-
1 mat-
1 vb. "eat" MAT, VT45:32, also given as mata- VT39:5, pa.t. mantë "ate" VT39:7. The form matumnë is said to be future-past: "was going to eat", with the "OQ" Old Quenya? future-past element umnë VT48:32; possibly this could function independently as a form of the verb to be, hence was to be. It is not clear if the form matumnë is itself "Old Quenya" as if this is an archaic future-past formation, or it is just umnë as an independent word that is archaic. Note: Tolkien's translation of matumnë is actually "I was going to eat", but the pronoun "I" does not seem to be expressed in the Quenya form. Adj. or pseudo-participle \#matya eating in melumatya honey-eating PE17:68 -
2 airë
1 adj. "holy", \#Airefëa "the Holy Spirit" VT43:37, dative airefëan on the previous page, airetári or Airë Tári "holy queen" a title of Varda, PM:363, genitive aire-tário "holy-queen's" Nam, RGEO:67. However, according to PM:363, airë is the noun "sanctity", while aira is the adjective "holy". VT43:14 refers to an etymological note of "Sept.-Oct. 1957" where airë is said to be a noun "sanctity, holiness", and the adjective "holy" is given as airëa. However, the verb \#airita- "hallow" seems to be formed from an adjective airë, airi- "holy". Evidently airë can function as both adjective "holy" and noun "holiness"; if so airë as adj. could represent a primitive adjective *gaisi, whereas airë as noun may descend from*gaisē. The former but not the latter would have the stem airi- as observed in the derived verb \#airita-, and compounds like airetári rather than *airitári would seem to contain properly the noun "holiness". 2 noun "sea" the form airen is given, intended as a genitive singular when Tolkien wrote this; in LotR-style Quenya it would rather be a dative sg. AYAR/AIR; cf. airon 3 noun "eternity" EY, VT45:13 -
3 tul-
vb. "come" WJ:368, 1st pers. aorist tulin "I come" TUL, 3rd pers. sg. tulis she comes VT49:19, perfect utúlië "has come" utúlien "I am come", EO, utúlie'n aurë "Day has come" the function of the 'n is unclear; it may be a variant of the article "the", hence literally "the Day has come". Past tense túlë "came" in LR:47 and SD:246, though an alternative form *tullë has also been theorized. Túlë in VT43:14 seems to be an abnormal aorist stem, later abandoned; tula in the same source would be an imperative. Prefixed future tense entuluva "shall come again" in the Silmarillion, future tuluva also in the phrase aranielya na tuluva "may thy kingdom come" VT44:32/34, literally apparently *"thy kingdom, be-it-that it will come". In early "Qenya" we have the perfects tulielto "they have come" LT1:114, 270, VT49:57 and tulier "have come", pl., in the phrase I·Eldar tulier "the Eldar have come"LT1:114, 270. Read probably *utúlieltë, *Eldar utúlier in LotR-style Quenya. -
4 es
unidentified word in the phrase es sorni heruion an! "the Eagles of the Lords are at hand" SD:290; possibly an assimilated form of en, that may function as a kind of deitic particle here: *"Behold the Eagles..." -
5 Valinor
place-name "the land or people of the Valar", *"Vali-land" Vali = Valar, land of the Gods in the West BAL, NDOR; cf. Valandor. Full form Valinórë BAL; Vali-nórë under NDOR.Said to be the true Eldarin name of Aman, the latter name being explained as a borrowing from Valarin in some versions of the linguistic scenario VT49:26. In the early "Qenya Lexicon", Valinor, Valinórë is glossed "Asgard", the name of the city of the gods in Norse mythology LT1:272. It seems that in such more restricted use, Valinor is not the entire Blessed Realm but rather the specific region beyond the Pelóri where most of the Valar dwelt, with Valimar as the chief city. Thus it is said of Eärendil that he went into Valinor and to the halls of Valimar only after he had already left his ship and ventured as far as Tirion Silmarillion, chapter 24. Possessive Valinóreva in Nurtalë Valinóreva, the "Hiding of Valinor", the possessive case here assuming the function of object genitive Silm; genitive Valinórëo in Yénië Valinórëo Annals of Valinor MR:200; the last word was changed from Valinóren, Tolkien revising the genitive ending from -n to -o -
6 senwa
also senya, adj. usual VT49:22,35. Notice that *senya may conceivably also function as a genitive pronoun his, her, derived from *sen as the dative form of se \#1 compare ninya, menya.
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