-
41 אִסְפֶּירֶס
אִסְפֶּירֶסm. (Ispe. noun of פרס, cmp. פַּרְסָה) the front part of the foot (where it is split). Num. R. s. 4 הופך א׳וכ׳ he turned the front of his foot (put his foot on tip-toe) and danced. -
42 אפא I
אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי. -
43 אַפָּא
אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי. -
44 זיז II
זִיזII m. (= זוזו, v. זְוִי, זָוִית) an attachment, a projection from the door frame serving as a shed over the entrance, or a moulding projecting from a window sill serving as a bracket. Ohol. XIV, 1 (difference betw. our w. a. גיזרה, v. גְּזוּזְטְרָא). Ib. 4 ז׳ שהוא סובבוכ׳ a moulding which runs around the entire building (or room) and forms a part of the door frame. Erub.X, 4 ז׳ שלפני חלוןוכ׳ a bracket in front of a window. Yalk. Deut. 898 והז׳ עליו אכילהוכ׳ and on the bracket (in front of the palace) are spread eatables, drinks ; a. v. fr.Pl. זִיזִים, זִיזִין. Ohol. VIII, 2. B. Bath.III, 8; a. fr. -
45 זִיז
זִיזII m. (= זוזו, v. זְוִי, זָוִית) an attachment, a projection from the door frame serving as a shed over the entrance, or a moulding projecting from a window sill serving as a bracket. Ohol. XIV, 1 (difference betw. our w. a. גיזרה, v. גְּזוּזְטְרָא). Ib. 4 ז׳ שהוא סובבוכ׳ a moulding which runs around the entire building (or room) and forms a part of the door frame. Erub.X, 4 ז׳ שלפני חלוןוכ׳ a bracket in front of a window. Yalk. Deut. 898 והז׳ עליו אכילהוכ׳ and on the bracket (in front of the palace) are spread eatables, drinks ; a. v. fr.Pl. זִיזִים, זִיזִין. Ohol. VIII, 2. B. Bath.III, 8; a. fr. -
46 טהר
טֹהַרor טְהָר m. (b. h.; preced. wds.) 1) the pure, real surface (of gold). Yoma V, 6 על טָהֳרוֹ של מזבח (or טְהָרוֹ) immediately on the top of the golden altar (free from coals or ashes, v. גִּילּוּיָא). Men.97a על טהרו של שולחן (Ms. M. על השל׳) immediately on the golden table. 2) (cmp. חָזֶה) the centre of the front. Yoma 59a (one opinion explain. טהרו של מזבח, v. supra) פלגיה דמזבח the centre of the altar front, as people say, טהר טיהרא והוי פלגא דיומא ‘the noon-light shines meaning by tihara the middle of the day; ib. 15a; Zeb.38b. -
47 טֹהַר
טֹהַרor טְהָר m. (b. h.; preced. wds.) 1) the pure, real surface (of gold). Yoma V, 6 על טָהֳרוֹ של מזבח (or טְהָרוֹ) immediately on the top of the golden altar (free from coals or ashes, v. גִּילּוּיָא). Men.97a על טהרו של שולחן (Ms. M. על השל׳) immediately on the golden table. 2) (cmp. חָזֶה) the centre of the front. Yoma 59a (one opinion explain. טהרו של מזבח, v. supra) פלגיה דמזבח the centre of the altar front, as people say, טהר טיהרא והוי פלגא דיומא ‘the noon-light shines meaning by tihara the middle of the day; ib. 15a; Zeb.38b. -
48 פרצוף
פַּרְצוֹףm. (an adapt. of πρόσωπον, as if it were פרץ אף) face, visage, front. Yeb.XVI, 3 פ׳ פנים the full face, v. חוֹטָם. Ib. 120a פ׳ פנים ולא פדחת if the face is left, but without the forehead. Erub.18a, v. דִּיפְּרוֹסוֹף. Ber.61a (ref. to הצלע, Gen. 2:22) חד אמר פ׳ one says, it means one of the two faces of Adam (v. דִּיפְּרוֹסוֹף). Snh.103b בתחלה … פ׳ אחדוכ׳ first he made it (the idol) with one face, and afterwards with four. Yoma 72b רוקם פ׳ אחדוכ׳ by roḳem (Ex. 28:39) needlework is meant and therefore one front (design on one side), by ḥoshebh (ib. 1 5) embroidery is meant and therefore two fronts (designs on both sides); a. fr.Pl. פַּרְצוּפִים, פַּרְצוּפִין, פַּרְצוּפוֹת. Ib. שני פ׳; Tosef.Shek. III, 14 שתי פ׳ (fem.). Ab. Zar.42b כל הפ׳ מותריןוכ׳ you are permitted to sculpture all faces except the human face. Ib. 12a פ׳ המקלחין מיםוכ׳ sculptures of human faces which throw forth water in the large cities (fountains). Y. ib. III, 42c bot. היו חותמין בפַרְסוֹפוֹת used seals on which human faces were engraven. Ib. כל פרס׳ היו בירושלםוכ׳ all kinds of statuary existed in Jerusalem except human faces. Y.Snh.IV, 22b bot. שינה פַּרְצוֹפוֹתֵיהֶן the Lord made the faces of men to differ from one another; a. fr. -
49 פַּרְצוֹף
פַּרְצוֹףm. (an adapt. of πρόσωπον, as if it were פרץ אף) face, visage, front. Yeb.XVI, 3 פ׳ פנים the full face, v. חוֹטָם. Ib. 120a פ׳ פנים ולא פדחת if the face is left, but without the forehead. Erub.18a, v. דִּיפְּרוֹסוֹף. Ber.61a (ref. to הצלע, Gen. 2:22) חד אמר פ׳ one says, it means one of the two faces of Adam (v. דִּיפְּרוֹסוֹף). Snh.103b בתחלה … פ׳ אחדוכ׳ first he made it (the idol) with one face, and afterwards with four. Yoma 72b רוקם פ׳ אחדוכ׳ by roḳem (Ex. 28:39) needlework is meant and therefore one front (design on one side), by ḥoshebh (ib. 1 5) embroidery is meant and therefore two fronts (designs on both sides); a. fr.Pl. פַּרְצוּפִים, פַּרְצוּפִין, פַּרְצוּפוֹת. Ib. שני פ׳; Tosef.Shek. III, 14 שתי פ׳ (fem.). Ab. Zar.42b כל הפ׳ מותריןוכ׳ you are permitted to sculpture all faces except the human face. Ib. 12a פ׳ המקלחין מיםוכ׳ sculptures of human faces which throw forth water in the large cities (fountains). Y. ib. III, 42c bot. היו חותמין בפַרְסוֹפוֹת used seals on which human faces were engraven. Ib. כל פרס׳ היו בירושלםוכ׳ all kinds of statuary existed in Jerusalem except human faces. Y.Snh.IV, 22b bot. שינה פַּרְצוֹפוֹתֵיהֶן the Lord made the faces of men to differ from one another; a. fr. -
50 ציץ II
צִיץII m. (b. h.; preced.) 1) something glistening, foil. Tanḥ. Vayetsé 12 (describing the Teraphim) … מביאין וכותבין על צ׳ זהכוכ׳ they get a firstborn man and slaughter him …, and write the name of a spirit of uncleanness on a golden plate, and put the plate under his tongue with sorcerous ceremonies Esp. the highpriests front plate. Succ.5a צ׳ דומה כמין טסוכ׳ the front plate was something like a gold foil ; Sabb.63b. Zeb.88b צ׳ … עזות פנים the plate procures forgiveness for sins committed by effrontery. Gen. R. s. 71 בזה צ׳ ובזה צ׳ in this (the tribe of Levi) is the sheen (of the high priests frontlet), and in that (the tribe of Judah) is the splendor (of the crown, Ps. 132:18); a. fr.(Pl. צִיצִין. Tosef.Sot.III, 4 ed. Zuck. בצ׳ with fineries, v. צִלְצוּל. 2) blossom. Gen. R. s. 53 (ref. to Is. 40:8) יבש … ונבל צִיצוֹ the flower of Abimelech was dried up, and his blossom faded (his procreative faculty was lost); Yalk. Is. 309.Pl. צִיצִים, צִיצִין. Sabb.145b (ref. to Is. 27:6) אלו … עושין צ׳וכ׳ this refers to the scholars in Babylonia who create blossoms and flowers for the Torah (revive learning); a. e. 3) filament, thread, thread-like shred, fringe. Ib. 131a Ms. M., v. צוּץ.Pl. as ab. Ib. 94b; Tosef. ib. IX (X), 12 צפורן … וצ׳וכ׳ a nail, and shreds (of skin) the largest portions of which are severed from the body. Sabb.XIX, 6 צ׳ המעכביןוכ׳ shreds of the corona which make the circumcision invalid. Y. ib. XIX, 17a; a. fr.Tosef.Ab. Zar. V (VI), 2 (describing a scarab or dragon used as an emblem of idolatry, v. דְּרָקוֹן) כל שהצ׳ יוצאין מצוארו from whose neck fringes come forth; Y. ib. III, 42d top; Bab. ib. 43a. -
51 צִיץ
צִיץII m. (b. h.; preced.) 1) something glistening, foil. Tanḥ. Vayetsé 12 (describing the Teraphim) … מביאין וכותבין על צ׳ זהכוכ׳ they get a firstborn man and slaughter him …, and write the name of a spirit of uncleanness on a golden plate, and put the plate under his tongue with sorcerous ceremonies Esp. the highpriests front plate. Succ.5a צ׳ דומה כמין טסוכ׳ the front plate was something like a gold foil ; Sabb.63b. Zeb.88b צ׳ … עזות פנים the plate procures forgiveness for sins committed by effrontery. Gen. R. s. 71 בזה צ׳ ובזה צ׳ in this (the tribe of Levi) is the sheen (of the high priests frontlet), and in that (the tribe of Judah) is the splendor (of the crown, Ps. 132:18); a. fr.(Pl. צִיצִין. Tosef.Sot.III, 4 ed. Zuck. בצ׳ with fineries, v. צִלְצוּל. 2) blossom. Gen. R. s. 53 (ref. to Is. 40:8) יבש … ונבל צִיצוֹ the flower of Abimelech was dried up, and his blossom faded (his procreative faculty was lost); Yalk. Is. 309.Pl. צִיצִים, צִיצִין. Sabb.145b (ref. to Is. 27:6) אלו … עושין צ׳וכ׳ this refers to the scholars in Babylonia who create blossoms and flowers for the Torah (revive learning); a. e. 3) filament, thread, thread-like shred, fringe. Ib. 131a Ms. M., v. צוּץ.Pl. as ab. Ib. 94b; Tosef. ib. IX (X), 12 צפורן … וצ׳וכ׳ a nail, and shreds (of skin) the largest portions of which are severed from the body. Sabb.XIX, 6 צ׳ המעכביןוכ׳ shreds of the corona which make the circumcision invalid. Y. ib. XIX, 17a; a. fr.Tosef.Ab. Zar. V (VI), 2 (describing a scarab or dragon used as an emblem of idolatry, v. דְּרָקוֹן) כל שהצ׳ יוצאין מצוארו from whose neck fringes come forth; Y. ib. III, 42d top; Bab. ib. 43a. -
52 ציצא
צִיצָאch. sam( צִיץ II m. (b. h.; preced.) the highpriests front plate), 1) gold plate. Targ. Y. Gen. 31:19 (describing the Terafim, v. preced.).Esp. the highpriests front plate. Targ. Ex. 28:36. Targ. O. ib. 39:30 (Y. צִיצַת, constr. fem.); a. e. 2) אבני צ׳ jewels. Targ. II Esth. 1:2. 3) blossom. Targ. Job 14:2 ed. Lag., v. נֵץ I ch. 4) name of a bird of prey, night-hawk. Targ. O. Lev. 11:16; Deut. 14:15 (cmp. נֵץ II; h. text תחמס).Pl. צִיצִין a) fins. Targ. Lev. 11:9, sq.; Deut. 14:9 sq.; v. צִיצִיתָא.b) wings. Targ. Ps. 139:9 (Ms. צִיצְיָין). Targ. Y. Num. 24:24 (wings of an army; cmp. Is. 8:8; h. text צִים).c) fringes. Targ. Y. II ib. 15:38, v. צִיצִיתָא. -
53 צִיצָא
צִיצָאch. sam( צִיץ II m. (b. h.; preced.) the highpriests front plate), 1) gold plate. Targ. Y. Gen. 31:19 (describing the Terafim, v. preced.).Esp. the highpriests front plate. Targ. Ex. 28:36. Targ. O. ib. 39:30 (Y. צִיצַת, constr. fem.); a. e. 2) אבני צ׳ jewels. Targ. II Esth. 1:2. 3) blossom. Targ. Job 14:2 ed. Lag., v. נֵץ I ch. 4) name of a bird of prey, night-hawk. Targ. O. Lev. 11:16; Deut. 14:15 (cmp. נֵץ II; h. text תחמס).Pl. צִיצִין a) fins. Targ. Lev. 11:9, sq.; Deut. 14:9 sq.; v. צִיצִיתָא.b) wings. Targ. Ps. 139:9 (Ms. צִיצְיָין). Targ. Y. Num. 24:24 (wings of an army; cmp. Is. 8:8; h. text צִים).c) fringes. Targ. Y. II ib. 15:38, v. צִיצִיתָא. -
54 קומי I
קוֹמִיI f. (κόμη) hair, esp. the gentile fashion of cutting and wearing the hair; ספר ק׳ to trim the front of the hair like a fringe on the forehead (capronæ), and let the curls hang down on the temples (antiæ; v. Sm. Ant. s. v. Coma). Sifra Aḥăré, Par. 9, ch. XlII (ref. to Lev. 18:3) שלא תגדל ציצית ושלא תספור ק׳ (not ק׳ שפה, v. Rabad) that thou grow no side-locks and trim not the front. B. Kam.83a המספר ק׳וכ׳ he who cuts the coma transgresses the law forbidding the ways of the Amorite. Ib. אבטוליס … התירו לו לספר ק׳וכ׳ they allowed A. b. R. to wear his hair in Roman fashion, because he associated with government people; a. e. -
55 קוֹמִי
קוֹמִיI f. (κόμη) hair, esp. the gentile fashion of cutting and wearing the hair; ספר ק׳ to trim the front of the hair like a fringe on the forehead (capronæ), and let the curls hang down on the temples (antiæ; v. Sm. Ant. s. v. Coma). Sifra Aḥăré, Par. 9, ch. XlII (ref. to Lev. 18:3) שלא תגדל ציצית ושלא תספור ק׳ (not ק׳ שפה, v. Rabad) that thou grow no side-locks and trim not the front. B. Kam.83a המספר ק׳וכ׳ he who cuts the coma transgresses the law forbidding the ways of the Amorite. Ib. אבטוליס … התירו לו לספר ק׳וכ׳ they allowed A. b. R. to wear his hair in Roman fashion, because he associated with government people; a. e. -
56 אזור הקרבות
battle area, front, line of fire -
57 באמפר
bumper, protective pieces of metal (or other material) on the front and back of a car; something which is very large -
58 במפר
bumper, protective pieces of metal (or other material) on the front and back of a car; something which is very large -
59 בפני
prep. to, in the presence of, in front of; against; in the face of -
60 בפניה
prep. to, in the presence of, in front of; against; in the face of
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