-
81 חרי
חָרֵי, חָרַיָּאm. pl. ( חרר) excrements. Taan.9b חריא דעיזי excrements of goats (v. Rabb. D. S. a. l. note 7). Pes.110a bot. ח׳ חמימיוכ׳ hot excrements in broken baskets (words in an incantation). Gitt.70a קורטמי דחרי Ar. (ed. דחחי) carthamus growing in dunged fields. -
82 חריא
חָרֵי, חָרַיָּאm. pl. ( חרר) excrements. Taan.9b חריא דעיזי excrements of goats (v. Rabb. D. S. a. l. note 7). Pes.110a bot. ח׳ חמימיוכ׳ hot excrements in broken baskets (words in an incantation). Gitt.70a קורטמי דחרי Ar. (ed. דחחי) carthamus growing in dunged fields. -
83 חָרֵי
חָרֵי, חָרַיָּאm. pl. ( חרר) excrements. Taan.9b חריא דעיזי excrements of goats (v. Rabb. D. S. a. l. note 7). Pes.110a bot. ח׳ חמימיוכ׳ hot excrements in broken baskets (words in an incantation). Gitt.70a קורטמי דחרי Ar. (ed. דחחי) carthamus growing in dunged fields. -
84 חָרַיָּא
חָרֵי, חָרַיָּאm. pl. ( חרר) excrements. Taan.9b חריא דעיזי excrements of goats (v. Rabb. D. S. a. l. note 7). Pes.110a bot. ח׳ חמימיוכ׳ hot excrements in broken baskets (words in an incantation). Gitt.70a קורטמי דחרי Ar. (ed. דחחי) carthamus growing in dunged fields. -
85 חריקא
חֲרִיקָא(הֲ׳ Ar.) m. (חֲרַק) gap; בַּחֲרִיק־ in the gap caused by the absence of, in the place of. Keth.61a עיילית לך איתתא בַחֲרִיקָאִי I brought thee a wife in my place (a hand-maid for domestic labors otherwise resting on the wife). Ib. 105a הבו לי … נחריקאי get me a man to irrigate my fields in my stead. Yoma 77a (in a passage omitted in later eds.) בחֲרִיקֵיה (Ms. M. בהֲרִיקִי) in his (my) place. Arakh.27b bot. בחֲרִיקָין in our stead. -
86 חֲרִיקָא
חֲרִיקָא(הֲ׳ Ar.) m. (חֲרַק) gap; בַּחֲרִיק־ in the gap caused by the absence of, in the place of. Keth.61a עיילית לך איתתא בַחֲרִיקָאִי I brought thee a wife in my place (a hand-maid for domestic labors otherwise resting on the wife). Ib. 105a הבו לי … נחריקאי get me a man to irrigate my fields in my stead. Yoma 77a (in a passage omitted in later eds.) בחֲרִיקֵיה (Ms. M. בהֲרִיקִי) in his (my) place. Arakh.27b bot. בחֲרִיקָין in our stead. -
87 כלי
כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e. -
88 כלא
כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e. -
89 כָּלָא
כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e. -
90 כָּלָה
כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e. -
91 כתש
כָּתַש(b. h.; v. כָּתַת) 1) to crush (olives), to pond, beat Shebi. IV, 9 כּוֹתֵש וסךוכ׳ he may crush olives and use the oil for ointment in the field. Sabb.74a וליחשוב נמי כותש let the Mishnah (VII, 2) count (among she forbidden labors) also pounding (grain), v. כְּתִישָׁה. Men.VIII, 4 (86a), Tanḥ. Ḥuck. 8; Pesik. Par., p. 40a> וכוֹתְשִׁין אותה and pound it (the burnt body). Koh. R. to VII, 2 ולמה כותשין על הלב why do mourners beat their hearts?; a. e.Part. pass. כָּתוּש, f. כְּתוּשָׁה crushed. Men.86b, v. כָּתִית.Trnsf. defloured. Y.Kidd.I, 59a top, v. חָרַף. 2) to press, to be closely joined, grouped; שער כּוֹתֵש a thick hair crown, i. e. ramifications forming a sort of arbor. Peah II, 3 אם היה ש׳ כ׳ if the ramifications are intertwined; Y. ib. 17a top (read:) מה כ׳ כעלי במכתשוכ׳ (v. R. S. to Kil. V, 3) what does this כותש mean? Does it mean, like the pestle in the mortar (i. e. the partition is formed by a depression in the ground between the two fields, out of which the fence rises), or does it mean, pressing upon (overgrowing) the fence? Answ. מן מה דתנינן סער כותש ואין הגדר כותשוכ׳ reading as we do ‘the hair (ramification) presses, and not ‘the fence presses, it is evident that it means ‘overgrowing the fence. Nif. נִכְתַּש to be crushed, pounded. Tanḥ. Ki Thabo 3 מה השמן הזה נ׳וכ׳ as oil is pounded, and the more it is pounded, the better it becomes, v. כְּתִישָׁה. Ter. I, 8 זתים הנִכְתָּשִׁין crushed olives. Tosef. ib. III, 14 עתידין לִיכָּתֵש designated for pounding; a. fr. Pi. כִּיתֵּש to crush to powder.Part. pass. מְכוּתָּש, f. מְכוּתֶּשֶׁת. Tosef.Ohol.II, 5 some ed. (oth. מְכוּתֶּתֶת, ed. Zuck. מכתתת; Y.Naz.VIII, 56c מְכוּתָּתִין). Hithpa. הִתְכַּתֵּש ( to come in contact with, to wrestle, fight (cmp. גָּשַׁש). Y.Peah IV, 18b top שנים שהיו מִתְכַּתְּשִׁיןוכ׳ if two persons were fighting about a (forgotten) sheaf; Tosef.Peah II, 2 מִכַּתְּשִׁין ed. Zuck. (Var. מתכשין, corr. acc.). Sifré Deut. 37 ד׳ מלכיות מִתְכַּתְּשוֹתוכ׳ (ed. Fr. מתכחשות) four governments disputed about it (each naming it differently); Yalk. Num. 743 מתרחשות (corr. acc.); Pesik. Zutr. Deut. ed. Bub. p. 9 … מלכים מִתְכַּתְּשִׁין; ib. p. 30 מתכבש׳ (corr. acc.). -
92 כָּתַש
כָּתַש(b. h.; v. כָּתַת) 1) to crush (olives), to pond, beat Shebi. IV, 9 כּוֹתֵש וסךוכ׳ he may crush olives and use the oil for ointment in the field. Sabb.74a וליחשוב נמי כותש let the Mishnah (VII, 2) count (among she forbidden labors) also pounding (grain), v. כְּתִישָׁה. Men.VIII, 4 (86a), Tanḥ. Ḥuck. 8; Pesik. Par., p. 40a> וכוֹתְשִׁין אותה and pound it (the burnt body). Koh. R. to VII, 2 ולמה כותשין על הלב why do mourners beat their hearts?; a. e.Part. pass. כָּתוּש, f. כְּתוּשָׁה crushed. Men.86b, v. כָּתִית.Trnsf. defloured. Y.Kidd.I, 59a top, v. חָרַף. 2) to press, to be closely joined, grouped; שער כּוֹתֵש a thick hair crown, i. e. ramifications forming a sort of arbor. Peah II, 3 אם היה ש׳ כ׳ if the ramifications are intertwined; Y. ib. 17a top (read:) מה כ׳ כעלי במכתשוכ׳ (v. R. S. to Kil. V, 3) what does this כותש mean? Does it mean, like the pestle in the mortar (i. e. the partition is formed by a depression in the ground between the two fields, out of which the fence rises), or does it mean, pressing upon (overgrowing) the fence? Answ. מן מה דתנינן סער כותש ואין הגדר כותשוכ׳ reading as we do ‘the hair (ramification) presses, and not ‘the fence presses, it is evident that it means ‘overgrowing the fence. Nif. נִכְתַּש to be crushed, pounded. Tanḥ. Ki Thabo 3 מה השמן הזה נ׳וכ׳ as oil is pounded, and the more it is pounded, the better it becomes, v. כְּתִישָׁה. Ter. I, 8 זתים הנִכְתָּשִׁין crushed olives. Tosef. ib. III, 14 עתידין לִיכָּתֵש designated for pounding; a. fr. Pi. כִּיתֵּש to crush to powder.Part. pass. מְכוּתָּש, f. מְכוּתֶּשֶׁת. Tosef.Ohol.II, 5 some ed. (oth. מְכוּתֶּתֶת, ed. Zuck. מכתתת; Y.Naz.VIII, 56c מְכוּתָּתִין). Hithpa. הִתְכַּתֵּש ( to come in contact with, to wrestle, fight (cmp. גָּשַׁש). Y.Peah IV, 18b top שנים שהיו מִתְכַּתְּשִׁיןוכ׳ if two persons were fighting about a (forgotten) sheaf; Tosef.Peah II, 2 מִכַּתְּשִׁין ed. Zuck. (Var. מתכשין, corr. acc.). Sifré Deut. 37 ד׳ מלכיות מִתְכַּתְּשוֹתוכ׳ (ed. Fr. מתכחשות) four governments disputed about it (each naming it differently); Yalk. Num. 743 מתרחשות (corr. acc.); Pesik. Zutr. Deut. ed. Bub. p. 9 … מלכים מִתְכַּתְּשִׁין; ib. p. 30 מתכבש׳ (corr. acc.). -
93 ניר I, נור
נִירI, נוּר (b. h.; v. Del. Proleg., p. 98, sq.) ( to conquer, to break ground, clear. Tosef.Men.IX, 3 ראשונה ושנייה חורשהוכ׳ נָרָהּ שנה he breaks the field the first year, the second year he ploughs it ; Men.85a. Arakh.IX, 1 (29b) נָרָהּ if he broke it (without planting). Tosef.B. Mets.IX, 7 לא יהא נָר … אלא נָארוכ׳ (Var. נָר) he must not plough it over entirely one year and plant the next, but plough one half Ib. 8 והיה נָרָהּוכ׳ and he ploughed all of it one year Ib. 26 נאר (Var. נָיֵיר, נָר); a. fr.Part. pass. נִיר; f. נִירָה. Ib. 29 מניחה לפניו נ׳ when he surrenders the field to him cleared, opp. שֶׁלֶף.Men.85b ניר חציה, Ms. M. נָר. Pilp. נִרְנֵר to plough over repeatedly. Part. pass. מְנוֹנָר (= מְנוּרְנָר; cmp. מְטוֹטֶלֶת a. מְטוּלְטֶלֶת); f. מְנוֹנֶרֶת, pl. מְנוֹנָרוֹת. Men.85a שדות … והמ׳ לכך (Ms. M. הנונרות לבד, corr. acc. or הנִינָּרוֹת Nif.) fields … repeatedly ploughed over for that purpose; Tosef. ib. IX, 3 הגינירות, Var. הניטרות, read הנִינָּרוֹת or הנִינּוֹרוֹת). Nif. נִינָּר, נִינּוֹר (cmp. נִידּוֹן fr. דִּין) to be broken, v. supra. -
94 נִיר
נִירI, נוּר (b. h.; v. Del. Proleg., p. 98, sq.) ( to conquer, to break ground, clear. Tosef.Men.IX, 3 ראשונה ושנייה חורשהוכ׳ נָרָהּ שנה he breaks the field the first year, the second year he ploughs it ; Men.85a. Arakh.IX, 1 (29b) נָרָהּ if he broke it (without planting). Tosef.B. Mets.IX, 7 לא יהא נָר … אלא נָארוכ׳ (Var. נָר) he must not plough it over entirely one year and plant the next, but plough one half Ib. 8 והיה נָרָהּוכ׳ and he ploughed all of it one year Ib. 26 נאר (Var. נָיֵיר, נָר); a. fr.Part. pass. נִיר; f. נִירָה. Ib. 29 מניחה לפניו נ׳ when he surrenders the field to him cleared, opp. שֶׁלֶף.Men.85b ניר חציה, Ms. M. נָר. Pilp. נִרְנֵר to plough over repeatedly. Part. pass. מְנוֹנָר (= מְנוּרְנָר; cmp. מְטוֹטֶלֶת a. מְטוּלְטֶלֶת); f. מְנוֹנֶרֶת, pl. מְנוֹנָרוֹת. Men.85a שדות … והמ׳ לכך (Ms. M. הנונרות לבד, corr. acc. or הנִינָּרוֹת Nif.) fields … repeatedly ploughed over for that purpose; Tosef. ib. IX, 3 הגינירות, Var. הניטרות, read הנִינָּרוֹת or הנִינּוֹרוֹת). Nif. נִינָּר, נִינּוֹר (cmp. נִידּוֹן fr. דִּין) to be broken, v. supra. -
95 סדן
סַדָּן, סַדָּנָאI, סְדָנָא, ch. 1) same. Targ. Jer. 18:3 (h. text אבנים).Ḥull.16a ס׳ דפחרא Ar. (ed. סרנא) the potters block (wheel turned by hand); ס׳ דמיא wheel turned by water. Pes.94b כי ס׳ דריחיא Ms. M. 2 a. Ar. (ed. כבוצינא) like the movement of the block of the mill (millstone, the pivot remaining stationary, v. בּוּצִינָא). Ib. 28a, v. סַרָּא. Kidd.27b ס׳ דארעא חד הוא the land (although consisting of disconnected fields) is one block (by taking symbolical possession of one field, you take possession of the whole complex contracted for); B. Kam.12b (Ms. M. פרנא).Lev. R. s. 22 והוה ביה חד ס׳ there was in the garden one sycamore trunk; Koh. R. to V, 8 סדיין (a. otherwise corrupted; corr. acc.).Pes.113a בי סדנא Ar., v. סוּדָנָא. 2) (perh. an adaptation of Latin essedum) travelling carriage.Pl. סַדָּנֵי, סְדָנֵי, סְדָנַיָּא. Targ. Y. Gen. 45:19; 21; 27 (ed. Amst. a. oth. סר׳, with ר). -
96 סדנא
סַדָּן, סַדָּנָאI, סְדָנָא, ch. 1) same. Targ. Jer. 18:3 (h. text אבנים).Ḥull.16a ס׳ דפחרא Ar. (ed. סרנא) the potters block (wheel turned by hand); ס׳ דמיא wheel turned by water. Pes.94b כי ס׳ דריחיא Ms. M. 2 a. Ar. (ed. כבוצינא) like the movement of the block of the mill (millstone, the pivot remaining stationary, v. בּוּצִינָא). Ib. 28a, v. סַרָּא. Kidd.27b ס׳ דארעא חד הוא the land (although consisting of disconnected fields) is one block (by taking symbolical possession of one field, you take possession of the whole complex contracted for); B. Kam.12b (Ms. M. פרנא).Lev. R. s. 22 והוה ביה חד ס׳ there was in the garden one sycamore trunk; Koh. R. to V, 8 סדיין (a. otherwise corrupted; corr. acc.).Pes.113a בי סדנא Ar., v. סוּדָנָא. 2) (perh. an adaptation of Latin essedum) travelling carriage.Pl. סַדָּנֵי, סְדָנֵי, סְדָנַיָּא. Targ. Y. Gen. 45:19; 21; 27 (ed. Amst. a. oth. סר׳, with ר). -
97 סַדָּן
סַדָּן, סַדָּנָאI, סְדָנָא, ch. 1) same. Targ. Jer. 18:3 (h. text אבנים).Ḥull.16a ס׳ דפחרא Ar. (ed. סרנא) the potters block (wheel turned by hand); ס׳ דמיא wheel turned by water. Pes.94b כי ס׳ דריחיא Ms. M. 2 a. Ar. (ed. כבוצינא) like the movement of the block of the mill (millstone, the pivot remaining stationary, v. בּוּצִינָא). Ib. 28a, v. סַרָּא. Kidd.27b ס׳ דארעא חד הוא the land (although consisting of disconnected fields) is one block (by taking symbolical possession of one field, you take possession of the whole complex contracted for); B. Kam.12b (Ms. M. פרנא).Lev. R. s. 22 והוה ביה חד ס׳ there was in the garden one sycamore trunk; Koh. R. to V, 8 סדיין (a. otherwise corrupted; corr. acc.).Pes.113a בי סדנא Ar., v. סוּדָנָא. 2) (perh. an adaptation of Latin essedum) travelling carriage.Pl. סַדָּנֵי, סְדָנֵי, סְדָנַיָּא. Targ. Y. Gen. 45:19; 21; 27 (ed. Amst. a. oth. סר׳, with ר). -
98 סַדָּנָא
סַדָּן, סַדָּנָאI, סְדָנָא, ch. 1) same. Targ. Jer. 18:3 (h. text אבנים).Ḥull.16a ס׳ דפחרא Ar. (ed. סרנא) the potters block (wheel turned by hand); ס׳ דמיא wheel turned by water. Pes.94b כי ס׳ דריחיא Ms. M. 2 a. Ar. (ed. כבוצינא) like the movement of the block of the mill (millstone, the pivot remaining stationary, v. בּוּצִינָא). Ib. 28a, v. סַרָּא. Kidd.27b ס׳ דארעא חד הוא the land (although consisting of disconnected fields) is one block (by taking symbolical possession of one field, you take possession of the whole complex contracted for); B. Kam.12b (Ms. M. פרנא).Lev. R. s. 22 והוה ביה חד ס׳ there was in the garden one sycamore trunk; Koh. R. to V, 8 סדיין (a. otherwise corrupted; corr. acc.).Pes.113a בי סדנא Ar., v. סוּדָנָא. 2) (perh. an adaptation of Latin essedum) travelling carriage.Pl. סַדָּנֵי, סְדָנֵי, סְדָנַיָּא. Targ. Y. Gen. 45:19; 21; 27 (ed. Amst. a. oth. סר׳, with ר). -
99 סור
סוּרch. same, 1) to turn, esp. ס׳ סכינא (v. Ḥull.17b, quot. s. v. טוּפְרָא) to turn the slaughtering knife on all sides, to examine. Erub.63a רבינא סַר סכינאוכ׳ R. examined the slaughterers knife (assumed the rabbinical function of superintending the slaughtering) in Babylonia. Ḥull.18a דלא סרוכ׳ who failed to examine his knife before an authorised scholar. 2) to go around, visit, superintend, esp. ס׳ ניכסיה (or ארעיה) to superintend ones estate, examine, watch laborers Part. סָיֵיר. Ib. 105a מאן דסייר ניכסיהוכ׳ (Ar. סָאֵיר) he who goes around examining his property every day. Ib. וכ׳ אבא הוה ס׳ … ואנא לא סָיִירְנָא my father used to examine his estate twice a day, but I do it only once a day. Pa. סַיֵּיר same. B. Mets.76b, sq. (read:) סַיְּירָהּ לארעיהוכ׳ (v. Rabb. D. S. a. l. note) he visited his fields Gitt.38b דמְסַיְּירֵיוכ׳ Rashi (ed. דסָיְירֵי) those who examine their property on the Sabbath; a. e.V. סְעַר I. -
100 סוּר
סוּרch. same, 1) to turn, esp. ס׳ סכינא (v. Ḥull.17b, quot. s. v. טוּפְרָא) to turn the slaughtering knife on all sides, to examine. Erub.63a רבינא סַר סכינאוכ׳ R. examined the slaughterers knife (assumed the rabbinical function of superintending the slaughtering) in Babylonia. Ḥull.18a דלא סרוכ׳ who failed to examine his knife before an authorised scholar. 2) to go around, visit, superintend, esp. ס׳ ניכסיה (or ארעיה) to superintend ones estate, examine, watch laborers Part. סָיֵיר. Ib. 105a מאן דסייר ניכסיהוכ׳ (Ar. סָאֵיר) he who goes around examining his property every day. Ib. וכ׳ אבא הוה ס׳ … ואנא לא סָיִירְנָא my father used to examine his estate twice a day, but I do it only once a day. Pa. סַיֵּיר same. B. Mets.76b, sq. (read:) סַיְּירָהּ לארעיהוכ׳ (v. Rabb. D. S. a. l. note) he visited his fields Gitt.38b דמְסַיְּירֵיוכ׳ Rashi (ed. דסָיְירֵי) those who examine their property on the Sabbath; a. e.V. סְעַר I.
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