function

סִילּוּק, סִלּ׳m. (סָלַק) removal, taking up; being taken away. Men.29a, a. e. סִילּוּקוֹ, v. סִידּוּר. Ib. 95a; Zeb.60b בשעת ס׳ מסעות at the time of packing up (the Tabernacle) for journeying. Yoma 24a עבודת ס׳ the function of removing (the ashes). Nidd.53a עם ס׳ ידיה at the moment she removed her hands. Lam. R. to I, 16 ס׳ דעת the loss of the senses; ס׳ שכינה the departure of the Divine Presence. Cant. R. to III, 6; VIII, 5 עילויה … סִילּוּקָהּוכ׳ her (Israels) elevation (to her priestly mission) dates from the desert, her removal (from divine grace) dates from the desert; a. fr.Esp. (ס׳ מן העולם) death. Lam. R. to I, 15 סִילּוּקָן של בחורים the death of youths. Gen. R. s. 62, a. e. בשעת סילוקןוכ׳ when the righteous die Pesik. R. s. 1 בשעת סילוקו מן העולם at the time of his death; a. fr.Pl. סִילּוּקִים. Ex. R. s. 52 (ref. to עתק, Ps. 31:19) דברים של ס׳ words of removal (‘go away), i. e. harsh words.

סִילּוּק, סִלּ׳m. (סָלַק) removal, taking up; being taken away. Men.29a, a. e. סִילּוּקוֹ, v. סִידּוּר. Ib. 95a; Zeb.60b בשעת ס׳ מסעות at the time of packing up (the Tabernacle) for journeying. Yoma 24a עבודת ס׳ the function of removing (the ashes). Nidd.53a עם ס׳ ידיה at the moment she removed her hands. Lam. R. to I, 16 ס׳ דעת the loss of the senses; ס׳ שכינה the departure of the Divine Presence. Cant. R. to III, 6; VIII, 5 עילויה … סִילּוּקָהּוכ׳ her (Israels) elevation (to her priestly mission) dates from the desert, her removal (from divine grace) dates from the desert; a. fr.Esp. (ס׳ מן העולם) death. Lam. R. to I, 15 סִילּוּקָן של בחורים the death of youths. Gen. R. s. 62, a. e. בשעת סילוקןוכ׳ when the righteous die Pesik. R. s. 1 בשעת סילוקו מן העולם at the time of his death; a. fr.Pl. סִילּוּקִים. Ex. R. s. 52 (ref. to עתק, Ps. 31:19) דברים של ס׳ words of removal (‘go away), i. e. harsh words.

סִילּוּק, סִלּ׳m. (סָלַק) removal, taking up; being taken away. Men.29a, a. e. סִילּוּקוֹ, v. סִידּוּר. Ib. 95a; Zeb.60b בשעת ס׳ מסעות at the time of packing up (the Tabernacle) for journeying. Yoma 24a עבודת ס׳ the function of removing (the ashes). Nidd.53a עם ס׳ ידיה at the moment she removed her hands. Lam. R. to I, 16 ס׳ דעת the loss of the senses; ס׳ שכינה the departure of the Divine Presence. Cant. R. to III, 6; VIII, 5 עילויה … סִילּוּקָהּוכ׳ her (Israels) elevation (to her priestly mission) dates from the desert, her removal (from divine grace) dates from the desert; a. fr.Esp. (ס׳ מן העולם) death. Lam. R. to I, 15 סִילּוּקָן של בחורים the death of youths. Gen. R. s. 62, a. e. בשעת סילוקןוכ׳ when the righteous die Pesik. R. s. 1 בשעת סילוקו מן העולם at the time of his death; a. fr.Pl. סִילּוּקִים. Ex. R. s. 52 (ref. to עתק, Ps. 31:19) דברים של ס׳ words of removal (‘go away), i. e. harsh words.

סִילּוּק, סִלּ׳m. (סָלַק) removal, taking up; being taken away. Men.29a, a. e. סִילּוּקוֹ, v. סִידּוּר. Ib. 95a; Zeb.60b בשעת ס׳ מסעות at the time of packing up (the Tabernacle) for journeying. Yoma 24a עבודת ס׳ the function of removing (the ashes). Nidd.53a עם ס׳ ידיה at the moment she removed her hands. Lam. R. to I, 16 ס׳ דעת the loss of the senses; ס׳ שכינה the departure of the Divine Presence. Cant. R. to III, 6; VIII, 5 עילויה … סִילּוּקָהּוכ׳ her (Israels) elevation (to her priestly mission) dates from the desert, her removal (from divine grace) dates from the desert; a. fr.Esp. (ס׳ מן העולם) death. Lam. R. to I, 15 סִילּוּקָן של בחורים the death of youths. Gen. R. s. 62, a. e. בשעת סילוקןוכ׳ when the righteous die Pesik. R. s. 1 בשעת סילוקו מן העולם at the time of his death; a. fr.Pl. סִילּוּקִים. Ex. R. s. 52 (ref. to עתק, Ps. 31:19) דברים של ס׳ words of removal (‘go away), i. e. harsh words.

סִינְדִּיקְנוֹסm. (a corrupt. of σύντεκνος, S.) godfather, he who holds the male infant on his knees for circumcision. Midr. Till. to Ps. 35, end, ed. Bub. (missing in oth. eds.) בברכיי אני נעשה ס׳וכ׳ with my knees (I praise God)when I am made the godfather of children that are circumcised on my knees; Yalk. Ps. 723 אני עושה סינדיקוס (some ed. סנדיקות, corr. acc.).(In ritual literature the godfather is called סנדק, sandak, and his function סַנְדְּקָאוּת.

סִינְדִּיקְנוֹסm. (a corrupt. of σύντεκνος, S.) godfather, he who holds the male infant on his knees for circumcision. Midr. Till. to Ps. 35, end, ed. Bub. (missing in oth. eds.) בברכיי אני נעשה ס׳וכ׳ with my knees (I praise God)when I am made the godfather of children that are circumcised on my knees; Yalk. Ps. 723 אני עושה סינדיקוס (some ed. סנדיקות, corr. acc.).(In ritual literature the godfather is called סנדק, sandak, and his function סַנְדְּקָאוּת.

פִּלְפְּלָא, פִּלְפַּלְתָּא, פִּילְ׳ch. sam(פלפל, פול׳ pepper). Keth.75a אפשר דנקיט פ׳וכ׳ he may take a grain (or a bit) of pepper in his mouth (to dispel the bad smell) and perform his priestly function. Meg.7a חדא פ׳ חריפתא one grain of sharp pepper, v. חָרִיף; a. fr.Pl. פִּלְפְּלִין, פִּלְפְּלֵי, פִּילְ׳. Sabb.141a הני פ׳וכ׳ (Ar. פרפלי) grains of pepper one may crush singly (on the Sabbath). Yoma 81b, a. e. כס פ׳, v. כְּסַס. Pes.42b פי׳ אֲרִיכָתָא (Ms. M. פילפלא אריכְתָּא) long pepper; Gitt.69b; a. fr.

פִּלְפְּלָא, פִּלְפַּלְתָּא, פִּילְ׳ch. sam(פלפל, פול׳ pepper). Keth.75a אפשר דנקיט פ׳וכ׳ he may take a grain (or a bit) of pepper in his mouth (to dispel the bad smell) and perform his priestly function. Meg.7a חדא פ׳ חריפתא one grain of sharp pepper, v. חָרִיף; a. fr.Pl. פִּלְפְּלִין, פִּלְפְּלֵי, פִּילְ׳. Sabb.141a הני פ׳וכ׳ (Ar. פרפלי) grains of pepper one may crush singly (on the Sabbath). Yoma 81b, a. e. כס פ׳, v. כְּסַס. Pes.42b פי׳ אֲרִיכָתָא (Ms. M. פילפלא אריכְתָּא) long pepper; Gitt.69b; a. fr.

פִּלְפְּלָא, פִּלְפַּלְתָּא, פִּילְ׳ch. sam(פלפל, פול׳ pepper). Keth.75a אפשר דנקיט פ׳וכ׳ he may take a grain (or a bit) of pepper in his mouth (to dispel the bad smell) and perform his priestly function. Meg.7a חדא פ׳ חריפתא one grain of sharp pepper, v. חָרִיף; a. fr.Pl. פִּלְפְּלִין, פִּלְפְּלֵי, פִּילְ׳. Sabb.141a הני פ׳וכ׳ (Ar. פרפלי) grains of pepper one may crush singly (on the Sabbath). Yoma 81b, a. e. כס פ׳, v. כְּסַס. Pes.42b פי׳ אֲרִיכָתָא (Ms. M. פילפלא אריכְתָּא) long pepper; Gitt.69b; a. fr.

פִּלְפְּלָא, פִּלְפַּלְתָּא, פִּילְ׳ch. sam(פלפל, פול׳ pepper). Keth.75a אפשר דנקיט פ׳וכ׳ he may take a grain (or a bit) of pepper in his mouth (to dispel the bad smell) and perform his priestly function. Meg.7a חדא פ׳ חריפתא one grain of sharp pepper, v. חָרִיף; a. fr.Pl. פִּלְפְּלִין, פִּלְפְּלֵי, פִּילְ׳. Sabb.141a הני פ׳וכ׳ (Ar. פרפלי) grains of pepper one may crush singly (on the Sabbath). Yoma 81b, a. e. כס פ׳, v. כְּסַס. Pes.42b פי׳ אֲרִיכָתָא (Ms. M. פילפלא אריכְתָּא) long pepper; Gitt.69b; a. fr.

פְּתִיתָהf. (preced.) breaking in pieces. Sifra Vayikra, Ndab., Par. 10, ch. XII וכל פ׳ בכזתים, v. preced. Men.VI, 4 טעונית פ׳ require to be broken in pieces; אין בהם פ׳ no breaking in pieces is applied to them; Sifra l. c.; a. e.B. Kam.19b bot. בבהמה ופ׳ Ar. s. v. פת (ed. ובפתורא) it means a domestic animal when it ate pieces in a broth.Pl. פְּתִיתוֹת the function of the breaking in pieces of the meal-offering. Men.18b; Ḥull.132b.

פְּתִיתָהf. (preced.) breaking in pieces. Sifra Vayikra, Ndab., Par. 10, ch. XII וכל פ׳ בכזתים, v. preced. Men.VI, 4 טעונית פ׳ require to be broken in pieces; אין בהם פ׳ no breaking in pieces is applied to them; Sifra l. c.; a. e.B. Kam.19b bot. בבהמה ופ׳ Ar. s. v. פת (ed. ובפתורא) it means a domestic animal when it ate pieces in a broth.Pl. פְּתִיתוֹת the function of the breaking in pieces of the meal-offering. Men.18b; Ḥull.132b.

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קֵרֵחַm. (b. h.; v. next w.) bald, bald head. Gen. R. s. 65, v. קִיוֵּוץ. Bekh.VII, 2 הק׳ פסול a bald-headed person is unfit for priestly functions; איזה ק׳ כלוכ׳ a bald-headed (in a legal sense) is he who has not a line of hair from ear to ear. Ib. 58a הק׳ הזה that bald head (R. Akiba). B. Kam.60b נמצא ק׳ מכאן וק׳ מכאן finally he is bald from here and bald from there (has neither white nor black hair); a. fr.Gitt. VIII, 9, a. e. גט ק׳ a letter of divorce that lacks signatures on each of its folds (v. קָשַׁר).Pl. קֵרְחִים, קֵרְחִין Y.Yoma II, end, 40a הכהנים לרבות הק׳ ‘the priests (Lev. 1:5), this includes the bald heads (as fit for that function); Sifra Vayikra, Ndab., Par. 4, ch. VI קַרְחָנִים; Bekh.43b קרְחָנִין. Fem. קֵרַחַת. B. Bath. 132a ק׳ מכאן ומכאן she is bald on both sides, i. e. has forfeited both claims on her husbands estate.

קֵרֵחַm. (b. h.; v. next w.) bald, bald head. Gen. R. s. 65, v. קִיוֵּוץ. Bekh.VII, 2 הק׳ פסול a bald-headed person is unfit for priestly functions; איזה ק׳ כלוכ׳ a bald-headed (in a legal sense) is he who has not a line of hair from ear to ear. Ib. 58a הק׳ הזה that bald head (R. Akiba). B. Kam.60b נמצא ק׳ מכאן וק׳ מכאן finally he is bald from here and bald from there (has neither white nor black hair); a. fr.Gitt. VIII, 9, a. e. גט ק׳ a letter of divorce that lacks signatures on each of its folds (v. קָשַׁר).Pl. קֵרְחִים, קֵרְחִין Y.Yoma II, end, 40a הכהנים לרבות הק׳ ‘the priests (Lev. 1:5), this includes the bald heads (as fit for that function); Sifra Vayikra, Ndab., Par. 4, ch. VI קַרְחָנִים; Bekh.43b קרְחָנִין. Fem. קֵרַחַת. B. Bath. 132a ק׳ מכאן ומכאן she is bald on both sides, i. e. has forfeited both claims on her husbands estate.

רָחַץ(b. h.) to bathe, wash. Sabb.122a מותר לִרְחוֹץ בה מיד it is permitted to bathe in it immediately (after the exit of the Sabbath); ib. 151a; Makhsh. II, 5 רוֹחֵץ מיד. Ber.15a מי שאין … לרחוץ ידיו (Ms. M. ליטול) he that has no water with which to wash his hands (before prayer). Tosef.Keth.VII, 6 ורוֹחֶצֶת במרחץ עם כל אדם a woman that bathes in a bath-house with all kind of people (loses her jointure). Y. ib. VII, 31b bot. (as a case for divorce) הדירה שלא תִרְחֲצִיוכ׳ if he bound her by a vow (saying), thou shalt not bathe in a bath-house; a. fr.Part. pass. רָחוּץ. Zeb.17b שלא רְחוּץ ידיםוכ׳ not having washed his hands and feet (before a sacred function); Tosef.Men.I, 9. Ib. 12 שלא רחוץ, Var. ולא רָחְצוּ. Hif. הִרְחִיץ 1) same, to wash, cleanse. Ib. 10 משפשף ומַרְחִיץ he rubs and washes (hands and feet). Ber. l. c. (ref. to Ps. 26:6) דכתיב אֶרְחַץ ולא אַרְחִיץ (v. Ms. M., Rabb. D. S. a. l.) it is written erḥats (I bathe), and not arḥits (I cleanse), i. e. washing of hands as a symbolical act is equal to immersion. Y.Keth.V, 30a bot. ומַרְחֶצֶת לווכ׳ she must bathe his feet (personally attend to his foot-bath). Yalk. Cant. 988 שמַרְחִיצִין את ישראלוכ׳ who cleanse Israel from sins; a. e. 2) to cause to bathe. Num. R. s. 132> עתיד … ולהַרְחִיצָם בנחלי חלב the Lord shall cause them to drink …, and to bathe in rivers of milk. Sabb. l. c.; Makhsh. l. c. מרחץ המרחצת בשבת a bath-house that allows bathing (is heated and open) on the Sabbath. Y.Ber.II, 4c bot. מרחץ ואע״פ שאינה מרחצת a bath-house, even if it is not in use. Pi. רִיחֵץ to cleanse.Part. pass. מְרוּחָץ; pl. מְרוּחָצִין. Cant. R. to IV, 4 שהיו כולן מר׳ מן העונות they were all cleansed of their sins. Nif. נִרְחַץ to be cleansed. Yalk. Cant. l. c. שהטיף … ונִרְחֲצוּ מעוניתיהם the Lord dropped dew upon them, and they were cleansed of their sins.

רָחַץ(b. h.) to bathe, wash. Sabb.122a מותר לִרְחוֹץ בה מיד it is permitted to bathe in it immediately (after the exit of the Sabbath); ib. 151a; Makhsh. II, 5 רוֹחֵץ מיד. Ber.15a מי שאין … לרחוץ ידיו (Ms. M. ליטול) he that has no water with which to wash his hands (before prayer). Tosef.Keth.VII, 6 ורוֹחֶצֶת במרחץ עם כל אדם a woman that bathes in a bath-house with all kind of people (loses her jointure). Y. ib. VII, 31b bot. (as a case for divorce) הדירה שלא תִרְחֲצִיוכ׳ if he bound her by a vow (saying), thou shalt not bathe in a bath-house; a. fr.Part. pass. רָחוּץ. Zeb.17b שלא רְחוּץ ידיםוכ׳ not having washed his hands and feet (before a sacred function); Tosef.Men.I, 9. Ib. 12 שלא רחוץ, Var. ולא רָחְצוּ. Hif. הִרְחִיץ 1) same, to wash, cleanse. Ib. 10 משפשף ומַרְחִיץ he rubs and washes (hands and feet). Ber. l. c. (ref. to Ps. 26:6) דכתיב אֶרְחַץ ולא אַרְחִיץ (v. Ms. M., Rabb. D. S. a. l.) it is written erḥats (I bathe), and not arḥits (I cleanse), i. e. washing of hands as a symbolical act is equal to immersion. Y.Keth.V, 30a bot. ומַרְחֶצֶת לווכ׳ she must bathe his feet (personally attend to his foot-bath). Yalk. Cant. 988 שמַרְחִיצִין את ישראלוכ׳ who cleanse Israel from sins; a. e. 2) to cause to bathe. Num. R. s. 132> עתיד … ולהַרְחִיצָם בנחלי חלב the Lord shall cause them to drink …, and to bathe in rivers of milk. Sabb. l. c.; Makhsh. l. c. מרחץ המרחצת בשבת a bath-house that allows bathing (is heated and open) on the Sabbath. Y.Ber.II, 4c bot. מרחץ ואע״פ שאינה מרחצת a bath-house, even if it is not in use. Pi. רִיחֵץ to cleanse.Part. pass. מְרוּחָץ; pl. מְרוּחָצִין. Cant. R. to IV, 4 שהיו כולן מר׳ מן העונות they were all cleansed of their sins. Nif. נִרְחַץ to be cleansed. Yalk. Cant. l. c. שהטיף … ונִרְחֲצוּ מעוניתיהם the Lord dropped dew upon them, and they were cleansed of their sins.