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1 מילות פנייה
forms of address -
2 בלילה
בְּלִילָהf. ( בלל, v. בִּילָה) mixing, mixture. Y.Maas. Sh. II, 53c; Y.Dem.V, 24d top אין ב׳ אלאוכ׳ blilah (an even distribution) applies only to wine or oil. Men.III, 2 זו בְּלִילָתָהּ עבהוכ׳ the one forms a thick mixture (one Log of oil to one Issaron of flour), the other forms a loose mixture (three Log to one Issaron).Pl. בְּלִילוֹת. Tosef.Dem.II, 7; Men.18b; Ḥull.132b הב׳ the priests mixing the offerings (Lev. 2:5; a. fr.). -
3 בְּלִילָה
בְּלִילָהf. ( בלל, v. בִּילָה) mixing, mixture. Y.Maas. Sh. II, 53c; Y.Dem.V, 24d top אין ב׳ אלאוכ׳ blilah (an even distribution) applies only to wine or oil. Men.III, 2 זו בְּלִילָתָהּ עבהוכ׳ the one forms a thick mixture (one Log of oil to one Issaron of flour), the other forms a loose mixture (three Log to one Issaron).Pl. בְּלִילוֹת. Tosef.Dem.II, 7; Men.18b; Ḥull.132b הב׳ the priests mixing the offerings (Lev. 2:5; a. fr.). -
4 יסף
יְסַףch., Af. אוֹסִיף, אוֹסֵף same, to add, increase; to do again. Targ. Deut. 1:11.Targ. Gen. 8:10; a. fr.Sabb.116b אנא … אלא לאוֹסָפֵיוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I have not come to diminish from but to add to the law of Moses. Y.Ber.IV, 7c אוֹסְפוּן עליה add thereto.Part. pass. מוֹסַף, f. מוֹסְפָא. Kidd.20a והא מ׳ ואזלא but this (the debt on interest) is continually growing; a. fr. Ittaf. אִתּוֹסַף to be added. Targ. Gen. 49:26; a. fr.Ber.28a אִתּוֹסְפוּ כמה ספסלי many forms had to be added (to accommodate the hearers). Ib. א׳ד׳ מאהוכ׳ four hundred forms were added; a. e. -
5 יְסַף
יְסַףch., Af. אוֹסִיף, אוֹסֵף same, to add, increase; to do again. Targ. Deut. 1:11.Targ. Gen. 8:10; a. fr.Sabb.116b אנא … אלא לאוֹסָפֵיוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I have not come to diminish from but to add to the law of Moses. Y.Ber.IV, 7c אוֹסְפוּן עליה add thereto.Part. pass. מוֹסַף, f. מוֹסְפָא. Kidd.20a והא מ׳ ואזלא but this (the debt on interest) is continually growing; a. fr. Ittaf. אִתּוֹסַף to be added. Targ. Gen. 49:26; a. fr.Ber.28a אִתּוֹסְפוּ כמה ספסלי many forms had to be added (to accommodate the hearers). Ib. א׳ד׳ מאהוכ׳ four hundred forms were added; a. e. -
6 מיתה
מִיתָהf. (b. h.; מוּת) death, penalty of death. Sabb.156b מ׳ משונה an unnatural death; מ׳ עצמה natural death. Snh.68a אם ימותו מִיתַת עצמן if they shall die a natural death. Ib. IX, 4 (89a) מ׳ בב״ד death at the hand of the court. Ib. 5 מִיתָתוֹ בידי אדם he must be put to death by man (court); מיתתו בידי שמים he shall be put to death by the Lord. Keth.37b מ׳ אריכתא one continued act of execution (comprising lashes and putting to death); a. fr.Pl. מִיתוֹת Snh.VII, 1 ארבע מ׳ נמסרו לב״ד four forms of capital punishment have been entrusted to the courts. Sot.8b דין ארבע מ׳וכ׳ the divine judgment taking the place of the four forms of capital punishment (which the Jewish courts can no longer decree) has not ceased; a. fr. -
7 מִיתָה
מִיתָהf. (b. h.; מוּת) death, penalty of death. Sabb.156b מ׳ משונה an unnatural death; מ׳ עצמה natural death. Snh.68a אם ימותו מִיתַת עצמן if they shall die a natural death. Ib. IX, 4 (89a) מ׳ בב״ד death at the hand of the court. Ib. 5 מִיתָתוֹ בידי אדם he must be put to death by man (court); מיתתו בידי שמים he shall be put to death by the Lord. Keth.37b מ׳ אריכתא one continued act of execution (comprising lashes and putting to death); a. fr.Pl. מִיתוֹת Snh.VII, 1 ארבע מ׳ נמסרו לב״ד four forms of capital punishment have been entrusted to the courts. Sot.8b דין ארבע מ׳וכ׳ the divine judgment taking the place of the four forms of capital punishment (which the Jewish courts can no longer decree) has not ceased; a. fr. -
8 מנצפ״ךְ
מַנְצְפַ״ךְm. pl. Mantsʾ fakh, a vox memorialis for the five letters (מ, נ, צ, פ, a. ך) which have separate forms at the end of words. Y.Meg.I, 71d מ׳ הלכהוכ׳ the double forms for the five letters are a Mosaic tradition, Ib. מהו מ׳ … מ̇ה שהתקינ̇ו לך̇ הצ̇ופ̇ים what does the vox M. intimate? What the inspired seers (prophets) have instituted for thee; Gen. R. s. 1. Ib.; Sabb.104a; Meg.2b מ׳ צופים אמרום M. intimates that the seers indited them; Num. R. s. 18; Tanḥ. Korah 12. -
9 מַנְצְפַ״ךְ
מַנְצְפַ״ךְm. pl. Mantsʾ fakh, a vox memorialis for the five letters (מ, נ, צ, פ, a. ך) which have separate forms at the end of words. Y.Meg.I, 71d מ׳ הלכהוכ׳ the double forms for the five letters are a Mosaic tradition, Ib. מהו מ׳ … מ̇ה שהתקינ̇ו לך̇ הצ̇ופ̇ים what does the vox M. intimate? What the inspired seers (prophets) have instituted for thee; Gen. R. s. 1. Ib.; Sabb.104a; Meg.2b מ׳ צופים אמרום M. intimates that the seers indited them; Num. R. s. 18; Tanḥ. Korah 12. -
10 פאה
פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim. -
11 פי׳
פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim. -
12 פֵּאָה
פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim. -
13 פֵּי׳
פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim. -
14 אבן-אם
(Mineralogy) parent rock, rock that forms the parent materials of soils -
15 אבן-מרה
gallstone, abnormal stonelike mass which forms in the gallbladder -
16 אלוטרופ
allotrope, one of two or more forms of an element (Chemistry) -
17 אלוטרופי
adj. allotropic, having two or more forms (Chemistry) -
18 אלוטרופיה
allotropism, existence of a chemical element in two or more different forms (Chemistry) -
19 אלוטרופייה
allotropism, existence of a chemical element in two or more different forms (Chemistry) -
20 אלומורף
allomorph, substance whose chemical structure remains the same but whose form may change (Chemistry) ; one of the forms of a morpheme (Linguistics)
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forms of action — governed common law pleading and were the procedural devices used to give expression to the theories of liability recognized by the common law. Failure to analyze the cause of action properly, to select the proper theory of liability and to… … Black's law dictionary
forms of action — governed common law pleading and were the procedural devices used to give expression to the theories of liability recognized by the common law. Failure to analyze the cause of action properly, to select the proper theory of liability and to… … Black's law dictionary
Forms of activity and interpersonal relations — in sociology can be described as follows: first and most basic are animal like behaviors, i.e. various physical movements of the body. Then there are actions movements with a meaning and purpose. Then there are social behaviors, which are… … Wikipedia
Forms of juggling — This is an outline of the most popular forms of juggling as practiced by amateur, non performing, hobby jugglers. This list is based on the current trends in the Western world (Europe and North America) for ball, club and ring juggling, and is… … Wikipedia
Forms of cricket — Various forms of cricket exist and the sport may broadly be divided between major and minor versions. Major cricket includes several variations in which top class players have taken part such as Test cricket, first class cricket, single wicket,… … Wikipedia
