir, hve hlyðnir …, it is a great token, how …, Íb. 16; þat vóru jarteinir, at herr var í landi, it served as a token, that …, Fms. i. 167.

II. in sing. as well as plur. a miracle, esp. as a token or proof of the holiness of a saint, Nj. 162, Clem. 47, 59, Fms. vii. 351, xi. 38, Rb. 374, 418, Hkr. ii. 393; þat mun þér þykkja jartein—Þat kalla ek atburð, segir hann, en eigi jartein, Sturl ii. 54; báru jarteinir vitni heilagleik hans, Greg. 57; Guðs jarteinir, Fms. i. 133.

2. a mystery; vita jartegnir ríkis Guðs, Hom. 67 (Mark iv. 11): in mod. usage, N. T., Pass., Vídal., krapta-verk, and not jarteikn.

III. gramm. token, value, of a letter; hafa eitt hljóð ok jartein, Skálda 166 (Thorodd); þeirra stafa má þarnask ef vill í váru máli, þvíat engi er einka jartein þeirra, 167; líkneski, nafn ok j., id.

COMPDS: jarteinabók, jarteinagörð, jarteinakraptr, jarteinamaðr, jarteinarsamliga.

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(geng; gekk, gengum; genginn), v.

1) to walk (reið jarl, en Karkr gekk);

2) to go;

ganga heim, to go home;

ganga braut, to go away;

ganga til hvílu, to go to bed;

ganga á skip, to go on board;

ganga af skipi, to go ashore;

with infin., ganga sofa or at sofa, to go to sleep;

ganga at eiga konu, to marry a woman;

3) to go about grazing, to graze (kálfrinn gekk í túni um sumarit);

4) of a ship, to run, sail (gekk skipit brátt út á haf);

5) to stretch out, extend, project (nes mikit gekk í sæ út);

6) of report, tales, to be current (litlar sögur megu ganga af hesti mínum);

7) to prevail;

gekk þaðan af í Englandi Valska, thereafter the French tongue prevailed in E.;

8) of money, to be current (peningar þeir, sem nú ganga);

of laws, to be valid (þau lög, er gengu á Uppsalaþingi);

of sickness, plague, famine, to rage (þá gekk landfarsótt, drepsótt, hallæri);

9) to go on, last (gnustu þá saman vápnin, ok gekk þat um hríð);

impers., gekk því lengi, so it went on for a long while;

10) láta ganga e-t, to let go on;

láta höggin ganga, to rain blows;

Birkibeinar létu ganga lúðrana, blew the trumpets vigorously;

11) to succeed;

ef þat gengr eigi, if that will not do;

impers., svá þykt, at þeim gekk þar eigi at fara, so close, that they could not go on there;

þeim gekk ekki fyrir nesit, they could not clear the ness;

12) to turn out, go in a specified way;

ganga andæris, to go all wrong;

mart gengr verr en varir, many a thing goes worse than is looked for;

gekk þeim lítt atsókinn, they made little progress with the attack;

impers., e-m gengr vel (illa), one fares (goes on, gets on) well (badly);

13) with acc., ganga e-n á bak, to force one to go backwards (harm gengr bjöninn á bak);

14) with dat., to discharge (gekk bann þá blóði);

15) with preps. and adverbs:

ganga af e-u, to depart from, leave (þá gekk af honum móðrinn);

ganga af vitinu, to go out of one’s wits;

ganga af trú sinni, to apostatize;

to pass (síðan gengu af páskarnir);

to go off (gekk þegar af höfuðit);

to be left as surplus (þat er af skuldinni gekk);

nú gengr honum hey af, now he has some hay left;

ganga af sér, to go to extremities, to go beyond oneself (mjök ganga þeir fóstbrœðr nú af sé);

ganga aptr, to revert (return) to the former proprietor (síðan gengu þau lönd aptr undir Árna);

to be void, annulled (þá skal kaup aptr ganga);

of a ghost, to walk again; of a door, to close, shut (gekk eigi aptr hurðin);

ganga at e-m, to attack one;

ganga at e-u, to agree to, accept a choice or offer (Flosi gekk fljótt at þessu öllu); to fit (skaltu fá mér lukla þá, sem ganga at kistum yðrum);

ganga á e-t, to encroach upon (ganga á ríki e-s); to break (ganga á orð sín, eiða, grið, sættir, trygðir); to pierce, penetrate;

hann var í panzara, er ekki gekk á, that was proof against any weapons;

ganga á vald e-s or e-m, ganga á hönd (hendr) e-m, to submit to, give oneself up to, surrender to one;

ganga á bak e-u, to contravene;

ganga eptir e-u, to go for, go to fetch (göngum heim eptir verðinu); to pursue, claim;

ganga eptir, to prove true, be fulfilled (þetta gekk allt eptir, sem M. sagði fyrir);

ganga frá e-u, to part with, lose (sumir munu ganga frá öllu fénu);

ganga fram, to step forward;

ganga fram vel, to go forward bravely, in a battle;

to come to pass, come into execution (skal þess bíða, er þetta gengr fram);

to increase (fé Hall gerðar gekk fram ok gørðist allmikit);

to depart this life (H. bóndi gengr fram til frænda sinna);

ganga fyrir e-n, to present oneself before one (ganga fyrir konung);

ganga fyrir e-u, to take charge of, manage (var þar mart fólk, en húsbóndi gekk svá fyrir, at ekkert skorti); to yield to, be swayed by (hann gekk þá fyrir fortölum hennar);

ganga í gegn e-m, to set oneself against one;

ganga í gegn e-u, to confess, acknowledge;

maðr gengr í gegn, at á braut kveðst tekit hafa, the man confessed and said that he had taken it away;

ganga í mál, to undertake a case;

ganga með e-m (of a woman), to marry;

ganga með barni, to be with child;

ganga með burði (of animals), to be with young;

ganga með e-u, to assist in, plead (ganga með máli, bónorði);

ganga milli (á m., í m.), to go between, intercede;

ganga móti (á m., í m.) e-m, to go to meet one;

ganga móti e-u, to resist, oppose;

to confess, = ganga í gegn, ganga við e-u;

ganga nær e-m, to be troublesome to one (þótti hón œrit nær ganga Þórgerði);

ganga e-m nær, to approach, come near to one (sá hefir á brott komizt, er næst gekk Gunnari um alla hluti);

ganga saman, to marry;

of an agreement, bargain, to be brought about;

saman gekk kaupit með þeim, they came to a bargain;

ganga sundr (í s.), to go asunder, part;

ganga til, to go up to a thing (gangit til ok hyggit at); of the wind, to veer (veðrit gekk til útsuðrs);

e-m gengr e-t til e-s, one has some reason for doing a thing;

en þat gekk mér til þess (that was my reason), at ek ann þér eigi;

hversu hefir ykkr til gengit, how have you fared?

Loka gekk lítt til, it fared ill with L.;

ganga um e-t, to go about a thing;

ganga um beina, to wait upon guests;

ganga um sættir, to go between, as peacemaker;

ganga um e-n, to befall, happen to one (þess, er um margan gengr guma); of the wind, to go round, veer (gekk um veðrit ok styrmdi at þeim); to manage (fékk hón svá um gengit, at);

ganga undan, to escape to absent oneself;

g. undir e-t, to take upon oneself, undertake (a duty);

ganga undir e-n, to subject oneself to;

ganga upp, to be wasted (of money);

to get loose, to he torn loose (þeir glímdu svá at upp gengu stokkar allir á húsinu);

of a storm, gale, to get up, rise (veðr gekk upp);

of an ice-bound river, áin var gengin upp, swollen with ice;

ganga við staf, to walk with a stick;

ganga við e-u or e-t, to avow;

ganga yfir e-t, to go beyond, disregard (hann vildi eigi ganga yfir þat, er hann vissi réttast);

ganga yfir e-n, to overcome, to befall, happen to one;

slíkt sem yfir hefir gengit, all that has happened;

eitt skal yfir okkr ganga, we shall share one fate;

16) refl., gangast.

1) walking (hann mœddist í göngu);

vera í göngu, to be on foot, to walk;

2) course (ganga tungls, vinds).

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pret. gekk or gékk, 2nd pers. gékkt, mod. gékst; pl. gengu, geingu, or géngu, and an old poët. gingu; gengengu in Vsp. 12 is a mere misspelling (vide Sæm. Möb. 258); pres. geng, pl. göngum; pret. subj. gengi (geingi); imperat. gakk and gakktú; with the neg. suffix geng-at, gengr-at, gékk-at, gakk-attu, passim; a middle form göngumk firr, go from me, Gm. 1: a contracted form gá occurs now and then in mod. hymns; it is not vernacular but borrowed from Germ. and Dan.: [cp. Ulf. gaggan; A. S. and Hel. gangan; Scot. and North. E. gang, mod. Engl. go; Dan.-Swed. gange or gå; Germ. gehen; Ivar Aasen ganga: Icel., Scots, and Norsemen have preserved the old ng, which in Germ. and Swed.-Dan. only remains in poetry or in a special sense, e. g. in Germ. compds.]

A. To go:

I. to walk; reið jarl en Karkr gékk, Fms. i. 210, Rm. 1, 2, 6, 14, 23, 24, 30, Edda 10, Grág. ii. 95, passim; ganga leiðar sinnar, to go one’s way, Fms. x. 290, Krók. 26: adding acc., g. alla leið, Fms. xi. 202, 299; g. berg, to climb a cliff; g. afréttar, to search the fell-pastures (fjallganga), Háv. 39; also g. ( to climb) í fjall, í kletta, Fms. x. 313: Icel. also say, ganga skó og sokka, to wear out shoes and socks; hann gékk tvenna skó; ganga berserks gang, q. v.

β. absol. to go a-begging, Grág. i. 226, 232, Ísl. ii. 25; ganga vergang, húsgang, id. (göngumaðr).

II. adding adverbs, infinitives, adjectives, or the like,

α. an adverb denoting direction; g. út ok inn, Vkv. 4, Lv. 26; g. inn, Fms. i. 16, vi. 33; g. út, to go out, Lat. exire, Nj. 194; g. aptr, to return, Fms. x. 352; g. fram, to step forward, Hm. 1, Eg. 165; g. upp, to go up, ashore; g. ofan, niðr, to go down; g. heiman, 199; g. heim, to go home; gakk hingat, come hither! 488; g. móti, í gegn e-m, to go against, to meet one; g. braut, to go away; g. til e-s, or at e-m, to go to one; g. frá e-m, to leave one; g. með e-m, to go with one; g. hjá, to pass by; g. saman, to go together; g. yfir, to go over; g. gegnum, to go through; g. undir, to go under; g. undan, fyrir, to go before; g. eptir, to go behind; g. um, to rove, stroll about, and so on passim; g. í sæti, to go to one’s seat, take a seat, Eg. 551; g. til hvílu, to go to bed, Nj. 201; g. til matar, to go to dinner, Sturl. iii. 111, Eg. 483; g. til vinnu, verks, to go to one’s work, cp. Hm. 58; g. í kirkju, to go to church, Rb. 82; g. á fjall, to go on the fells, Hrafn. 34; g. á skip, to go on board, Fms. x. 10; g. af skipi, to go ashore.

β. with infin., in old poems often dropping ‘at;’ ganga sofa, to go to sleep, Fm. 27; g. at sofa, Hm. 19; g. vega, to go to fight, Vsp. 56, Ls. 15; g. at eiga konu, to go to be married, Grág. i. 318.

γ. with an adj.; g. hræddr, to be afraid; g. úviss, to be in ignorance, etc., Fms. vii. 271, Sks. 250, 688.

2. in a more special sense; g. til einvígis, bardaga, to go to a duel, battle, Nj. 64; g. á hólm (hólmganga), Eg. 504, 506; g. á eintal, Nj. 103; g. til máls við e-n, to speak to one, Eg. 199, 764; g. í glímu, to go a-wrestling, Ísl. ii. 246; g. á fang, id., Ld. 206; g. í danz, to go a-dancing; g. til skripta, to go to shrift, Hom. 157; g. at brúðkaupi, to go to be married, Fms. vii. 278; g. í skóla, klaustr, to go to school, go into a cloister (as an inmate), (hence skóla-genginn, a school-man, scholar), Bs. passim; g. í þjónustu, to take service, Nj. 268; g. í lið með e-m, to enter one’s party, side with one, 100; g. í lög, to enter a league with one; g. ór lögum, to go out of a league, passim; g. í félag, ór félagi, id.; g. á mala, to take service as a soldier, 121; g. á hönd, g. til handa, to submit to one as a liegeman, surrender, Eg. 19, 33, Ó. H. 184, Fms. vii. 180; g. á vald e-m, to give oneself up, Nj. 267; g. á hendr e-m, to encroach upon, Ver. 56; g. í skuld, to bail, Grág. i. 232, Dipl. ii. 12; g. í trúnað, to warrant, Fms. xi. 356; g. til trygða, Nj. 166, and g. til griða, to accept truce, surrender, Fas. ii. 556; g. í mál, to enter, undertake a case, Nj. 31; g. í ánauð, to go into bondage, Eg. 8; g. til lands, jarðar, ríkis, arfs, to take possession of …, 118, Stj. 380, Grág., Fms. passim; g. til fréttar, to go to an oracle, take auspices, 625. 89; g. til Heljar, a phrase for to die, Fms. x. 414; g. nær, to go nigh, go close to, press hard on, Ld. 146, 322, Fms. xi. 240 (where reflex.); var sá viðr bæði mikill og góðr því at Þorkell gékk nær, Th. kept a close eye on it, Ld. 316.

B. Joined with prepp. and adverbs in a metaph. sense:—g. af, to depart from, go off; þá gékk af honum móðrinn ok sefaðisk hann, Edda 28; þá er af honum gékk hamremin, Eg. 125, Eb. 136, Stj. 118; g. af sér, to go out of or beyond oneself; mjök g. þeir svari-bræðr nú af sér, Fbr. 32; í móti Búa er hann gengr af sér ( rages) sem mest, Fb. i. 193; þá gékk mest af sér ranglæti manna um álnir, Bs. i. 135: so in the mod. phrases, g. fram af sér, to overstrain oneself; and g. af sér, to fall off, decay: to forsake, g. af trú, to apostatize, Fms. ii. 213; g. af vitinu, to go out of one’s wits, go mad, Post. 656 C. 31; g. af Guðs boðorðum, Stj. passim: to pass. Páskar g. af, Ld. 200: to be left as surplus (afgangr), Rb. 122, Grág. i. 411, K. Þ. K. 92:—g. aptr, to walk again, of a ghost (aptrganga), Ld. 58, Eb. 278, Fs. 131, 141, passim; and absol., g. um híbýli, to hunt, Landn. 107: to go back, be void, of a bargain, Gþl. 491:—g. at e-m, to go at, attack, Nj. 80, 160: to press on, Grág. i. 51, Dipl. ii. 19 (atgangr): g. at e-u, to accept a choice, Nj. 256; g. at máli, to assist, help, 207: to fit, of a key, lykla þá sem g. at kístum yðrum, Finnb. 234, Fbr. 46 new Ed., N. G. L. i. 383: medic. to ail, e-ð gengr at e-m; ok gengr at barni, and if the bairn ails, 340, freq. in mod. usage of ailment, grief, etc.:—g. á e-t, to go against, encroach upon; ganga á ríki e-s, Fms. i. 2; g. upp á, to tread upon, vii. 166; hverr maðr er ólofat gengr á mál þeirra, who trespasses against their measure, Grág. i. 3: to break, g. á orð, eiða, sættir, trygðir, grið, Finnb. 311, Fms. i. 189, Ld. 234; g. á bak e-u, to contravene, Ísl. ii. 382; ganga á, to go on with a thing, Grág. ii. 363; hence the mod. phrase, mikið gengr á, much going on; hvað gengr á, what is going on? það er farið að g. á það (of a task or work or of stores), it is far advanced, not much left:—g. eptir, to go after, pursue, claim (eptirgangr), Nj. 154, Þórð. 67, Fms. vii. 5; g. eptir e-m, to humour one who is cross, in the phrase, g. eptir e-m með grasið í skónum; vertu ekki að g. eptir stráknum; hann vill láta g. eptir ser (of a spoilt boy, cross fellow): to prove true, follow, hón mælti mart, en þó gékk þat sumt eptir, Nj. 194; eptir gékk þat er mér bauð hugr um, Eg. 21, Fms. x. 211:—g. fram, to go on well in a battle, Nj. 102, 235, Háv. 57 (framgangr): to speed, Nj. 150, Fms. xi. 427: to grow, increase (of stock), fé Hallgerðar gékk fram ok varð allmikit, Nj. 22; en er fram gékk mjök kvikfé Skallagríms, Eg. 136, Vígl. 38: to come to pass, skal þess bíða er þetta gengr fram, Nj. 102, Fms. xi. 22: to die, x. 422:—g. frá, to leave (a work) so and so; g. vel frá, to make good work; g. ílla frá, to make bad work; það er ílla frá því gengið, it is badly done:—g. fyrir, to go before, to yield to, to be swayed by a thing; heldr nú við hót, en ekki geng ek fyrir slíku, Fms. i. 305; þó at vér gangim heldr fyrir blíðu en stríðu, ii. 34, Fb. i. 378, Hom. 68; hvárki gékk hann fyrir blíðyrðum né ógnarmálum, Fms. x. 292; hann gékk þá fyrir fortülum hennar, Bs. i. 742: in mod. usage reflex., gangast fyrir íllu, góðu: to give away, tók hann þá at ganga fyrir, Fb. i. 530: Icel. now say, reflex., gangast fyrir, to fall off, from age or the like (vide fyrirgengiligr): to prevent, skal honum þá eigi fyrnska fyrir g., N. G. L. i. 249; þá er hann sekr þrem mörkum nema nauðsyn gangi fyrir, 14; at þeim gangi lögleg forföll fyrir, Gþl. 12:—g. í gegn, to go against, to meet, in mod. usage to deny, and so it seems to be in Gþl. 156; otherwise in old writers it always means the reverse, viz. to avow, confess; maðr gengr í gegn, at á braut kveðsk tekit hafa, the man confessed and said that he had taken it away, Ísl. ii. 331; ef maðr gengr í gegn legorðinu, Grág. i. 340; sá goði er í gegn gékk ( who acknowledged) þingfesti hans, 20; hann iðraðisk úráðs síns, ok gékk í gegn at hann hefði saklausan selt herra sinn, Sks. 584,—this agrees with the parallel phrase, g. við e-t, mod. g. við e-u, to confess, both in old and mod. usage, id.:—g. hjá, to pass by, to waive a thing, Fms. vi. 168:—g. með, to go with one, to wed, marry (only used of a woman, like Lat. nubere), þú hefir þvert tekit at g. með mér, Ld. 262, Sd. 170, Grág. i. 178, Þiðr. 209, Gkv. 2. 27, Fms. xi. 5: medic., g. með barni, to go with child, i. 57; with acc. (barn), Bs. i. 790, and so in mod. usage; a mother says, sama sumarið sem eg gékk með hann (hana) N. N., (meðgöngutími); but dat. in the phrase, vera með barni, to be with child; g. með burði, of animals, Sks. 50, Stj. 70; g. með máli, to assist, plead, Eg. 523, Fms. xi. 105, Eb. 210; g. með e-u, to confess [Dan. medgaae], Stj., but rare and not vernacular:—g. milli, to go between, intercede, esp. as a peacemaker, passim (milli-ganga, meðal-ganga):—g. í móti, to resist, Nj. 90, 159, 171: of the tide, en þar gékk í móti útfalls-straumr, Eg. 600:—g. saman, to go together, marry, Grág. i. 324, Fms. xi. 77: of a bargain, agreement, við þetta gékk saman sættin, Nj. 250; saman gékk kaupit með þeim, 259:—g. sundr, to go asunder, part, and of a bargain, to be broken off, passim:—g. til, to step out, come along; gangit til, ok blótið, 623. 59; gangit til, ok hyggit at, landsmenn, Fms. iv. 282: to offer oneself, to volunteer, Bs. i. 23, 24: the phrase, e-m gengr e-ð til e-s, to purpose, intend; en þat gékk mér til þess ( that was my reason) at ek ann þér eigi, etc., Ísl. ii. 269; sagði, at honum gékk ekki ótrúnaðr til þessa, Fms. x. 39; gékk Flosa þat til, at …, Nj. 178; gengr mér meirr þat til, at ek vilda firra vini mína vandræðum, Fms. ii. 171; mælgi gengr mér til, ‘tis that I have spoken too freely, Orkn. 469, Fms. vi. 373, vii. 258: to fare, hversu hefir ykkr til gengið, how have you fared? Grett. 48 new Ed.; Loka gékk lítt til, it fared ill with L., Fb. i. 276: mod., þat gékk svá til, it so happened, but not freq., as bera við is better, (tilgangr, intention):—g. um e-t, to go about a thing; g. um sættir, to go between, as peacemaker, Fms. v. 156; g. um beina, to attend guests, Nj. 50, passim: to manage, fékk hón svá um gengit, Grett. 197 new Ed.; hversu þér genguð um mitt góðs, 206: to spread over, in the phrase, má þat er um margan gengr; þess er um margan gengr guma, Hm. 93: to veer, go round, of the wind, gékk um veðrit ok styrmdi at þeim, the wind went round and a gale met them, Bs. i. 775:—g. undan, to go before, escape, Ver. 15, Fms. vii. 217, Blas. 49: to be lost, wasted, jafnmikit sem undan gékk af hans vanrækt, Gþl. 338: to absent oneself, eggjuðusk ok báðu engan undan g., Fms. x. 238:—g. undir, to undertake a duty, freq.: to set, of the sun, Rb. 468, Vígl. (in a verse): to go into one’s possession, power, Fms. vii. 207;—g. upp, to be wasted, of money, Fær. 39, Fms. ix. 354: of stones or earth-bound things, to get loose, be torn loose, þeir glímdu svá at upp gengu stokkar allir í húsinu, Landn. 185; flest gékk upp þat sem fyrir þeim varð, Háv. 40, Finnb. 248; ok gékk ór garðinum upp ( was rent loose) garðtorfa frosin, Eb. 190: to rise, yield, when summoned, Sturl. iii. 236: of a storm, gale, to get up, rise, veðr gékk upp at eins, Grett. 94, Bárð. 169; gengr upp stormr hinn sami, Bs. ii. 50: of an ice-bound river, to swell, áin var ákafliga mikil, vóru höfuðísar at báðum-megin, en gengin upp ( swoln with ice) eptir miðju, Ld. 46, Fbr. 20 new Ed., Bjarn. 52; vötnin upp gengin, Fbr. 114; áin var gengin upp ok íll yfirferðar, Grett. 134:—g. við, in the phrase, g. við staf, to go with a staff, rest on it: with dat., g. við e-u, to avow (vide ganga í gegn above):—g. yfir, to spread, prevail, áðr Kristnin gengi yfir, Fms. x. 273; hétu á heiðin goð til þess at þau léti eigi Kristnina g. yfir landit, Bs. i. 23: the phrase, láta eitt g. yfir báða, to let one fate go over both, to stand by one another for weal and woe; hefi ek því heitið honum at eitt skyldi g. yfir okkr bæði, Nj. 193, 201, 204, Gullþ. 8: so in the saying, má þat er yfir margan gengr, a common evil is easier to bear, Fbr. 45 new Ed. (vide um above); muntu nú verða at segja slíkt sem yfir hefir gengið, all that has happened, Fms. xi. 240; þess gengr ekki yfir þá at þeir vili þeim lengr þjóna, they will no longer serve them, come what may, Orkn. 84: to overrun, tyrannize over, þeir vóru ójafnaðar menn ok ganga þar yfir alla menn, Fms. x. 198 (yfirgangr): to transgress, Hom. 109: to overcome, þótti öllum mönnum sem hann mundi yfir allt g., Fms. vii. 326: a naut. term, to dash over, as spray, áfall svá mikit at yfir gékk þegar skipit, Bs. i. 422; hence the metaph. phrase, g. yfir e-n, to be astonished; það gengr yfir mig, it goes above me, I am astonished.

C. Used singly, of various things:

1. of cattle, horses, to graze (haga-gangr); segja menn at svín hans gengi á Svínanesi, en sauðir á Hjarðarnesi, Landn. 124, Eg. 711; kálfrinn óx skjótt ok gékk í túni um sumarit, Eb. 320; Freyfaxi gengr í dalnum fram, Hrafn. 6; þar var vanr at g. hafr um túnit, Nj. 62; þar var til grass (görs) at g., Ld. 96, Grág. passim; gangandi gripr, cattle, beasts, Bjarn. 22; ganganda fé, id., Sturl. i. 83, Band. 2, Ísl. ii. 401.

2. of shoals of fish, to go up, in a river or the like (fiski-ganga, -gengd); vötn er netnæmir fiskar g. í, Grág. i. 149; til landauðnar horfði í Ísafirði áðr fiskr gékk upp á Kvíarmiði, Sturl. ii. 177; fiskr er genginn inn ór álum, Bb. 3. 52.

3. of the sun, stars, vide B. above, (sólar-gangr hæstr, lengstr, and lægstr skemstr = the longest and shortest day); áðr sól gangi af Þingvelli, Grág. i. 24; því at þar gékk eigi sól af um skamdegi, Landn. 140, Rb. passim:—of a thunder-storm, þar gékk reiði-duna með eldingu, Fb. iii. 174:—of the tide, stream, water, vide B. above, eða gangi at vötn eða skriður, K. Þ. K. 78.

4. of a ship, gékk þá skipit mikit, Eg. 390, Fms. vi. 249; létu svá g. suðr fyrir landit, Eg. 78; lét svá g. suðr allt þar til er hann sigldi í Englands-haf, Ó. H. 149; réru nótt ok dag sem g. mátti, Eg. 88; gékk skipit brátt út á haf, Ó. H. 136.

β. to pass; kvað engi skip skyldi g. (go, pass) til Íslands þat sumar, Ld. 18.

II. metaph. to run out, stretch out, project, of a landscape or the like; gengr haf fyrir vestan ok þar af firðir stórir, Eg. 57; g. höf stór ór útsjánum inn í jörðina; haf (the Mediterranean) gengr af Njörva-sundum (the Straits of Gibraltar), Hkr. i. 5; nes mikit gékk í sæ út, Eg. 129, Nj. 261; í gegnum Danmörk gengr sjór (the Baltic) í Austrveg, A. A. 288; fyrir austan hafs-botn þann (Bothnia) er gengr til móts við Gandvík (the White Sea), Orkn. begin.: frá Bjarmalandi g. lönd til úbygða, A. A. 289; Europa gengr allt til endimarka Hispaniae, Stj. 83; öllum megin gengr at henni haf ok kringir um hana, 85; þessi þinghá gékk upp ( extended) um Skriðudal, Hrafn. 24: of houses, af fjósi gékk forskáli, Dropl. 28.

2. to spread, branch out; en af því tungurnar eru ólíkar hvár annarri, þær þegar, er ór einni ok hinni sömu hafa gengit eða greinzt, þá þarf ólíka stafi í at hafa, Skálda (Thorodd) 160: of a narrative, gengr þessi saga mest af Sverri konungi, this story goes forth from him, i. e. relates to, tells of him, Fb. ii. 533; litlar sögur megu g. af hesti mínum, Nj. 90; um fram alla menn Norræna þá er sögur g. frá, Fms. i. 81.

III. to take the lead, prevail; gékk þaðan af í Englandi Valska, thereafter (i. e. after the Conquest) the Welsh tongue prevailed in England, Ísl. ii. 221; ok þar allt sem Dönsk tunga gengi, Fms. xi. 19; meðan Dönsk tunga gengr, x. 179:—of money, to be current, hundrað aura þá er þá gengu í gjöld, Dropl. 16; eigi skulu álnar g. aðrar en þessar, Grág. i. 498; í þenna tíð gékk hér silfr í allar stórskuldir, 500, Fms. viii. 270; eptir því sem gengr ( the course) flestra manna í millum, Gþl. 352:—of laws, to be valid, ok var nær sem sín lög gengi í hverju fylki, Fms. iv. 18; Óðinn setti lög í landi sínu þau er gengit höfðu fyrr með Ásum, Hkr. i. 13; þeirra laga er gengu á Uppsala-þingi, Ó. H. 86; hér hefir Kristindóms-bálk þann er g. skal, N. G. L. i. 339; sá siðr er þá gékk, Fb. i. 71, (vide ganga yfir):—of sickness, plague, famine, to rage, þá gékk landfarsótt, bóla, drepsótt, hallæri, freq.; also impers., gékk því hallæri um allt Ísland, Bs. i. 184; mikit hallæri ok hart gékk yfir fólkið, 486, v. l.; gékk sóttin um haustið fyrir sunnan land; þá gékk mest plágan fyrri, Ann. 1402, 1403.

IV. to go on, last, in a bad sense, of an evil; tókst síðan bardagi, ok er hann hafði gengit um hríð, Fs. 48: impers., hefir þessu gengit ( it has gone on) marga manns-aldra, Fms. i. 282; gékk því lengi, so it went on a long while, Grett. 79 new Ed.; gékk þessu enn til dags, Nj. 272; ok gékk því um hríð, 201; ok gékk því allan þann dag, Fms. vii. 147; lát því g. í allt sumar, xi. 57; gengr þessu þar til er …, Fb. i. 258.

V. denoting violence; létu g. bæði grjót ok vápn, Eg. 261; létu þá hvárir-tveggju g. allt þat er til vápna höfðu, Fms. ix. 44; láta höggin g., to let it rain blows, Úlf. 12. 40; háðung, spottyrði, hróp ok brigzl hver lét með öðrum g. á víxl, Pass. 14. 3, (vápna-gangr); Birkibeinar róa þá eptir, ok létu g. lúðrana, and sounded violently the alarum, Fms. ix. 50, (lúðra-gangr); láta dæluna g., to pour out bad language, vide dæla.

VI. to be able to go on, to go, partly impers.; ef þat gengr eigi, if that will not do, Fms. vi. 284; svá þykt at þeim gékk þar ekki at fara, they stood so close that they could not proceed there, Nj. 247; þá nam þar við, gékk þá eigi lengra, there was a stop; then it could go no farther, Fms. xi. 278; leiddu þeir skipit upp eptir ánni, svá sem gékk, as far as the ship could go, as far as the river was navigable, Eg. 127: esp. as a naut. term, impers., e. g. þeim gékk ekki fyrir nesið, they could not clear the ness; þá gengr eigi lengra, ok fella þeir þá seglið, Bs. i. 423; at vestr gengi um Langanes, 485, v. l.

VII. with adverbs; g. létt, fljótt, to go smoothly; g. þungt, seint, to go slowly; oss munu öll vápna-viðskipti þungt g. við þá, Nj. 201; þungt g. oss nú málaferlin, 181; gékk þeim lítt atsóknin, Stj. 385; at þeim feðgum hefði þá allir hlutir léttast gengit, Bs. i. 274; seint gengr, Þórir, greizlan, Ó. H. 149; g. betr, verr, to get the better, the worse; gékk Ribbungum betr í fyrstu, Fms. ix. 313; gengu ekki mjök kaupin, the bargain did not go well, Nj. 157, cp. ganga til (B. above):—to turn out, hversu g. mundi orrostan, 273; gékk þá allt eptir því sem Hallr hafði sagt, 256; ef kviðir g. í hag sækjanda, if the verdict goes for the plaintiff, Grág. i. 87; þótti þetta mál hafa gengit at óskum, Dropl. 14; mart gengr verr en varir, a saying, Hm. 39; þykir honum nú at sýnu g. ( it seems to him evident) at hann hafi rétt hugsað, Fms. xi. 437; g. andæris, to go all wrong, Am. 14; g. misgöngum, to go amiss, Grág. i. 435; g. e-m í tauma, to turn false ( crooked); þat mun mér lítt í tauma g. er Rútr segir, Nj. 20; g. ofgangi, to go too high, Fms. vii. 269.

VIII. of a blow or the like; hafði gengit upp á miðjan fetann, the axe went in up to the middle of the blade, Nj. 209; gékk þegar á hol, 60; gékk í gegnum skjöldinn, 245, Fb. i. 530.

IX. of law; láta próf g., to make an enquiry; láta vátta g., to take evidence, D. N.

X. to be gone, be lost; gékk hér með holdit niðr at beini, the flesh was torn off, Fb. i. 530: esp. in pass. part. genginn, dead, gone, eptir genginn guma, Hm. 71; moldar-genginn, buried, Sl. 60; hel-genginn, 68; afli genginn, gone from strength, i. e. powerless, Skv. 3. 13.

β. gone, past; gengið er nú það görðist fyr, a ditty; mér er gengið heimsins hjól, gone for me is the world’s wheel ( luck), a ditty.

XI. used as transit. with acc.; hann gengr björninn á bak aptr, he broke the bear’s back in grappling with him, Finnb. 248; ok gengr hana á bak, ok brýtr í sundr í henni hrygginn, Fb. i. 530.

2. medic. with dat. to discharge; ganga blóði, to discharge blood (Dan. blodgang), Bs. i. 337, 383; Arius varð bráðdauðr ok gékk ór sér öllum iðrum, Ver. 47.

D. REFLEX.:

I. singly, gangask, to be altered, to change, be corrupted; gangask í munni, of tradition; var þat löng ævi, ok vant at sögurnar hefði eigi gengisk í munni, Ó. H. pref.; má því eigi þetta mál í munni gengisk hafa, Fb. ii. Sverr. S. pref.; ok mættim vér ráða um nokkut, at málit gengisk, that the case could miscarry, be lost, Glúm. 380:—láta gangask, to let pass. waive; lét Páll þá g. þá hluti er áðr höfðu í millum staðit, Sturl. i. 102; ef þú lætr eigi g. þat er ek kref þik, Fms. xi. 61.

2. e-m gengsk hugr við e-t, to change one’s mind, i. e. to be moved to compassion, yield; sótti hón þá svá at honum gékksk hugr við, Eb. 264; þá gékksk Þorgerði hugr við harma-tölur hans, Ld. 232; ok mun honum g. hugr við þat, svá at hann mun fyrirgefa þér, Gísl. 98; nú sem hann grét, gékksk Ísak hugr við, Stj. 167; er sendimaðr fann at Birni gékksk hugr við féit, Ó. H. 194; við slíkar fortölur hennar gékksk Einari hugr (E. was swayed) til ágirni, Orkn. 24.

II. with prepp. (cp. B. above); gangask at, to ‘go at it,’ engage in a fight; nú gangask þeir at fast, Dropl. 24, Ísl. ii. 267; gengusk menn at sveitum, of wrestlers, they wrestled one with another in sections (Dan. flokkevis), Glúm. 354; þeir gengusk at lengi, Finnb. 248:—gangask fyrir, vide B. above:—gangask í gegn, at móti, to stand against, fight against; at vér látim ok eigi þá ráða er mest vilja í gegn gangask (i. e. the extreme on each side), Íb. 12, cp. Fms. ii. 241; at þeir skipaði til um fylkingar sínar, hverjar sveitir móti skyldi g., i. e. to pair the combatants off, ix. 489; þeir risu upp ok gengusk at móti, Stj. 497. 2 Sam. ii. 15:—g. nær, to come to close quarters (Lat. cominus gerere), Nj. 176, Fms. xi. 240:—gangask á, to dash against one another, to split; á gengusk eiðar, the oaths were broken, Vsp. 30: to be squared off against one another, sú var görð þeirra, at á gengusk vígin húskarlanna, Rd. 288; ekki er annars getið en þeir léti þetta á gangask, i. e. they let it drop, Bjarn. 47; gangask fyrir, to fall off, Fms. iii. 255:—gangask við, to grow, gain strength; áðr en við gengisk hans bæn, before his prayer should be fulfilled, x. 258; ef þat er ætlað at trúa þessi skuli við g., Nj. 162; hétu þeir fast á guðin, at þau skyldi eigi láta við garrgask Kristniboð Ólafs konungs, Fms. ii. 32; þetta gékksk við um öll þau fylki, vii. 300; mikit gékksk Haraldr við (H. grew fast) um vöxt ok afl, Fb. i. 566; Eyvindr hafði mikið við gengizk um menntir, E. had much improved himself in good breeding, Hrafn. 24; vildi hann prófa hvárr þeirra meira hafði við gengisk, which of them had gained most strength, Grett. 107: to be in vogue, in a bad sense, ok löngum við gengisk öfund ok rangindi, Fms. i. 221, cp. Pass. 37. 7:—gangask ór stað, to be removed, Fms. xi. 107.

III. in the phrase, e-m gengsk vel, ílla, it goes well, ill with one, Hom. 168, Am. 53; ílls gengsk þér aldri, nema …, the evil will never leave thee, thou wilt never be happy, unless …, 65.

* * *

(dreg; dró, drógum; dreginn), v.

1) to draw, drag, pull;

draga heim viðinn, to drag the logs home;

draga árar, to pull the oars;

absol., drógu þeir skjótt eptir, they soon pulled up to them;

draga boga, to draw the bow;

draga segl, to hoist sails (= draga upp segl);

draga fisk, to catch, pull up fish with a line;

draga kvernstein, to turn the millstone, to grind;

við ramman mun reip at draga, it will be pulling a rope against a strong man, i. e. it will be a difficult task;

2) to draw, inhale (draga úþefjan með nösum);

draga nasir af e-u, to smell a thing;

draga öndina, to breathe, live;

3) to procure, earn, gain (þegar hann hafði fé dregit sem hann vildi);

draga e-m e-t, to procure (or get) one a thing (eigi sögðust þeir vita, at hann drœgi Haraldi ríki);

4) to employ as a measure (draga kvarða við viðmál);

5) to prolong protract (dvalir þessar drógu tímann);

6) to delay, put off, defer;

vil ek þessi svör ekki láta draga fyrir mér lengi, I will not wait long for these answers;

hann dró um þat engan hlut, he made no subterfuge;

7) to delineate, draw a picture (var dregit á skjöldinn leo með gulli);

í þann tíma sem hann dregr klæðaföllin (the folds);

8) to trim or line garments (treyjan var dregin útan ok innan við rauða silki);

with dat., hjálmr hans var dreginn leiri (overlaid with clay), er áðr var (dreginn) gulli;

9) intrans to move, draw;

drógu þeir þeim svá nær (came so near to them), at;

10) with preps.:

draga föt, skóklædi af e-m, to pull off one’s clothes, shoes;

draga hring af hendi sér, to take off a ring from one’s hand;

dró hann þá grunninu, he pulled them off the shallow;

draga e-t af e-u, to draw, derive from a source;

draga e-t af, to take off (Þ. hafði látit af draga brúna);

draga e-t af við e-n, to keep back, withhold, from one;

man héðan af eigi af dregit við oss, henceforth we shall no be neglected, stinted;

Egill dró at sér skipit, E. pulled the ship close up to himself;

draga vél at e-m, to draw wiles around one;

draga spott, skaup, at e-u, to hold a thing up to ridicule;

draga at lið, föng, to collect troops, stores;

dró at honum sóttin, the illness drew closer to him, he grew worse;

impers., dró at mætti hans, dró at um matt hans, his strength declined (fell off);

til þess er dró at degi, till the day drew near;

þá er dregr at jólum, when Yule drew near;

dró at því (the time drew near). at hann væri banvænn;

tók þá at draga fast at heyjum hans, his stock of hay was rapidly diminishing;

svá dregr at mér af elli, svengd, þorsta, I am so overcome by old age, hunger, thirst;

nú þykki mér sem fast dragi at þér, that thou art sinking fast;

draga hring á hönd sér, to put a ring on one’s hand;

draga (grun) á e-t, to suspect;

draga á vetr, to rear through the winter (Hrafnkell dró á vetr kálf ok kið);

impers., dregr á tunglit, the moon is obscured (= dregr myrkr á tunglit);

dimmu þykkir draga á ráðit Odds, it looks as if a cloud was drawing over Odds’ affairs;

dregr á gleði biskups, the bishop’s gladness was obscured;

draga eptir e-m, to gain on one (Þórarinn sótti ákaft róðrinn ok hans menn, ok drógu skjótt eptir þeim Steinólfi ok Kjallaki);

draga eptir e-m um e-t, to approach one, to be nearly equal to one, in a thing;

um margar íþróttir (in many accomplishments) dró hann fast eptir Ólafi konungi;

draga e-t fram, to produce, bring forward (draga fram athugasamlig dœmi); to further, promote (draga fram hlut e-s);

draga fram kaupeyri sinn, to make money;

draga fram skip, to launch a ship;

impers., dregr frá, (cloud darkness) is drawn off;

hratt stundum fyrir, en stundum dró frá, (clouds) drew sometimes over, sometimes off;

dregr fyrir sól, tungl, the sun, moon is obscured by clouds or eclipse (tunglskin var ljóst, en stundum dró fyrir);

ok er í tók at draga skúrirnar, when showers began to gather;

draga e-ð saman, to collect, gather (draga lið, her, skip saman);

impers., saman dró kaupmála með þeim, they struck a bargain;

saman dró hugi þeirra, their hearts were drawn together;

dregr þá saman or dregr saman með þeim, the distance between them grows less;

draga e-t í sundr, to draw asunder, disjoin (vil ek eigi draga í sundr sættir yðrar);

impers., dregr þá í sundr or dregr í sundr með þeim, the distance between them increases;

draga e-n til e-s, to move, prompt, induce;

engi ofkæti dregr mik til þessarar ferðar, it is not from wantonness that I undertake this journey;

slíkt dregr hann til vinsældar, this furthers his popularity;

ef hann drógi ekki til, if he was not concerned;

draga e-t til dœmis um e-t, to adduce as a proof of;

hann hét at draga allt til sætta (to do everything in his power for reconciliation) með þeim Skota konungi;

impers., nema til verra dragi, unless matters turn out for the worse;

with dat., þat samband þeirra, er þeim dregr báðum til bana, which will prove fatal to both of them;

at hér mundi til mikillar úgiptu draga um kaup þessi, that much mischief would arise from this bargain;

dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began all over again;

svá er þat, segir R., ef ekki dregr til, unless some unforesceen thing happens;

draga e-t undan e-m, to seek to deprive one of a thing (þeir hafa bundizt í því at draga bœndr undan þér);

draga e-t undan, to delay (drógu Skotar undan sættina);

hví dregr þú undan at bjóða mér til þín? why dost thou put off inviting me to come?;

draga rót undan (tölu), to extract the root;

draga undan e-m, to escape from one (nú lægir seglin þeirra ok draga þeir undan oss);

impers., hann (acc.) dró undan sem nauðuligast, he had a narrow escape;

lítt dró enn undan við þik, there was little chance of drawing out of thy reach;

draga e-t undir sik, to apropriate or take fraudulently to oneself (hafði dregit undir sik finnskattinn);

impers., dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you came in for hard uasge but we escaped;

draga upp skip, to drag a ship ashore;

draga upp segl, to hoist a sail (sails);

draga upp fisk, to pull up fish with a line;

impers., þoku dregr upp, fog is coming on;

11) refl., dragast.

f. only in pl. ‘drögur’,

1) timber carried on horseback and trailing along the ground;

2) metric term, repetition, anadiplosis (when a stanza begins with the last word of the preceding one).

* * *

pret. dró, pl. drógu; part. dreginn; pres. dreg: pret. subj. drægi: [Lat. trahere; Ulf. dragan, but only once or twice, = επισωρεύειν in 2 Tim. iv. 3; Hel. dragan = portare, ferre (freq.); A. S. dragan; Germ. tragen; the Engl. distinguishes between to drag and draw, whence the derived words to draggle, trail, drawl; Swed. draga; the Danes have drage, but nearly obliterated except in the special sense to travel,—otherwise they have trække, formed from the mod. Germ. tragen]:—to draw, drag, carry, pull.

A. ACT., with acc.

I. to drag, carry, pull; hann dró þau öll út, Nj. 131; djöfla þá er yðr munu d. til eilífra kvala, 273; d. heim við, to drag the logs home, 53; d. sauði, to pick sheep out of a fold, Bs. i. 646, Eb. 106; d. skip fram, to launch a ship; d. upp, to draw her up, drag her ashore, Grág. ii. 433; dró Þorgils eptir sér fiskinn, Fs. 129; Egill dró at sér skipit, E. pulled the ship close up to himself, Eg. 221, 306; dró hann þá af grunninu, Fms. vii. 264; hann hafði dregit ( pulled) hött síðan yfir hjálm, Eg. 375, cp. Ad. 3; d. föt, skóklæði af e-m, to draw off clothes, shoes; þá var dregin af ( stripped off) hosa líkinu, Fms. viii. 265; dró hann hana á hönd ser, he pulled it on his hand, Eg. 378; d. hring á hönd sér, to put a ring on one’s hand, 306; (hann) tók gullhring, ok dró ( pulled) á blóðrefilinn, id.: phrases, er við ramman reip at d., ’tis to pull a rope against the strong man, i. e. to cope with the mighty, Fms. ii. 107, Nj. 10,—the metaphor from a game; d. árar, to pull the oars, Fms. ii. 180, Grett. 125 A: absol. to pull, ok drógu skjótt eptir, they soon pulled up to them, Gullþ. 24, Krók. 52: metaph., um margar íþróttir dró hann fast eptir Ólafi, in many accomplishments he pressed hard upon Olave, Fms. iii. 17: d. boga, to draw the bow, x. 362, but more freq. benda ( bend) boga: d., or d. upp segl, to hoist the sails, Eg. 93, Fms. ix. 21, x. 349, Orkn. 260: d. fiska, or simply draga (Luke v. 7), to fish with a hook, to pull up fish with a line (hence fisk-dráttr, dráttr, fishing), Fms. iv. 89, Hým. 21, 23, Fs. 129, Landn. 36, Fas. ii. 31: d. drátt, Luke v. 4; d. net, to fish with a drag-net; also absol., draga á (on or in) á ( a river), to drag a river; hence the metaphor, d. langa nót at e-u, = Lat. longae ambages, Nj. 139: d. steina, to grind in a hand-mill, Sl. 58, Gs. 15: d. bust ór nefi e-m, vide bust: d. anda, to draw breath; d. öndina um barkann, id., (andar-dráttr, drawing breath); d. tönn, to draw a tooth.

2. phrases mostly metaph.; d. seim, prop. to draw wire, metaph. to read or talk with a drawling tone; d. nasir af e-u, to smell a thing, Ísl. ii. 136; d. dám af e-u, to draw flavour from; draga dæmi af e-u, or d. e-t til dæmis, to draw an example from a thing, Stj. 13, cp. Nj. 65; d. þýðu eðr samræði til e-s, to draw towards, feel sympathy for, Sks. 358; d. grun á e-t, to suspect, Sturl.; d. spott, skaup, gys, etc. at e-u, to hold a thing up to ridicule, Bs. i. 647; d. á sik dul ok dramb, to assume the air of…, 655 xi. 3; d. á sik ofbeldi ok dramb, Fms. vii. 20; d. e-n á talar, to deceive one, metaphor from leading into a trap, 2 Cor. xii. 17; d. vél at e-m, to deceive one, draw a person into wiles, Nj. 280, Skv. i. 33; d. á vetr, to get one’s sheep and cattle through the winter; Hrafnkell dró á vetr kálf ok kið hin firstu misseri, Hrafn. 22, cp. Germ. anbinden, and in mod. Icel. usage setja á vetr; d. nafn af e-m, to draw, derive the name from, Eb. 126 (App.) new Ed.; the phrase, (hann skyldi ekki) fleiri ár yfir höfuð d., more years should not pass over his head, he must die, Þórð.

II. to draw a picture; kross let hann d. í enni á öllum hjálmum með bleiku, Fms. iv. 96; þá dró Tjörvi líkneski þeirra á kamarsvegg, Landn. 247; var dregit á skjöldinn leo með gulli, Ld. 78, Pr. 428; í þann tíma sem hann dregr ( draws) klæða-föllin (the folds), Mar. (Fr.): d. til stafs (mod.), to draw the letters, of children first trying to write; d. fjöðr yfir e-t, a metaph. phrase, to draw a pen over or through, to hide, cloak a thing: gramm. to mark a vowel with a stroke,—a long vowel opp. to a short one is thus called ‘dreginn;’ hljóðstafir hafa tvenna grein, at þeir sé styttir ( short) eða dregnir (drawn, marked with a stroke), ok er því betr dregit yfir þann staf er seint skal at kveða, e. g. ári Ari, ér er-, mínu minni, Skálda 171: to measure, in the phrases, draga kvarða við vaðmál, Grág. i. 497, 498; draga lérept, N. G. L. i. 323.

III. to line clothes, etc.; treyja var dregin utan ok innan við rauðu silki, Flov. 19.

IV. metaph. to delay; dró hann svá sitt mál, at…, Sturl. iii. 13; hann dró um þat engan hlut, he made no subterfuge, Hkr. ii. 157; Halldórr dró þá heldr fyrir þeim, H. then delayed the time, Ld. 322; vil ek ekki lengr d. þetta fyrir þér, 284; vil ek þessi svör eigi láta d. fyrir mér lengr, Eb. 130.

V. with prepp. af, at, á, fram, frá, saman, sundr, etc., answering to the Lat. attrahere, abstrahere, protrahere, detrahere, distrahere, contrahere, etc.; d. at lið, to collect troops; d. saman her, id., Eg. 172, 269, Nj. 127; d. at föng, to collect stores, 208, 259: metaph., þá dró at honum sóttin, the sickness drew nearer to him, he grew worse, Grett. 119; d. af e-m, to take off, to disparage a person, Fms. vi. 287; d. af við e-n, ok mun héðan af ekki af dregit við oss, we shall not be neglected, stinted, Bjarn. 54: mathem. term, to subtract, Rb. 118: d. fram, to bring forward, promote; d. fram þræla, Fms. x. 421, ix. 254, Eg. 354; skil ek þat, at þat man mína kosti hér fram d. (it will be my greatest help here), at þú átt ekki vald á mér; d. fram kaupeyri, to make money, Fms. vi. 8; d. saman, to draw together, collect, join, Bs. ii. 18, Nj. 65, 76; d. sundr, to draw asunder, disjoin; d. e-t á, to intimate, (á-dráttr) drag eigi á þat, Sturl. iii. 110; d. undan, to escape; kómu segli við ok drógu undan, Fms. iv. 201; nú lægir segl þeirra ok d. þeir nú undan oss, v. 11: metaph. to delay, Uspakr dró þó undan allt til nætr, Nj. 272; hirðin sá þetta at svá mjök var undan dregit, Fms. ix. 251 (undan-dráttr, delay); hví dregr þú undan at bjóða mér til þín, Glúm. 326, Fms. ix. 251, Pass. 16. 13: mathem., d. rót undan, to extract a root, Alg. 366; d. upp, to draw a picture (upp-dráttr, a drawing), to pull up, Edda I; to pull out of the snow, Eg. 546; d. út, to extract, draw out, 655 xxxii. 2; d. undir sik, to draw under oneself, to embezzle, Eg. 61, Fms. vii. 128; d. upp akkeri, to weigh anchor, Jb. 403; d. upp segl, to hoist sail, vide above; ljós brann í stofunni ok var dregit upp, Sturl. i. 142; þar brann ljós ok var dregit upp, en myrkt hit neðra, ii. 230; ok er mönnum var í sæti skipat vóru log upp dregin í stofunni, iii. 182; herbergis sveinarnir drógu upp skriðljósin, Fas. iii. 530, cp. Gísl. 29, 113,—in the old halls the lamps (torches) were hoisted up and down, in order to make the light fainter or stronger; d. e-n til e-s, to draw one towards a thing; mikit dregr mik til þess, Fs. 9; engi ofkæti dregr mik til þessarar ferðar, i. e. it is not by my own choice that I undertake this journey, Fms. ix. 352; slíkt dró hann til vinsældar, this furthered him in popularity, vii. 175, Sks. 443 B; mun hann slíkt til d., it will move, influence him, Nj. 210; ef hann drægi ekki til, if he was not concerned, 224.

2. draga til is used absol. or ellipt., denoting the course of fate, and many of the following phrases are almost impers.; nema til verra dragi, unless matters turn out worse, Nj. 175; búð, dragi til þess sem vera vill, Lat. fata evenient, 185; ef honum vill þetta til dauða d., if this draw to his death, prove fatal to him, 103, Grett. 114; þat samband þeirra er þeim dregr báðum til bana, which will be fatal to both of them, Nj. 135; enda varð þat fram at koma sem til dró, Ísl. ii. 263; sagði Kveldúlfr at þá ( then) mundi þar til draga sem honum hafði fyrir boðat, Eg. 75; dró til vanda með þeim Rúti ok Unni, it was the old story over again, Nj. 12; dró til vanda um tal þeirra, 129; at hér mundi til mikillar úgiptu draga um kaup þessi, that mickle mischief would arise from this bargain, 30; dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began over again, Fms. x. 161; ok er úvíst til hvers um dregr, Fs. 6; svá er þat, segir Runólfr, ef ekki dregr til, unless some unforeseen things happen, Nj. 75; hón kvað eigi úlíkligt at til mikils drægi um, Ísl. ii. 19; þá dró nú til hvárttveggja. Bret.; hence til-drög. n. pl. cause.

B. IMPERS.

1. of clouds, shade, darkness, to be drawn before a thing as a veil; dimmu (acc.) þykir á draga ráðit Odds, it looked as if gloom were drawing over Odd’s affairs, Band. 10; ok er í tók at draga skúrirnar (acc.), it began to draw into showers, i. e. clouds began to gather, Fms. iii. 206: often ellipt., hratt stundum fyrir en stundum dró frá, [ clouds] drew sometimes over, sometimes off, of the moon wading through them, Grett. 114; dregr fyrir sól, [ a veil] draws over the sun, he is hid in clouds; ský vónarleysu döpur drjúgum dró fyrir mína gleði-sól, Bb. 2. 9; dregr á gleði biskups, [ clouds] drew over the bishop’s gladness, it was eclipsed, Bs. ii. 79; eclipsis heitir er fyrir dregr sól eðr tungl, it is called an eclipse when [ a veil] draws over the sun or moon, 1812. 4; tunglskin var ljóst, en stundum dró fyrir, the moonshine was clear, and in turn [ a veil] drew over it, Nj. 118; þá sá lítið af tungli ljóst ok dró ymist til eðr frá, Ísl. ii. 463; þat gerðisk, at á dregr tunglit, ok verðr eclipsis, Al. 54.

2. in various connections; dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you were drawn into a thrashing (i. e. got one), but we escaped, Nj. 141; hann (acc.) dró undan sem nauðuligast, he had a narrow escape, Fms. ix. 392: absol., a noun or personal pronoun in acc. being understood, lítt dró enn undan við þik, there was little power of drawing out of thy reach, i. e. thy blow did its work right well. Nj. 199, 155; hvárki dró sundr né saman með þeim, of two running a dead heat: metaph. phrases, mun annarsstaðar meira slóða (acc.) draga, there will be elsewhere a greater trial left, i. e. the consequences will be still worse elsewhere, 54; saman dró hugi þeirra, their hearts were drawn together, of a loving pair, Bárð. 271; saman dró kaupmála með þeim, they struck a bargain, literally the bargain was drawn tight, Nj. 49; hann hreinsar þat skjótt þóat nokkut im (acc.) hafi á oss dregit af samneyti ( although we have been a little infected by the contact with) annarlegs siðferðis, Fms. ii. 261; allt slafr (acc.) dró af Hafri, i. e. H. became quite mute, Grett. (in a verse): in a temp. sense, til þess er dró at degi, till the day drew nigh, Fms. x. 138; þá er dró at miðri nótt, Grett. 140; þá er dregr at Jólum, Yule drew nigh, Fbr. 138; dregr at hjaldri, the battle-hour draws nigh, Fms. vi. (in a verse); dró at því (the time drew nigh), at hann var banvænn, Eg. 126: of sickness, hunger, or the like, to sink, be overcome by, svá dregr at mér af elli, svengd ok þorsta, at…, Fms. iii. 96; nú þykki mér sem fast dragi at þér, thou art sinking fast, Fas. ii. 221; ok er lokið var kvæðinu dregr at Oddi fast, O. was sinking fast, 321: of other things, tók þá at d. fast at heyjum hans, his stock was very low, Fms. iii. 208; þoku dregr upp, a fog draws on, rises, 97 (in a verse), but ok taki sú poka (nom.) fyrir at d. norðrljósit, Sks. an (better þá þoku, acc.)

C. REFLEX, to draw oneself, move; ef menn dragask til föruneytis þeirra ( join them) úbeðit, Grág. ii. 270; Sigvaldi dregsk út frá flotanum, S. draws away from the fleet, Fms. xi. 140; ofmjök dragask lendir menn fram, i. e. the barons drew far too forward, vii. 22; hyski drósk á flótta, they drew away to flight, Fms. vi. (in a verse); skeiðr drógusk at vígi, the ships drew on to battle, iii. 4 (in a verse); dragask undir = draga undir sik, to take a thing to oneself, Grág. ii. 150; dragask á hendr e-m, drógusk opt þeir menn á hendr honum er úskilamenn voru, Sturl. i. 136; dragask e-n á hendr, hann kvað þess enga ván, at hann drægisk þá á hendr, ii. 120; dragask aptr á leið, to remain behind, Rb. 108; dragask út, to recede, of the tide, 438; dragask saman, to draw back, draw together, be collected, Fms. i. 25, Bs. i. 134; e-m dragask penningar, Fms. vi. 9; d. undan, to be delayed, x. 251; the phrase, herr, lið dregsk e-m, the troops draw together, of a levy, i. 94, vii. 176, Eg. 277; dragask á legg, to grow up, Hkr. iii. 108; sem aldr hans ok vitsmunir drógusk fram, increased, Fms. vi. 7; þegar honum drósk aldr, when he grew up, Fs. 9; dragask á legg, to grow into a man; dragask við e-t, to become discouraged, Fms. viii. 65; d. vel, illa, to do well, ill, Fs. 146: to be worn out, exhausted, drósk þá liðit mjök af kulda, Sturl. iii. 20; drósk hestr hans, ii. 75: part. dreginn, drawn, pinched, starved, hestar mjök dregnir, Fms. ix. 276; görðisk fénaðr dreginn mjök, drawn, thin, iii. 208; stóð þar í heykleggi einn ok dregit at öllu megin, a tapering hayrick, Háv. 53: of sickness, Herra Andrés lagðisk sjúkr, ok er hann var dreginn mjök, Fms. ix. 276.

β. recipr., þau drógusk um einn gullhring, they fought, pulled. Fas. iii. 387. From the reflex. probably originates, by dropping the reflex. suffix, the mod. Swed. and Dan. at draga = to go, esp. of troops or a body of men; in old writers the active form hardly ever occurs in this sense (the reading drógu in the verse Fms. iii. 4 is no doubt false); and in mod. usage it is equally unknown in Icel., except maybe in allit. phrases as, e. g. út á djúpið hann Oddr dró, Snot 229 new Ed.; to Icel. ears draga in this sense sounds strange; even the reflex. form is seldom used in a dignified sense; vide the references above.

* * *

(ber; bar, bárum; borinn), v.

I.

1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);

bera (farm) af skipi, to unload a ship;

bera (mat) af borði, to take (the meat) off the table;

bera e-t á hesti, to carry on horseback;

2) to wear (bera klæði, vápn, kórónu);

bera œgishjálm, to inspire fear and awe;

3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);

4) to bear, give birth to, esp. of sheep and cows;

kýr hafði borit kálf, had calved;

absol., ván at hón mundi bera, that the cow would calve;

the pp. is used of men; hann hafði verit blindr borinn, born blind;

verða borinn í þenna heim, to be born into this world;

þann sóma, sem ek em til borinn, born to;

borinn e-m, frá e-m (rare), born of;

Nótt var Nörvi borin, was the daughter of N.;

borinn Sigmundi, son of S.;

5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;

bera e-n ráðum, to overrule one;

bera e-n málum, to bear one down (wrongfully) in a lawsuit;

bera e-n sök, to charge one with a fault;

bera e-n bjóri, to make drunk with beer;

verða bráðum borinn, to be taken by surprise;

borinn verkjum, overcome by pains;

þess er borin ván, there is no hope, all hope is gone;

borinn baugum, bribed; cf. bera fé á e-n, to bribe one;

6) to lear, be capable of bearing (of a ship, horse, vehicle);

þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;

fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);

of persons, to bear up against, endure, support (grief, sorrow, etc.);

absol., bar hann drengiliga, he bore it manfully;

similarly, bera (harm) af sér, berast vel (illa, lítt) af;

bar hon sköruliga af sér, she bore up bravely;

hversu berst Auðr af um bróðurdauðann, how does she bear it?

hon berst af lítt, she is much cast down;

bera sik vel upp, to bear well up against;

7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);

bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);

bera af e-m (kviðinn), to give a verdict for;

bera e-t af sér, to deny having done a thing;

bera or bera vitni, vætti, to bear witness, testify;

bera or bera um e-t, to give a verdict in a case;

bera e-n sannan at sök, to prove guilty by evidence;

bera e-n undan sök, to acquit;

bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;

bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;

refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);

8) to set forth, report, tell;

bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);

bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;

bera e-m njósn, to apprise one;

bera e-t upp, to produce, mention, tell;

bera upp gátu, to give (propound) a riddle;

bera upp erindi sín, to state one’s errand;

bera saman ráð sín, to consult together;

eyddist það ráð, er þeir báru saman, which they had designed;

9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);

bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);

bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;

vel viti borinn, endowed with a good understanding;

bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;

bera áhyggju fyrir e-u, to be concerned about;

bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;

10) to bear off or away, carry off (some gain);

bera sigr af e-m, af e-u, to carry off the victory from or in;

hann hafði borit sigr af tveim orustum, he had been victorious in two battles;

bera hærra (lægra) hlut to get the best (the worst) of it;

bera efra (hærra) skjöld, to gain the victory;

bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;

bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;

11) with preps.:

bera af e-m, to surpass;

en þó bar Bolli af, surpassed all the rest;

bera af sér högg, lag to ward off, parry a blow or thrust;

bera eld at, to set fire to;

bera fjötur (bönd) at e-m, to put fetters (bonds) on one;

bera vápn á e-n, to attack one with sharp weapons;

bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);

bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);

bera e-t um, to wind round;

þá bar hann þá festi um sik, made it fast round his body;

bera um með e-n, to bear with, have patience with;

bera út barn, to expose a child;

12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);

láta af berast, to die;

láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);

berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);

at njósna um, hvat hann bærist fyrir, to inquire into what he was about;

berast vápn á, to attack one another;

berast at or til, to happen;

þat barst at (happened) á einhverju sumri;

ef svá harðliga kann til at berast, if that misfortune does happen;

berast í móti, to happen, occur;

hefir þetta vel í móti borizt, it is a happy coincidence;

berast við, to be prevented;

ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;

II. impers., denoting a sort of passive or involuntary motion;

1) with acc., it bears or carries one to a place;

alla berr at sama brunni, all come to the same well (end);

bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;

esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;

þá (acc.) bar suðr í haf, they were carried out southwards;

Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;

ef hann (acc.) skyldi bera þar at, if he should happen to come there;

e-n berr yfir, one is borne onwards, of a bird flying, a man riding;

hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);

2) followed by preps.:

Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;

hvergi bar skugga (acc.) á, there was nowhere a shadow;

e-t berr fram (hátt), is prominent;

Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;

e-t berr á milli, comes between;

leiti (acc.) bar á milli, a hill hid the prospect;

fig. e-m berr e-t á milli, they are at variance about a thing;

mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;

veiði (acc.) berr í hendr e-m, game falls to one’s lot;

e-t berr undan, goes amiss, fails;

bera saman, to coincide;

bar nöfn þeirra saman, they had the same name;

fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;

fund várn bar saman, we met;

3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;

svá bar at einn vetr, it happened one winter;

þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;

bar honum svá til, it so befell him;

þat bar við (it so happened), at Högni kom;

raun (acc.) berr á, it is proved by fact;

4) of time, to fall upon;

ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;

bera í móti, to coincide, happen exactly at the same time;

5) denoting cause;

e-t berr til, causes a thing;

konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;

ætluðu þat þá allir, at þat mundi til bera, that that was the reason;

berr e-m nauðsyn til e-s, one is obliged to do a thing;

6) e-t berr undir e-n, falls to a person’s lot;

hon á arf at taka, þegar er undir hana berr, in her turn;

e-t berr frá, is surpassing;

er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;

7) e-t berr bráðum, happens of a sudden;

e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;

8) absol. or with an adv., vel, illa, with infin.;

e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);

used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).

(að), v. to make bare (hon beraði likam sinn).

f. she-bear, = birna.

* * *

u, f.

I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.

II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.

bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].

A. Lat. ferre, portare:

I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.

2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.

3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.

II. without a sense of motion:

1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.

β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.

2. denoting to load, with acc. of the person and dat. of the thing:

α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.

β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.

3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:

α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.

β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.

III. in law terms or modes of procedure:

1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)

2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.

β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.

B. Various and metaph. cases.

I. denoting motion:

1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.

β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.

2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.

II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.

2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.

III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.

IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.

β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.

γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.

C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:

I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.

β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.

γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.

2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.

II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.

2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.

3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.

4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.

β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.

γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.

5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.

β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.

III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.

IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.

D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

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drundi, pres. dryn, to roar. This root word is common to Goth., Scandin., Fris., and Dutch; for Ulf. drunjus = φθόγγος, Róm. x. 18, is a sufficient proof; in Swed. we have dröna, and drön neut.; Dan. dröne and drön; Dutch dreunen; North. E. to drone, as a cow; Fris. dröne; the mod. High Germ. dröhnen was, in the 17th century, borrowed from Low Germ. In old Icel. no instance happens to be on record, except dryn-rann in Gsp. 23, Fas. i. 480; in mod. usage it is freq. enough, and the absence in old writers seems to be accidental; draugr dimmr og magr, drundi í björgum undir, Snót 226, a ditty by Stefan Olafsson; drynja and dynja are different in sense, drynja denotes roaring, dynja crushing; þá heyrði hilmir hátt við kletta drafnar drynja dunur þungar, of the roaring surf, Od. (poët.) v. 401.

* * *

(að), v.

1) to cut into bits;

2) bita út (útbita), with dat., to extend, distend, stretch out.

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beit, bitu, bitið; pres. bít; imperat. bít, 2nd pers. bittú; poët. forms with the negative, beitat, Eg. (in a verse); subj. bítia, Hkv. 2. 31, [Ulf. beitan; Engl. bite; Germ. beizen]:—to bite, Lat. mordere:

I. properly,

1. with the teeth, Eg. 508, N. G. L. i. 351; b. menn (of a dog), Grág. ii. 119; b. skarð ór, Eg. 605: of a horse, N. G. L. i. 392: foxes killing sheep, Bs. ii. 138, N. G. L. ii. 34 (wolf):—to sting, of wasps, gnats, Landn. 146.

2. of grazing animals; b. gras, lauf, skóg, Grág. ii. 229, (hence beit, pasture); hvar hestar þínir bitu gras, Fs. 57: absol. to graze, Karl. 71.

3. of sharp instruments, weapons (vápnbitinn); engir vóru ósárir nema þeir er eigi bitu járn, except those whom iron could not bite, Eg. 33; sverðit beit ekki, did not cut, Nj. 45, Edda 7; ljárnir bíta, 48; fótrinn brotnaði en eigi beit, the sword did not cut but broke the leg, Bjarn. 66.

β. e-m bítr, one’s weapon ( scythe) cuts well, bites; allt bitu honum annan veg vápnin, Eg. 93.

4. of a ship, to cruise; hér er skip … er vér köllum bíta ( bite the wind) allra skipa bezt, the best sailer, Fs. 27: impers., beit þeim eigi fyrir Reykjanes, they could not clear cape R., Landn. 30.

5. in fishing, to bite, take the bait; bítr vel á um daginn, the fishes did bite, Ld. 40; bíta mætti beitfiskr, q. v.

6. bíta á vörrinni, to bite the lip as a token of pain or emotion, Nj. 68; hann hafði bitið á kampinum, had bitten the beard, 209.

II. metaph.:

α. of frost, cold, sickness, and the like.

β. to bite, sting, hurt; hvat mun oss heldr b. orð hans, why should his speech sting us any more? Grett. 95 A; eigi veit ek prestr, nema orðin þín hafi bitið, thy words have bit, Fms. vii. 39.

γ. as a law term; sekt, sök bítr, the guilt strikes the convict, when brought home to him, hence sakbitinn, guilty; pá menn er hvártveggja hafa bitið, lög, réttindi ok svá dómar, convicted in the face of law and justice, Sks. 655 B; um þau mál sem sekt bítr, i. e. unlawful cases, liable to punishment, K. Á. 148; um þat er sekt bítr, Grett. 133 A (new Ed. 1853), Sks. 655.

δ. b. á e-n, to cut deep, affect, make an impression upon; the phrase, láta ekki á sig b., to stand proof against all; þetta lét Kjartan á sik b., K. felt pain from it, Ld. 204; láttu þetta ekki á þik b., do not mind it, id.; rennr þat öðrum opt mjök í brjóst, er á suma bítr ekki (of the conscience), 655 xi.

ε. e-t bítr fyrir, something ‘bites off,’ i. e. is decisive, makes a thing impossible or out of question; þat annat ( the other reason) er þó bítr skjótara, which is still more decided against it, Fms. ii. 266; þeir kváðust þenna kost eigi vilja, ok kváðu þat tvennt til vera er fyrir beit, two decided obstacles, reasons against it, Sturl. iii. 47; þú ert miklu œri maðr at aldri, en svá at vér hafim her lögtekna í Jómsborg, ok bítr þat fyrir, that puts it out of question, makes it impossible, Fms. x. 93; Þorgilsi þykir nú þetta ráð mega fyrir bíta, Th. thought this would be quite sufficient,—fyrir hlíta would here be better,—Ld. 264; þeir höfðu jafnan minna hlut ór málum, þó þetta bití nú fyrir, they always got the worst of it, though this was a thorough beating, Fas. i. 144; (þat er) lögmanni ok lögréttumönnum þykir fyrir b., seems a decisive proof, cuts the case off at once, N. G. L. ii. 21; b. e-m at fullu, to prove fatal to, tell fully upon; hafa mik nú at fullu bitið hans ráð, Fs. 8; Njáls bíta ráðin, a proverb quoted by Arngrim in Brevis Comment., written A. D. 1593, denoting the sagacity of Njal’s schemes; beit þetta ráð, it was effective, Fs. 153; e-m bítr við at horfa, Band. 7 C, is no doubt a false reading, = býðr, which is the reading l. c. of the vellum MS. 2845, vide bjóða.

III. recipr. of horse fight, Rd. 298.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

* * *

1) mark, token, sign; þat er eitt m. um djarfleik hans, one proof of his daring; til marks um e-t, as a token (proof) of;

2) matter of importance; er þat ekki m., it signifies nothing; lítit m. er at því, it is of little consequence; lítit m. var þá at, er þeir Beli hittust, of no great account was his meeting with B.; at marki, in real earnest, greatly (reiðast at marki);

3) mark (as a sign of property); kenna sitt m. á e-u, to recognize as one’s own mark; a mark on sheep’s ears (þá var m. Sigfúss á sauðum);

4) ornamental figure (hón hafði knýtt um sik blæju ok vóru í mörk blá);

5) boundary mark (skógar m.).

* * *

n., pl. mörk, [a word common to all Teut. languages; Ulf. marka = ὅριον; A. S. mearc; Engl. march; Germ., Swed., and Dan. mark; Lat. margo; the original sense is an outline, border, whence are derived mörk, border-land; also merki, merkja, q. v.]:—a landmark; mark milli Grafar ok Bakka, Dipl. ii. 2 (landa-merki); ganga yfir þat mark er náttúran hefir sett, Mar.: a mark for shooting, skjóta til marks, Sks. 379 (mark-bakki).

II. a mark as a sign of property; kenna sitt mark á e-u, to recognise as one’s own mark, Bs. i. 720.

2. a mark on sheep’s ears; bregða af marki á sauðum, Grág. i. 397; nú bregðr maðr búi sínu er mark á, ok er honum rétt at ljá öðrum marks, 425; ef maðr leggr alstýfinga-mark á fé sitt, ok varðar fjörbaugs-garð nema honum sé lofat á lögréttu, 426; ef menn taka mark at erfð þá skulu þeir skipta þvi sem öðrum arfi, 422; þat fé gékk með mörkum Þóris, Gullþ. 26: phrases, erfða-mark, a ‘hereditary mark;’ eiga mark saman, Grág. i. 423; nauta-mark, 397.

COMPD: markatafla.

III. metaph. a mark, sign; ek vil segja þér eitt til marks um, at …, Nj. 56; ok til marks, at sýna várn góðvilja, Fms. i. 104; ok er þat eigi mark ( that is of no mark) þvíat mér eru hér allar leiðir kunnar, ii. 80; þetta er eigi meira mark, is of no more mark, Mirm.; ok at lítið mark sé at, hverju þú heitr, Fms. vii. 120; ekki er mark at draumum, Sturl. ii. 217; ekki er enn mark at, nær munu vit gangask enn áðr lýkr, i. e. this is nothing, only the beginning, Nj. 176; þat göra hér ungir sveinar er lítið mark mun at þykkja, Edda 32; lítið mark var þá at, er þeir Beli hittusk …, 23; enn er meira mark at of hjörtinn Eikþyrni, 24; þat er eitt mark um lítillæti hans, 81; ok til marks, at þú hefir verit, Fs. 18; sem í þessu marki sýndisk þeir hlutir, at …, Bs. i. 750; dauða-mörk, lífs-mark, q. v.: at marki, adverb, greatly, signally, Karl. 171, 181, 196, Bs. ii. 65.

IV. spec. usage, of embroidery, woven marks, figures; hón hafði knýtt um sik blæju ok vóru í mörk blá, Ld. 244.

COMPDS: markadeili, markamót, markaskrá, marksmaðr.

(pl. -ir), f. thousand.

* * *

f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

अपि ind. (Sometimes with the अ dropped according to the opinion of Bhāguri; वष्टि भागुरिरल्लोपमवाप्योरुपसर्गयोः; पिधा, पिधान &c.)

1 (Used with roots and nouns in the sense of) Placing near or over, taking towards, uniting with; reaching or going up to, proximity, nearness &c. [cf. Gr. epi, Zend api, Germ. and Eng. be]. (Note:- अपि, as a prefix to roots, occurs mostly in Veda, its place being taken by अभि in classical literature).

-2 (As a separable adverb or conjunction) And, also, too, moreover, besides, in addition, having a cumulative force (समुच्चय); अस्ति मे सोदरस्नेहो$प्येतेषु; Ś.1 on one's part, in one's turn; विष्णुशर्मणा$पि राजपुत्राः पाठिताः Pt.1; राजा$पि मुनिवाक्यमङ्गीकृत्यातिष्ठत् Dk.2; अपि-अपि or अपि च as well as, and also; अपि स्तुहि, अपि सिञ्च P.I.4.46 Sk., न नापि-न चैव, न वा$पि, नापि वा चापि neither-nor; न चापि काव्यं नवमित्यवद्यम् M.1.2 nor; वा$पि or; अल्पो$प्येवं महान् वा$पि Ms.3.53 whether small or great.

-3 It is often used to express emphasis in the sense of 'too', 'even', 'very'; विधुरपि विधियोगाद् ग्रस्यते राहुणा$सौ H.1.19 the very moon; यूयमप्यनेन कर्मणा परिश्रान्ताः Ś.1 even you, you also; अन्यदपि also another; अद्यापि even, yet, still, even now; इदानीमपि even now; मुहूर्तमपि even for a moment, for one moment at least; नाद्यापि not yet; यद्यपि though, although, even if; तथापि still, यद्यपि बहु नाधीषे तथापि पठ पुत्र व्याकरणम्; nevertheless, notwithstanding, yet; sometimes यद्यपि is understood, तथा$पि only being used; as in भवादृशेषु प्रमदाजनोदितं भवत्यधिक्षेप इवानुशासनम् । तथा$पि वक्तुं व्यवसाययन्ति मां निरस्तनारीसमया दुराधयः Ki 1.28.

-4 Though (oft. translatable by 'even', 'even if'); सरसिजमनुविद्धं शैवलेनापि रम्यम् Ś.1.2 though over-spread &c.; इयमधिकमनोज्ञा वल्कलेनापि तन्वी ibid. though in her bark dress; बलवदपि शिक्षितानाम् 1.2 though ever so learned. In this sense अपि is most frequently used by writers to show real or imaginary opposition (विरोध); कृष्णमपि असुदर्शनम्, पुष्पवत्यपि पवित्रा &c.

-5 But however.

-6 Used at the beginning of sen- tences अपि introduces a question; अपि सन्निहितो$त्र कुलपतिः Ś.i; अपि क्रियार्थं सुलभं समित्कुशं...अपि स्वशक्त्या तपसि प्रवर्तसे Ku.5.33,34,35; अप्यग्रणीर्मन्त्रकृतामृषीणां कुशाग्रबुद्धे कुशली गुरुस्ते R.5.4.

-7 Hope, expectation (usually with the potential mood); कृतं रामसदृशं कर्म । अपि जीवेत्स ब्राह्मणशिशुः U.2 I hope the Brāhmaṇa boy comes to life. Note-- In this sense अपि is frequently used with नाम and has the sense of (a) 'is it likely', 'may it be'; (b) 'perhaps', 'in all probabi- lity' or (c) 'would that', 'I wish or hope that'; अपि नाम कुलपतेरियमसवर्णक्षेत्रसंभवा स्यात् Ś.1; Ś.7; तदपि नाम मनागवतीर्णो$सि रतिरमणबाणगोचरम् Māl.1 perhaps, in all probability; अपि नाम तयोः कल्याणिनोः अभिमतः पाणिग्रहः स्यात् ibid.; अपि नाम रामभद्रः पुनरपीदं वनमलङ्कुर्यात् U.2; 'is it likely', 'I wish'; यथा वनज्योत्स्नानुरूपेण पादपेन संगता अपि नाम एवमहमप्यात्मनो$नुरूपं वरं लभेयेति Ś.1 would that; अपि नामाहं पुरूरवा भवेयम् V.2 I wish I were P.

-8 Affixed to inter- rogative words, अपि makes the sense indefinite, 'any', 'some'; को$पि some one; कीमपि something; कुत्रापि some- where; कदा$पि at any time; कथमपि any how &c. के$पि एते प्रवयसः त्वां दिदृक्षवः U.4 some people. It may often be translated by 'unknown', 'indescribable', 'inexpres- sible' (अनिर्वाच्य); व्यतिषजति पदार्थानान्तरः को$पि हेतुः U.6.12. तत्तस्य किमपि द्रव्यं यो हि यस्य प्रियो जनः 2.19; Mu.3.22; K.143; को$पि महिमा स्यात् U.6,6.11,7.12; Māl.1.26; R.1.46.

-9 After words expressing number, अपि has the sense of 'totality', 'all'; चतुर्णामपि वर्णानाम् of all the 4 castes; सर्वैरपि राज्ञां प्रयोजनम् Pt.1.

-1 It sometimes ex- presses 'doubt' or 'uncertainty', 'fear' (शङ्का); अपि चोरो भवेत् G. M. there is perhaps a thief.

-11 (with pot. mood) It has the sense of संभावना 'possibility', 'sup- position'; P.I.4.96;III.3.154; अपि स्तुयाद्विष्णुम्, अपि स्तुयाद्राजानम्, अपि गिरिं शिरसा भिन्द्यात् Sk.; सो$यमपि सिञ्चेत्सहस्रं द्राक्षाणां क्षणेनैकेन Dk.127.

-12 Contempt, censure, or re- proof; P.I.4.96,III.3.142; धिग्देवदत्तमपि स्तुयाद् वृषलम्; धिग्जाल्मं देवदत्तमपि सिञ्चेत् पलाण्डुम्; अपि जायां त्यजसि जातु गणिका- माधत्से गर्हितमेतत् Sk. shame to &c. or fie upon, Deva- datta &c.

-13 It is also used with the Imperative mood to mark 'indifference on the part of the speaker', where he permits another to do as he likes, (अन्ववसर्ग or काम- चारानुज्ञा, the imperative being softened;) अपि स्तुहि Sk. you may praise (if you like); अपि स्तुह्यपि सेधा$स्मांस्तथ्यमुक्तं नराशन Bk.8.92.

-14 अपि is sometimes used as a particle of exclamation,

-15 Rarely in the sense of 'there- fore', 'hence' (अत एव).

-16 Used as a separable preposition with gen. it is said to express the sense of a word understood (पदार्थ), and is treated as a कर्म- प्रवचनीय P.I.4.96; the example usually given is सर्पि- षो$पि स्यात् where some word like बिन्दुरपि 'a drop,' 'a little' &c. has to be understood, 'there may perhaps be a drop of ghee', 'I presume there may be at least a drop' &c. अपि संभावनाप्रश्नशङ्कागर्हासमुच्चये । तथायुक्तपदार्थेषु कामचारक्रियासु च ॥ Viśva.; अपिः पदार्थसंभावनान्ववसर्गगर्हासमुच्चयेषु P.I.4.96. G. M. adds the sense of आशिस् 'blessing' (भद्रमपि), मृति 'death' (मरणमपि) and भूषा 'decoration' (अपि नह्यति हारं). cf. also...अपिः प्रश्नविरोधयोः । संभावनायां गर्हायां समुच्चयवितर्कयोः । Nm.

s, m., pl. ir: [the etymology of this word has been much contested; some—upon the authority of Snorri, hans menn fóru ‘brynjulausir,’ Hkr. i. 11—derive it from ‘berr’ ( bare) and ‘serkr’ [cp. sark, Scot. for shirt]; but this etymology is inadmissible, because ‘serkr’ is a subst. not an adj.: others derive it from ‘berr’ (Germ. bär = ursus), which is greatly to be preferred, for in olden ages athletes and champions used to wear hides of bears, wolves, and reindeer (as skins of lions in the south), hence the names Bjálfi, Bjarnhéðinn, Úlfhéðinn, (héðinn, pellis,)—‘pellibus aut parvis rhenonum tegimentis utuntur,’ Caes. Bell. Gall. vi. 22: even the old poets understood the name so, as may be seen in the poem of Hornklofi (beginning of 10th century), a dialogue between a Valkyrja and a raven, where the Valkyrja says, at berserkja reiðu vil ek þik spyrja, to which the raven replies, Úlfhéðnar heita, they are called Wolfcoats, cp. the Vd. ch. 9; þeir berserkir er Úlfhéðnar vóru kallaðir, þeir höfðu vargstakka ( coats of wild beasts) fyrir brynjur, Fs. 17]:—a ‘bear-sark,’ ‘bear-coat,’ i. e. a wild warrior or champion of the heathen age; twelve berserkers are mentioned as the chief followers of several kings of antiquity, e. g. of the Dan. king Rolf Krake, Edda 82; a Swed. king, Gautr. S. Fas. iii. 36; king Adils, Hrólf. Kr. S. ch. 16 sqq.; Harald Hárfagri, Eg. ch. 9, Grett. ch. 2, Vd. l. c. (Hornklofi, v. above); the twelve sons of Arngrim, Hervar. S. ch. 3–5, Hdl. 22, 23; the two berserkers sent as a present by king Eric at Upsala to earl Hakon of Norway, and by him presented to an Icel. nobleman, Eb. ch. 25. In battle the berserkers were subject to fits of frenzy, called berserks-gangr (furor bersercicus, cp. the phrase, ganga berserksgang), when they howled like wild beasts, foamed at the mouth and gnawed the iron rim of their shields; during these fits they were, according to popular belief, proof against steel and fire, and made great havoc in the ranks of the enemy; but when the fever abated they were weak and tame. A graphical description of the ‘furor bersercicus’ is found in the Sagas, Yngl. S. ch. 6, Hervar. S. l. c., Eg. ch. 27, 67, Grett. ch. 42, Eb. ch. 25, Nj. ch. 104, Kristni S. ch. 2, 8 (Vd. ch. 46); cp. also a passage in the poem of Hornklofi | grenjuðu berserkir, | guðr var þeim á sinnum, | emjaðu Úlfhéðnar | ok ísarn gniiðu—which lines recall to the mind Roman descriptions of the Cimbric war-cry. In the Icel. Jus Eccles. the berserksgangr, as connected with the heathen age, is liable to the lesser outlawry, K. Þ. K. 78; it is mentioned as a sort of possession in Vd. ch. 37, and as healed by a vow to God. In the Dropl. S. Major (in MS.) it is medically described as a disease (v. the whole extract in the essay ‘De furore Bersercico,’ Kristni S. old Ed. in cake); but this Saga is modern, probably of the first part of the 17th century. The description of these champions has a rather mythical character. A somewhat different sort of berserker is also recorded in Norway as existing in gangs of professional bullies, roaming about from house to house, challenging husbandmen to ‘holmgang’ ( duel), extorting ransom (leysa sik af hólmi), and, in case of victory, carrying off wives, sisters, or daughters; but in most cases the damsel is happily rescued by some travelling Icelander, who fights and kills the berserker. The most curious passages are Glúm, ch. 4, 6, Gísl. ch. 1 (cp. Sir Edm. Head’s and Mr. Dasent’s remarks in the prefaces), Grett. ch. 21, 42, Eg. ch. 67, Flóam. S. ch. 15, 17; according to Grett. ch. 21, these banditti were made outlaws by earl Eric, A. D. 1012. It is worth noticing that no berserker is described as a native of Icel.; the historians are anxious to state that those who appeared in Icel. (Nj., Eb., Kr. S. l. c.) were born Norse (or Swedes), and they were looked upon with fear and execration. That men of the heathen age were taken with fits of the ‘furor athleticus’ is recorded in the case of Thorir in the Vd., the old Kveldulf in Eg., and proved by the fact that the law set a penalty upon it. Berserkr now and then occurs as a nickname, Glúm. 378. The author of the Yngl. S. attributes the berserksgangr to Odin and his followers, but this is a sheer misinterpretation, or perhaps the whole passage is a rude paraphrase of Hm. 149 sqq. In the old Hbl. 37 berserkr and giant are used synonymously. The berserkers are the representatives of mere brute force, and it therefore sounds almost blasphemous, when the Norse Barl. S. speaks of Guðs berserkr (a ‘bear-coat’ or champion of God), (Jesus Kristr gleymdi eigi hólmgöngu sins berserks), 54, 197. With the introduction of Christianity this championship disappeared altogether.

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n., usually in pl., [dómr.]

1. an example, case; hörð dæmi, a hard fate, Hkv. 2. 2; úlfa d., the case ( doings) of wolves, Hðm. 30; kvenna d., womanish example, behaving like a woman, Þorst. St. 52; at mér verði vargsins d., Band. (MS.) 35: in plur., forn dæmi ok siðu foreldra sinna (cp. the Germ. weisthümer, alterthümer), old tales and customs of their forefathers, Fagrsk. ch. 219; þessi dæmi (i. e. verses) öll eru kveðin um þenna atburð, Mork. 114; þó hafa mörg dæmi orðið í forneskju, many things have happened in olden times, Ó. H. 73 (margs d., Fms. iv. 172, less correctly), cp. dæmi-saga; spekingr at viti ok at öllu fróðr, lögum ok dæmum (old lore, tales), mannfræði ok ættfræði, Fms. vii. 102; Ari prestr hinn Fróði, er mörg d. spakleg hefir saman töld, Bs. i. 145, cp. also Barl. 47, 73, 112; hence fá-dæmi, an unexampled, portentous thing; eins dæmi, in the proverb, eins dæmin eru vest, viz. a singular, unexampled fate is the worst: used even of pictures, a story represented by drawing, Pm. 122: gramm. a citation, proof, nú skal láta heyra dæmin, now let us hear the proofs, Edda 49; þessi dæmi ( those references) ok nóg önnur, Anecd. 6, 15, 18, 21; draga dæmi af bókum, Sks. 468.

β. example, generally; djarfari en d. eru til, Fms. iv. 311; vita dæmi til e-s, Róm. 234; umfram d., or dæmum, unexampled, portentous, Stj. 143, Fms. i. 214, viii. 52; svá sem til dæmis at taka, to take an example. Mar. 40, Bs. ii. 116; hence the mod. adverb, til dæmis (commonly written short t.d. = e. g.), for example; sem d. finnask, Fagrsk. ch. 9, Barl. 50; meir en til dæma, beyond example, Stj. 87, 167, 179.

γ. example for imitation (eptir-dæmi, example); eptir dæmum Kristinna manna, Fms. v. 319; eptir þínum dæmum, Niðrst. 4; d. dæmi af e-u, to take example by it, Greg. 134.

2. judgment, only in compds as, sjálf-dæmi, rétt-dæmi, justice, etc.

COMPDS: dæmafátt, dæmafróðr, dæmalauss, dæmamaðr.

n. adj. without proof or trial; þeir kölluðusk eigi mundu trúnað á leggja raunarlaust. Germ. ohne weiter, Ld. 58; at raunalausu, unprovoked.

(þin, þitt), poss. pron. thy, thine; þinn heljar-karl, thou hell-carle!; hundrinn þinn, thou dog!.

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þín, þitt, possess. pron.; older and better þínn, þín, þítt, see minn: [Goth. þeins; Engl. thine; Germ. dein; Dan. din]:—thine, thy; þínum drengskap, Nj. 16; dóttur þinnar, 23; þinnar íllsku, 82; föður þíns, 108; fá mér leppa tvá ór hári þínu, 116, and passim.

B. There was also a different use of ‘þinn’ in the vocat., viz. in addressing a person generally in connexion with some word of abuse; þinn heljar-karl, thou hell-carle! Fb. i. 212; þitt íllmenni! Fs. 36; þinn skelmir! 166; also placed after the noun, even with the suffixed article, hefir þú svikit mik, hundrinn þinn! Ísl. ii. 176; mun fóli þinn nokkurum manni grið gefa? Ld. 220; dyðrillinn þinn, Fms. ii. 279; klifar þú nökkvat jafnan mannfýla þin! Nj. 85; hirð eigi þú þat, milki þinn, thou milksop! 182; alldjarfr er þjófrinn þinn, Fms. vii. 127; hvat vill skelmir þinn? Fs. 52; hvat mun þjófr þinn vita til þess? Eb. 106; lydda þin, Krók. 7: also freq. in mod. Dan., Norse, and Swed., e. g. Dan. din hund! din skjelm! dit afskum! ☞ In Norway, even in a sense of compassion, nú frys du í hel, ditt vesle ting! gakk heim-atter, din krok = thou, poor fellow! but more freq. as abuse, di sugga! ditt naut! ditt stygge fæ! or it is even there extended to the first person, eg, min arming, I, poor thing! me, vaarc stakarar = we, poor fellows! eg viste inkje bettra, min daare ! Ivar Aasen’s Norse Gramm. p. 332.

2. in cases other than the vocative, but much more rarely; viltú nú þiggja grið? þá svarar jarl, eigi af hundinum þínum, not from thee, thou dog! Fms. vi. 323; af fretkarli þínum, Fs. 160: acc., er ek sé þik, frænda skömm þína …, er ek ól þinn úvita, Krók. 7 new Ed.; skulu vér færa þinn úvin til heljar, Fms. vi. 212.

3. in old writers even in plur., but very rarely; hví róa. djöflar yðrir (ye devils!), fyrir oss í alla nótt, Fms. ix. 50.—We believe this ‘þinn,’ as a vocative, to be not the possess. pron. but a compounded form of the pers. pron. ‘þú’ and the article ‘inn,’ þinn being qs. þ’inn, literally thou the …! A strong, and almost conclusive, proof of this is that the uncontracted form actually occurs, and is used in exactly the same sense as the contracted ‘þinn;’ þú inn vándi slangi, thou the wicked scamp! Skíða R.; þú inn armi, thou the wretch! Ld. 326; þú inn mikli maðr, thou the great man! Eg. 488; vel, þú hinn góði þjón og trúlyndi, Matth. xxv. 21: the full phrase was accordingly altered in one of two ways; either the article was dropped, þú góði og t. þjón, 20, or pronoun and particle were both contracted into one word, as above. The phrase, we may presume, at first could only have been used in the vocative (þinn!); but the origin being soon lost sight of, it was gradually extended to other cases (hundinum þínum); and even, esp. in mod. usage, to the other possessive pronouns (djöflar yðrir). Bearing this in mind, it is easy to understand why this usage is peculiar to the Scandinavian tongue, for although the possessive pronoun ‘þinn,’ thine, etc., is common to all Teutonic languages, the article ‘inn’ is peculiar to the northern languages, and therefore a word compounded with it would be so also. Analogous are the phrases, sá inn, þat it, þau in, þann inn …, see p. 263, col. 1 (A. II). For another view, see Grimm, Kleine Schr. iii. 256, and 271 sqq.

(i. e. ør-), a prefixed particle, altered from us-; the s remains in usall = vesall, see p. 699, col. 2; also spelt er-, er-vita, Hkv.; or eyr-, eyr-grynni, Ó. H. 106; evr-lygi, Eg. (in a verse): [Ulf. us-; O. H. G. ur-; when uncompounded, see ór, mod. úr, p. 472; as a prefix to nouns, ör- or ör-, for which see p. 469, col. 2. Indeed, there is a strong probability that the negative prefix ó- is a contraction, not of un-, but of or-, so that ó-bættr is from or-bættr, ó-verðr from or-verðr, by agglutination of r, whereby the vowel becomes long (as the O. H. G. prefix ar- in A. S. appears â-): this would account for the fact, that in the very oldest and best vellums there is hardly a single instance of ú- for ó-, and this is the sole modern form not only all over Iceland, but also in most popular idioms of Norway and Sweden; a farther proof is that in many words or-, the ancient form, is preserved in a few vellums, especially of the Norse laws, in such rare forms as ör-sekr, ör-bætiligr, ör-vænt, and ó-vænt, where the current form is ó-sekr, etc.; so also, ör-keypis and ó-keypis, ör-grynni and ó-grynni, ör-hóf and ó-hóf. Therefore or-, not un-, is, we believe, the phonetical parent of the later Scandinavian negative prefix ó-. The extensive use of ör- and the utter absence of ú- or un- may be explained by the supposition that, for the sake of uniformity, all words beginning with ör- and un- gradually took the same form; for though in ancient days ör- was more extensively used than it is at present, it can hardly have been the sole form in all words now beginning with ó-]:—ör- is used as denoting a negative, as ör-grynni, a being bottomless; or lack or loss of, as ör-sekr, out of being sekr; ör-verðr.

2. special usages are, what is of yore, as in ör-lög (cp. Germ. ur-, as in ur-theil, Engl. or-deal), ör-nefni, ör-gelmir, ör-vasi.

3. in mod. usage ör- is prefixed to adjectives, = utterly, but only in instances denoting ‘smallness,’ or something negative, e. g. ör-grannr, ör-stuttr, ör-skammr, ör-grunnr, ör-mjör, ör-fátækr, ör-snauðr, ör-eyða, ör-taka, ör-reyta, qq. v.