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  • 1 זכר

    זָכָרm. (b. h.; preced.) (v. זָכוּר,) male (of man and animals), male child; opp. נקבה. Nidd.III, 7 תשב לז׳וכ׳ she shall observe the laws as after the birth of a male child (Lev. 12:4). Ib. בריית הז׳ the formation of the male embryo. Y.B. Bath.IX, 16d bot. שמחת ז׳ the rejoicing over the birth of a boy; a. v. fr.Pl. זְכָרִים. Nidd.31b. Zeb.V, 3, a. fr. זִכְרֵי כהונה the male members of the priestly tribe.Gen. R. s. 13, a. e. המים העליונים ז׳וכ׳ the waters from above are the males (fructifiers), 2) (v. דְּכַר II) ( של רתלים) ז׳ the male of the flock, ram. Bekh.V, 3; Yeb.121b.Shek. V, 3 ז׳ משמש עםוכ׳ that with the inscription ‘male was used only for libations connected with rams.Pl. as above. R. Hash. III, 4, sq. בשל ז׳ with horns of rams; a. fr., 3) membrum (of animals). Tosef.Bekh.IV, 6, v. זוּבָּן. 4) (of inanimate objects) the thinner pointed side of a double tool, v. זַבְרוּת. Kel. XIII, 2 הז׳ the pointed side of the cosmetic tube, contrad. to כף the broad part. 5) the marrow of horns, reeds Tosef.Kel.B. Mets.VII, 12. (Ib. Par. II , 2, v. זַכְרוּת. 6) (gramm.) לשון ז׳ masculine gender. Kidd.2b אשכחן דרך דאיקרי ל׳ ז׳ we find (in the Bible) derekh in the masculine gender. Mekh. Bshall., Shirah 1 בל׳ ז׳ in the masculine form (שִׁיר); Cant. R. to I, 5; a. e.

    Jewish literature > זכר

  • 2 זָכָר

    זָכָרm. (b. h.; preced.) (v. זָכוּר,) male (of man and animals), male child; opp. נקבה. Nidd.III, 7 תשב לז׳וכ׳ she shall observe the laws as after the birth of a male child (Lev. 12:4). Ib. בריית הז׳ the formation of the male embryo. Y.B. Bath.IX, 16d bot. שמחת ז׳ the rejoicing over the birth of a boy; a. v. fr.Pl. זְכָרִים. Nidd.31b. Zeb.V, 3, a. fr. זִכְרֵי כהונה the male members of the priestly tribe.Gen. R. s. 13, a. e. המים העליונים ז׳וכ׳ the waters from above are the males (fructifiers), 2) (v. דְּכַר II) ( של רתלים) ז׳ the male of the flock, ram. Bekh.V, 3; Yeb.121b.Shek. V, 3 ז׳ משמש עםוכ׳ that with the inscription ‘male was used only for libations connected with rams.Pl. as above. R. Hash. III, 4, sq. בשל ז׳ with horns of rams; a. fr., 3) membrum (of animals). Tosef.Bekh.IV, 6, v. זוּבָּן. 4) (of inanimate objects) the thinner pointed side of a double tool, v. זַבְרוּת. Kel. XIII, 2 הז׳ the pointed side of the cosmetic tube, contrad. to כף the broad part. 5) the marrow of horns, reeds Tosef.Kel.B. Mets.VII, 12. (Ib. Par. II , 2, v. זַכְרוּת. 6) (gramm.) לשון ז׳ masculine gender. Kidd.2b אשכחן דרך דאיקרי ל׳ ז׳ we find (in the Bible) derekh in the masculine gender. Mekh. Bshall., Shirah 1 בל׳ ז׳ in the masculine form (שִׁיר); Cant. R. to I, 5; a. e.

    Jewish literature > זָכָר

  • 3 שירה II

    שִׁירָהII f. (b. h.; v. שִׁיר II) song, hymn, poetry, music. Arakh.11a עיקר ש׳ בפה וכליוכ׳ the essential in the Temple music is (the song) with the mouth, and the musical instruments are for accompaniment (v. בְּסַם); (anoth. opin.) עיקר ש׳ בכלי instrumental music is the essential ; Succ.50b; a. e.Y.Meg.III, 74b bot. שִׁירַת הבאר the song of the well (Num. 21:17 sq.); ש׳ הים the song of the sea (Ex. 15:1–18); ש׳ הלוים the song of the Levites (for the additional sacrifice of the Sabbath, Deut. 32:1–43); Treat. Sofrim ch. XII. R. Hash. 30b ש׳ של חול the song (of the Levites) for a week-day. Ib. 31a top דש׳ דיומיה הוה because it would at all events have been the song for that day (the fifth day of the week for which the same psalm is designated as for the New Years Day, Ps. 81); a. v. fr.Pl. שִׁירוֹת. Y. Meg. l. c. כל הש׳ טעונותוכ׳ all poetic passages of the Pentateuch (when read at public service) require special benedictions before and after. Ex. R. s. 23 כל הש׳ … לשון נקיבהוכ׳ all the songs that have heretofore been composed (mentioned in the Scriptures) are of the feminine gender (שִׁירָה) … but the song of the future … will be of the masculine gender (שִׁיר, ref. to Is. 42:10); Cant. R. to I, 5; a. fr.

    Jewish literature > שירה II

  • 4 שִׁירָה

    שִׁירָהII f. (b. h.; v. שִׁיר II) song, hymn, poetry, music. Arakh.11a עיקר ש׳ בפה וכליוכ׳ the essential in the Temple music is (the song) with the mouth, and the musical instruments are for accompaniment (v. בְּסַם); (anoth. opin.) עיקר ש׳ בכלי instrumental music is the essential ; Succ.50b; a. e.Y.Meg.III, 74b bot. שִׁירַת הבאר the song of the well (Num. 21:17 sq.); ש׳ הים the song of the sea (Ex. 15:1–18); ש׳ הלוים the song of the Levites (for the additional sacrifice of the Sabbath, Deut. 32:1–43); Treat. Sofrim ch. XII. R. Hash. 30b ש׳ של חול the song (of the Levites) for a week-day. Ib. 31a top דש׳ דיומיה הוה because it would at all events have been the song for that day (the fifth day of the week for which the same psalm is designated as for the New Years Day, Ps. 81); a. v. fr.Pl. שִׁירוֹת. Y. Meg. l. c. כל הש׳ טעונותוכ׳ all poetic passages of the Pentateuch (when read at public service) require special benedictions before and after. Ex. R. s. 23 כל הש׳ … לשון נקיבהוכ׳ all the songs that have heretofore been composed (mentioned in the Scriptures) are of the feminine gender (שִׁירָה) … but the song of the future … will be of the masculine gender (שִׁיר, ref. to Is. 42:10); Cant. R. to I, 5; a. fr.

    Jewish literature > שִׁירָה

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