fields

נִיגְרָא, נִגְ׳m. (נְגַר) 1) gutter, dike. B. Mets. 107b ד׳ גרמידי דאַנִּ׳ לבני נ׳ Ar. (ed. ד׳ אמות … דבני אנ׳) four cubits on the shores of a dyke belong to the owners of the dyke. Pes.113a לא תשוור נ׳ leap not over a dyke (oth. opin., v. infra). B. Bath.12b תרתי אחד נ׳ two fields dependent on one dyke for irrigation; a. e.Pl. נִיגְרֵי, נִגְ׳. Ib.(V. also נִגְדָּא. 2) track, step. Pes. l. c. לא תשוור נ׳ do not leap in place of walking (v. supra).Pl. as ab. B. Kam.57a נקטי להו נ׳ ברייתא Rashi (ed. sing.) they adopted the habit of running out into the fields; ib. 118b אנקטה נ׳וכ׳ (not אנקטי) he taught her the way out of the fold; B. Bath.88a אנקטינהו ניגראוכ׳ he taught them Sabb.51b נ׳ דחמרא שערי the gait of the ass is (in accordance with) the barley (which he feeds on). Ib. 66b קל נ׳ the sound of steps. Pes.111a שתין נ׳ sixty steps. Ber.41b נ׳ דפרזלא iron run (unwearied walk).

שְׁבִילm. (b. h.; שבל, Shaf. of יָבַל) path. Peah II, 1 ש׳ הרבים a public path through fields; ש׳ היחיד a private path, contrad. to דרך. Ex. R. s. 25 ב״וד עושה לו ש׳ בדרך שמא … ש׳ בים a human being makes himself a path on trodden ground, can he make himself a path in the sea?; a. fr.pl. שְׁבִילִים, שְׁבִילִין. B. Kam.81a ומהלכים בשְׁבִילֵי הרשותוכ׳ it is allowed to walk on private paths (through fields) until the second rainfall (v. רְבִיעָה); Taan.6b; Tosef.Shebi.VII, 18 ש׳ שבשדות. Lev. R. s. 4 היו לפניו שני ש׳וכ׳ if a person had before him two paths, one smooth Y. Ḥag.II, 77a bot. התורה הזו דומה לשני ש׳וכ׳ the Torah is like two paths, the one of fire, the other of snow Tanḥ. Trumah 8 (ref. to Prov. 5:6) שְׁבִילֶיהָ של תורהוכ׳ the paths of the Torah and its sections; a. e.Naz.8b מנין שבילי שמיטה Var. (v. Rashi) as many as the field paths in the Sabbatical year (ed. שבלי).בִּשְׁבִיל on account of, for the sake of; because. Ber.58a בִּשְׁבִילִי for my sake. Ib. בש׳ אשתו ובניו for his wife and children. Taan.20a בִּשְׁבִילְךָ for thy sake. Ib. b בִּשְׁבִילְכֶם for your sake. Sabb.II, 4 בש׳ שתהא מנטפת in order that it may drip. Ib. 5 בש׳ החולה שישן for the sake of a patient, that he may sleep. Succ.29a בש׳ ארבעה דברים for four reasons. Sot.46b בש׳ שכנעניוכ׳ because this Canaanite showed the way with his finger. Num. R. s. 36> שלחה בש׳וכ׳ she sent for R. J.; a. v. fr.

שְׁבִילm. (b. h.; שבל, Shaf. of יָבַל) path. Peah II, 1 ש׳ הרבים a public path through fields; ש׳ היחיד a private path, contrad. to דרך. Ex. R. s. 25 ב״וד עושה לו ש׳ בדרך שמא … ש׳ בים a human being makes himself a path on trodden ground, can he make himself a path in the sea?; a. fr.pl. שְׁבִילִים, שְׁבִילִין. B. Kam.81a ומהלכים בשְׁבִילֵי הרשותוכ׳ it is allowed to walk on private paths (through fields) until the second rainfall (v. רְבִיעָה); Taan.6b; Tosef.Shebi.VII, 18 ש׳ שבשדות. Lev. R. s. 4 היו לפניו שני ש׳וכ׳ if a person had before him two paths, one smooth Y. Ḥag.II, 77a bot. התורה הזו דומה לשני ש׳וכ׳ the Torah is like two paths, the one of fire, the other of snow Tanḥ. Trumah 8 (ref. to Prov. 5:6) שְׁבִילֶיהָ של תורהוכ׳ the paths of the Torah and its sections; a. e.Naz.8b מנין שבילי שמיטה Var. (v. Rashi) as many as the field paths in the Sabbatical year (ed. שבלי).בִּשְׁבִיל on account of, for the sake of; because. Ber.58a בִּשְׁבִילִי for my sake. Ib. בש׳ אשתו ובניו for his wife and children. Taan.20a בִּשְׁבִילְךָ for thy sake. Ib. b בִּשְׁבִילְכֶם for your sake. Sabb.II, 4 בש׳ שתהא מנטפת in order that it may drip. Ib. 5 בש׳ החולה שישן for the sake of a patient, that he may sleep. Succ.29a בש׳ ארבעה דברים for four reasons. Sot.46b בש׳ שכנעניוכ׳ because this Canaanite showed the way with his finger. Num. R. s. 36> שלחה בש׳וכ׳ she sent for R. J.; a. v. fr.

שֶׁלַחIII m., pl. שְׁלָחִין (tradit. pronunc. שַׁלְחִין) ( שלח; cmp. Job 5:10, a. Neh. 3:15) arms, ditches for irrigation; (שדה) בית הש׳ a field which needs irrigation, opp. בית הבעל (v. בַּעַל). M. Kat. I, 1. Tosef. ib. I, 1 שדה בית הש׳ שחרבה a field dependent on irrigation which has become dry. Ib. 4 השלוחין ed. Zuck. (Var. השלח׳). M. Kat. 2a מאי משמע דהאי בית הש׳ לישנא דצחותאוכ׳ what evidence is there that beth hash-shlaḥin has the meaning of thirstiness (dryness)? Answ. ref. to מְשַׁלְהֵי for עָיֵף (v. שַׁלְהֵי I). B. Bath.IV, 7 בית הש׳ the fields belonging to a township; expl. ib. 68a באגי fields, גינונייתא gardens (ref. to Cant. 4:13). Ib. 99b; a. e.

שֶׁלַחIII m., pl. שְׁלָחִין (tradit. pronunc. שַׁלְחִין) ( שלח; cmp. Job 5:10, a. Neh. 3:15) arms, ditches for irrigation; (שדה) בית הש׳ a field which needs irrigation, opp. בית הבעל (v. בַּעַל). M. Kat. I, 1. Tosef. ib. I, 1 שדה בית הש׳ שחרבה a field dependent on irrigation which has become dry. Ib. 4 השלוחין ed. Zuck. (Var. השלח׳). M. Kat. 2a מאי משמע דהאי בית הש׳ לישנא דצחותאוכ׳ what evidence is there that beth hash-shlaḥin has the meaning of thirstiness (dryness)? Answ. ref. to מְשַׁלְהֵי for עָיֵף (v. שַׁלְהֵי I). B. Bath.IV, 7 בית הש׳ the fields belonging to a township; expl. ib. 68a באגי fields, גינונייתא gardens (ref. to Cant. 4:13). Ib. 99b; a. e.

שְׁקִיעַיָּא, שְׁקִיעִיןm. pl. (שְׁקַע) old, forgotten titles of consfiscated property (v. סִיקָרִיקוֹן). Y.Keth.X, end, 34a (read:) קריבין … אזלון … נשין ואעלון להון נשין ש׳וכ׳ relatives of R. J. bought fields from the family of Bar Tafḳan; then members of the family of B. T. went and married, and their wives brought them old titles (showing that the property sold had originally belonged to their family, and according to the sicaricon law the purchasers were bound to pay them one-fourth of the price paid for the property). They came to court, suing the relatives of R. José. Said R. M. to them, אנא ידע … לא הוו אילין ש׳ קדמיכון I know that when you sold those fields, you did not have those titles before you (consequently, when the sale took place, the original owners were unknown, and the sicaricon law had no application).

שְׁקִיעַיָּא, שְׁקִיעִיןm. pl. (שְׁקַע) old, forgotten titles of consfiscated property (v. סִיקָרִיקוֹן). Y.Keth.X, end, 34a (read:) קריבין … אזלון … נשין ואעלון להון נשין ש׳וכ׳ relatives of R. J. bought fields from the family of Bar Tafḳan; then members of the family of B. T. went and married, and their wives brought them old titles (showing that the property sold had originally belonged to their family, and according to the sicaricon law the purchasers were bound to pay them one-fourth of the price paid for the property). They came to court, suing the relatives of R. José. Said R. M. to them, אנא ידע … לא הוו אילין ש׳ קדמיכון I know that when you sold those fields, you did not have those titles before you (consequently, when the sale took place, the original owners were unknown, and the sicaricon law had no application).

שְׁקִיעַיָּא, שְׁקִיעִיןm. pl. (שְׁקַע) old, forgotten titles of consfiscated property (v. סִיקָרִיקוֹן). Y.Keth.X, end, 34a (read:) קריבין … אזלון … נשין ואעלון להון נשין ש׳וכ׳ relatives of R. J. bought fields from the family of Bar Tafḳan; then members of the family of B. T. went and married, and their wives brought them old titles (showing that the property sold had originally belonged to their family, and according to the sicaricon law the purchasers were bound to pay them one-fourth of the price paid for the property). They came to court, suing the relatives of R. José. Said R. M. to them, אנא ידע … לא הוו אילין ש׳ קדמיכון I know that when you sold those fields, you did not have those titles before you (consequently, when the sale took place, the original owners were unknown, and the sicaricon law had no application).

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

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(אֻגְיָא) אוּגְיָא m. ( אגי, sec. r. of אוג, v. אָוֶן; cmp. עוּגָה) rounded off, whence a field or fields surrounded with a ridge or ditch. Ned.6b. Ber.6a כי כסִלא לא׳ like the ridge surrounding the field.

אוּדְיָיתָאI f. pl. (v. foreg.) irrigated fields. Targ. Jer. 31:40 Ar. ed. pr. (ed. אֲרִיתָא q. v. ed. Ven. אֵדִיתָא).

אוּדְיָיתָאI f. pl. (v. foreg.) irrigated fields. Targ. Jer. 31:40 Ar. ed. pr. (ed. אֲרִיתָא q. v. ed. Ven. אֵדִיתָא).

(אַפְסִירָא) אַפְסָרָא ch. sam(אפסר, איפסר bit). Targ. Y. Num. 19:2.Trnsf. the means of taking possession, as possession is taken of the horse by seizing it by the bit. Kidd.27a שטר דא׳ דארעאוכ׳ the deed is valueless in itself as it is merely the bit of landed property. B. Bath.53b מצר א׳ דארעא the balk is (taking possession of which is equal to taking possession of the fields to which it belongs).

אַרְעָאf. (√רע h. אֶרֶץ q. v.) (the brittle) land, earth, ground, field. Targ. Gen. 1:1. Targ. Y. Gen. 16:5; a. fr.B. Bath.29a חדא א׳ one field; v. בָּאגָא.Bekh.25b א׳ דחשוכא a land of darkness (Babylon); a. fr.Sabb.65a בת א׳ (a Chaldaic adaptation of ποδάγρα, podagra) gout, sore on the toes.עמא דא׳ = עם הארץ, v. אֶרֶץ.Pl. אַרְעָן, אַרְעָאן, אַרְעַיָּין. Targ. Jer. 28:8 Levita, Targ. II Esth. 4:1. Usu. אַרְעָתָא. Targ. Gen. 26:3; a. fr.B. Bath.12b; 61b fields.B. Kam.7a הוקר א׳, הוזל א׳ (Ms. M. זול, sub. דמי) land fell, rose in price. V. לְאַרַע.