-
21 GRUNR
(-ar, -ir), m. suspicion, doubt, uncertainty (e-m er grunr á e-u);grafa grun á (um e-t), to suspect;hafa grun á e-m um e-t, to suspect one of a thing;e-m leikr grunr á, um e-t, one feels suspicious about a thing;draga gruni á um e-t, to conceive a suspicion of;renna grunum á e-t, to doubt, to guess at;búa um grun, to be suspected;um grun, by guile (sem þetta væri eigi um grun gört).* * *m., pl. ir, [the forms grundr (q. v.) and grunda (q. v.) seem to indicate a double final, viz. grunnr and grunna; as to the sense, suspicion may be metaph. derived from a shoal or ground, and grunr may be akin to grunn, grunnr; else phrases such as grafa grun could scarcely be explained: no special word answering to grunr appears in the Saxon or Germ.]:—suspicion, Grág. i. 263, Ld. 262, Lv. 21, Fms. i. 58, ii. 87, x. 335, Hkr. ii. 267: the phrase, grafa grun á um e-t, to ‘dig the ground’ for a thing, to suspect, Bs. i. 871. -
22 HAMR
(-s, -ir), m.1) skin, slough; hleypa hömum, to cast the slough (of snakes);2) shape, form; skipta hömum, to change one’s shape.* * *m., pl. hamir, dat. hami, Vsp. 36, but ham, Höfuðl. (where ham, gram, and fram form a rhyme), as also Haustl. 2, Hkr. i. 228, all of them poems of the 10th century; [A. S. hama, homa; Hel. hamo; O. H. G. hemedi, whence mod. Germ. hemd; Dan. ham; akin to hamr is Ital. camisa, Fr. chemise, with a final s answering to hams below]:—a skin, esp. the skin of birds flayed off with feathers and wings; álptar-hamr, a swan’s skin; fugls-hamr, a bird’s skin; arnar-hamr, an eagle’s skin; gásar-hamr, a goose’s skin, etc.; hams, q. v., of snakes: ham bera svanir hvítfjaðraðan (of a swan’s skin), Fas. i. 471 (in a verse); hleypa hömum (of snakes), to cast the slough, Konr. 34; hlátra hamr, poët. laughter’s cover, the breast, Höfuðl. 19.II. shape, esp. in a mythol. sense, connected with the phrase, skipta hömum, to change the shape, described in Yngl. S. ch. 7, Völs. S. ch. 7, 8, and passim; cp. also the deriv. ein-hamr, ham-farir, ham-ramr, ham-stola, hamingja, hamask, etc.,—an old and widespread superstition found in the popular lore and fairy tales of almost every country;—Óðinn skipti hömum, lá þá búkrinn sem sofinn eðr dauðr, en hann var þá fugl eða dýr, fiskr eða ormr, ok fór á einni svipstund á fjarlæg lönd, Yngl. S. l. c., Fas. i. 128 (Völs. S. l. c.); it is described in Völs. S. ch. 8,—þeir hafa orðit fyrir úsköpum, því at úlfa-hamir ( wolf-coats) héngu yfir þeim; it tíunda hvert dægr máttu þeir komask ór hömunum, etc.; þeir fundu konur þrjár ok spunnu lín, þar vóru hjá þeim álptar-hamir þeirra, Sæm. 88 (prose to Vkv.); fjölkyngis-kona var þar komin í álptar-ham, Fas. i. 373, cp. Helr. 6; víxla hömum, to change skins, assume one another’s shape, Skv. 1. 42; Úlf-hamr, Wolf-skin, the nickname of a mythol. king, Hervar. S., prob. from being hamramr; manns-hamr, the human skin, Str. 31; hugða ek at væri hamr Atla, methought it was the form or ghost of Atli, Am. 19; jötunn í arnar-ham, a giant in an eagle’s skin, Vþm. 37, Edda; í gemlis-ham, id., Haustl.; fjaðr-hamr, Þkv.; í faxa-ham, in a horse’s skin, Hkr. i. (in a verse); í trölls-hami, in an ogre’s skin, Vsp. 36; vals-hamr, a falcon’s skin, Edda (of the goddess Freyja): it remains in mod. usage in metaph. phrases, að vera í góðum, íllum, vondum, ham, to be in a good, bad, dismal frame of mind or mood; vera í sínum rétta ham, to be in one’s own good frame of mind; færast í annan ham, to enter into another frame of mind: in western Icel. an angry, ill-tempered woman is called hamr, hún er mesti hamr (= vargr): hams-lauss, adj. distempered, furious, esp. used in Icel. of a person out of his mind from restlessness or passion, the metaphor from one who cannot recover his own skin, and roves restlessly in search of it, vide Ísl. Þjóðs. passim.COMPDS: hamdökkr, hamfagr, hamljótr, hamvátr, Hamðir. -
23 hams
m.1) snake’s slough (ormar skriða or hamsi á vár);2) husk.* * *m. (= hamr), a snake’s slough; ormar skríða ór hamsi á vár, Mkv.; kalla sverðit orm, en fetlana ok umgörð hams hans, Edda (Ht.) 123: metaph., góðr (íllr) hams er á e-m, one is in a good ( bad) frame of mind; hams er góðr á fljóðum, Hallfred: Icel. say, vera í góðum, vondum hamsi, id.: allit. phrases as, hafa hold og hams, ‘to keep up flesh and skin,’ i. e. to be hale and hearty, to be in a good state.II. in plur. hamsar means particles of suet. In Norway hams means the husks of beans and grains: in Dan. a kind of beetle is called gjedehams. ☞ The s in hams is curious; it is kept throughout all cases; it is either a remnant of the old masc. mark s for r as in Gothic, or perhaps the s answers to the inflex. d as in O. H. G. hamedi, Germ. hemd; but still more closely to the inflex. final s in Ital. camisa, Fr. chemise. -
24 hending
* * *(pl. -ar), f.1) catching; var í hendingum með þeim, they were near coming to close quarters;* * *f. a catching, in the phrase, var í hendingum með þeim, they came to close quarters, of pursuit, Sturl. ii. 66; varð hann skjótastr ok var þá í hendingum með þeim Sveini, Orkn. 336, Grett. 136 new Ed.2. adverb. hendingum, by chance; veita ansvör sem hendingum væri, Barl. 143; whence the mod. af hendingu, by hap, by chance, cp. Dan. hændelse = a chance, hap.II. metric. rhymes; the ancient double rhymes were both placed in the same line, so as to ‘catch’ one another: distinction is made between an aðal-henda ( a full rhyme) and a skot-henda ( a half rhyme), thus in Fast orðr skyli fyrða | fengsæll vera þengill,—‘orð fyrð’ are half rhymes, ‘feng þeng’ full rhymes; the first rhyming syllable in the verse (as orð feng) was called frum-hending, head-rhyme, the second (as fyrð þeng) viðr-hending, after-rhyme; if the head-rhyme (as feng in the second verse line above) was placed as the initial syllable it was called odd-hending, edge-rhyme; if in the middle (as orð in the first line), hlut-hending, chance-rhyme, see Edda (Ht.) 121, Skálda 178; the phrase jafnháfar hendingar refers to the final consonants, Fms. vi. 386, Skálda 190: end rhymes, as in mod. poetry, were called Run-henda (or Rím-henda?), but they are extremely rare in old poets: alternate end rhymes began to appear in the Rímur or Rhapsodies of the 14th century, and since that time in hymns;β. verses gener.; mælti hann (Odin) allt hendingum, svá sem nú er þat kveðit er skáldskapr heitir, Hkr. (Yngl. S.) 10: in mod. usage hending often means the line of a verse or stanza, and hence poët. verses; héðan fagna eg hendingar heim að senda yðr, Núm. 8. 8: names of metres, odd-hending, al-h., used differently from the old sense.COMPDS: hendingarlaust, hendingarorð, hendingaskipti. -
25 HIMINN
* * *(gen. himins, dat. himni; pl. himnar), m. heaven; undir berum himini, in the open air.* * *m. [the form hifinn occurs rarely, Fms. x. 10 (v. l.), Hb. (1866) thrice; the mod. form is himin, without the inflexive n; the root consonant varies between m and f (or v), the final between n and l, cp. Goth. himins, A. S. heofon, Engl. heaven, Hel. himil, O. H. G. himila, Germ. as also mod. Dan. and Swed. himmel; this interchange of f and m is analogous to ‘of’ and ‘um’ (umb), ‘sofa’ and ‘sömn’ (i. e. svefn), ‘kufl’ and ‘kumbl,’ Lat. sopio and somnus, etc. ☞ The mythol. Gimle (Vsp. 63) is probably dat. of an obsolete himil derived from the time when the initial h was still sounded gutturally]:—heaven; in the old heathen creed the heavenly vault was the skull of the giant Ymir, Gm. 40, Vþm. 21, Edda sub init.; and is called by the poets ‘the giant’s skull,’ ‘the burden of the dwarfs’ (vide dvergr), etc.; the heavens were nine, the names of which are recorded in Edda (Gl.):—Níu eru himnar á hæð talðir, cp. Alm. 12, 13; upp-h., the ether, Vsp. 3; nú heldr jörð griðum upp, en himinn varðar fyrir ofan en hafit Rauða fyrir útan er liggr um lönd öll, Grág. i. 166; jafnhárt upp sem himinn, Edda 60 (in a verse); leikr hár hiti við h., sjálfan, Vsp. 58; hinn slétti h., Vþm. 46: allit., heiðr himin, Hbl. 19, Eb. 48 new Ed., v. l.; haf og h., sea and heaven; himin ok jörð, heaven and earth, Nj. 194; áðr stjarna komi á himin, ere the stars came up in heaven, Grág. ii. 322.β. phrases, undir berum himni, under the bare sky, freq.; hann ann mér eigi at hafa himininn jafnan yfir höfði sér sem hann hefir sjálfr, Vápn. 20; þykjask taka h. höndum, to think one grasps heaven with one’s hands, of high fantastic hopes; þat hugðum vér bændr … at vér hefðim þá höndum himin tekit, en nú …, Hkr. i. 141, Sighvat (Bersögl. vísur), Al. 118; himins-emdi, the end, border of heaven, Vþm. 37, Edda 12.2. the heathen conception of a plurality of heavens caused the plural to be mostly used by Christian writers, esp. after the Reformation, also, Guð á himnum, God in the heavens; Faðir á himnum, Gr. ἐν τοις οὐρανοις, N. T., following the Gr. text; himnum að, towards the heavens, Pass. 34. 1; hér og á himnum bæði, 24. 7: himna-Guð, God in the heavens, Sól. 6, Stj.; stíga til himna, to ascend to the heavens, Gþl. 40; himna-fagnaðr, heavenly joy, Hom. 30; himna-brauð, bread from the heavens, manna, Post.; himna-fæðsla, id., Stj.; himna-för, ascension to the heavens; himna-ljós, the light of the heavens, Pass. 3. 3; hinma-hallir, the halls of the heavens, 25. 13; himna-konungr, the king of the heavens, Hom., Fms. i. 141; himna-mjöl, the flour of the heavens, manna, Stj., Al. 64; himna-sjón, heavenly sight, Greg. 35; himna-vist, an abode in the heavens, Hom.; himna-ríki, n. the kingdom of the heavens, N. T., in old writers himin-ríki.II. metaph. (like Gr. οὐρανός), a canopy, covering, cp. Germ. trag-himmel; sængr-himinn, a bed canopy: poët., brúna-himinn, heaven of the brows, the forehead, Kormak; ál-himin, the heaven or covering of the deep, the ice, Eyvind. -
26 HLAÐ
n.1) pile, stack;2) pavement (in front of a homestead);3) border, lace-work; feldr búinn hlöðum, a laced cloak.* * *1.n. [North. E. lad; cp. hlaða], a pile, stack (= hlaði), N. G. L. i. 136, 257.2. a barn (= hlaða), N. G. L. i. 137: but in Icel. usually,3. the pavement or court-yard in front of a homestead, Nj. 197, Ísl. ii. 204, 252, Bs. i. 66, Sturl. iii. 141, 279.2.n. [this word is freq. used in poems and in pr. names of the heathen time, and although it is aspirated (as shewn by allit. in verses) and has a final ð, yet it may be derived, prob. through A. S., from Lat. laqueus; Ital. lazio; old Fr. lacs; Span, lazo; Engl. lace]:—lace, lace-work; feldr búinn hlöðum, a laced cloak, Fas. ii. 70; kyrtill hlaði búinn, O. H. L. 2 and passim; it is also used of bracelets worn on the arms, so in Bjarn. (in a verse), cp. the compd hlað-hönd. From wearing lace and bracelets a woman is in poetry called hlað-grund, hlað-nipt, hlað-norn, hlað-guðr; a distinction is made between gull-hlað, gold lace, which was worn round the head, esp. by ladies, but also by men, Orkn. 280 old Ed., Fms. ii. 264, iv. 72, vii. 34, and silki-hlað, silk lace, a ribbon:—hlað belongs also to a priestly dress, Vm. 31, 38, 77, Dipl. iii. 4. -
27 HUGR
(-ar, -ir), m.1) mind;í hug eða verki, in mind or act;vera í hug e-m, to be in one’s mind;koma e-m í hug, to come into one’s mind, occur to one;leiða e-t hugum, to consider;ganga (líða, hverfa) e-m ór hug, to pass out of one’s memory, to be forgotten;snúa hug sínum eptir (at, frá) e-u, to turn one’s mind after (to, from);mæla um hug sér, to feign, dissemble;orka tveggja huga um e-t, to be of two minds about a thing;orkast hugar á e-t, to resolve;ef þér lér nökkut tveggja huga um þetta, if thou be of two minds about the matter;2) mood, heart, temper, feeling;góðr hugr, kind heart;illr hugr, ill temper, spite;heill hugr, sincerity;reynast hugi við, to make close acquaintance;hugir þeirra fóru saman, they loved each other;3) desire, wish;leggja hug á e-t, to lay to heart, take interest in;leggja lítinn hug á e-t, to mind little, neglect;leggja hug á konu, to fall in love with a woman;mér leikr hugr á e-u, I long (wish) for a thing;e-m rennr hugr til e-s, to have affection for one;mér er engi hugr á at selja hann, I have no mind to sell him;4) foreboding;svá segir mér hugr um, I forebode;hann kvað sér illa hug sagt hafa ( he had evil forebodings) um hennar gjaforð;mér býðr hugr um e-t, I anticipate (eptir gekk mér þat, er mér bauð hugr um);mér býðr e-t í hug, it enters my mind, I think;gøra sér í hug, to imagine;5) courage;hugr ræðr hálfum sigri, a stout heart is half the battle;herða huginn (hug sinn), to take heart, exert oneself.* * *m., gen. hugar, dat. hugi and hug, pl. hugir; an older form hogr occurs in very old MSS., e. g. hog-gði, 655 xxv. 2, and still remains in the compds hog-vrr etc., see p. 280: [Ulf. hugs = νους, but only once, in Ephes. iv. 17, whereas he usually renders νους etc. by other words, as fraþi, aha, muns; A. S. hyge; Hel. hugi; O. H. G. hugu; Dan. hu; Swed. håg; hyggja, hugga, hyggð, -úð (q. v.) are all kindred words and point to a double final]:—mind, with the notion of thought, answering to Germ. gedanke; hugr er býr hjarta nær, Hm. 94; engi hugr má hyggja, Fms. v. 241; enn er eptir efi í hug mínum, 623. 26; í hug eða verki, in mind or act, Fms. vi. 9; koma e-m í hug, to come into one’s mind, to bethink one, iv. 117, Fb. ii. 120, 325; vera í hug e-m, to be in one’s mind; þat mun þér ekki í hug, thou art not in earnest, Nj. 46, Fms. iv. 143; hafa e-t í hug, to have a thing in mind, intend; renna hug sínum, to run in one’s mind, consider, vii. 19; renna hug or hugum til e-s, Hom. 114; koma hug á e-t, to call to mind, remember, 623. 16; leiða e-t hugum, to consider, Sks. 623; leiða at huga, Skv. 1; ganga, líða, hverfa e-m ór hug, to forget, Ó. H. 157, Fms. vi. 272; snúa hug sínum eptir (at, frá) e-u, to turn one’s mind after (to, from) a thing, iv. 87, Eb. 204; mæla um hug sér, to feign, dissimulate, Fær. 33 new Ed., Hkv. 2. 15, Am. 70; orka tveggja huga um e-t, to be of two minds about a thing, Þjal. 31; orkask hugar á e-t, to resolve, Grett. 207 new Ed.; ef þér lér nokkut tveggja huga um þetta mál, if thou be of two minds about the matter, Odd. 112 new Ed.; ok ljær mér þess hugar (thus emend.) at né einn fái fang af honum, I ween that none will be a match for him, Fms. xi. 96.II. denoting mood, heart, temper, feeling, affection; góðr h., a good, kind heart, Hm. 118; íllr h., ill temper, spite, id.; heill h., sincerity, Sól. 4; horskr h., Hm. 90; í góðum hug, in a good mood, Fms. vi. 110, ix. 500 (v. l.), Stj. 453; in plur., vera í hugum góðum, Fas. i. 441 (in a verse); or simply, í hugum, ‘in one’s mind,’ cheerful, Hkm. 9, Hým. 11; bæði reiðr ok í hugum, both when angry and when glad, Post. 168; í reiðum hug, in angry mood, Fms. vi. 4; í hörðum hug, in hard ( sad) mood, distressed, 655 xii. 3; í íllum hug, in evil mood; af öllum hug, from all one’s heart, 686 B. 2 (Matth. xxii. 37), cp. Hm. 125: and adverb., alls hugar, from all one’s heart, Hom. 68; all hugar feginn, Hom. (St.): reynask hugi við, to try one another’s mind, make close acquaintance, Fb. iii. 446; því at hón vildi reynask hugum við hann ( examine him), Fs. 128; hugir þeirra fóru saman, their minds went together, they loved one another, 138.III. denoting desire, wish; leggja hug á e-t, to lay to heart, take interest in, Nj. 46; leggja mikinn hug á um e-t, Eg. 42; leggja allan hug á e-t, Ó. H. 44, 55; leggja lítinn hug á e-t, to mind little, Fms. x. 61; to neglect, 96; leggja hug á konu, to love a woman, Fs. 137, Fb. i. 303; leika hugr á e-u, to long, wish for a thing, hón er svá af konum at mér leikr helzt hugr á, Fms. vii. 103, Rd. 254; hugir þínir standa til þess mjök, Hom. 53; e-m rennr hugr til e-s, to have affection for one, Fb. i. 279; e-m er hugr á e-u, to have a mind for a thing, be eager for, have at heart; mér er engi hugr á at selja hann, I have no mind to sell him, Fms. i. 80, iv. 30, vii. 276; er þér nú jammikill hugr á at heyra draum minn sem í nótt? Dropl. 22, Nj. ii.2. in plur., personified, almost like fylgja or hamingja, q. v., a person’s ill-will or good-will being fancied as wandering abroad and pursuing their object; for this belief see the Sagas passim, esp. in dreams; þá vakti Torfi mik, ok veit ek víst, at þetta eru manna hugir, Háv. 55; þetta eru íllra manna hugir til þín, Þórð. 65; hvárt syfjar þik, Járnskjöldr faðir? Eigi er, Járndís dóttir, liggja á mér hugir stórra manna, art thou sleepy, father? Not so, daughter, but the minds of mighty men weigh upon me, Fb. i. 258: popular sayings referring to the travelling of the mind, e. g. fljótr sem hugr manns, swift as thought (Germ. gedankenschnell), cp. the tale of the race of Hugi and Thjalfi, Edda, and of Odin’s ravens Hugin and Munin.IV. with the notion of foreboding; svá segir mér hugr um, ‘so says my mind to me,’ I forebode, Fs. 127; kveðsk svá hugr um segja, sem konungr myndi úmjúklega taka því, Ó. H. 51; kvað sér ílla hug sagt hafa um hennar gjaforð, her wedlock had boded him evil, Ísl. ii. 19; en kvaðsk þó úvíst hugr um segja, hver …, i. e. he had little hope, how …, Fb. i. 360; e-m býðr e-t í hug, it bodes one, Ísl. ii. 32; bauð konungi þat helzt í hug, at …, Ó. H. 195, Eg. 21 (see bjóða IV); göra sér í hug, to imagine, Fms. viii. 338; telja sér í hug, id., Fb. ii. 322, Eb. 204.V. denoting courage; hugr ræðr hálfum sigri, a stout heart is half the battle, a saying, Fms. vi. 429 (in a verse); hugr ok áræði, Stj. 71; með hálfum hug, half-heartedly, faintly; með öruggum hug, fearlessly; herða huginn, Eg. 407, Ó. H. 241; engi er hugr í Dönum, Hkr. i. 338; treysta hug sínum, Odd. 112 new Ed.; hugar eigandi, bold, Fas. i. 522 (in a verse), Korm. 200; bregðask at hug, Þórð. 48; þat segi þér, at mér fylgi engi hugr, Fms. vii. 297; engi hugr mun í vera, Glúm. 356, passim.VI. COMPDS: hugarangr, hugarbeiskleikr, hugarbót, hugarburðr, hugarekki, hugarfar, hugarfýst, hugarglöggr, hugargóðr, hugarhræring, hugarhvarf, hugarkraptr, hugarlátliga, hugarlund, hugarótti, hugarreikan, hugarspeki, hugarstyrkr, hugarstyrkt, hugarválað, hugarvíl, hugaræði.B. COMPDS: hugást, hugblauðr, hugbleyði, hugblíðr, hugboð, hugboðit, hugborð, hugborg, hugbót, hugbrigðr, hugdirfð, hugdirfl, hugdjarfr, hugdyggr, hugfallast, hugfastliga, hugfastr, hugfár, hugfeldr, hugfesta, hugfróun, hugfró, hugfullr, huggóðr, huggæði, hughraustr, hughreysta, hughreysti, hughryggr, hughvarf, hughægr, hugkvæmi, hugkvæmiligr, hugkvæmr, huglauss, hugleggja, hugleiða, hugleiðing, huglétt, hugléttir, hugleikit, hugleysa, hugleysi, huglítill, hugljúfi, hugljúfr, hugmaðr, hugmannliga, hugmóðr, hugmynd, hugprúðr, hugprýði, hugrakkr, hugraun, hugreifr, hugrekki, hugrenning, hugreynandi, hugró, hugrúnar, hugsjó, hugsjón, hugsjúkr, hugskot, hugsnjallr, hugsótt, hugspakligr, hugspakr, hugspeki, hugspæi, hugsteinn, hugsterkr, hugstiginn, hugstoltr, hugstórr, hugstyrkr, hugstæðr, hugsvala, hugsvalan, hugsvinnr, Hugsvinnsmál, hugsýki, hugsýkja, hugtregi, hugtrúr, hugveikr, hugvekja, hugvit, hugvitr, hugvitsmaðr, hugværr, hugþekkliga, hugþekkr, hugþokkaðr, hugþokkan, hugþokki, hugþótti, hugþungt.II. in pl. in a few words, mostly poëtical: hugum-prúðr, adj. = hugprúðr; Hjálmarr inn h., a nickname, Fas. hugum-sterkr, -stórr, -strangr, adj. = hugstórr, etc., Hkv. 1. 1, Korm., Jd. 38, Fas. i. 418. -
28 JÓLL
n. poet. disturbance, strife (?).* * *m.; the mod. form njóli is no doubt a corruption from hvannjóli (q. v.), by dropping the former part of the compd, but retaining the final n, which was transferred to the latter part of the compd, just as in Dan. paa = opp-aa: [ jol = angelica sylvestris, Ivar Aasen]:—wild angelica; the word is recorded in the Edda Lauf., and occurs in Ls. 3,—jól (acc.) ok áfu færi ek Ása sonum ok blend ek þeim svá meini mjöð, denoting that Loki threatened to poison their ale with ill-flavoured herbs (the passage must certainly be so taken, and not as suggested s. v. áfr, p. 40). -
29 KJÖR
n. choice, decision; ganga (falla) kjör, to go as one wishes.* * *n., also spelt keyr, [kjósa; cf. Germ. kur in kur-fürst, etc.]:—a choice, decision; ef undir oss bræðr skal koma kjörit, Nj. 192; vér viljum hugsa fyrir oss um kjörit, Fms. vii. 88; verðr þat af kjörum ( the final choice) at þeir fara allir samt, Fs. 120; þat vóru allra kjör, at menn kjöru til biskups Norðlenzkan mann, Bs. i. 80; þá skyldi eigi fyrir þá sök skipta keyrinu, alter the choice, Glúm. 383; enda hafi hann engi þann mann fengit til kørs (= kjörs) fyrir sik, Grág. ii. 240; þá vandaðist kerit (keyrit), Sturl.; ganga at kjörum, and ganga í kjör, to go as one wishes; hann kvað þat hafa gengit í kjör, Fas. ii. 371; falla í kjör, id., Skíða R. 104; ganga allt við kjör, id., Harms. 37.II. in plur. cheer; mikil kjör, mickle cheer, abundance; ó-kjör, a bad lot (to choose from): used in the west of Icel. of bad weather, mestu ó-kjör, a pelting rain; vil-kjör (Dan. vilkaar), bliss, wealth. -
30 KVIÐR
I)(-ar; pl. -ir, acc. -u), m.1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).(-ar; pl. -ir, acc. -u), m.1) belly, abdomen;2) womb.* * *1.m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:1. in Norse law,α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.2.m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27. -
31 lúka
(lýk; lauk, lukum; lokinn), v.1) to shut (= lúka aptr);2) to end, bring to an end, finish, conclude, with dat. (hann lauk rœðu sinni);þá er menn höfðu lokit lögskilum at mæla, when they had finished their pleading;3) to pay, lúka e-m e-t (svá mikit fé, sem vér eigum konunginum at lúka);4) impers., lýkr e-u, it is at an end;lýkr þar nú sögunni, here the story ends;eptir þat var lokit þinginu, after that the Thing was broken up;var þess ván, at illa mundi illum lúka, that it would end badly with a bad man;þá var lokit öllum vistum nema hval, all stores were exhausted, except whale;absol., svá lauk at lyktum, finally it ended so that;lýkr svá, at þeir kaupa þessu, it ended so that they struck the bargain;áðr en lýkr, áðr lýkr, before the end comes (nærr munum við gangast áðr lýkr);um þat er lýkr, finally, in the end;5) with preps.:lúka aptr, to shut, with acc. or dat. (lúka aptr hurðina or hurðinni);lúka e-u í sundr, to open (lúk heill munni í sundr);impers., er í sundr lauk firðinum, when the fjord opened;lúka upp, to open, with dat. or acc. (lúka upp hurðinni or hurðina);lúka upp augum, to open the eyes;to declare, make known (en er jarl hafði því upp lokit, at hann mundi fylgja þeim);lúka uppgørð, to deliver a judgement (of an umpire);impers., lýkr e-u upp, it opens;lúka vel (illa) við e-n, to behave well (ill), deal fairly (unfairly) with a person (Bolli fekk Sigríði gjaforð göfugt ok lauk vel við hana);lúka við, to end (má vera, at svá lúki við, at þér þykki alkeypt);lúka yfir, impers., to come to an end, to a final issue (skal nú yfir lúka með oss);6) refl., lúkast, to be shut (ok þegar laukst hurðin á hæla honum);to come to an end, to end (hér lýkst sjá bók);lúkast upp, to open (fjallit laukst upp norðan).* * *u, f. the hollow hand held like a cup, and in plur. of both hands held together.II. the lid in the opening of a loft. lúku-gat, n. an opening in a loft. -
32 lykt
f. end, conclusion (sú varð l. á viðrskiptum þeirra, sem nú má heyra); esp. in pl., gøra (vinna) lyktir á e-u, to do, perform; koma málum til lykta, to bring a case to a final issue; leiða e-t til lykta, to bring to an end, finish; at lyktum, at last, finally (þó flýði hann at lyktum); þat verðr at lyktum, at, the end of it was, that.* * *1.f. [lúka], chiefly used in plur. the end, conclusion, Fms. vii. 187, x. 253, xi. 82, 217, 326, Eg. 733: adverb., at lyktum, and til lykta, at last, finally, Nj. 99, Eg. 196, Fms. vii. 232, 278, x. 409. lykta-lauss, adj. endless, Barl. 142.2.f. [Dan. lugt], a smell, Gd. 73; ó-lykt, a bad smell. lyktar-lauss, adj. without smell.3.f. [Dan. lögte], a lantern, Bs. ii. 257. -
33 MAN
I) n.1) household, house-folk; bondslaves;2) bondwoman, female slave; þær ‘ro máttkar meyjar at mani hafðar, these mighty maids are held in bondage;* * *n., does not occur in plur. unless it be in gen. pl. mana, Stor. 13 (mͣ in MS.); [man is an ancient word only used in old laws and poetry, it remains in the compd man-sal, and in the Icel. local name Man-heimar; ‘man’ (ἀνδράποδον), being neuter and having but one n, is prob. of different origin from mann (ἄνθρωπος, ἀνήρ), which is masc. and has a double final n. The etymology of this word is lost in the remotest antiquity; it appears in the O. H. G. mana-houbit = a bondman’s head, a ‘serf’s head;’ (Grimm in R. A. expresses a doubt as to the current etymology of Lat. man-cipium from manu-capere; perh. man and caput?). In early Swed. law the word occurs twice or thrice, næmpnæ man, næmpnæ quicfæ, Schlyter i. 134; in Gutalagen—kauper tu mans man i garth thin (i. e. mans-mann = a bondman, cp. mans-manna and mans-maðr, see Schlyter’s Glossary).]B. A bondman, prob. originally of prisoners of war who were sold as slaves (Irish in the west, Finns and Slaves in the east), see Ld. ch. 12, Ó. T. (Fms. i. ch. 92); svá ok ef hann vill í mani gjalda, tva aura fyrir einn, ok á hann lausn á maninu en næstu misseri ef hann hefir upp alit, Grág. i. 396; kaupa man ok gefa frelsi, N. G. L. i. 5, 6; ok þat fé skal hálft vera í gulli ok í silfri en hálit í mani hérrænu ( native bondmen) eigi ellra en fertogu, né yngra en fimmtán vetra, SS; mans leiga, 224; ok heimta hann sem annan mans-mann, K. Þ. K. 58; mani austrænu, eastern slaves, Hornklofi; máttkar meyjar at mani hafðar, Gs. 1, 15; er þú man keyptir, 8; hálfa aðra alin fyrir frjálsgjafa, penning veginn fyrir man-manna, N. G. L. i, 347; næst kirkju-garði skal grafa man-manna, 345; maðr manna, no doubt false for man-manna, 388; er hann réttlauss við hann ok hans konu ok man hans allt, 36, Am. 66; þar kom mart man falt, þar sá Loðinn konu nokkura er seld hafði verit mansali, Fms. i. 185: allit., mold ok man, N. G. L. iii. 92, v. l.II. a girl, maid, as also in a worse sense, a mistress, for bondwomen often became their master’s mistresses (see Ld. ch. 12), so that this sense grew out of the preceding one; líki leyfa ens ljósa mans, Hm. 91; í myrkri skal við man spjalla, 81; et horska man, 101; et manunga man, 163; þat et unga man, þat et mjallhvíta man, Alm. 6, 7; bjarthaddað man, Skv. 1. 33; harðúðigt man, 27; fóstr-man, a bondwoman nurse, 3. 67; mans at kosta, Hbl. 16; hvé ek at andspilli komumk ens unga mans, Skm. 11; hve ek fyrir-banna manna glaum mani, manna nyt mani, how I ban her from all concourse with men, 34; Ylfinga man, Hkv. 2. 3; Yggjar man, the beloved of Ygg (Odin) = the Earth, Lex. Poët.; Héðins man = Hilda, the beloved of Hedin, Fms. ix. (in a verse); bjarnar man, a giantess, Stor. 13. It is probable that in some law phrases the obso- lete ‘man’ has been replaced by the common ‘mann,’ e. g. in gefa manni frelsi (mani? cp. manfrelsi), N. G. L. i. 5: as also in mana-kaup in the Swed. law, see Schlyter’s introd. to the 10th vol. of Sver. Gamla Lagar.COMPDS: mansfólk, manfrelsi, Manheimar, mankynni, manmanna, manrúnar, mansal, mansalsmaðr, mansmaðr, mansöngr, mansöngsdrápa. -
34 Mistil-teinn
m. [O. H. G. mistil; Germ. mistel; A. S. mistel or mislel-tâ; Engl. mistletoe]:— the mistletoe or mistle-twig, the fatal twig by which Balder, the white sun-god, was slain, see Vsp. 36 sqq., and the legend in Edda 36, 37. After the death of Balder the Ragnarök (the last day of the heathen mythology) set in. Balder’s death was also symbolical of the victory of darkness over light, which comes every year at midwinter. The mistletoe in English households at Christmas time is, no doubt a relic of a rite lost in the remotest heathenism, for the fight of light and darkness at midwinter was a foreshadowing of the final overthrow in Ragnarök. The legend and the word are common to all Teutonic people of all ages. -
35 niðr-staða
u, f. the final end, conclusion of a thing; það var niðrstaðan á því. -
36 NÍU
* * *a. nine (níu eru himnar).* * *a cardinal number, [Ulf. niun, and so in all South-Teut, languages with a final n, which has been suppressed in the Norse and Icel.; Swed. nio; Dan. ni]:—nine, passim; níu vikna fasta, beginning on Septuagesima Sunday, Rb. 504. -
37 OK
I)conj.1) and; bæði … ok, both … and (bæði er hann vitr ok framgjarn);2) in comparison, as, and; sami maðr ok áðr, the same man as before; nú fór Svíum allt á eina leið ok Dönum, it went with the Swedes in the same way as with the Danes; þat er mjök sundrleitt (úlíkt) ok kristnir menn gøra, it differs much from what Christians do;3) of an adversative character, and yet, but (hann var særðr mörgum sárum ok engum stórum);4) introducing the apodosis, then = þá; esp. in the old laws; ef sá maðr (etc.) …, ok verðr hann útlagr, then he shall pay;5) used for the relative particle ‘er’; at höllu hann kom ok átti Íms faðir, which belonged to Im’s father; Geirröðr konungr átti þá son, ok hét Agnarr, who was called A.;6) also (hann heyrir ok þat, er gras vex á jörðu).n. yoke; domination.* * *1.copulative conj.; the mod. form is og, which appears in the 15th century MSS., but the word is usually in the MSS. written thus ⁊. The Runic inscriptions mostly have auk, which diphthongal form has in the conj. been changed into ok, but is retained in the adverbial auk = etiam. As neither the stone in Tune nor the Golden horn happens to have the word, we are in the dark as to its earliest Scandinavian form. The particle ok is characteristic of the Scandinavian languages, as distinguished from the Germ. und, Engl. and; although this is more apparent than real, for the identity of ok with the Goth. copulative particle jah and uh. Hel. jac, has been conclusively demonstrated by Grimm, who also makes out an identity between Goth. uh, standing for hu, and Gr. καί, Lat. -que; the metathesis of uh for hu is analogous to Lat. ac = Gr. καί. Grimm farther supports this etymology by comparing the Teutonic compounds ne-hu, Icel. contr. né, with Lat. ne-c = ne-que, which proves the identity of both the suffixed particles, the Lat. c or que and the Teut. uh. The Goth. jah is a compound = jâ-uh = ‘immo-que;’ the Norse ok, too, is prob. a compound particle, the j being dropped, and then jâ-uh contracted into auh = auk; the final guttural h (sounded as χ), instead of being absorbed by the preceding vowel, was hardened into the tenuis k. The negative verbal suffix -a and -að, the nominal suffix -gi, and the copula ok will thus all be derived from one root,—one of the many instances of the Protean transformations of particles, even the negative and positive being interwoven into the same word.A. And, a copula between two or more nouns; í upphafi skapaði Guð himinn ok jörð, Edda (pref., Gen. i. 1); ríki ok konungdóm, Fms. i. 23; mikill ok sterkr, Nj. 2; væn kona ok kurteis ok vel at sér, 1; dætr þrjár ok sonu þrá, 30. If the nouns are many the usage may vary:—the nouns may be paired off, eldr ok vatn, járn ok málmr, Edda 36; or the copula is only put to the last, eldr, vatn, járn ok málmr; or, if emphatic, it may be reiterated, eldr ok vatn ok járn ok málmr; or ok may be left out altogether, málmr. steinar, jörðin, viðirnir, sóttirnar, dýrin, fuglarnir, eitrormar, Edda l. c.2. bæði ok, bæði er hann vitr ok framgjarn, Nj. 6.3. in comparison, as, and, = Lat. ac, atque; með jöfnum skildaga ok Hrólfr Kraki görði, Fb. ii. 137; samr maðr ek áðr, the same man as before, i. 364; hafa með sér sín epli, ok bera saman ok hin, and compare them and the others, Edda 46; hón var þá úlík ok fyrr, Fms. i. 185; þat er mjök sundrleitt ok Kristnir menn göra, it differs much from what Christians do, x. 171; á sömu leið ok fyrr, i. 253; samsumars ok Steingerðr gékk frá Bersa, Korm. 160; jamvandhæfr ok flörbaugsmaðr, Grág. i. 89.4. of an adversative character, and yet, but; mörgum sárum ok engum stórum, Fms. x. 370; þetta eru áheyrilig boð, ok újafnlig. Nj. 77; úsællig kona ertú, ok ( but yet) ekki svá at eigi megi sæma við slíkt, Fms. vii. 167.5. the particle ok connects together the parts of the sentence; þá mælti Frigg, ok spurði, then spoke Frigg, and asked, Edda 37; at þú bættir ráð þitt, ok bæðir þér konu, thou shouldst mend thy condition, and take thee a wife, Nj. 2:—it is used to mark the progress of a speech or sentence, féllusk Ásum orðtök ok svá hendr, ok sá hverr til annars, ok vóru allir með einum hug til þess er unnit hafði verkit; Loki tók. Mistiltein, ok sleit upp, ok gékk til þings …; Höðr tók Mistiltein, ok skaut at Baldri; Æsir tóku lík Baldrs, ok fluttu til sjávar, Edda 37; sendu þeir Ívar til hans, ok skyldi hann vita, Fms. x. 27.II. in the old law (the Grág.) the apodosis or conclusion is headed by ok, then, as in the standing phrase, ok verðr hann útlagr, ok varðar þat … marka útlegð, and he shall pay, i. e. then he shall …; þeir menn er sakir eigu, ok skulu þeir ganga til dóms …, and so in every page of the Grágás.III. in some ancient epic poems the ok is as an historical particle put at the head of sentences or verses in a manner which closely resembles the use of the Hebrew ו; the old Ýt. is in this respect remarkable,—ok sikling, I; ok salbjartr, 2; ok sá brann, 3; ok Visburs, ok allvald, 4; ok landherr, 5: ok ek þess opt fregit hafðak, 6; ok allvald, 7; ok þat orð, 8; ok hnakkmars, 10; ok varð hinn, 11; ok Hagbarðs, 12; ok þrálífr … ok sveiðuðs. 13; ok lofsæll, 14; ok Austmarr, ok við aur, ok dáðgjarn, 16; ok ljóshömum, 18; ok ofveg, ok sá frömuðr, 19; ok Ingjald, ok sjá urðr, 20; ok Skæreið, 22; ok nú liggr, 23: ok launsigr, ok buðlung, 24; ok um ráð, ok launsigr, 25; ok niðkvisl, 26; - so used about thirty times in this single poem; in other poems less freq., but yet it occurs, e. g. in the fragments of Vellekla, see also the references given s. v. auk (III).IV. the placing the copula before both the parts to be joined is curious; this only occurs in a few instances in old poetry; ok einnar átta, ‘and’ one eight, i. e. one plus eight = nine, Hd. (composed about 986 A. D.); ok hárar hamljót, ‘and hoary scraggy’ = hoary and scraggy, Haustl.; ok Sörli þeir Hamðir, ‘and Sorli Hamdir’ = S. and H., Bragi; ok átta enni-tungl fjögur höfuð, ‘and eight eyes four heads’ i. e. four heads and eight eyes, id.; ok hörga blóthús, Rekst.; ok svá jarlar Óláfar, = jarlar ok svá Óláfar, Sighvat; ok hringa hlínar óþurft mína, the woe of her and myself, Kormak; ok há grasi viði = há grasi ok viði, Gm. 17; ok Elfar Gandvikr miðli, Edda (Ht.) 1.V. used as an interjection; þú skalt fara í Kirkjubæ—Ok, hvat skal ek þangat? Nj. 74; ok skaltú enn þora at mæla jöfnum orðum við mik, 656 B. 10: akin to this is the mod. usage in exclamations, wrath, wonder, indignation, og, hvað er nú að tarna! og, hvernig ætli þú látir! og, ekki nema það!VI. the following are prob. ellipt.; segðú mér þat …, ok ek vilja vita, tell thou me that, and I wish to know = that which I want to know, Skm. 3; ætlar jarl at höggva þessa menn alla, ok þeir hofðu nú höndum á komit, all those, and (whom) they had got hold of, Fms. xi. 14.B. Adverb; older form auk, q. v., [Germ. auch; Old Engl. eke]:—also; þat er ok, at, Grág. i. 36; hér eru ok tignar-klæði, Nj. 6; hann vaknar ok sem aðrir, Fms. xi. 117; svá mun ok, Hom. 142, and in countless instances old and mod., see auk; eigi ok, neither, Fms. x. 324; það er og, so so!2.n. [Goth. juk; A. S. geoc; Engl. yoke; O. H. G. joh; Germ. joch; cp. Lat. jugum, Gr. ζυγόν; in the Northern languages the j is dropped, ok, Dan. aag]:—a yoke, Fb. ii. 72, Rb. 398, Al. 6, 19, Sks. 136 new Ed.: metaph., ok vóru svá Norðmenn undir því oki, Ó.T. 15; ok-björn, ok-hreinn, poët. = a ‘yoke-bear,’ an ox, Ýt., Lex. Poët. -
38 ór-slit
n. pl., mod. úr-slít, [slíta úr], a final decision; hann veitti engi órslit. Sturl. i. 149; vóru oss engi órslit veitt, Ísl. ii. 315; ek hefi veitt eigi órslit hingat til um þat mál, Ó. H. 141; ok urðu engi ó. gör af þeim, O. H. L. 95. -
39 prim-signa
d and að, [Lat., an eccl. word], to give the ‘prima signatio’ or ‘signaculum crucis’ a religious act, preliminary to christening; persons thus signed with the cross were catechumens, and if adults they could join in the social life among Christians; they were also admitted to a special part of the mass (primsigndra messa = the mass for the ‘prime-signed’), whereas all intercourse with heathens was forbidden. An infant who died, having received the prima signatio, but not baptism, was to be buried in the outskirts of the churchyard, where the consecrated and unconsecrated earth meet, and without burial service,—ef barn andask primsignt, ok hefir eigi verit skírt (primsignt ok hefir eigi meiri skírn, Sb. l. c.) ok skal þat grafa við kirkju-garð út, þar er mætisk vígð mold ok úvígð, ok syngva eigi legsöng yfir, K. Þ. K. (Kb.) 7. A monster-shapen infant was to receive the prima signatio, but not baptism, and then to be left to die (exposed) at the church door—þat barn (a monster-child) skal ok til kirkju bera, láta primsigna, leggja fyrir kirkju-dyr, gæti inn nánasti niðr til þess er önd er ór, N. G. L. i. 339; í þessi efan primsigni prestr ok skíri, iii. 251; hann primsignaði hann fyrst ok skírði hann síðan eptir siðvenju, Barl. 147. The words in the English Prayer Book—‘and do sign him (her) with the sign of the cross’—are remains of the ‘signaculum crucis’ of the ancient church. During the heathen age the Scandinavian merchants and warriors who served among Christians abroad in England or Germany used to take the prima signatio, for it enabled them to live both among Christians and heathens without receiving baptism and forsaking their old faith; ek em primsigndr at eins en eigi skírðr, I am ‘prime-signed,’ but not baptized, Fms. ii. 240, Valla L. 205, Kristni S. ch. 1, 2, Fb. i. 346, 357, ii. 137, 243; England var Kristið ok hafði lengi verit þá er þetta var tíðenda, Aðalsteinn konungr var vel Kristinn … hann bað Þórólf ok þá bræðr at þeir skyldi láta primsignask, þvíat þat var þá mikill siðr, bæði með kaupmönnum ok þeim er á mála gengu með Kristnum mönnum, þvíat þeir menn, er primsigndir vóru, höfðu allt samneyti við Kristna menn ok svá heiðna, en höfðu þat at átrúnaði er þeim var skapfeldast, Eg. 265, Gísl. 96: see also Vita Anscarii, ch. 24. These ‘prime-signed’ men, returning to their native land, brought with them the first notions of Christianity into the heathen Northern countries, having lived among Christians, and seen their daily life and worship, and they undoubtedly paved the way for the final acceptance of the Christian faith among their countrymen. It may even be that some strange heathen rites of the last days of paganism, such as the bjannak (q. v.), the sprinkling of infants with water, were due to this cause. -
40 SKJÖLDR
(gen. skjaldar, dat. skildi; pl. skildir, acc. skjöldu), m. shield;hafa e-n at skildi fyrir sér, to have another as a shield before one;bera efra (hærra) skjöld, to have the best of it, to gain the day;þjóna undir þann skjöld, to serve under that standard;leika tveim skjöldum, to play a double game;koma í opna skjöldu, to attack in flank (from the left);skjóta skildi yfir e-n, to protect one.* * *m., gen. skjaldar, dat. skildi; an old dat. in poets skjaldi,—hj aldrs á mínum skj aldi, Eb. 27 new Ed. (in a verse); h aldorð í bug skj aldi, Fms. vi. (in a verse); h aldir fast ok skj aldi, Kormak: plur. skildir; acc. skjöldu, mod. skildi: [Ulf. skildus = θυρεός, Ephes. vi. 16; Dan. skjold; Swed. sköld; common to all Teut. languages: it is commonly derived from skjól, shelter, although the short root vowel and the final d of skild speak against this: ‘skillingr’ or ‘skildingr’ ( a shilling) may be a derivative from ‘skildus,’ from the shape, and from the painted or scratched ‘ring’ on the shields; see below: in fact, an old poet (Bragi) calls the shield ‘the penny of the hall of Odin.’]A. A shield, the generic name; the special names are, rönd, rít, baugr, targa, lind; þeir höfðu ekki langa skjöldu, Fas. i. 379; góðan skjöld ok þjökkan á hálsi, Sks. 407; skjöld á hlið, Bjarn. 62, and so in countless instances.II. special phrases; halda skildi fyrir e-m (e-n), to hold one’s shield, as a second in a holmganga, Glúm. 332, Korm. 88; or, fyrir e-n, Ísl. ii. 257; era héra at borgnara þótt hæna beri skjöld, Fms. vii. 116: hafa e-n at skildi, to have another as one’s shield, i. e. seek shelter behind him, Nj. 8; bera efra skjöld, to carry the highest shield, gain the day, Fas. i. 383, Fms. x. 394: þjóna undir þann skjöld, to serve under that shield, that standard, vii. 293; þjóna undir sama skjöld, viii. 109: binda öllum jafnan skjöld, to tie the same shield to all, treat all in one fashion (metaphor from a withy-shield?), Clem. 44: leika tveim skjöldum, to play with two shields, play a double game (metaphor from the red and white shields, see B), Am. 70, Hkr. i. (in a verse): koma í opna skjöldu, to fall into the open (hollow) shield, to attack in flank ( from the left), Fms. vi. 408, Stj. 365, Eg. 295, Fb. ii. 123; rennir sá maðr í kirkjugarð, ok sækir þingat skjöld, and seeks protection there, N. G. L. i. 352; múrr ok skjöldr, Mar.III. of any shield-formed thing; tólgar-s., a round piece of tallow; also of shield-like spots on cattle or whales: of a white tablet in churches, Vm. 142, 162, 168, Ám. 55, Pm. 17: brjóst-skjöldr, a round brooch.IV. a pr. name, Nj., Hkr. (of the son of Odin, the ancestor of the Danish kings); Skjöldungar, Edda; Skjöldr Skánunga goð, Fb. iii. 246.COMPDS: skjaldarband, skjaldarbukl, skjaldarfetill, skjaldarjötunn, skjaldarrönd, skjaldarskirfl, skjaldarsporðr.B. Remarks on the shield.—A shield was raised as a signal in time of war; a red shield betokened war (rauðr skjöldr, her-skjöldr), a white shield peace (hvítr skjöldr, friðar-skjöldr, a peace-shield); in a battle the red shield was hoisted, Hkv. 1. 33; but, bregða upp friðar skildi, to hoist the (white) shield of peace, was a sign that the battle was to cease; hann lét skjóta upp skildi hvítum, Fagrsk. 6l, Fms. vii. 23; hence also the phrase, bera herskjöld, or, fara herskildi, to harry, overrun a land with the ‘war shield,’ see frið-skjöldr and her-skjöldr (s. v. herr). War ships were lined from stem to stern with a wall of shields,—skip skarat skjöldum, or skjaldat skip; hann kom í Bjarnar-fjörð með al-skjölduðu skipi, síðan var hann Skjaldar-Björn kallaðr, Landn. 156. The halls of the ancients were hung all round with a row of shields, Gm. 9, Edda 2, Eg. 43, see the curious story in Fas. iii. 42. For the shield-wall in battles see skjald-borg. Ancient sayings; nú er skarð fyrir skildi, now there is a gap for a shield, a breach in the fence, of a heavy loss, such as the death of a person, nú er skarð fyrir skildi, nú er svanrinn nár á Tjörn, Jón Þorl.; höggva skarð í skildi e-s, to cut a notch in one’s shield, inflict a severe blow, Orkn. (in a verse). Shields were furnished with a painted or carved ‘ring’ representing mythological or heroic subjects; these rings are the earliest works of Northern art on record, hence come the names rít, baugr, rönd, of which rít points to scratching (whereas Bragi used ‘fá’ = to paint); rauðum skildi, rönd var ór gulli, Hkv. 1. 33. Such shields were a lordly gift, and gave rise to several ancient poems treating of the subjects carved or painted on the shield, such as the famous Haust-löng by Thjodolf, the Ragnars-kviða by Bragi, the two Beru-drápur (Shield-songs) by Egill; these ‘shield-lays’ were afterwards the sources of the writer of the Edda, but only a few fragments are preserved; (cp. the Greek lay on ‘the shield of Heracles,’ and the lay on Achilles’ shield in the Iliad.)
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