gén+civ

ἀλλήλων gen. of the reciprocal pron.; dat. ἀλλήλοις; acc. ἀλλήλους (Hom.+; Schwyzer I 446, n. 8) each other, one another, mutually, ἀλλήλων μέλη members of one another Ro 12:5; Eph 4:25; 1 Cl 46:7. ἀ. τὰ βάρη Gal 6:2. καταλαλεῖν ἀ. slander each other Js 4:11; ἀνέχεσθαι ἀ. Col 3:13; ἀπʼ ἀ. Mt 25:32; Ac 15:39; κατʼ ἀ. (Appian, Bell. Civ. 5, 24 §95) Js 5:9; μετʼ ἀ. J 6:43; 11:56; 16:19; ITr 12:2; μεταξὺ ἀ. Ro 2:15; παρὰ ἀ. J 5:44; ὑπὲρ ἀ. 1 Cor 12:25; Js 5:16 ὑπʼ ἀ. (Appian, Bell. Civ. 5, 22 §89) Gal 5:15.—ἀλλήλοις ἀντίκειται Gal 5:17; ἐγκαλεῖν ἀ. Ac 19:38; ἐν ἀ. (Jos., Bell. 2, 127, Ant. 9, 240; Just., D. 101, 3): εἰρηνεύειν Mk 9:50; cp. J 13:35; Ro 15:5.—ἀλλήλους: ἀγαπᾶν ἀ. J 13:34; Ro 13:8; 1 Th 4:9; 1J 3:11; 2J 5; 2 Cl 9:6; παραδιδόναι ἀ. Mt 24:10; πρὸς ἀ. (Ael. Aristid. 46 p. 404 D.; En 6:2; Jos., Ant. 2, 108; Just., A I, 61, 10) Mk 4:41; 8:16; εἰς ἀ. J 13:22; Ro 12:10 (cp. ἑαυτούς 1 Pt 4:8).—DELG s.v. ἄλλος.

ἐμπί(μ)πλημι alternate form ἐμπι(μ)πλάω in ptc.; ἐμπιπλῶν Ac 14:17; fut. ἐμπλήσω LXX; 1 aor. ἐνέπλησα. Pass.: impf. 3 sg. ἐνεπίμπλατο MPol 12:1; fut. ἐμπλησθήσομαι; 1 aor. ἐνεπλήσθην; pf. ἐμπέπλησμαι, ptc. ἐμπεπλησμένος; B-D-F §93; 101, p. 48; Mlt-H. 205; 384 (Hom.+; ins, pap, LXX, TestSol 20:3 P; TestJob, Test12Patr; ParJer 9:20; JosAs 15:4 cod. A; Philo, Joseph., Just.; Tat. 30, 1).

① to completely take up the space of someth., fill ὅλην τὴν πέτραν cover the entire rock Hs 9, 4, 2 (cp. Ezk 35:8). Fig. (cp. Himerius, Or. 47 [=Or. 3], 4 μουσικῆς ἐμπ.=fill with song; Is 29:19; Jer 15:17; Sir 4:12) τινά or τί τινος someone or someth. w. someth. (Pla., 7th Letter, 350e πάντα κακῶν ἐμπεπλήκασιν; Jos., Ant. 3, 99) Ac 14:17 (s. 2 below). Pass. w. gen. (Socrat., Ep. 13, 1; Appian, Bell. Civ. 2, 77 §324 μετανοίας; Heliod. 7, 27, 4 ὀργῆς; Jos., Ant. 5, 146 ὕβρεως) ἐ. θάρσους καὶ χαρᾶς MPol 12:1 (Diod S 20, 8, 6 ἐνέπλησε τὴν δύναμιν θάρσους=he filled the army w. courage). πεινῶντας ἐνέπλησεν ἀγαθῶν (cp. Ps 106:9 ψυχὴν πεινῶσαν ἐνέπλησεν ἀγαθῶν; Jer 38:25.—Eutecnius 4 p. 41, 26 of Dionysus: σύμπασαν γῆν ἐμπιπλάντα τ. ἀγαθῶν; Appian, Hann. 60 p. 251 ἄνδρας ἐμπλήσας κακῶν=overwhelm with evils) he has filled the hungry w. good things Lk 1:53 leads over to

② to provide a sufficient amount, satisfy (Diod S 5, 39, 4 ἀπὸ λαχάνων ἐμπίμπλανται; oft. LXX; Jos., Ant. 4, 234 al.) τινά τινος someone w. someth. Ac 14:17 (s. 1); ἐ. τὴν ἑαυτοῦ ψυχήν satisfy oneself Hs 5, 3, 7. Abs. (Dio Chrys. 57 [74], 11; Appian, Bell. Civ. 2, 64 §268) ὡς ἐνεπλήσθησαν when they had eaten their fill J 6:12. μετὰ τὸ ἐμπλησθῆναι D 10:1. οἱ ἐμπεπλησμένοι those who have plenty to eat Lk 6:25. Cp. B 3:5 v.l. (Funk; Is 58:10).

③ ἐμπλησθῆναί τινος ‘have one’s fill of someth.’, in the sense enjoy someth. (cp. ‘looking one’s fill’ Od. 11, 451; Socrat., Ep. 27, 5; Sus 32; Philo, Deus Imm. 151) ὑμῶν your company Ro 15:24.—DELG s.v. πίμπλημι. M-M. TW.

ἐμπί(μ)πλημι alternate form ἐμπι(μ)πλάω in ptc.; ἐμπιπλῶν Ac 14:17; fut. ἐμπλήσω LXX; 1 aor. ἐνέπλησα. Pass.: impf. 3 sg. ἐνεπίμπλατο MPol 12:1; fut. ἐμπλησθήσομαι; 1 aor. ἐνεπλήσθην; pf. ἐμπέπλησμαι, ptc. ἐμπεπλησμένος; B-D-F §93; 101, p. 48; Mlt-H. 205; 384 (Hom.+; ins, pap, LXX, TestSol 20:3 P; TestJob, Test12Patr; ParJer 9:20; JosAs 15:4 cod. A; Philo, Joseph., Just.; Tat. 30, 1).

① to completely take up the space of someth., fill ὅλην τὴν πέτραν cover the entire rock Hs 9, 4, 2 (cp. Ezk 35:8). Fig. (cp. Himerius, Or. 47 [=Or. 3], 4 μουσικῆς ἐμπ.=fill with song; Is 29:19; Jer 15:17; Sir 4:12) τινά or τί τινος someone or someth. w. someth. (Pla., 7th Letter, 350e πάντα κακῶν ἐμπεπλήκασιν; Jos., Ant. 3, 99) Ac 14:17 (s. 2 below). Pass. w. gen. (Socrat., Ep. 13, 1; Appian, Bell. Civ. 2, 77 §324 μετανοίας; Heliod. 7, 27, 4 ὀργῆς; Jos., Ant. 5, 146 ὕβρεως) ἐ. θάρσους καὶ χαρᾶς MPol 12:1 (Diod S 20, 8, 6 ἐνέπλησε τὴν δύναμιν θάρσους=he filled the army w. courage). πεινῶντας ἐνέπλησεν ἀγαθῶν (cp. Ps 106:9 ψυχὴν πεινῶσαν ἐνέπλησεν ἀγαθῶν; Jer 38:25.—Eutecnius 4 p. 41, 26 of Dionysus: σύμπασαν γῆν ἐμπιπλάντα τ. ἀγαθῶν; Appian, Hann. 60 p. 251 ἄνδρας ἐμπλήσας κακῶν=overwhelm with evils) he has filled the hungry w. good things Lk 1:53 leads over to

② to provide a sufficient amount, satisfy (Diod S 5, 39, 4 ἀπὸ λαχάνων ἐμπίμπλανται; oft. LXX; Jos., Ant. 4, 234 al.) τινά τινος someone w. someth. Ac 14:17 (s. 1); ἐ. τὴν ἑαυτοῦ ψυχήν satisfy oneself Hs 5, 3, 7. Abs. (Dio Chrys. 57 [74], 11; Appian, Bell. Civ. 2, 64 §268) ὡς ἐνεπλήσθησαν when they had eaten their fill J 6:12. μετὰ τὸ ἐμπλησθῆναι D 10:1. οἱ ἐμπεπλησμένοι those who have plenty to eat Lk 6:25. Cp. B 3:5 v.l. (Funk; Is 58:10).

③ ἐμπλησθῆναί τινος ‘have one’s fill of someth.’, in the sense enjoy someth. (cp. ‘looking one’s fill’ Od. 11, 451; Socrat., Ep. 27, 5; Sus 32; Philo, Deus Imm. 151) ὑμῶν your company Ro 15:24.—DELG s.v. πίμπλημι. M-M. TW.

ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.

① marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)

ⓐ of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.

ⓑ on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.

ⓒ within the range of, at, near (Soph., Fgm. 37 [34 N.²] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.

ⓓ among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.

ⓔ before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).

ⓕ esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.

② marker of a state or condition, in

ⓐ of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.

ⓑ of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.

③ marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.

④ marker of close association within a limit, in

ⓐ fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.

ⓑ of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.

ⓒ esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls² ’56; AWikenhauser, D. Christusmystik d. Pls² ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.

⑤ marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).

ⓐ it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’

α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).

β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.

ⓑ it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl²). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).

⑥ marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG² 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).

⑦ marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.

⑧ marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.

⑨ marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)

ⓐ gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.

ⓑ w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.

⑩ marker of a period of time, in, while, when

ⓐ indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.

ⓑ point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.

ⓒ to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.

⑪ marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.

⑫ marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

ὑπέρ (Hom.+) prep. w. gen. and acc. (lit. s.v. ἀνά, beg. In addition to this, for ὑπέρ: LWenger, Die Stellvertretung im Rechte der Papyri 1896; ARobertson, The Use of ὑπέρ in Business Documents in the Papyri: Exp. 8th ser., 28, 1919, 321–27). The loc. sense ‘over, above’ is not found in our lit. (not in the LXX either, but in JosAs 14:4; ApcEsdr 1:9; Just., Tat., Ath.) but does appear in nonliteral senses. The mss. oft. fluctuate between ὑπέρ and περί; see A3 below.

A. w. gen.

① a marker indicating that an activity or event is in some entity’s interest, for, in behalf of, for the sake of someone/someth.

ⓐ w. gen. of pers. or human collective

α. after words that express a request, prayer, etc. After the verbs δέομαι (q.v. b), εὔχομαι (q.v. 1), προσεύχομαι (q.v.), ἐντυγχάνω (q.v. 1a; cp. b), ὑπερεντυγχάνω (q.v.), λιτανεύω (q.v.) etc. After the nouns δέησις (q.v., end) and προσευχή (q.v. 1). S. also 1 Ti 2:1f.

β. after words and expressions that denote working, caring, concerning oneself about. After the verbs ἀγρυπνέω (q.v. 2), ἀγωνίζομαι (q.v. 2b), μεριμνάω (q.v. 2), πρεσβεύω (q.v.) etc. After the nouns ζῆλος (q.v. 1), σπουδή (q.v. 2), ἔχειν πόνον (πόνος 1). ὑπὲρ ὑμῶν διάκονος Col 1:7.

γ. after expressions having to do w. sacrifice: ἁγιάζω (q.v. 2), ἁγνίζομαι (s. ἁγνίζω 3). τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἑτύθη Χριστός 1 Cor 5:7 v.l. ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά Ac 21:26 (προσφέρω 2a).—Eph 5:2; Hb 9:7.

δ. gener. εἶναι ὑπέρ τινος be for someone, be on someone’s side (PIand 16, 8 τὸ νόμιμον ὑπὲρ ἡμῶν ἐστιν.—Opp. εἶναι κατά τινος) Mk 9:40; Lk 9:50; Ro 8:31.—ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν Ac 26:1 v.l. (for περί). ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου 1 Cor 4:6b. Cp. 2 Cor 1:11ab; 5:20b (δεόμεθα ὑπὲρ Χριστοῦ=as helpers of Christ we beg you. Also prob. is we beg you by or in the name of Christ [Apollon. Rhod. 3, 701 λίσσομʼ ὑπὲρ μακάρων=by the gods, in imitation of Il. 22, 338.—Theaetetus, III B.C.: Anth. Pal. 7, 499, 2]). τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν to be thus minded in behalf of you all Phil 1:7 (perh. simply=about; s. 3 below); cp. 4:10 (think of me = care for, be interested in me).

ε. after expressions of suffering, dying, devoting oneself, etc. (JosAs 28:1 κύριος πολεμεῖ καθʼ ἡμῶν ὑπὲρ Ἀσενεθ ‘against us in behalf of Aseneth’; ApcEsdr 6:18 p. 31, 28 Tdf. δικάζεσθαι ὑπὲρ τοῦ γένους τῶν ἀνθρώπων) ἀποθνῄσκειν ὑπέρ τινος die for someone or someth. (ἀποθνῄσκω 1aα; also Jos., Ant. 13, 6) J 11:50–52; 18:14; Ro 5:7ab. τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τινος (cp. Jos., Bell. 2, 201; Sir 29:15; ApcSed 1:5; Ar. 15, 10; Mel., P. 103, 791) J 10:11, 15; 13:37f; 15:13; 1J 3:16b.—Ro 16:4; 2 Cor 12:15; Eph 3:1, 13; Col 1:24a.—So esp. of the death of Christ (already referred to at least in part in some of the passages already mentioned. S. also above 1aγ and below 1c) for, in behalf of humanity, the world, etc.: Mk 14:24; Lk 22:19f; Ro 5:6, 8; 8:32; 14:15; 1 Cor 1:13 (where the hypothetical question μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν; was chosen for no other reason than its ref. to the redeeming death of Christ); 11:24; 15:3; Gal 2:20; 3:13; Eph 5:25; 1 Th 5:10 (v.l. περί); 1 Ti 2:6; Tit 2:14; Hb 2:9; 6:20; 1 Pt 2:21 (v.l. περί); 3:18a v.l.; 18b; 1J 3:16a; MPol 17:2ab (Just., A I, 50, 1 ὑπὲρ ἡμῶν γενόμενος ἄνθρωπος).—AMetzinger, Die Substitutionstheorie u. das atl. Opfer, Biblica 21, ’40, 159–87, 247–72, 353–77; EBlakeney, ET 55, ’43/44, 306.

ⓑ w. gen. of thing, in which case it must be variously translated ὑπὲρ (τῶν) ἁμαρτιῶν in order to atone for (the) sins or to remove them 1 Cor 15:3; Gal 1:4; Hb 5:1b; 7:27; 9:7 (here ὑπὲρ … τῶν ἀγνοημάτων); 10:12; B 7:3, 4 (prophetic saying of unknown origin), 5f.—ὑπὲρ τῆς τοῦ κόσμου ζωῆς to bring life to the world J 6:51. ὑπὲρ τῆς δόξης τοῦ θεοῦ to reveal the glory of God 11:4. ὑπὲρ τοῦ ὀνόματος αὐτοῦ (cp. Sb 7681, 7 [312 A.D.] ὑπὲρ τοῦ ὀνόματός μου=in behalf of) to spread his name Ro 1:5; cp. 3J 7. ὑπὲρ ἀληθείας θεοῦ=in order to show that God’s promises are true Ro 15:8. ὑπὲρ τῆς ὑμῶν παρακλήσεως in order to comfort you 2 Cor 1:6ab. Cp. 12:19. ὑπὲρ τῆς πίστεως ὑμῶν for the strengthening of your faith 1 Th 3:2.

ⓒ in place of, instead of, in the name of (Eur.; Polyb. 3, 67, 7; ApcEsdr 1:11 p. 25, 3 Tdf.; Jos., C. Ap. 2, 142; Just., D. 95, 2.—In pap very oft. ὑπὲρ αὐτοῦ to explain that the writer is writing ‘as the representative of’ an illiterate pers.; Dssm. LO 285, 2 [LAE 335, 4]; other exx. of pap in DWallace, Greek Grammar Beyond the Basics ’96, 384–86) ἵνα ὑπὲρ σοῦ μοι διακονῇ Phlm 13. Somet. the mng. in place of merges w. on behalf of, for the sake of Ro 9:3. οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν 1 Cor 15:29a is debated; cp. 29b (s. the lit. s.v. βαπτίζω 2c; also KBornhäuser, Die Furche 21, ’34, 184–87; JWhite, JBL 116, ’97, 487–99 [esp. 497f] favors a causal sense). εἷς ὑπὲρ πάντων ἀπέθανεν 2 Cor 5:14; cp. 15ab, 21 (Eur., Alc. 701 κατθανεῖν ὑπέρ σου).

② marker of the moving cause or reason, because of, for the sake of, for (Diod S 10, 21, 2 τὴν ὑπὲρ τῶν ἁμαρτημάτων τιμωρίαν; schol. on Pind., O. 6, 154b [=OxfT 91]), w. verbs of suffering, giving the reason for it ὑπὲρ τοῦ ὀνόματος Ac 5:41; 9:16; 21:13; ὑπὲρ Χριστοῦ Phil 1:29ab; cp. 2 Th 1:5; ὑπὲρ θεοῦ ἀποθνῄσκω IRo 4:1. Likew. used w. nouns that denote suffering ὑπὲρ Χριστοῦ for Christ’s sake 2 Cor 12:10.—εὐχαριστεῖν ὑπέρ τινος give thanks for someth. 1 Cor 10:30; Eph 5:20; D 9:2; 10:2 (cp. Sb 3926, 12 [I B.C.] τὸ κατεσκευασμένον ὑπὲρ [=in gratefulness for] τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον; Just., A I, 65, 3). δοξάζειν τὸν θεὸν ὑπέρ τινος praise God for someth. Ro 15:9.—ὑπὲρ τούτου with reference to someth. (Synes., Ep. 67 p. 209c) 2 Cor 12:8.—This is prob. the place for ὑπὲρ τῆς εὐδοκίας with (God’s) good pleasure in view Phil 2:13 (εὐδοκία 1).

③ marker of general content, whether of a discourse or mental activity, about, concerning (about equivalent to περί [τινος], w. which it is freq. interchanged in the mss.; s. Kühner-G. I p. 487 [w. exx. fr. Hom., Pla. et al.]. Also quite common in Polyb., Diod S, Dionys. Hal., Joseph., ins [e.g. ISardGauthier 2, 3 ‘write about’] and pap [Schmidt 396]; but Ath. differentiates between λόγος ὑπὲρ [in defense of] τῆς ἀληθείας and λόγος περὶ [about] τῆς ἀληθείας R 1 p. 48, 19; Mlt. 105; Rdm.² p. 140; Johannessohn, Präp 216–21; LDeubner, Bemerkungen z. Text der Vita Pyth. des Iamblichos: SBBerlAk ’35, XIX 27; 71), oft. at the same time in the sense ‘in the interest of’ or ‘in behalf of’ οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον J 1:30 (v.l. περί). Ἠσαί̈ας κράζει ὑπὲρ τοῦ Ἰσραήλ Ro 9:27 (v.l. περί). Cp. 2 Cor 1:8 (v.l. περί); 5:12; 7:4, 14; 8:24; 9:2f; 12:5ab (in all the passages in 2 Cor except the first dependent on καυχάομαι, καύχημα, καύχησις); 2 Th 1:4 (ἐγκαυχᾶσθαι). With reference to (Demosth. 21, 121) 2 Cor 8:23; 2 Th 2:1. ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν our hope with reference to you is unshaken 2 Cor 1:7 (ἐλπὶς ὑ. τινος ‘for someth.’ Socrat., Ep. 6, 5 [p. 234, 28 Malherbe]).

B. w. acc. marker of a degree beyond that of a compared scale of extent, in the sense of excelling, surpassing, over and above, beyond, more than (so always PsSol; TestAbr A 4 p. 81, 29 [Stone p. 10] al.; TestJob 38:6 τὰ ὑπὲρ ἡμᾶς; JosAs 1:6 al.; Ath. 17, 1; 32, 1) κεφαλὴ ὑπὲρ πάντα the supreme Head Eph 1:22 (Appian, Bell. Civ. 5, 74 §314 ὑπὲρ ἅπαντα). ὑπὲρ δύναμιν beyond one’s strength 2 Cor 1:8; cp. 8:3 v.l. (OGI 767, 19f ὑπὲρ δύναμιν; Cyranides p. 63, 22 ὑπὲρ λόγον). Also ὑπὲρ ὸ̔ δύνασθε 1 Cor 10:13. μὴ ὑπὲρ ἃ γέγραπται not (to go) beyond what is written 1 Cor 4:6a (s. WLütgert, Freiheitspredigt u. Schwarmgeister in Korinth 1908, 97ff; ASchlatter, Die korinth. Theologie 1914, 7ff; OLinton, StKr 102, 1930, 425–37; LBrun, ibid. 103, ’31, 453–56; PWallis, TLZ 75, ’50, 506–8; ALegault, NTS 18, ’71/72, 227–31; PMarshall, Hybrists Not Gnostics in Corinth: SBLSP 23, 84, 275–87; on the prob. imagery of a school exercise in which children learn to stay between the lines, s. RTyler, CBQ 60, ’98, 97–103; a public foundational document containing bylaws, JHanges, JBL 117, ’98, 275–98 [pap and ins]). ὑπὲρ ἃ λέγω ποιήσεις you will do even more than I ask Phlm 21. ὑπέρ τι καὶ καθʼ ὑπερβολὴν ὑπερευφραίνομαι I feel an exceeding and overwhelming joy B 1:2.—After an adj. in comp. or superl. for ἤ than: mostly so after the comp. (Judg 11:25 B; 15:2 B; 18:26 B; 3 Km 19:4; Ps 18:11; Hab 1:8) τομώτερος ὑπὲρ πᾶσαν μάχαιραν Hb 4:12. Cp. Lk 16:8; J 12:43 v.l.; MPol 18:2. In an unusually compressed statement: τοὺς ἀποστόλους ὄντας ὑπὲρ πᾶσαν ἁμαρτίαν ἀνομωτέρους the apostles, who were more lawless than (people who commit) any and every sin B 5:9; rarely after the superl. (TestAbr A 2 p. 78, 25 [Stone p. 4]) γλυκυτάτη ὑπὲρ τὸ μέλι Hm 5, 1, 6. Likew. after verbs that express the idea of comparison ἡσσώθητε (=ἐγένεσθε ἥσσονες) ὑπὲρ τὰς λοιπὰς ἐκκλησίας, were you treated worse than the other churches? 2 Cor 12:13.—‘More than’ also takes on the sense more exalted or excellent or glorious than; as the timeless one (ἄχρονος), Christ is called ὁ ὑπὲρ καιρόν the one who is exalted beyond time IPol 3:2. ὑπὲρ θάνατον exalted above death ISm 3:2. οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον a disciple is not superior to his teacher Mt 10:24a; Lk 6:40.—Mt 10:24b; Ac 26:13; Phil 2:9. οὐκέτι ὡς δοῦλον ἀλλὰ ὑπὲρ δοῦλον no longer as a slave, but as someth. better than a slave Phlm 16. τῷ δυναμένῳ ὑπὲρ πάντα ποιῆσαι to (God) who is able to do greater things than all (we can ask or imagine) Eph 3:20.— More than (PsSol 17:43; TestGad 7:1) ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου (JosAs 13:11) B 1:4; cp. 4:6; 19:5; D 2:7. φιλεῖν Mt 10:37ab. ἀρέσει αὐτῷ ὑπὲρ μόσχον 1 Cl 52:2 (Ps 68:32). λάμπειν IEph 19:2. προκόπτειν Gal 1:14. στίλβειν Hs 9, 2, 2.

C. adv. use even more. The adv. use of ὑπέρ is, so far, almost unknown outside the NT (but s. L-S-J-M s.v. ὑπέρ E; Schwyzer II 518; Ursing 49 cites fr. an Aesop-ms. ὅπερ ἔτι ὑπὲρ ἀπεδέξατο, where all the other mss. have μᾶλλον [Phil 3:4 ἐγὼ μᾶλλον]. On the adv. use of other prepositions s. Kühner-G. I p. 526f). διάκονοι Χριστοῦ εἰσιν; ὑπὲρ ἐγώ are they assistants of of Christ? I am so even more (than they) 2 Cor 11:23 (W-H. accent ὕπερ; s. Mlt-Turner 250). Wallis (s. B above) classes 1 Cor 4:6 here.—RBieringer: The Four Gospels, Festschr. FNeirynck, ed. FvanSegbroeck et al. ’92, I 219–48. On ὑπὲρ ἄγαν, ὑπὲρ ἐκεῖνα, ὑπὲρ ἐκπερισσοῦ, ὑπὲρ λίαν s. ὑπεράγαν, ὑπερέκεινα, ὑπερεκπερισσοῦ (-ῶς), ὑπερλίαν.—DELG. M-M. EDNT. TW.

ὥρα, ας, ἡ (Hom. [ὥρη]+; ins, pap, LXX; PsSol 18:10; TestSol, TestAbr, TestJob, Test12Patr, JosAs, ParJer, GrBar; ApcEsdr 3:4 p. 27, 9 Tdf.; ApcSed, ApcMos, EpArist, Philo, Joseph.; Ar. 15:10; Just.; Tat. 20, 2).

① an undefined period of time in a day, time of day ὀψὲ ἤδη οὔσης τῆς ὥρας since it was already late in the day or since the hour was (already) late Mk 11:11 v.l.; cp. MPol 7:1b (s. ὀψέ 1 and 2; Demosth. 21, 84; Polyb. 3, 83, 7 ὀψὲ τῆς ὥρας). ὀψίας οὔσης τῆς ὥρας Mk 11:11 (ὄψιος 1). ὥρα πολλή late hour (Polyb. 5, 8, 3; Dionys. Hal. 2, 54; TestAbr A 14 p. 94, 24 [Stone p. 36]; Jos., Ant. 8, 118) 6:35ab. ἡ ὥρα ἤδη παρῆλθεν Mt 14:15 (παρέρχομαι 2).—Mt 24:42 v.l., 44; Lk 12:39, 40; Rv 3:3; D 16:1. W. ἡμέρα day and time of day, hour (ApcEsdr 3:4 p. 27, 9 Tdf.) Mt 24:36, 50; 25:13; Mk 13:32; Lk 12:46.

② a period of time as division of a day, hour

ⓐ beside year, month, and day Rv 9:15; the twelfth part of a day (=period of daylight) οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; J 11:9 (TestAbr B 7 p. 111, 24 [Stone p. 70]). μίαν ὥραν ἐποίησαν Mt 20:12 (s. ποιέω 6); cp. Lk 22:59; Ac 5:7; 19:34 (ἐπὶ ὥρας δύο CBurchard, ZNW 61, ’70, 167f; TestBenj 3:7, Judah 3, 4); MPol 7:3. συνεψήφισα τὰς ὥρας I counted the hours Hv 3, 1, 4. One ὥρα in this world corresponds to a ὥρα thirty days in length in the place of punishment Hs 6, 4, 4. μίαν ὥραν (not even) one hour Mt 26:40; Mk 14:37. Such passages help us to understand how ὥρα can acquire the sense

ⓑ a short period of time μιᾷ ὥρᾳ (cp. TestJob 7:12; ApcMos 25 [both ἐν]) in a single hour=in an extraordinarily short time Rv 18:10, 17, 19. μίαν ὥραν for a very short time 17:12. Likew. πρὸς ὥραν for a while, for a moment J 5:35; 2 Cor 7:8; Gal 2:5 (s. on this pass. KLake, Gal 2:3–5: Exp. 7th ser., 1, 1906, 236–45; CWatkins, Der Kampf des Pls um Galatien 1913; BBacon, JBL 42, 1923, 69–80); Phlm 15; MPol 11:2. πρὸς καιρὸν ὥρας 1 Th 2:17.

ⓒ as a temporal indicator, reckoned from the beginning of the day (6 hours or 6 A.M., our time) or the night (18 hours or 6 P.M.) (Plut. et al.; Appian, Mithrid. 19 §72 ἑβδόμης ὥρας=at the 7th hour or 1 P.M.; SIG 671A, 9 [162/160 B.C.] ὥρας δευτέρας; 736, 109 [92 B.C.] ἀπὸ τετάρτας ὥρας ἕως ἑβδόμας; Jos., Vi. 279 ἕκτη ὥ.; Mitt-Wilck. I/2, 1 II, 21 [246 B.C.] περὶ ὀγδόην ὥραν; PTebt 15, 2 [II B.C.]; Sb 5252, 20 [I A.D.] ἀφʼ ὥρας ὀγδόης; EpArist 303 μέχρι μὲν ὥρας ἐνάτης) ἕως ὥρας δευτέρας until the second hour (=8 A.M.) Hs 9, 11, 7. ὥρα τρίτη nine o’clock (A.M.) Mk 15:25 (Goodsp., Probs. 68f); Ac 2:15 (τῆς ἡμέρας); περὶ τρίτην ὥραν about nine o’clock (Appian, Bell. Civ. 2, 45 §182 περὶ τρίτην ὥραν ἡμέρας) Mt 20:3; ἀπὸ τρίτης ὥρας τῆς νύκτος by nine o’clock at night (= 21 hours, or simply tonight) Ac 23:23 (TestAbr A 5 p. 82, 11 [Stone p. 12] περὶ ὥραν τρίτην τῆς νυκτός; cp. ibid. B 6 p. 109, 27 [St. p. 66]; Jos., Bell. 6, 68; 79 ἀπὸ ἐνάτης ὥ. τῆς νυκτὸς εἰς ἑβδόμην τῆς ἡμέρας). ἀπὸ ὥρας ε´ (=πέμπτης) ἕως δεκάτης from eleven o’clock in the morning until four in the afternoon (= 16 hours) Ac 19:9 v.l. περὶ ὥραν πέμπτην (PTebt 15, 2 [114 B.C.]; POxy 1114, 24 περὶ ὥ. τρίτην) at eleven o’clock (A.M.) Hv 3, 1, 2. ὥρα ἕκτη twelve o’clock noon Mt 20:5; 27:45a; Mk 15:33a; Lk 23:44a; J 4:6 (ὥρα ὡς ἕκτη about noon; TestJos 8:1 ὥρα ὡσεὶ ἕκτη; ParJer 1:11 ἕκτην ὥραν τῆς νυκτός); 19:14 (ὥρα ὡς ἕκτη); Ac 10:9. ἐχθὲς ὥραν ἑβδόμην yesterday at one o’clock in the afternoon (= 13 hours) J 4:52b (on the use of the acc. to express a point of time s. Hdb. ad loc.; Soph., Lex. I 44; B-D-F §161, 3; Rob. 470). ὥρᾳ ὀγδόῃ at two o’clock in the afternoon (= 14 hours) MPol 21. ὥρα ἐνάτη three in the afternoon (= 15 hours) Mt 20:5; 27:45f; Mk 15:33b, 34; Lk 23:44b; Ac 3:1 (ἐπὶ τὴν ὥραν τῆς προσευχῆς τὴν ἐνάτην); 10:3 (ὡσεὶ περὶ ὥ. ἐνάτην τῆς ἡμέρας); ὥρας θ´ AcPl Ha 11, 3; περὶ ὥραν ἐνάτην GJs 2:4; GPt 6:22 (TestAbr B 12 p. 117, 2 [Stone p. 82] κατὰ τὴν ἐνάτην ὥραν). ὥρα ὡς δεκάτη about four in the afternoon (= 16 hours) J 1:39. ἑνδεκάτη ὥρα five o’clock in the afternoon (= 17 hours) Mt 20:(6, without ὥρα), 9. ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην τὴν ἐνάτην προσευχόμενος four days ago, reckoned from (=at) this very hour, I was praying at three o’clock in the afternoon (= 15 hours) Ac 10:30 (echoing vs. 3, but inelegantly phrased; s. comm. on the textual problems). ἐπύθετο τὴν ὥραν ἐν ᾗ … he inquired at what time … J 4:52a; cp. vs. 53 (cp. Ael. Arist. 50, 56 K.=26 p. 519 D.: … τὴν ὥραν αἰσθάνομαι … ἐκείνην, ἐν ᾗ … ; 47, 56 K.=23 p. 459 D.: ἀφυπνιζόμην κ. εὗρον ἐκείνην τὴν ὥραν οὖσαν, ᾗπερ …). ᾗ ἡμέρᾳ καὶ ὥρᾳ ἐμαρτύρησεν ὁ Πολύκαρπος the very day and hour that … EpilMosq 4.—Less definite are the indications of time in such expressions as ἄχρι τῆς ἄρτι ὥρας up to the present moment 1 Cor 4:11. πᾶσαν ὥραν hour after hour, every hour, constantly (Ex 18:22; Lev 16:2; JosAs 15:7; Ar. [Milne 76, 34]; cp. TestJob 10:1 πάσας ὥρας) 15:30. Also καθʼ ὥραν (Strabo 15, 1, 55; Ps.-Clem., Hom. 3, 69) 2 Cl 12:1. αὐτῇ τῇ ὥρᾳ at that very time, at once, instantly (oft. pap, e.g. POxy 235, 7 [I A.D.]; Da 3:6, 15; TestAbr B 12 p. 116, 27 [Stone p. 80]; GrBar 14:1; 15:1; ApcMos 20) Lk 2:38; 24:33; Ac 16:18; 22:13.

③ a point of time as an occasion for an event, time (BGU 1816, 12 [I B.C.] πρὸ ὥρας=before the right time) ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; 18:1 (v.l. ἡμέρᾳ); 26:55; Mk 13:11; Lk 7:21; Ac 16:33; Rv 11:13; MPol 7:2a; GJs 20:2 (only pap). Likew. ἐν αὐτῇ τῇ ὥρᾳ Lk 10:21; 12:12; 13:31; 20:19 (on both expressions s. JJeremias, ZNW 42, ’49, 214–17). ἀπὸ τῆς ὥρας ἐκείνης from that time on, at once Mt 9:22; 15:28; 17:18; J 19:27. ὥρα ἐν ᾗ J 5:28. ὥρα ὅτε 4:21, 23; 5:25; 16:25 (cp. ApcMos 17 περὶ ὥραν ὅταν). ὥρα ἵνα 16:2, 32. W. gen. of thing, the time for which has come (Diod S 13, 94, 1; Ael. Aristid. 51, 1 K.=27 p. 534 D.; PGM 1, 221 ἀνάγκης; JosAs 3:3 μεσημβρίας … καὶ ἀρίστου; ApcMos 42 [of Eve’s request] ἐν τῇ ὥρᾳ τῆς τελευτῆς αὐτῆς; Jos., Ant. 7, 326 ὥ. ἀρίστου; SibOr 4, 56) ἡ ὥρα τοῦ θυμιάματος Lk 1:10; τοῦ δείπνου 14:17, cp. MPol 7:1a; τοῦ πειρασμοῦ Rv 3:10; τῆς κρίσεως 14:7; τῆς δοξολογίας αὐτοῦ GJs 13:1; τοῦ ἀσπασμοῦ 24:1; ἡ ὥρα αὐτῶν the time for them J 16:4; w. the gen. (of the Passover) to be supplied Lk 22:14. Also w. inf. (Hom. et al.; Lucian, Dial. Deor. 20, 1; Aelian, VH 1, 21) ἡ ὥρα θερίσαι the time to reap Rv 14:15 (cp. Theopomp. [IV B.C.]: 115 Fgm. 31 Jac. θερινὴ ὥ.; Paus. 2, 35, 4 ὥ. θέρους). Also acc. w. inf. (Gen 29:7) ὥρα (ἐστιν) ὑμᾶς ἐξ ὕπνου ἐγερθῆναι Ro 13:11.—W. gen. of pers. the time of or for someone to do or to suffer someth. (cp. Philo, Leg. ad Gai. 168 σὸς νῦν ὁ καιρός ἐστιν, ἐπέγειρε σαυτόν) of a woman who is to give birth (cp. GrBar 3:5 ἐν τῇ ὥρᾳ τοῦ τεκεῖν αὐτήν) ἡ ὥρα αὐτῆς J 16:21 (v.l. ἡμέρα, s. ἡμέρα 3, beg.).—Lk 22:53. Esp. of Jesus, of whose ὥρα J speaks, as the time of his death (Diod S 15, 87, 6: the dying Epaminondas says ὥρα ἐστὶ τελευτᾶν. Cp. MPol 8:1 τοῦ ἐξιέναι) and of the glorification which is inextricably bound up w. it ἡ ὥρα αὐτοῦ J 7:30; 8:20; 13:1 (foll. by ἵνα); cp. ἡ ὥρα μου 2:4 (s. Hdb. ad loc.). ἡ ὥρα ἵνα δοξασθῇ 12:23. ἡ ὥρα αὕτη 12:27ab. Also abs. ἐλήλυθεν ἡ ὥρα 17:1 (AGeorge, ‘L’heure’ de J 17, RB 61, ’54, 392–97); cp. Mt 26:45; Mk 14:35, 41.—ἐσχάτη ὥρα the last hour in the present age of the world’s existence 1J 2:18ab.—CCowling, Mark’s Use of ὥρα, Australian Biblical Review 5, ’56, 153–60. EBickermann, Chronology of the Ancient World ² ’80, 13–16.—B. 954 and esp. 1001. DELG. M-M. EDNT. TW.

dĭco, āvi, ātum, 1 (dixe for dixisse, Val. Ant. ap. Arn. 5, 1; DICASSIT dixerit, Paul. ex Fest. p. 75, 15; rather = dicaverit), v. a. [orig. the same word with 2. dīco; cf. the meaning of abdĭco and abdīco, of indĭco and indīco, dedĭco, no. II. A. al., Corss. Ausspr. 1, 380].

To proclaim, make known. So perh. only in the foll. passage: pugnam, Lucil. ap. Non. 287, 30.—Far more freq.,

Relig. t. t., to dedicate, consecrate, devote any thing to a deity or to a deified person (for syn. cf.: dedico, consecro, inauguro).

Prop.: et me dicabo atque animam devotabo hostibus, Att. ap. Non. 98, 12:

donum tibi (sc. Jovi) dicatum atque promissum,

Cic. Verr. 2, 5, 72; cf.:

ara condita atque dicata,

Liv. 1, 7 (for which aram condidit dedicavitque, id. 28, 46 fin.); so,

aram,

id. 1, 7; 1, 20:

capitolium, templum Jovis O. M.,

id. 22, 38 fin.:

templa,

Ov. F. 1, 610:

delubrum ex manubiis,

Plin. 7, 26, 27, § 97:

lychnuchum Apollini,

id. 34, 3, 8, § 14:

statuas Olympiae,

id. 34, 4, 9, § 16:

vehiculum,

Tac. G. 40:

carmen Veneri,

Plin. 37, 10, 66, § 178; cf. Suet. Ner. 10 fin. et saep.:

cygni Apollini dicati,

Cic. Tusc. 1, 30, 73.—

With a personal object, to consecrate, to deify (cf. dedico, no. II. A. b.):

Janus geminus a Numa dicatus,

Plin. 34, 7, 16, § 34:

inter numina dicatus Augustus,

Tac. A. 1, 59.—

Transf., beyond the relig. sphere.

To give up, set apart, appropriate a thing to any one: recita;

aurium operam tibi dico,

Plaut. Bacch. 4, 9, 72; so,

operam,

id. Ps. 1, 5, 147; Ter. Ph. 1, 2, 12:

hunc totum diem tibi,

Cic. Leg. 2, 3, 7:

tuum studium meae laudi,

id. Fam. 2, 6, 4:

genus (orationis) epidicticum gymnasiis et palaestrae,

id. Or. 13, 42:

librum Maecenati,

Plin. 19, 10, 57, § 177; cf.:

librum laudibus ptisanae,

id. 18, 7, 15, § 75 al.:

(Deïopeam) conubio jungam stabili propriamque dicabo,

Verg. A. 1, 73; cf. the same verse, ib. 4, 126:

se Crasso,

Cic. de Or. 3, 3, 11; cf.: se Remis in clientelam, * Caes. B. G. 6, 12, 7:

se alii civitati,

to become a free denizen of it, Cic. Balb. 11, 28;

for which: se in aliam civitatem,

id. ib. 12 fin. —

(I. q. dedico, no. II. A.) To consecrate a thing by using it for the first time:

nova signa novamque aquilam,

Tac. H. 5, 16.— Hence, dĭcātus, a, um, P. a. (acc. to no. II.), devoted, consecrated, dedicated:

loca Christo dedicatissima, August. Civ. Dei, 3, 31: CONSTANTINO AETERNO AVGVSTO ARRIVS DIOTIMVS... N. M. Q. (i. e. numini majestatique) EIVS DICATISSIMVS,

Inscr. Orell. 1083.

dīco, xi, ctum, 3 ( praes. DEICO, Inscr. Orell. 4848; imp. usu. dic; cf. duc, fac, fer, from duco, etc., DEICVNTO, and perf. DEIXSERINT, P. C. de Therm. ib. 3673; imp. dice, Naev. ap. Fest. p. 298, 29 Müll.; Plaut. Capt. 2, 2, 109; id. Bac. 4, 4, 65; id. Merc. 1, 2, 47 al.; cf. Quint. 1, 6, 21; fut. dicem = dicam, Cato ap. Quint. 1, 7, 23; cf. Paul. ex Fest. p. 72, 6 Müll.—Another form of the future is dicebo, Novius ap. Non. 507 (Com. v. 8 Rib.). — Perf. sync.:

dixti,

Plaut. As. 4, 2, 14; id. Trin. 2, 4, 155; id. Mil. 2, 4, 12 et saep.; Ter. And. 3, 1, 1; 3, 2, 38; id. Heaut. 2, 3, 100 et saep.; Cic. Fin. 2, 3, 10; id. N. D. 3, 9, 23; id. Caecin. 29, 82; acc. to Quint. 9, 3, 22.— Perf. subj.:

dixis,

Plaut. Capt. 1, 2, 46; Caecil. ap. Gell. 7, 17 fin.:

dixem = dixissem,

Plaut. Pseud. 1, 5, 84; inf. dixe = dix isse, Plaut. Fragm. ap. Non. 105, 23; Varr. ib. 451, 16; Arn. init.; Aus. Sept. Sap. de Cleob. 8; inf. praes. pass. dicier, Ter. Eun. 4, 4, 32; Vatin. in Cic. Fam. 5, 9 al.), v. a. [root DIC = DEIK in deiknumi; lit., to show; cf. dikê, and Lat. dicis, ju-dex, dicio], to say, tell, mention, relate, affirm, declare, state; to mean, intend (for syn. cf.: for, loquor, verba facio, dicto, dictito, oro, inquam, aio, fabulor, concionor, pronuntio, praedico, recito, declamo, affirmo, assevero, contendo; also, nomino, voco, alloquor, designo, nuncupo; also, decerno, jubeo, statuo, etc.; cf. also, nego.—The person addressed is usually put in dat., v. the foll.: dicere ad aliquem, in eccl. Lat., stands for the Gr. eipein pros tina, Vulg. Luc. 2, 34 al.; cf. infra I. B. 2. g).

Lit.

In gen.:

Amphitruonis socium nae me esse volui dicere,

Plaut. Am. 1, 1, 228:

advenisse familiarem dicito,

id. ib. 1, 1, 197:

haec uti sunt facta ero dicam,

id. ib. 1, 1, 304; cf. ib. 2, 1, 23:

signi dic quid est?

id. ib. 1, 1, 265:

si dixero mendacium,

id. ib. 1, 1, 43; cf.

opp. vera dico,

id. ib. 1, 1, 238 al.:

quo facto aut dicto adest opus,

id. ib. 1, 1, 15; cf.:

dictu opus est,

Ter. Heaut. 5, 1, 68:

nihil est dictu facilius,

id. Phorm. 2, 1, 70:

turpe dictu,

id. Ad. 2, 4, 11:

indignis si male dicitur, bene dictum id esse dico,

Plaut. Curc. 4, 2, 27:

ille, quem dixi,

whom I have mentioned, named, Cic. de Or. 3, 12, 45 et saep.: vel dicam = vel potius, or rather:

stuporem hominis vel dicam pecudis attendite,

Cic. Phil. 2, 12, 30; cf.:

mihi placebat Pomponius maxime vel dicam minime displicebat,

id. Brut. 57, 207; so id. ib. 70, 246; id. Fam. 4, 7, 3 al.—

Dicitur, dicebatur, dictum est, impers. with acc. and inf., it is said, related, maintained, etc.; or, they say, affirm, etc.: de hoc (sc. Diodoro) Verri dicitur, habere eum, etc., it is reported to Verres that, etc., Cic. Verr. 2, 4, 18:

non sine causa dicitur, ad ea referri omnes nostras cogitationes,

id. Fin. 3, 18, 60; so,

dicitur,

Nep. Paus. 5, 3; Quint. 5, 7, 33; 7, 2, 44; Ov. F. 4, 508:

Titum multo apud patrem sermone orasse dicebatur, ne, etc.,

Tac. H. 4, 52; so,

dicebatur,

id. A. 1, 10:

in hac habitasse platea dictum'st Chrysidem,

Ter. And. 4, 5, 1:

dictum est,

Caes. B. G. 1, 1, 5; Liv. 38, 56; Quint. 6, 1, 27:

ut pulsis hostibus dici posset, eos, etc.,

Caes. B. G. 1, 46, 3. Cf. also: hoc, illud dicitur, with acc. and inf., Cic. Fin. 5, 24, 72; id. de Or. 1, 33, 150; Quint. 4, 2, 91; 11, 3, 177 al. —Esp. in histt. in reference to what has been previously related:

ut supra dictum est,

Sall. J. 96, 1:

sicut ante dictum est,

Nep. Dion. 9, 5; cf. Curt. 3, 7, 7; 5, 1, 11; 8, 6, 2 et saep.—

(See Zumpt, Gram. § 607.) Dicor, diceris, dicitur, with nom. and inf., it is said that I, thou, he, etc.; or, they say that I, thou, etc.:

ut nos dicamur duo omnium dignissimi esse,

Plaut. As. 2, 2, 47: cf. Quint. 4, 4, 6:

dicar Princeps Aeolium carmen ad Italos Deduxisse modos,

Hor. Od. 3, 30, 10 al.:

illi socius esse diceris,

Plaut. Rud. 1, 2, 72: aedes Demaenetus ubi [p. 571] dicitur habitare, id. As. 2, 3, 2:

qui (Pisistratus) primus Homeri libros confusos antea sic disposuisse dicitur, ut nunc habemus,

Cic. de Or. 3, 34, 137 et saep.:

quot annos nata dicitur?

Plaut. Cist. 4, 2, 89:

is nunc dicitur venturus peregre,

id. Truc. 1, 1, 66 et saep. In a double construction, with nom. and inf., and acc. and inf. (acc. to no. b. and c.): petisse dicitur major Titius... idque ab eis facile (sc. eum) impetrasse, Auct. B. Afr. 28 fin.; so Suet. Oth. 7.—

Dictum ac factum or dictum factum (Gr. hama epos hama ergon), in colloq. lang., no sooner said than done, without delay, Ter. And. 2, 3, 7:

dictum ac factum reddidi,

it was "said and done" with me, id. Heaut. 4, 5, 12; 5, 1, 31; cf.:

dicto citius,

Verg. A. 1, 142; Hor. S. 2, 2, 80; and:

dicto prope citius,

Liv. 23, 47, 6.—

In partic.

Pregn.

To assert, affirm a thing as certain (opp. nego):

quem esse negas, eundem esse dicis,

Cic. Tusc. 1, 6, 12; cf.:

dicebant, ego negabam,

id. Fam. 3, 8, 5; and:

quibus creditum non sit negantibus, iisdem credatur dicentibus?

id. Rab. Post. 12, 35.—

For dico with a negative, nego is used, q. v.; cf. Zumpt, Gram. § 799;

but: dicere nihil esse pulchrius, etc.,

Liv. 30, 12, 6; 21, 9, 3 Fabri; so,

freq. in Liv. when the negation precedes,

id. 30, 22, 5; 23, 10, 13 al.; cf. Krebs, Antibar. p. 355.—

dico is often inserted parenthetically, to give emphasis to an apposition:

utinam C. Caesari, patri, dico adulescenti contigisset, etc.,

Cic. Phil. 5, 18, 49; id. Tusc. 5, 36, 105; id. Planc. 12, 30; Quint. 9, 2, 83; cf. Cic. Or. 58, 197; id. Tusc. 4, 16, 36; Sen. Ep. 14, 6; id. Vit. Beat. 15, 6; Quint. 1, 6, 24:

ille mihi praesidium dederat, cum dico mihi, senatui dico populoque Romano,

Cic. Phil. 11, 8, 20; Sen. Ep. 83, 12; Plin. Ep. 2, 20, 2; 3, 2, 2.—

In rhetor. and jurid. lang., to pronounce, deliver, rehearse, speak any thing.

With acc.:

oratio dicta de scripto,

Cic. Planc. 30 fin.; cf.:

sententiam de scripto,

id. Att. 4, 3, 3:

controversias,

Quint. 3, 8, 51; 9, 2, 77:

prooemium ac narrationem et argumenta,

id. 2, 20, 10:

exordia,

id. 11, 3, 161:

theses et communes locos,

id. 2, 1, 9:

materias,

id. 2, 4, 41:

versus,

Cic. Or. 56, 189; Quint. 6, 3, 86:

causam, of the defendant or his attorney,

to make a defensive speech, to plead in defence, Cic. Rosc. Am. 5; id. Quint. 8; id. Sest. 8; Quint. 5, 11, 39; 7, 4, 3; 8, 2, 24 al.; cf.

causas (said of the attorney),

Cic. de Or. 1, 2, 5; 2, 8, 32 al.:

jus,

to pronounce judgment, id. Fl. 3; id. Fam. 13, 14; hence the praetor's formula: DO, DICO, ADDICO; v. do, etc.—

With ad and acc. pers., to plead before a person or tribunal:

ad unum judicem,

Cic. Opt. Gen. 4, 10:

ad quos? ad me, si idoneus videor qui judicem, etc.,

id. Verr. 2, 2, 29, § 72; Liv. 3, 41.—

With ad and acc. of thing, to speak in reference to, in reply to:

non audeo ad ista dicere,

Cic. Tusc. 3, 32, 78; id. Rep. 1, 18, 30.—

Absol.:

nec idem loqui, quod dicere,

Cic. Or. 32:

est oratoris proprium, apte, distincte, ornate dicere,

id. Off. 1, 1, 2; so,

de aliqua re pro aliquo, contra aliquem, etc., innumerable times in Cic. and Quint.: dixi, the t. t. at the end of a speech,

I have done, Cic. Verr. 1 fin. Ascon. and Zumpt, a. h. 1.;

thus, dixerunt, the t. t. by which the praeco pronounced the speeches of the parties to be finished,

Quint. 1, 5, 43; cf. Spald. ad Quint. 6, 4, 7.— Transf. beyond the judicial sphere:

causam nullam or causam haud dico,

I have no objection, Plaut. Mil. 5, 34; id. Capt. 3, 4, 92; Ter. Ph. 2, 1, 42.—

To describe, relate, sing, celebrate in writing (mostly poet.):

tibi dicere laudes,

Tib. 1, 3, 31; so,

laudes Phoebi et Dianae,

Hor. C. S. 76:

Dianam, Cynthium, Latonam,

id. C. 1, 21, 1:

Alciden puerosque Ledae,

id. ib. 1, 12, 25:

caelestes, pugilemve equumve,

id. ib. 4, 2, 19:

Pelidae stomachum,

id. ib. 1, 6, 5:

bella,

id. Ep. 1, 16, 26; Liv. 7, 29:

carmen,

Hor. C. 1, 32, 3; id. C. S. 8; Tib. 2, 1, 54:

modos,

Hor. C. 3, 11, 7:

silvestrium naturas,

Plin. 15, 30, 40, § 138 et saep.:

temporibus Augusti dicendis non defuere decora ingenia,

Tac. A. 1, 1; id. H. 1, 1:

vir neque silendus neque dicendus sine cura,

Vell. 2, 13.—

Of prophecies, to predict, foretell:

bellicosis fata Quiritibus Hac lege dico, ne, etc.,

Hor. C. 3, 3, 58:

sortes per carmina,

id. A. P. 403:

quicquid,

id. S. 2, 5, 59:

hoc (Delphi),

Ov. Tr. 4, 8, 43 et saep.—

To pronounce, articulate a letter, syllable, word: Demosthenem scribit Phalereus, cum Rho dicere nequiret, etc., Cic. Div. 2, 46, 96; id. de Or. 1, 61, 260; Quint. 1, 4, 8; 1, 7, 21 al.—

To call, to name: habitum quendam vitalem corporis esse, harmoniam Graii quam dicunt, Lucr. 3, 106; cf.: Latine dicimus elocutionem, quam Graeci phrasin vocant, Quint. 8, 1, 1:

Chaoniamque omnem Trojano a Chaone dixit,

Verg. A. 3, 335:

hic ames dici pater atque princeps,

Hor. Od. 1, 2, 50:

uxor quondam tua dicta,

Verg. A. 2, 678 et saep. —Prov.:

dici beatus ante obitum nemo debet,

Ov. M. 3, 135.—

To name, appoint one to an office:

ut consules roget praetor vel dictatorem dicat,

Cic. Att. 9, 15, 2: so,

dictatorem,

Liv. 5, 9; 7, 26; 8, 29:

consulem,

id. 10, 15; 24, 9; 26, 22 (thrice):

magistrum equitum,

id. 6, 39:

aedilem,

id. 9, 46:

arbitrum bibendi,

Hor. Od. 2, 7, 26 et saep.—

To appoint, set apart. fix upon, settle:

nam mea bona meis cognatis dicam, inter eos partiam,

Plaut. Mil. 3, 1, 113; cf. Pompon. ap. Non. 280, 19:

dotis paululum vicino suo,

Afran. ib. 26:

pecuniam omnem suam doti,

Cic. Fl. 35: quoniam inter nos nuptiae sunt dictae, Afran. ap. Non. 280, 24; cf.:

diem nuptiis,

Ter. And. 1, 1, 75:

diem operi,

Cic. Verr. 2, 1, 57:

diem juris,

Plaut. Men. 4, 2, 16:

diem exercitui ad conveniendum Pharas,

Liv. 36, 8; cf. id. 42, 28, and v. dies:

locum consiliis,

id. 25, 16:

leges pacis,

id. 33, 12; cf.:

leges victis,

id. 34, 57:

legem tibi,

Hor. Ep. 2, 2, 18; Ov. M. 6, 137; cf.:

legem sibi,

to give sentence upon one's self, id. ib. 13, 72:

pretium muneri,

Hor. C. 4, 8, 12 et saep.—With inf.: prius data est, quam tibi dari dicta, Pac. ap. Non. 280, 28. — Pass. impers.:

eodem Numida inermis, ut dictum erat, accedit,

Sall. J. 113, 6.—

To utter, express, esp. in phrases:

non dici potest, dici vix potest, etc.: non dici potest quam flagrem desiderio urbis,

Cic. Att. 5, 11, 1; 5, 17, 5:

dici vix potest quanta sit vis, etc.,

id. Leg. 2, 15, 38; id. Verr. 2, 4, 57, § 127; id. Or. 17, 55; id. Red. ad Quir. 1, 4; cf. Quint. 2, 2, 8; 11, 3, 85.—

(Mostly in colloq. lang.) Alicui, like our vulg. to tell one so and so, for to admonish, warn, threaten him:

dicebam, pater, tibi, ne matri consuleres male,

Plaut. As. 5, 2, 88; cf. Nep. Datam. 5; Ov. Am. 1, 14, 1.—Esp. freq.:

tibi (ego) dico,

I tell you, Plaut. Curc. 4, 2, 30; id. Bacch. 4, 9, 76; id. Men. 2, 3, 27; id. Mil. 2, 2, 62 et saep.; Ter. And. 1, 2, 33 Ruhnk.; id. ib. 4, 4, 23; id. Eun. 2, 3, 46; 87; Phaedr. 4, 19, 18; cf.:

tibi dicimus,

Ov. H. 20, 153; id. M. 9, 122; so, dixi, I have said it, i. e. you may depend upon it, it shall be done, Ter. Phorm. 2, 3, 90; 92.—

Dicere sacramentum or sacramento, to take an oath, to swear; v. sacramentum.

Transf., i. q. intellego, Gr. phêmi, to mean so and so; it may sometimes be rendered in English by namely, to wit:

nec quemquam vidi, qui magis ea, quae timenda esse negaret, timeret, mortem dico et deos,

Cic. N. D. 1, 31, 86; id. de Or. 3, 44, 174: M. Sequar ut institui divinum illum virum, quem saepius fortasse laudo quam necesse est. At. Platonem videlicet dicis, id. Leg. 3, 1:

uxoris dico, non tuam,

Plaut. As. 1, 1, 30 et saep.—Hence, dictum, i, n., something said, i. e. a saying, a word.

In gen.: haut doctis dictis certantes sed male dictis, Enn. ap. Gell. 20, 10 (Ann. v. 274 Vahl.; acc. to Hertz.: nec maledictis); so,

istaec dicta dicere,

Plaut. Trin. 1, 2, 40:

docta,

id. ib. 2, 2, 99; id. Men. 2, 1, 24; Lucr. 5, 113; cf.

condocta,

Plaut. Poen. 3, 2, 3:

meum,

id. As. 2, 4, 1:

ridiculum,

id. Capt. 3, 1, 22:

minimum,

Cic. Fam. 1, 9:

ferocibus dictis rem nobilitare,

Liv. 23, 47, 4 al.:

ob admissum foede dictumve superbe,

Lucr. 5, 1224; cf.

facete,

Plaut. Capt. 1, 2, 73; id. Poen. 3, 3, 24; Ter. Eun. 2, 2, 57; Cic. Off. 1, 29, 104 al.:

lepide,

Plaut. Most. 1, 3, 103:

absurde,

id. Capt. 1, 1, 3:

vere,

Nep. Alc. 8, 4:

ambigue,

Hor. A. P. 449 et saep.—Pleon.:

feci ego istaec dicta quae vos dicitis (sc. me fecisse),

Plaut. Casin. 5, 4, 17.—

In partic.

A saying, maxim, proverb:

aurea dicta,

Lucr. 3, 12; cf.

veridica,

id. 6, 24: Catonis est dictum. Pedibus compensari pecuniam, Cic. Fl. 29 fin. Hence, the title of a work by Caesar: Dicta collectanea (his Apophthegmata, mentioned in Cic. Fam. 9, 16), Suet. Caes. 56.—Esp. freq.,

For facete dictum, a witty saying, bon-mot, Enn. ap. Cic. de Or. 2, 54 fin. (cf. Cic. ap. Macr. S. 2, 1 fin.); Cic. Phil. 2, 17; Quint. 6, 3, 2; 16; 36; Liv. 7, 33, 3; Hor. A. P. 273 et saep.; cf. also, dicterium.—

Poetry, verse (abstr. and concr.): dicti studiosus, Enn. ap. Cic. Brut. 18, 71:

rerum naturam expandere dictis,

Lucr. 1, 126; 5, 56:

Ennius hirsuta cingat sua dicta corona,

Prop. 4 (5), 1, 61.—

A prediction, prophecy, Lucr. 1, 103; Verg. A. 2, 115; Val. Fl. 2, 326 al.; cf. dictio.—

An order, command:

dicto paruit consul,

Liv. 9, 41; cf. Verg. A. 3, 189; Ov. M. 8, 815:

haec dicta dedit,

Liv. 3, 61; cf. id. 7, 33; 8, 34; 22, 25 al.: dicto audientem esse and dicto audire alicui, v. audio.—

A promise, assurance:

illi dixerant sese dedituros... Cares, tamen, non dicto capti, etc.,

Nep. Milt. 2, 5; Fur. ap. Macr. S. 6, 1, 34.

ex-cello, cellŭi, celsum, 3 (also acc. to the 2d conj., praes. indic. excellet, Aem. Mac. ap. Diom. p. 371 P., and subj. excelleat, Cic. Fragm. ap. Prisc. p. 838 and 896 P.), v. a. and n. [cello].

Act., to raise up, elevate; only:

recellere reclinare, et excellere in altum extollere,

Fest. p. 274, 31; and Paul. ib. 275, 11 Müll.; cf. the P. a. excelsus, below.—

Neut., to rise, elevate itself (cf.: antecello, praesto, antecedo, emineo, floreo, vigeo).

Lit., only in the P. a. excellens, q. v. A.—

Trop.

In gen., to exult, be elated: animus excellit rebus secundis, Cato ap. Gell. 7, 3, 14; 13, 24, 14.—Far more freq. (but not in Plaut. and Ter.; and in the verb. finit. not in Aug. poets),

In partic., to be eminent, to distinguish one's self for any quality above others; to surpass, excel, in a good or (less freq.) in a bad sense:

ut is, qui dignitate principibus excellit facilitate infimis par esse videatur,

Cic. de Imp. Pomp. 14, 41:

ut inter quos posset excellere, cum iis, etc.,

Cic. Inv. 1, 2 fin.:

inter omnes,

id. Or. 2, 6:

super ceteros,

Liv. 28, 43:

ante ceteros,

App. Flor. 16.—With dat.:

qui longe ceteris excellere pictoribus existimabatur,

Cic. Inv. 2, 1, 1:

quae una ceteris excellebat,

id. Tusc. 2, 18, 43; id. Fin. 3, 2, 8; id. de Or. 2, 54, 216; id. de Imp. Pomp. 13, 39 al.:

ceteris,

Quint. 2, 20, 9.—With abl.:

bonā famā,

Lucr. 6, 13:

ingenio scientiāque,

Cic. Ac. 2, 2, 4:

animi magnitudine,

id. Off. 1, 18 fin.:

actione,

id. Brut. 59, 215:

hoc genere virtutis,

id. Fam. 11, 21, 4:

dignitate,

Caes. B. G. 6, 13, 9:

altitudine,

Plin. 16, 6, 18, § 24:

candore,

id. 37, 6, 23, § 88 et saep.—With in and abl.:

in arte,

Cic. Rep. 1, 13:

in aliqua arte et facultate,

id. de Or. 1, 50, 217:

in alia parte orationis,

id. Brut. 59, 215:

maxime in amicitiis expetendis colendisque,

id. Lael. 9, 30; id. de Or. 2, 54, 217 et saep.— Absol.:

excellit atque eminet vis, potestas nomenque regium,

Cic. Rep. 2, 28; 2, 23; 1, 22; id. Div. 1, 19, 38; 1, 41, 91; id. Fam. 4, 3 fin.; Tac. Or. 32 (with eminere) et saep. —In a bad sense:

vitiis,

Cic. Leg. 1, 19, 51:

cum haec (flagitia), quae excellunt, me nosse videas,

id. Pis. 38 fin. —Hence,

excellens, entis, P. a., rising, overtopping.

Lit., high, lofty (very rare;

not in Cic.): oppida excellentibus locis constituta, Auct. B. Hisp. 8, 4: corpore excellens,

Vell. 2, 107.—Far more freq. and class.,

Trop., distinguishing himself, distinguished, superior, surpassing, excellent:

deos rerum omnium praestantia excellentes,

Cic. Div. 2, 63:

Brutus noster excellens omni genere laudis,

id. Ac. 1, 3 fin.;

for which also: in omni genere,

id. Tusc. 1, 1, 2; id. de Or. 2, 54, 220:

cujus excellens in re militari gloria,

id. Rep. 2, 17:

Galba fuit inter tot aequales unus excellens,

id. Brut. 97, 333:

natura excellens atque praestans,

id. N. D. 1, 20 fin.:

scientia excellens atque singularis,

id. Fam. 4, 3 fin.:

vir excellenti providentia,

id. Rep. 2, 3;

for which: excellente ingenii magnitudine,

id. Off. 1, 33 (al. excellenti and excellentis, v. Orell. ad h. l.):

studium,

Caes. B. C. 3, 34 fin.:

pulchritudo muliebris formae,

Cic. Inv. 2, 1, 1: cygnus, * Verg. A. 12, 250 et saep.— Subst.: excellentia, ōrum, n., exceptional instances: nec excellentia, sed quotidiana tractabo, Aus. Grat. Act. § 62.— Comp.:

ova excellentiora,

Plin. 29, 3, 11, § 50:

nihil illo (sc. Alcibiade) fuisse excellentius, vel in vitiis, vel in virtutibus,

Nep. Alcib. 1.— Sup.:

excellentissima virtus,

Caes. B. C. 3, 99, 2; Sen. Vit. Beat. 14:

cultus,

Suet. Ner. 20:

triumphus,

id. Caes. 37:

aurum,

Plin. 37, 4, 15, § 56 et saep.— Adv.: excellon-ter, excellently, Cic. Off. 1, 18, 61; Nep. Att. 1, 3.— Comp., Cic. Sest. 45.— Sup.:

excellentissime,

Aug. Civ. D. 17, 8.—

ex-celsus, a, um, P. a., elevated, lofty, high (freq. and class.; cf.: celsus, editus, altus, sublimis, procerus, arduus).

Lit.:

mons,

Caes. B. C. 1, 80, 2; cf.: vertex montis, * Verg. A. 5, 35:

locus,

Cic. Rep. 6, 11:

porticus,

id. Att. 4, 16, 14:

basis (statuae),

id. Verr. 2, 4, 34; cf.

signum,

id. ib.:

statura,

Suet. Caes. 45:

aves (Ibes),

Cic. N. D. 1, 36, 101:

altitudo vineae,

Plin. 17, 22, 35, § 184 et saep.— Comp.:

in excelsiore loco,

Cic. Rep. 2, 31:

cornu (bovis),

Caes. B. G. 6, 26, 1; cf.:

crura chamaeleonis,

Plin. 8, 33, 51, § 120.— Sup.:

mons,

Caes. B. C. 1, 70, 4; cf.

locus,

Hirt. B. G. 8, 33 fin.:

rupes,

Plin. 10, 6, 7, § 19:

aegilops,

id. 16, 6, 8, § 22; 11, 37, 49, § 135.—

Subst.

excelsum, i, n., a height:

simulacrum Jovis in excelso collocare,

Cic. Cat. 3, 8, 20; id. Att. 6, 1, 17:

Phoebus ab excelso, quantum patet, aspicit aequor,

Ov. H. 15, 165; so,

ab excelso,

id. F. 2, 369:

prohibebit in excelsum emicare (vitem),

Plin. 17, 22, 35, § 184.—

Ex-celsus, i, m., the Highest, the Most High, i. e. God (eccl. Lat.), Vulg. Psa. 72, 11 al.—

Trop.

In gen., high, lofty, distinguished, excellent, noble:

te natura excelsum quendam videlicet et altum et humana despicientem genuit,

Cic. Tusc. 2, 4, 11; cf.:

magnus homo et excelsus,

id. Mur. 29:

animus excelsus magnificusque,

id. Off. 1, 23; cf. id. Opt. Gen. 4, 12:

excelso et illustri loco sita est laus tua,

id. Fam. 2, 5; cf.:

te in excelsissimo humani generis fastigio positum, Plin. H. N. praef. § 11: species magnae excelsaeque gloriac,

Tac. Agr. 4 fin. et saep.— Comp.:

(orator) grandior et quodammodo excelsior,

Cic. Or. 34; cf. Quint. 12, 10, 23; Plin. Pan. 94, 3:

quo tua in me humanitas fuerit excelsior quam in te mea,

Cic. Att. 3, 20 fin.—Sup.:

excelsissimae victoriae,

Vell. 2, 96 fin.:

duces,

id. 2, 114 fin.—Subst.

, m. plur.: excelsi, ōrum, the lofty; prov.:

excelsis multo facilius casus nocet,

Pub. Syr. 162 (Rib.).—

Neut.: excelsum, i, an elevated station or position:

in excelso aetatem agere,

i. e. in a high station, Sall. C. 51, 12.—Esp. (eccl. Lat.): in excelsis, in the highest, in ascriptions of praise, Vulg. Psa. 148, 1 al.—

Esp., in the later period of the empire, a title of high official dignitaries, e. g. of the praefectus praetorio, etc.— Adv.: excelsē, highly, on high, loftily.

Lit.:

si vitis scandit excelsius,

Col. 4, 1, 5.—

Trop., in an elevated manner, highly:

ornat excelse,

Plin. Ep. 2, 3, 3:

excelsius magnificentiusque et dicet et sentiet,

Cic. Or. 34, 119:

excelsissime floruit (Sparta),

exceedingly, Vell. 1, 6, 3.