flayed

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

נָצַל(b. h.; cmp. אצל) to remove, set aside. Pi. נִצֵּל to empty, ransack. Esth. R. to III, 9 עד שנִצְּלוּ את מצרים so that they ransacked Egypt. Nif. נִצַּל, נִיצַּל, נִיצּוֹל 1) to be fit for throwing away (as נֵצֶל), to be decayed. Y.Naz.VII, 56b bot. בסר המת שנִצַּל Ar. (Ar. ed. Rome שמצול; ed. שנתוק), v. נֵצֶל. 2) (b. h.) to be rescued, saved. Midr. Till. to Ps. 1 לא נִצַּלְתִּי מידו I did not escape his power; Yalk. Num. 750 נוצלתי (read: נִיצַּ׳; ed. Liv. נִצּוֹלְתִּי). Yoma 86b כגון שבאת … ונ׳ הימנה when an opportunity to sin offered itself to him once and again, and he escaped it; Kidd.39b. Esth. R. to II, 7 עתידין לִינָּצֵלוכ׳ are destined to be saved through me; עתידין להִנָּצֵל על ידיה be saved through her. B. Bath. 164b שלש … אין אדם ניצול מהןוכ׳ there are three sins which man cannot escape ; a. fr. Hif. הִצִּיל to save, rescue. Num. R. s. 18 אשתו הִצִּילָתֹו his wife saved him. Ib. משה … הַצִּילֵנוּ O Moses …, save us! Sabb.XVI, 1 מַצִּילִין אותןוכ׳ we must save them from fire (on the Sabbath). Snh.VIII, 7 שמצילין אותן בנפשן whom we must save (prevent from committing a crime) even at the risk of their lives. Ib. 73a ניתן להַצִּילָהּ בנפשו it is a duty to save her (from rape) at the expense of the assailants life; a. fr.Trnsf. (in ritual and levitical law) to protect. Ḥull.55b כל … מַצִּיל בגלודה every part of the skin (which has remained unaffected) protects a flayed animal from being declared ṭrefah. Ib. מהו שיַצִּילוכ׳ does it form a protection from ? Ohol. V, 3 מַצֶּלֶת על הכל protects everything in it from uncleanness; a. v. fr. Hof. הוּצַּל to be saved. Esth. R. to V, 3 כבר הוּצְּלוּ חנניהוכ׳ Hananiah and his colleagues have long ere this been delivered from the furnace; a. e.

נָצַל(b. h.; cmp. אצל) to remove, set aside. Pi. נִצֵּל to empty, ransack. Esth. R. to III, 9 עד שנִצְּלוּ את מצרים so that they ransacked Egypt. Nif. נִצַּל, נִיצַּל, נִיצּוֹל 1) to be fit for throwing away (as נֵצֶל), to be decayed. Y.Naz.VII, 56b bot. בסר המת שנִצַּל Ar. (Ar. ed. Rome שמצול; ed. שנתוק), v. נֵצֶל. 2) (b. h.) to be rescued, saved. Midr. Till. to Ps. 1 לא נִצַּלְתִּי מידו I did not escape his power; Yalk. Num. 750 נוצלתי (read: נִיצַּ׳; ed. Liv. נִצּוֹלְתִּי). Yoma 86b כגון שבאת … ונ׳ הימנה when an opportunity to sin offered itself to him once and again, and he escaped it; Kidd.39b. Esth. R. to II, 7 עתידין לִינָּצֵלוכ׳ are destined to be saved through me; עתידין להִנָּצֵל על ידיה be saved through her. B. Bath. 164b שלש … אין אדם ניצול מהןוכ׳ there are three sins which man cannot escape ; a. fr. Hif. הִצִּיל to save, rescue. Num. R. s. 18 אשתו הִצִּילָתֹו his wife saved him. Ib. משה … הַצִּילֵנוּ O Moses …, save us! Sabb.XVI, 1 מַצִּילִין אותןוכ׳ we must save them from fire (on the Sabbath). Snh.VIII, 7 שמצילין אותן בנפשן whom we must save (prevent from committing a crime) even at the risk of their lives. Ib. 73a ניתן להַצִּילָהּ בנפשו it is a duty to save her (from rape) at the expense of the assailants life; a. fr.Trnsf. (in ritual and levitical law) to protect. Ḥull.55b כל … מַצִּיל בגלודה every part of the skin (which has remained unaffected) protects a flayed animal from being declared ṭrefah. Ib. מהו שיַצִּילוכ׳ does it form a protection from ? Ohol. V, 3 מַצֶּלֶת על הכל protects everything in it from uncleanness; a. v. fr. Hof. הוּצַּל to be saved. Esth. R. to V, 3 כבר הוּצְּלוּ חנניהוכ׳ Hananiah and his colleagues have long ere this been delivered from the furnace; a. e.

סָפַג(denom. of סְפוֹג) 1) to swallow, absorb. Cant. R. to VII, 3 מה חטה זו סוֹפֶגֶת … סוֹפְגִיןוכ׳ as the wheat (flour) absorbs (water), so Israel absorbs Ab. V, 15, v. סְפוֹג; a. e.Trnsf. (cmp. לָקָה, בְּלַע) to receive lashes, be punished. Tem.I, 1, a. fr. סוֹפֵג את הארבעים receives forty (thirty-nine) lashes. Naz.IV, 3 אם אינה סופגת … תִּסְפּוֹגוכ׳ if she cannot receive the Biblical punishment, let her receive the punishment for rebellion; a. fr. 2) to use a סְפוֹג, to wipe, dry. Sabb.XXII, 1 לא יִסְפּוֹג (Ar. יְסַפֵּג Pi.) he must not put down a sponge (to absorb the spilt wine). Zeb.VI, 5 סְפָגוֹ במלח he dried the dripping head of the sacrifice by rubbing salt on it. Tosef. ib. VII, 10 מלח ולא ס׳ ס׳וכ׳ if he put salt on but did not dry it, or if he dried it without putting salt on; a. e.Sabb.145a לסוֹפְגָן במלח Ar. (ed. לסופתן, v. סָפַת).Tosef.Zab.I, 9 וסופג, read: וסִפּוּג.Yalk. Deut. 840 סופגין, read: סופנין, v. סָפַן. Pi. סִיפֵּג same; v. supra, a. infra. Hif. הִסְפִּיג 1) to wipe, dry. Men.7b וטבל ולא מַסְפִּיג (Rashi: מְסַפֵּג Pi.) he must dip (Lev. 4:6) but not wipe, i. e. there must be blood enough in the vessel to dip the finger into it; Yalk. Lev. 469; Zeb.93b מְסַפֵּג. Num. R. s. 17 נטלו והִסְפִּיגוֹ he took it (the flayed ram) and wiped it (with salt, v. supra); a. e. 2) to receive drippings, collect. Gen. R. s. 94 כשרף הזה … עד שמַסְפִּיגִין אותו like resin which scarcely begins to ooze out, when arrangements are made to collect it; Tanḥ. Bmidb. 16 (not השבט); ed. Bub. ib. 19; Yalk. Ezra 1067. Hithpa. הִסְתַּפֵּג, Nithpa. נִסְתַּפֵּג to be wiped off, dried. Num. R. l. c. כאילו יצחק מִסְתַּפֵּג לפניך as if Isaacs blood had been wiped off. Sabb.XXII, 5 הריחץ … ונ׳ if one bathed … and dried himself Ib. מִסְתַּפְּגִיןוכ׳ wipe themselves with one sheet. Yoma III, 4. Tosef.Zab.I, 9 כדי … ויִסְתַּפֵּג time enough for a person to bathe, come up and dry himself; a. fr.

סָפַג(denom. of סְפוֹג) 1) to swallow, absorb. Cant. R. to VII, 3 מה חטה זו סוֹפֶגֶת … סוֹפְגִיןוכ׳ as the wheat (flour) absorbs (water), so Israel absorbs Ab. V, 15, v. סְפוֹג; a. e.Trnsf. (cmp. לָקָה, בְּלַע) to receive lashes, be punished. Tem.I, 1, a. fr. סוֹפֵג את הארבעים receives forty (thirty-nine) lashes. Naz.IV, 3 אם אינה סופגת … תִּסְפּוֹגוכ׳ if she cannot receive the Biblical punishment, let her receive the punishment for rebellion; a. fr. 2) to use a סְפוֹג, to wipe, dry. Sabb.XXII, 1 לא יִסְפּוֹג (Ar. יְסַפֵּג Pi.) he must not put down a sponge (to absorb the spilt wine). Zeb.VI, 5 סְפָגוֹ במלח he dried the dripping head of the sacrifice by rubbing salt on it. Tosef. ib. VII, 10 מלח ולא ס׳ ס׳וכ׳ if he put salt on but did not dry it, or if he dried it without putting salt on; a. e.Sabb.145a לסוֹפְגָן במלח Ar. (ed. לסופתן, v. סָפַת).Tosef.Zab.I, 9 וסופג, read: וסִפּוּג.Yalk. Deut. 840 סופגין, read: סופנין, v. סָפַן. Pi. סִיפֵּג same; v. supra, a. infra. Hif. הִסְפִּיג 1) to wipe, dry. Men.7b וטבל ולא מַסְפִּיג (Rashi: מְסַפֵּג Pi.) he must dip (Lev. 4:6) but not wipe, i. e. there must be blood enough in the vessel to dip the finger into it; Yalk. Lev. 469; Zeb.93b מְסַפֵּג. Num. R. s. 17 נטלו והִסְפִּיגוֹ he took it (the flayed ram) and wiped it (with salt, v. supra); a. e. 2) to receive drippings, collect. Gen. R. s. 94 כשרף הזה … עד שמַסְפִּיגִין אותו like resin which scarcely begins to ooze out, when arrangements are made to collect it; Tanḥ. Bmidb. 16 (not השבט); ed. Bub. ib. 19; Yalk. Ezra 1067. Hithpa. הִסְתַּפֵּג, Nithpa. נִסְתַּפֵּג to be wiped off, dried. Num. R. l. c. כאילו יצחק מִסְתַּפֵּג לפניך as if Isaacs blood had been wiped off. Sabb.XXII, 5 הריחץ … ונ׳ if one bathed … and dried himself Ib. מִסְתַּפְּגִיןוכ׳ wipe themselves with one sheet. Yoma III, 4. Tosef.Zab.I, 9 כדי … ויִסְתַּפֵּג time enough for a person to bathe, come up and dry himself; a. fr.

סָרַקII (cmp. preced.) ( to cleanse, to comb, card, hatchel (cmp. b. h. שְׂרִיקוֹת, Is. 19:9). Sot.IX, 5 מותר לִסְרוֹק שםוכ׳ it is permitted to hatchel flax thereon. Naz.VI, 3 אבל לא סוֹרֵק but must not comb his hair. Y.Pes.I, 27b top סוֹרֶקֶת must comb her hair (before bathing). Ber.61b היו סוֹרְקִין את בשרווכ׳ they flayed his flesh with iron combs; a. fr.Dem. I, 4 הסוֹרֵק, v. סָרוֹק. Tosef.Kel.B. Bath.VII, 10 סורקים, R. S. to Kel. XXX, 3, v. סָרַח I.)Part. pass. סָרוּק; pl. סְרוּקִים. Kel. XXVI, 5 עור הסרוק the skin on which the carded wool is placed for sale; עור הסורק the skin which the carder uses as an apron. Yalk. Zech. 574 (play on שרקים, Zech. 1:8) סרוקיםכד״אוכ׳ ‘hatchelled material as the root saraḳ is used (Is. 19:9) in the sense of flax; this refers to the sons of Gershon whose burdens consisted mostly of linen garments.

סָרַקII (cmp. preced.) ( to cleanse, to comb, card, hatchel (cmp. b. h. שְׂרִיקוֹת, Is. 19:9). Sot.IX, 5 מותר לִסְרוֹק שםוכ׳ it is permitted to hatchel flax thereon. Naz.VI, 3 אבל לא סוֹרֵק but must not comb his hair. Y.Pes.I, 27b top סוֹרֶקֶת must comb her hair (before bathing). Ber.61b היו סוֹרְקִין את בשרווכ׳ they flayed his flesh with iron combs; a. fr.Dem. I, 4 הסוֹרֵק, v. סָרוֹק. Tosef.Kel.B. Bath.VII, 10 סורקים, R. S. to Kel. XXX, 3, v. סָרַח I.)Part. pass. סָרוּק; pl. סְרוּקִים. Kel. XXVI, 5 עור הסרוק the skin on which the carded wool is placed for sale; עור הסורק the skin which the carder uses as an apron. Yalk. Zech. 574 (play on שרקים, Zech. 1:8) סרוקיםכד״אוכ׳ ‘hatchelled material as the root saraḳ is used (Is. 19:9) in the sense of flax; this refers to the sons of Gershon whose burdens consisted mostly of linen garments.