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sŏlĭdus, a, um (contr. collat. form sol-dus, a, um, Hor. S. 1, 2, 113; 2, 5, 65), adj. [Sanscr. sarvas, all; Gr. holos, whole; old Lat. sollus; cf. sollistimus], firm, dense, compact, not hollow, solid (class.).

Lit.: individua et solida corpora (sc. atomoi), Cic. Fin. 1, 6, 18; cf. id. Div. 2, 67, 98:

terra solida et globosa,

id. N. D. 2, 39, 137:

columna aurea (opp. extrinsecus inaurata),

id. Div. 1, 24, 48; cf.

cornua (opp. cava),

Plin. 11, 37, 45, § 127:

lapides,

Sen. Q. N. 3, 25, 6:

corpus,

Ter. Eun. 2, 3, 27:

paries vel solidus vel fornicatus,

Cic. Top. 4, 22:

sphaera solida atque plena,

id. Rep. 1, 14, 22; cf.:

crateres auro solidi,

Verg. A. 2, 765:

ex solido elephanto,

id. G. 3, 26; id. A. 6, 69; 6, 552:

aera,

id. ib. 9, 809:

telum solidum nodis,

id. ib. 11, 553:

vasa auro solida,

Tac. A. 2, 33; 13, 10:

solidum ex auro signum,

Just. 39, 2, 5:

nunc solida est tellus, quae lacus ante fuit,

Ov. F. 6, 404; so,

ripa,

id. ib. 14, 49:

sedes (opp. aër),

id. ib. 2, 147:

navis ad ferendum incursum maris solida,

Sen. Ep. 76, 13:

sit solidum quodcumque subest,

Aus. Ed. 16, 12: solidus cibus, solid food, as opposed to fluid, Vulg. Heb. 5, 12. — Comp.:

solidior caseus factus,

Col. 7, 8, 4. — Sup.:

solidissima materiaï corpora (opp. mollia),

Lucr. 1, 565; 1, 951:

tellus,

Ov. M. 15, 262.— Subst.: sŏlĭdum, i, n., a solid substance, solidity:

cum duae formae praestantes sint, ex solidis globus, ex planis autem circulus aut orbis,

Cic. N. D. 2, 18, 47:

nihil tangi potest, quod careat solido,

id. Univ 4, 11; cf.:

quae (species deorum) nihil concreti habeat, nihil solidi, nihil expressi,

id. N. D. 1, 27, 75:

inane abscindere soldo,

Hor. S. 1, 2, 113; cf. id. ib. 2, 1, 78:

fossa fit ad solidum,

to the solid ground, to the bottom, Ov. F. 4, 821:

finditur in solidum cuneis via,

into the hard wood, Verg. G. 2, 79; 2, 231:

neque fundamenta (amphitheatri) per solidum subdidit,

Tac. A. 4, 62:

solido procedebat elephas in pontem,

on solid ground, Liv. 44, 5.—

Transf. (opp. to that which is divided, scattered, or in parts), whole, complete, entire (= integer, totus):

usurā, nec eā solidā, contentus est,

Cic. Att. 6, 1, 3:

militia semestri solidum stipendium accipere,

Liv. 5, 4:

solida taurorum viscera,

Verg. A. 6, 253:

ut solidos hauriant (serpentes) cervos taurosque,

Plin. 8, 14, 14, § 36:

quibus solida ungula,

id. 10, 63, 83, § 173:

motus terrae quasdam (civitates) solidas absorbuit,

Just. 30, 4, 3:

ut decies solidum exsorberet,

i. e. at once, in one draught, Hor. S. 2, 3, 240: decem annos solidos errasse, Varr. ap. Non. 405, 21; cf.:

partem solido demere de die,

Hor. C. 1, 1, 20:

annus,

Liv. 1, 19:

hora,

Juv. 11, 205:

parum solidum consulatum explere,

incomplete, Liv. 4, 8 fin.:

vos, quibus...solidae suo stant robore vires,

Verg. A. 2, 639.—As substt.

In gen.: sŏlĭdum, i, n., the whole sum:

ita bona veneant, ut solidum suum cuique solvatur,

Cic. Rab. Post. 17, 46; Hor. S. 2, 5, 65; Quint. 5, 10, 105; Tac. A. 6, 17; Dig. 45, 2, 2 sq.—

In partic.: sŏlĭdus, i, m. (sc. nummus), in the time of the emperors a gold coin, at first called aureus, and worth about twenty-five denarii, afterwards reduced nearly one half in value, Dig. 9, 3, 5; 11, 4, 1; 21, 1, 42; Cod. Just. 10, 70, 5; App. M. 10, p. 242, 34; Lampr. Alex. Sev. 39; Vulg. 1 Par. 29, 7; id. 1 Esd. 2, 69; id. Ecclus. 29, 7.—

Trop., sound, solid, substantial, genuine, true, real (in this sense a favorite word with Cic.; syn.: firmus, constans, stabilis;

opp. inanis, levis, vanus, mobilis, etc.): solida et perpetua fides,

Plaut. Merc. 2, 3, 44; so,

fides,

Tac. H. 2, 7:

solida et robusta et assidua frequentia,

Cic. Planc. 8, 21:

solida atque robusta eloquentia,

Quint. 10, 1, 2:

solida ac virilis ingenii vis,

id. 2, 5, 23:

est enim gloria solida quaedam res et expressa, non adumbrata,

Cic. Tusc. 3, 2, 3:

judicia solida et expressa,

id. Planc. 12, 29:

justitiae effigies,

id. Off. 3, 17, 69:

quod appellant honestum, non tam solido quam splendido nomine,

id. Fin. 1, 18, 61:

suavitas austera et solida,

id. de Or. 3, 26, 103:

solida veraque laus,

id. Sest. 43, 93; cf.:

solida laus ac vera dignitas,

id. Vatin. 3, 8:

gloria (with vera),

id. Phil. 5, 18, 50: nostra gloria, cum sit ex solido, Curt. 9, 2, 14:

nulla utilitas (with puerilis delectatio),

Cic. Fin. 1, 21, 72:

salus,

Plaut. Bacch. 2, 2, 10:

gratia,

id. Curc. 3, 35; Ov. M. 12, 576:

beneficium,

Ter. Eun. 5, 2, 32:

gaudium,

id. And. 4, 1, 24:

libertas,

Liv. 2, 2, 6; Tac. Or. 9:

fides,

id. H. 2, 79:

mens,

firm, determined, Hor. C. 3, 3, 4:

solidum opus doctrinae,

Val. Max. 4, 1, ext. 1:

in solidiore aliquo scripti genere,

Sen. Contr. 1, 8, 16:

gravior solidiorque sententia,

Gell. 11, 13, 8:

virtus,

Val. Max. 2, 8, 5; 5, 4, ext. 5:

vinum,

Pall. 11, 14 fin.— Neutr. absol.:

quibus ex rebus nihil est, quod solidum tenere possis,

Cic. Pis. 25, 60:

multos in solido rursus Fortuna locavit,

in safety, Verg. A. 11, 427; cf.:

praesentia bona nondum tota in solido sunt,

Sen. Ben. 3, 4, 2:

nostra gloria, cum sit ex solido,

Curt. 9, 2, 14:

ut salus ejus locetur in solido,

Amm. 17, 5, 11.—Hence, adv., in two forms.

sŏlĭdum (very rare), soundly, thoroughly:

dinoscere cautus Quid solidum crepet,

Pers. 5, 25:

Venus irata solidum,

App. M. 5, p. 171, 24.—

sŏlĭdē (not in Cic.).

(Acc. to I.) Densely, closely, solidly:

solide et crassis viminibus contexta cista,

Col. 12, 56, 2:

solide natus est,

i. e. without a hollow place, without wind in one's inside, Petr. 47, 4.— Comp.:

concreta aqua,

Gell. 19, 5, 5.—

(Acc. to II.) Surely, wholly, fully, truly:

neque, natus necne is fuerit, id solide scio,

Plaut. Trin. 4, 2, 8; 4, 2, 47; Ter And. 5, 5, 8; App. M. 3, p. 135, 41; Spart. Ael. Ver. 8.

sto, stĕti, stătum, 1 (scanned stĕtĕrunt, Verg. A. 2, 774; 3, 48; Ov. H. 7, 166; Prop. 2, 8, 10), v. n. [root sta-; Sanscr. sthā, sthalam, locus; Gr. sta-, histêmi, to set, place; statêr, weight; O. H. Germ. stām; Goth. standa; Engl. stand], to stand, in opposition to sitting, walking, or lying prostrate, to stand still, remain standing, stand upright.

Lit.

In gen.:

hos quos videtis stare hic captivos duos, Illi qui astant, hi stant ambo, non sedent,

Plaut. Capt. prol. 1 sq.; cf.:

cum virgo staret et Caecilia in sellā sederet,

Cic. Div. 1, 46, 104:

si iste ibit, ito: stabit, astato simul,

Plaut. Ps. 3, 2, 74:

abi intro, noli stare,

id. Mil. 4, 3, 36; so (opp. ire) id. Merc. 3, 3, 21; id. Mil. 4, 2, 95; 4, 9, 10; id. Pers. 3, 3, 43; 4, 4, 50; Ter. Eun. 3, 2, 6; 3, 2, 12:

i: quid stas, lapis?

id. Heaut. 4, 7, 3:

ante aedes,

Plaut. Am. 2, 1, 56; 1, 1, 250; 2, 2, 35; id. Truc. 2, 3, 14:

ante ostium,

Ter. Eun. 5, 2, 4; id. And. 3, 1, 17; id. Hec. 3, 4, 14; 5, 4, 14:

ante oculos,

Ov. Am. 1, 5, 17:

ad januam,

Cic. de Or. 2, 86, 353:

ad undam,

Verg. G. 4, 356:

orantem juxta,

Stat. Th. 11, 618:

hic foris,

Plaut. Men. 2, 3, 12:

hinc procul,

Ter. Hec. 4, 3, 1:

propter in occulto,

Cic. Clu. 28, 78; cf.:

qui proximi steterant,

Caes. B. G. 5, 35, 3:

propius,

Hor. A. P. 361:

sta ilico,

Ter. Phorm. 1, 4, 18:

qui frequentissimi in gradibus concordiae steterunt,

Cic. Phil. 7, 8, 21:

stans pede in uno,

Hor. S. 1, 4, 10 et saep.—Of things:

ita statim stant signa,

Plaut. Am. 1, 1, 120:

quorum statuae steterunt in Rostris,

Cic. Phil. 9, 2, 4:

statua,

id. Div. 1, 34, 75:

signa ad impluvium, ad valvas Junonis,

id. Verr. 2, 1, 23, § 61:

stabat acuta silex,

Verg. A. 8, 233:

columna,

Hor. C. 1, 35, 14:

cerea effigies,

id. S. 1, 8, 32; cf. poet.:

aeneus ut stes,

id. ib. 2, 3, 183.— Pass. impers.: Ps. Statur hic ad hunc modum. Sim. Statum vide hominis, Plaut. Ps. 1, 5, 44: Gn. Quid agitur? Pa. Statur, Ter. Eun. 2, 2, 40:

confecto munerum cursu moriar stando,

Amm. 24, 3, 7.—Prov.:

inter sacrum saxumque sto, nec quid faciam scio,

i.e. I am in a pinch, Plaut. Capt. 3, 4, 84; v. sacrum.—

In partic.

Pregn., to stand firm or immovable; to last, remain, continue: cui nec arae patriae domi stant; fractae et disjectae jacent, Enn. ap. Cic. Tusc. 3, 19, 44 (Trag. v. 115 Vahl.):

nec domus ulla nec urbs stare poterit,

Cic. Lael. 7, 23:

stantibus Hierosolymis,

id. Fl. 28, 69:

ut praeter spem stare muros viderunt,

Liv. 38, 5:

urbem innoxiam stare incolumem pati,

id. 31, 31, 15:

hasta, quae radice novā, non ferro stabat adacto,

stuck fast, remained fixed, Ov. M. 15, 562:

missum stetit inguine ferrum,

id. ib. 5, 132; cf. id. ib. 5, 34;

8, 415: stat glacies iners,

Hor. C. 2, 9, 5:

aquae,

Ov. M. 4, 732:

longā stare senectā,

Sil. 3, 94:

cornus stetit inter tempora frontis,

id. 4, 142.—

To remain, tarry, linger any where (cf. moror):

paulisper stetimus in illā ganearum tuarum nidore atque fumo,

Cic. Pis. 6, 13:

hos quos video volitare in foro, quos stare ad curiam,

id. Cat. 2, 3, 5: cur non aut stantem comprehenderint, aut fugientem consecuti sint, remaining in the city, id. Cael, 28, 67;

so (opp. fugio),

id. Tusc. 2, 23, 54:

cum gladiis in conspectu senatus,

id. Phil. 2, 4, 8:

qui domi stare non poterant,

id. Fl. 6, 13:

(meretrix) olente in fornice stans,

Hor. S. 1, 2, 30; cf. Ov. Am. 1, 10, 21; Juv. 10, 239; cf.

of minerals not attracted by the magnet: pondere enim fretae partim stant, quod genus aurum,

Lucr. 6, 1058. —

In milit. lang.

To stand in the ranks or under arms, to fight:

quisque uti steterat, jacet obtinetque ordinem,

Plaut. Am. 1, 1, 86: ut sustinere corpora plerique nequeuntes arma sua quisque stantes incumberet, Sall. ap. Serv. Verg. A. 9, 229 (H. 3, 72 Dietsch):

cum milites a mane diei jejuni sub armis stetissent defatigati, Auct. B. Afr. 42, 3: primo haud impari stetere acie,

Liv. 26, 44:

in Asia totius Asiae steterunt vires,

id. 37, 58: in acie, Auct. B. Hisp. 28 fin.:

pars acie stabat, Auct. B. Afr. 51, 6: stetit acies in armis,

Sen. Phoen. 389; cf.:

stetit ordine certo Infelix acies,

Luc. 7, 2, 16.—

Pregn., to stand firm in fight, stand one's ground, maintain the contest (opp. abjecto scuto fugere), Cic. Tusc. 2, 23, 54; cf.:

in acie stare ac pugnare (opp. in castra refugere),

Liv. 22, 60, 25:

Tarquiniensis, novus hostis non stetit solum, sed etiam ab suā parte Romanum pepulit,

id. 2, 6, 11:

comminus,

Caes. B. C. 1, 47:

inque gradu stetimus, certi non cedere,

Ov. M. 9, 43; cf.:

contra leonem,

Spart. Carac. 5.—

Transf., of a battle, to last, hold out, continue (a favorite expression of Livy):

ibi aliquamdiu atrox pugna stetit,

Liv. 29, 2:

diu pugna neutro inclinata stetit,

id. 27, 2:

ita anceps dicitur certamen stetisse,

id. 8, 38:

primo stetit ambiguā spe pugna,

id. 7, 7.—

Nautical t. t., to lie, to lie or ride at anchor:

ante hostium portus in salo stare,

Liv. 37, 16;

Auct. B. Afr. 62: naves regiae in sinu Maliaco,

Liv. 36, 20:

classis instructa in portu,

id. 37, 11:

classis in salo ad Leptim, Auct. B. Afr. 62, 4: litore puppes,

Verg. A. 6, 901.—

Of servants, to stand, wait, attend (very rare): neque pueri eximiā facie stabant, C. Gracch. ap. Gell. 15, 12, 2:

sto exspectans, si quid mihi imperent,

Ter. Eun. 3, 5, 46:

ad cyathum et vinum,

Suet. Caes. 49; cf.:

ad pedes,

id. Galb. 22.—

Of buildings, cities, etc., to stand finished, be erected (mostly poet.):

intra annum nova urbs stetit,

Liv. 6, 4, 6:

jam stabant Thebae,

Ov. M. 3, 131:

moenia jam stabant,

id. F. 3, 181:

stet Capitolium Fulgens,

Hor. C. 3, 3, 42:

aedificant muros... Stabat opus,

Ov. M. 11, 205:

jam stare ratem,

Val. Fl. 1, 96.—

Of the countenance, to be unmoved, to be at rest ( poet.):

stat num quam facies,

Luc. 5, 214:

stant ora metu,

are rigid, Val. Fl. 4, 639; cf.:

cur ad patrios non stant tua lumina vultus,

Stat. Th. 10, 693.—

To stand up, stand upright, stand on end; to bristle up, stiffen, etc. ( poet. and in post-Aug. prose): papillae, Lucil. ap. Non. 391, 26:

mammae,

Plin. 28, 19, 77, § 249:

steterunt comae,

Verg. A. 2, 774; 3, 48; Ov. M. 7, 631; cf. id. ib. 10, 425:

crines fulvi pulvere,

Stat. Th. 3, 326:

setae,

Ov. M. 8, 286:

in vertice cristae,

id. ib. 6, 672:

aristae,

id. ib. 10, 655:

stantes oculi,

prominent, Ov. F. 6, 133:

oculis rigentibus et genis stantibus,

fixed, Plin. 23, 1, 24, § 49. —In mal. part., Mart. 3, 73, 2; App. M. 2, p. 117, 39; Auct. Priap. 75, 2.—Rarely of fluids, to coagulate, stiffen:

sanguis stetit,

Sen. Oedip. 585.—

With abl., to stand out with, be thick with, full of any thing (mostly poet.): stant pulvere campi, Enn. ap. Porphyr. ad Hor. C. 1, 9, 1 (Ann. v. 592 Vahl.): cupressi Stant rectis foliis, id. ap. Philarg. ad Verg. G. 2, 444 (Ann. v. 268 ib.): stat sentibu' fundus, Lucil. ap. Don. Ter. And. 4, 2, 16; Titin. ap. Non. 391, 21; so,

ager sentibus,

Caecil. ib. 391, 23:

vides ut altā stet nive candidum Soracte,

Hor. C. 1, 9, 1: caelum caligine stat, Sisenn. ap. Non. 392, 8:

pulvere caelum,

Verg. A. 12, 408:

pulvereo globo astra,

Stat. Th. 7, 124:

stant lumina (Charontis) flammā,

Verg. A. 6, 300:

stant pulvere Syrtes,

Claud. Laud. Stil. 1, 257.

Trop.

In gen., to stand: mentes, rectae quae stare solebant, Enn. ap. Cic. Sen. 6, 16 (Ann. v. 208 Vahl.):

stetisse ipsum in fastigio eloquentiae,

Quint. 12, 1, 20.—

In partic.

Pregn., to stand one's ground, stand firm or unshaken; to endure, persevere, persist, abide, continue:

moribus antiquis res stat Romana virisque, Enn. ap. Aug. Civ. Dei, 2, 21 (Ann. v. 492 Vahl.): disciplinam militarem, quā stetit ad hanc diem Romana res, solvisti,

Liv. 8, 7:

res publica staret,

Cic. Phil. 2, 10, 24; cf. id. Cat. 2, 10, 21:

stante urbe et curiā,

id. Planc. 29, 71:

ut eo neglecto civitas stare non possit,

id. Cael. 1, 1:

utinam res publica stetisset, quo coeperat statu,

id. Off. 2, 1, 3:

qui illam (rem publicam) cadere posse stante me non putārant,

id. Fam. 6, 6, 2:

ut stante re publicā facere solebamus,

id. Off. 2, 1, 3:

neque enim aliter stare possemus,

id. Sest. 45, 97:

per quos homines ordinesque steterim, quibusque munitus fuerim, non ignoras,

id. Fam. 13, 29, 7; cf.:

eorum auxilio, qui me stante stare non poterant,

id. ib. 7, 2, 3:

respublica stetit virtute tuā,

Liv. 4, 40:

stetit regnum puero,

id. 1, 3:

dum stetimus,

Ov. Tr. 1, 9, 17:

stamus animis,

Cic. Att. 5, 18, 2:

stas animo,

Hor. S. 2, 3, 213:

Gabinium sine provinciā stare non posse,

could not hold out, subsist, Cic. Pis. 6, 12; cf. id. Fl. 6, 14; Suet. Oth. 5:

nedum sermonum stet honos,

Hor. A. P. 69.—Hence, nearly—esse, tantā stat praedita culpā (natura), Lucr. 5, 199:

pausam stare fragori,

id. 1, 747.—

(Acc. to its use as a milit. t. t., v. supra, I. B. 3.) To maintain the contest:

cum in senatu pulcherrime staremus,

Cic. Fam. 1, 4, 1.—

Stare in aliquā re, simply aliquā re, and post-class. also alicui rei, to stand firm, persist, persevere; to rest, abide, adhere to, continue in a thing.

In aliquā re:

si in fide non stetit,

Cic. Rab. Perd. 10, 28:

sin in eo non stat,

id. Att. 2, 4, 1:

stare oportet in eo, quod sit judicatum,

id. Fin. 1, 14, 47:

in sententiā,

Liv. 4, 44.—

With abl.:

eā omnes stant sententiā,

Plaut. Curc. 2, 1, 35:

suis stare judiciis,

Cic. Tusc. 5, 28, 81:

censoris opinione,

id. Clu. 47, 132:

alicujus decreto,

Caes. B. G. 6, 13:

stare conditionibus,

Cic. Att. 7, 15, 2:

stare conventis,

id. Off. 3, 25, 95:

stare jurejurando,

Quint. 5, 6, 4:

nihil quo stat loco stabit, omnia sternet abducetque vetustas,

Sen. ad Marc. 26, 4.— Pass. impers.:

stabitur consilio,

Liv. 7, 35:

etsi priore foedere staretur,

id. 21, 19:

famā rerum standum est,

id. 7, 6.—

With dat.:

arbitri sententiae stare,

Dig. 4, 7, 23 fin.:

voluntati patris,

ib. 26, 7, 3; 36, 3, 6:

rei judicatae,

ib. 42, 1, 32:

emptioni,

ib. 19, 1, 13; ib. 4, 8, 27 (five times) et saep.—

Stat sententia, aliquid, or, impersonally, stat ( alicui), the determination stands or holds good; I ( thou, he, etc.) am determined: Pa. Vide quid agas. Ph. Stat sententia, Ter. Eun. 2, 1, 18:

Hannibal, postquam ipsi sententia stetit, pergere ire,

Liv. 21, 30:

stat sententia tradere mecum Dotalem patriam,

Ov. M. 8, 67:

modo nobis stet illud, unā vivere in studiis nostris,

Cic. Fam. 9, 2, 5:

stat pectore fixum, Aeetae sociare manus,

Val. Fl. 5, 289:

nos in Asiam convertemus: neque adhuc stabat, quo potissimum,

Cic. Att. 3, 14, 2:

mihi stat alere morbum,

Nep. Att. 21, 6:

quos ut seponi stetit,

Sil. 3, 68:

stat, casus renovare omnes,

Verg. A. 2, 750. —

In aliquā re, or simply aliquā re, to rest on, be fixed on, depend upon, etc.:

omnis in Ascanio stat cura parentis,

Verg. A. 1, 646:

regnum fraternā stare concordiā,

Liv. 45, 19:

quā (disciplinā) stetit Romana res,

id. 8, 7:

hac arte (i.e. bello) in patriā steti,

id. 5, 44, 2; Val. Fl. 3, 673; Verg. A. 2, 163:

magis famā quam vi stare res suas,

Tac. A. 6, 30:

apud quos virtute quam pecuniā res Romana melius stetit,

id. H. 2, 69 fin.:

famā bella stare,

Curt. 3, 8, 7.—

In theatr. lang., of plays and actors, to stand, i.e. to please, take, succeed:

quod si intellegeret, cum stetit olim nova (fabula), Actoris operā magis stetisse quam suā,

Ter. Phorm. prol. 9 sq.:

partim vix steti, id. Hec. prol. alt. 7: securus, cadat an recto stat fabula talo,

Hor. Ep. 2, 1, 176:

illi, scripta quibus comoedia prisca viris est, Hoc stabant, hoc sunt imitandi,

id. S. 1, 10, 17.—

Stare, ab, cum, or pro aliquo, or aliquā re, or with adv. loci, to stand by, on the side of, adhere to a person or thing, take the part of:

ut nemo contra civium perditorum dementiam a senatu et a bonorum causā steterit constantius,

Cic. Brut. 79, 273:

a se potius quam ab adversariis,

id. Inv. 1, 43, 81:

a mendacio contra verum,

id. ib. 1, 3, 4:

a contrariā ratione,

Auct. Her. 4, 2, 4:

cum di prope ipsi cum Hannibale starent,

Liv. 26, 41, 17; 5, 38:

stabat cum eo senatus majestas,

id. 8, 34, 1:

nobiscum adversus bar, baros,

Nep. Ages. 5, 4:

si pro meā patriā ista virtus staret,

Liv. 2, 12:

pro jure gentium,

id. 38, 25:

pro vobis adversus reges stetimus,

id. 45, 22, 10; 23, 8, 3 Fabri ad loc.:

pro Jubā atque Afris,

Quint. 11, 1, 80:

pro signis,

Ov. A. A. 1, 200:

quamvis duces non essent praesentes, staret tamen pro partibus invicta fortuna ultoris,

Flor. 4, 7, 10:

hic primo pro Pompei partibus, mox simulatione contra Pompeium stetit,

Vell. 2, 48, 4:

voluptas pro iisdem partibus standi,

Sen. Vit. Beat. 4, 1; cf.:

et dii quoque pro meliore stant causā,

Curt. 4, 1, 13:

hinc stas, illinc causam dicis,

Plaut. Men. 4, 2, 48:

unde stetisset, eo se victoria transferret,

Just. 5, 4, 12: non semper vostra evortet: nunc Juppiter hac stat, stands at your side, stands by you, Enn. ap. Macr. S. 6, 1 (Ann. v. 263 Vahl.); imitated by Verg. A. 12, 565.—So with in:

Graeci, qui in Darei partibus steterant,

Curt. 3, 11, 18.—

Stare per aliquem, to stand to one's account, be chargeable or owing to one; to lie at one's door, be one's fault; followed by a negative consequence or effect, expressed by quin, [p. 1763] quominus, or ne.

With quin:

quoniam per eum non stetisset, quin praestaretur, etc.,

Liv. 2, 31, 11 Weissenb.ad loc.—

With quominus (freq.):

si poterit fieri, ut ne pater per me stetisse credat, Quominus haec fierent nuptiae, volo: sed si id non poterit, Id faciam in proclivi quod est, per me stetisse, ut credat,

Ter. And. 4, 2, 16 sq.:

Caesar ubi cognovit per Afranium stare, quominus proelio dimicaretur,

Caes. B. C. 1, 41:

graviter eam rem tulerunt, quod stetisse per Trebonium, quominus oppido potirentur, videbatur,

id. ib. 2, 13; so,

nec, quominus perpetua cum eis amicitia esset, per populum Romanum stetisse,

Liv. 8, 2, 2; 9, 14, 1; 6, 33, 2; 44, 14, 12.—

With ne:

ne praestaremus per vos stetit, qui, etc.,

Liv. 45, 23, 6:

non per milites stetisse, ne vincerent,

id. 3, 61, 2:

quasi per ipsum staret, ne redderetur,

Suet. Aug. 28.—Rarely without the negation; so with ut:

per quam (ignorantiam) stetit, ut tibi obligarer,

Plin. Ep. 10, 6 (22), 2; cf. Ter. And. 4, 2, 17 supra; absol.:

id est, non per me stetit, sed per illud,

Quint. 3, 6, 78; with subj.-clause:

si per eum non stetit, parere defuncti voluntati,

Dig. 32, 1, 36.—

Of price, to stand one in, to come to, to cost (mostly post-Aug.):

Periclum vitae meae tuo stat periculo,

Plaut. Capt. 3, 5, 82:

Polybius scribit, centum talentis eam rem Achaeis stetisse,

Liv. 34, 50; cf.:

sit argumento tibi gratis stare navem,

Cic. Verr. 2, 5, 19, § 48:

haud illi stabunt Aeneia parvo Hospitia,

Verg. A. 10, 494:

quae neque magno Stet pretio,

Hor. S. 1, 2, 122:

multo sanguine ac vulneribus ea Poenis victoria stetit,

Liv. 23, 30:

haud scio an magno detrimento certamen staturum fuerit,

id. 3, 60:

utrique vindicta libertatis morte stetit,

Vell. 2, 64, 3:

heu quanto regnis nox stetit una tuis?

Ov. F. 2, 812 et saep.:

nulla pestis humano generi pluris stetit,

Sen. Ira, 1, 2, 1.

Vălĕrĭus (old form Vălĕsĭus, acc. to Fest. s. v. Aureliam, p. 23 Müll.; v. letter R), i, m.; Vălĕrĭa, ae, f., the name of a Roman gens.

The favorite of the people, P. Valerius Publicola, Liv. 1, 58; 2, 2; 2, 8; Cic. Rep. 2, 31, 55; id. Leg. 2, 23, 58:

Laevinum, Valerī genus,

Hor. S. 1, 6, 12.—

The historian, Q. Valerius Antias, Gell. 1, 7, 10.—

The poets C. Valerius Flaccus and M. Valerius Martialis, Plin. Ep. 3, 21. —

The writer of Memorabilia, Valerius Maximus, al.—As adjj.

Vălĕrĭus, a, um, of or belonging to a Valerius:

gens,

Cic. Fl. 1, 1; 11, 25: lex, of the interrex L. Valerius Flaccus, id. Agr. 3, 2, 6; id. Rosc. Am. 43, 125; of the Consul suffectus, 668 A. U. C., L. Valerius Flaccus, id. Font. 1: tabula, a place in the forum beside the Curia Hostilia (so called from the tablet erected there in memory of M. Valerius Maximus Messala, consul 491 A. U. C., victorious in Gaul, Schol. Bob. ad Cic. Vatin. p. 318 Orell.), Cic. Fam. 14, 2, 2; id. Vatin. 9, 21.—

Vălĕrĭānus, a, um, of or belonging to a Valerius, Valerian: praedatores, Sall. Fragm. ap. Non. 553, 24.

Vălĕrĭus (old form Vălĕsĭus, acc. to Fest. s. v. Aureliam, p. 23 Müll.; v. letter R), i, m.; Vălĕrĭa, ae, f., the name of a Roman gens.

The favorite of the people, P. Valerius Publicola, Liv. 1, 58; 2, 2; 2, 8; Cic. Rep. 2, 31, 55; id. Leg. 2, 23, 58:

Laevinum, Valerī genus,

Hor. S. 1, 6, 12.—

The historian, Q. Valerius Antias, Gell. 1, 7, 10.—

The poets C. Valerius Flaccus and M. Valerius Martialis, Plin. Ep. 3, 21. —

The writer of Memorabilia, Valerius Maximus, al.—As adjj.

Vălĕrĭus, a, um, of or belonging to a Valerius:

gens,

Cic. Fl. 1, 1; 11, 25: lex, of the interrex L. Valerius Flaccus, id. Agr. 3, 2, 6; id. Rosc. Am. 43, 125; of the Consul suffectus, 668 A. U. C., L. Valerius Flaccus, id. Font. 1: tabula, a place in the forum beside the Curia Hostilia (so called from the tablet erected there in memory of M. Valerius Maximus Messala, consul 491 A. U. C., victorious in Gaul, Schol. Bob. ad Cic. Vatin. p. 318 Orell.), Cic. Fam. 14, 2, 2; id. Vatin. 9, 21.—

Vălĕrĭānus, a, um, of or belonging to a Valerius, Valerian: praedatores, Sall. Fragm. ap. Non. 553, 24.

Vălĕrĭus (old form Vălĕsĭus, acc. to Fest. s. v. Aureliam, p. 23 Müll.; v. letter R), i, m.; Vălĕrĭa, ae, f., the name of a Roman gens.

The favorite of the people, P. Valerius Publicola, Liv. 1, 58; 2, 2; 2, 8; Cic. Rep. 2, 31, 55; id. Leg. 2, 23, 58:

Laevinum, Valerī genus,

Hor. S. 1, 6, 12.—

The historian, Q. Valerius Antias, Gell. 1, 7, 10.—

The poets C. Valerius Flaccus and M. Valerius Martialis, Plin. Ep. 3, 21. —

The writer of Memorabilia, Valerius Maximus, al.—As adjj.

Vălĕrĭus, a, um, of or belonging to a Valerius:

gens,

Cic. Fl. 1, 1; 11, 25: lex, of the interrex L. Valerius Flaccus, id. Agr. 3, 2, 6; id. Rosc. Am. 43, 125; of the Consul suffectus, 668 A. U. C., L. Valerius Flaccus, id. Font. 1: tabula, a place in the forum beside the Curia Hostilia (so called from the tablet erected there in memory of M. Valerius Maximus Messala, consul 491 A. U. C., victorious in Gaul, Schol. Bob. ad Cic. Vatin. p. 318 Orell.), Cic. Fam. 14, 2, 2; id. Vatin. 9, 21.—

Vălĕrĭānus, a, um, of or belonging to a Valerius, Valerian: praedatores, Sall. Fragm. ap. Non. 553, 24.

   Equestrianism or Equitation has an ancient tradition in Portugal. Although today this sport of horseback riding, which is related to the art and science of horse breeding, is a peaceful activity, for centuries Portugal's use of the horse in cavalry was closely associated with war. Beginning in the 18th century, the activity became connected to bull- fighting. In war, the Portuguese used horse cavalry longer than most other European nations. While most armies gave up the horse for mechanized cavalry or tanks after World War I, Portugal was reluctant to change this tradition. Oddly, Portugal used a specialized form of cavalry in combat as late as 1969-1971, in Angola, a colony of Portugal until 1975. Portugal's army in Angola, engaged in a war with Angolan nationalist forces, employed the so-called "Dragoons," a specialized cavalry in rural areas, until 1971, a case perhaps of the last use of cavalry in modern warfare.

   Soccer, or futebol, is Portugal's favorite mass sport today, but equestrianism retains a special place in sports as a now democratized, if somewhat elite, sport for both Portuguese and visiting foreign riders. As of 1900, equestrianism was still the sport of royalty and aristocracy, but in the 21st century persons from all classes and groups enjoy it. The sport now features the unique Lusitano breed of horse, which evolved from earlier breeds of Iberian ponies and horses. Touring equestrianism recently has become an activity of niche tourism, and it is complemented by international competitive riding. Following the early 20th century, when the Olympics were revived, Portuguese competitors have excelled not only in sailing, field hockey on roller-skates, rowing, and marksmanship, but also in equestrianism. Notable Portuguese riders were medal winners in summer Olympics such as those of 1948 and 1988. This sport is engaged in primarily if not exclusively in regions with a history of horse breeding, riding, and cattle herding, in Ribatejo and Alentejo provinces, and has featured career military participants.

   Portuguese equestrianism, including the use of horses in bull-fighting, hunting, and other forms of sport, as well as in horse cavalry in war, was long associated with the lifestyles of royalty and the nobility. The use of traditional, Baroque riding gear and garb in competitive riding, instruction, and bull-fighting reflects such a tradition. Riders in bull-fighting or in exhibitions wear 18th-century male costumes that include a tricornered hat, long frock coats, breeches, stockings, and buckled shoes. The Ribatejo "cowboy" or riding herder wears the regional costume of a green and red cap, red tunic, white breeches and stockings, Portuguese bridles, and chaps sometimes made of olive leaves.

   Although their prestigious classical riding academy remains less well known than the famous Spanish Riding School of Vienna, Portugal has preserved the ancient tradition of a classical riding school in its Royal School of Portuguese Equestrian Arts, at Queluz, not far from the National Palace of Queluz, a miniature Portuguese Versailles, with a hall of mirrors, tiled garden, and canal. One of the great riding masters and trainers was the late Nuno Oliveira (1925-89), whose work generated a worldwide network of students and followers and who published classic riding manuals. Oliveira's widely admired method of instruction was to bring about a perfect harmony of action between horse and rider, an inspiration to new generations of riders.

    See also Queluz, National Palace of.

   High above the National Palace of Sintra, on the top of the Sintra mountain range, lies Pena Palace, a product of 19th-century imagination and work. Constructed during the 1840s and 1850s, following the acquisition of a ruined ancient convent on the site, the palace was built by the consort of Queen Maria II, the German prince Ferdinand. It was destined to become the favorite summer residence of the royal family, a cooler spot than even the National Palace in the square below and with a view unmatched in Portugal. From the top of Pena Palace, on a clear day, one can see the Atlantic Ocean to the west and north and Lisbon to the east and south.

   The palace's romantic situation overlooking Sintra and beyond, a place made famous in 19th-century English literature by the writings of Lord Byron and William Beckford and a host of lesser-known travelers, is fully supported in the bizarre architecture of the building itself. Designed by a German military architect, Baron Von Eschweg, whose statue stands nearby on another mountain peak, so that his spirit may contemplate his famous handiwork, the palace's styles combine ancient, medieval, and modern forms. To visitors who know Disney World castles, Pena may appear to be a Magic Kingdom building. In addition to the Gothic and Manueline architectural styles, the Moorish touch is present in towers and a minaret. The interior rooms are rich in azulejos and historic furniture of the Victorian era.

    See also Architecture.

   Considered Portugal's most beautiful former royal residence among a host of palaces, Queluz Palace was built in the 18th century. It is rightly regarded as the Portuguese mini-Versailles for several reasons. In some respects a miniature version of France's colossal palace and garden, Queluz, with its unusual gardens and park located west of Lisbon near Sin-tra, bears the touch of French architects and decorators, has French furniture and décor, and even boasts its own small Hall of Mirrors à la Versailles, the Throne Room. Queluz was a favorite dwelling place of King João VI and family, and symbolizes Portugal's efforts to be counted as worthy of the greatest European powers' tastes and standards of the day.

   Queluz's history began with a mid-17th century noble's country house, altered to accommodate the royal princes for a summer residence away from the noise and heat of Lisbon. Palace construction began in 1747 and lasted at least until 1786. Portuguese baroque and neoclassical styles dominate the charming palace's interior and exterior. The main architects were Portuguese and Italian, and also included the French decorator-artist Robillon. For materials, rare woods were imported from Brazil and marble from Italy. Especially striking in the garden-park, with its own small canal and walking bridges, are the azulejos or glazed tiles along the canal. In 1908, King Manuel II transferred ownership of Queluz to the state, and extensive restorations began in 1933.

    See also Architecture.

καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.

① marker of connections, and

ⓐ single words

α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).

β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.

γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.

δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.² χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).

ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.

ⓑ clauses and sentences

α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).

β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.² p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.

γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann⁴-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.

δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.

ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.

ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).

η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.

θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).

ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.

ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.

ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.

ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.

ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.

② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.

ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).

ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.

ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).

ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.

ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.

ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.

ⓖ used pleonastically w. prep.

α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.

β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).

ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.

ⓘ with other particles

α. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.

β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.² 35–37.

γ. καὶ … δέ and also, but also (s. δέ 5b).

δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT.

κοινωνία, ας, ἡ (s. prec. entry; Pind.+; ins, pap, LXX; JosAs 7:6 cod. A; Philo [Mos. 1, 158 of communion w. God]; Joseph.; loanw. in rabb.; Just.; Tat. 18, 2; Ath.; Iren. 4, 18, 5 [Harv. II 205, 4] w. ἕνωσις).

① close association involving mutual interests and sharing, association, communion, fellowship, close relationship (hence a favorite expr. for the marital relationship as the most intimate betw. human beings Isocr. 3, 40; BGU 1051, 9 [I A.D.]; 1052, 7; POxy 1473, 33; 3 Macc 4:6; Jos., Ant. 1, 304; Did., Gen 235, 18. But s. also Diod S 10, 8, 2 ἡ τοῦ βίου κ.=the common type or bond of life that unites the Pythagoreans) τινός with or to someone (Amphis Com. [IV B.C.] 20, 3; Herodian 1, 10, 1; τοῦ θεοῦ Orig., C. Cels. 3, 56, 6); hence there is linguistic warrant to transl.: κ. τοῦ υἱοῦ αὐτοῦ fellowship with God’s Son 1 Cor 1:9 (s. 4 below) and κ. τοῦ ἁγίου πνεύματος fellowship w. the Holy Spirit 2 Cor 13:13 (so JSickenberger comm. [Bonnerbibel 1919; 4th ed. ’32] ad loc. in the Trinitarian sense but s. WKümmel, appendix to HLtzm. comm. [Hdb]). Others take the latter gen. as a subjective gen. or gen. of quality fellowship brought about by the Holy Spirit (APlummer, w. reservations, comm. 2 Cor [ICC] et al.; TSchmidt, D. Leib Christi 1919, 135; s. 4 below). Corresp. κ. πνεύματος fellowship w. the Spirit Phil 2:1 (Synes., Prov. 1, 15 p. 108c κ. γνώμης=community of will and s. 2 below).—κοινωνία(ν ἔχειν) μετά τινος ( have) fellowship w. someone (cp. Job 34:8) w. God 1J 1:3b, 6 (cp. Epict. 2, 19, 27 περὶ τῆς πρὸς τὸν Δία κοινωνίας βουλευόμενον; Jos., Bell. 7, 264, C. Ap. 1, 35 [both πρός w. acc.]); w. fellow Christians vss. 3a, 7. εἴς τι (POxf 5f) ἡ κ. εἰς τὸ εὐαγγέλιον close relationship w. the gospel Phil 1:5. ηὐδόκησαν κ. τινὰ ποιήσασθαι εἰς τοὺς πτωχούς they have undertaken to establish a rather close relation w. the poor Ro 15:26 (sim. GPeterman, Make a Contribution or Establish Fellowship: NTS 40, ’94, 457–63; but some prefer 3 below).—κ. πρός w. acc. connection with, relation to (Pla., Symp. 188c; Galen, Protr. 9 p. 28, 7 J.; SIG 646, 54 [170 B.C.]; Philo, Leg. ad Gai. 110 τίς οὖν κοινωνία πρὸς Ἀπόλλωνα τῷ μηδὲν οἰκεῖον ἐπιτετηδευκότι; cp. Jos., C. Ap. 2, 208; τοῦ πατρὸς πρὸς τὸν υἱὸν κ. Ath. 12, 2; πρὸς τὸ θειότερον κ. Orig., C. Cels. 3, 28, 47) τίς κ. φωτὶ πρὸς σκότος; what does darkness have in common with light? 2 Cor 6:14 (cp. Sir 13:2, 17f; Aristoph., Thes. 140 τίς κατόπτρου καὶ ξίφους κοινωνία;).—Abs. fellowship, (harmonious) unity (Hippol., Ref. 9, 12, 26) Ac 2:42 (s. JFitzmyer, PSchubert Festschr. ’66, 242–44 [Acts-Qumran] suggests that ‘community of goods’ [יחד] may be meant here, as 1QS 1, 11–13; 6, 17. On the problem of this term s. HBraun, Qumran u. d. NT, I, ’66; 143–50; s. also ACarr, The Fellowship of Ac 2:42 and Cognate Words: Exp. 8th ser., 5, 1913, 458ff). δεξιὰς κοινωνίας διδόναι τινί give someone the right hand of fellowship Gal 2:9 (JSampley, Pauline Partnership in Christ ’80, argues for a legal notion of ‘consensual societas’ but s. New Docs 3, 19).—κ. also has the concrete mng. society, brotherhood as a closely knit majority, naturally belonging together: Maximus Tyr. 15, 4b τί ἐστὶν τὸ τῆς κοινωνίας συμβόλαιον; what is the contribution (i.e., of the philosopher) to the community or (human) society? 16, 2m δημώδεις κοινωνίαι=meetings of the common people.—On ancient clubs and associations s. Poland; also JWaltzing, Étude historique sur les corporations professionnelles chez les Romaine, 4 vols. 1895–1900; EZiebarth, Das griechische Vereinswesen 1896.

② attitude of good will that manifests an interest in a close relationship, generosity, fellow-feeling, altruism (Epict. in Stob. 43 Sch. χρηστότητι κοινωνίας; Arrian, Anab. 7, 11, 9 κ. beside ὁμόνοια; Herm. Wr. 13, 9 [opp. πλεονεξία]) ἁπλότης τῆς κ. εἴς τινα 2 Cor 9:13. W. εὐποιί̈α Hb 13:16. The context permits this mng. also Phil 2:1 (s. 1 above). The transition to the next mng. is easy.

③ abstr. for concr. sign of fellowship, proof of brotherly unity, even gift, contribution (Lev 5:21; ins of Asia Minor: κ.=‘subsidy’ [Rdm.² 10]) Ro 15:26 (s. 1 above). Under this head we may perh. classify κοινωνία τ. αἵματος (σώματος) τοῦ Χριστοῦ a means for attaining a close relationship with the blood (body) of Christ 1 Cor 10:16ab (s. 4 below).

④ participation, sharing τινός in someth. (Appian, Bell. Civ. 1, 67 §306 κ. τῶν παρόντων=in the present undertakings; 5, 71 §299 κ. τῆς ἀρχῆς in the rule; Polyaenus 6, 7, 2 κ. τοῦ μιάσματος in the foul deed; Maximus Tyr. 19, 3b τῆς ἀρετῆς; Synes., Kgdm. 13 p. 12c. κ. τῶν ἔργων=in the deeds of others; Wsd 8:18; Jos., Ant. 2, 62) ὅπως ἡ κ. τῆς πίστεώς σου ἐνεργὴς γένηται that your participation in the faith may be made known through your deeds Phlm 6. γνῶναι κοινωνίαν παθημάτων αὐτοῦ become aware of sharing his sufferings Phil 3:10. ἡ κ. τῆς διακονίας τῆς εἰς τοὺς ἁγίους taking part in the relief of God’s people 2 Cor 8:4. Perh. this is the place for 1 Cor 1:9 (s. 1 above); 2 Cor 13:13 ( participation in the Holy Spirit: Ltzm., Kümmel in appendix to Ltzm. comm., Windisch, Seesemann [s. below] 70; Goodsp., Probs. 169f; s. 1 above.—Cp. τοῦ ἁγίου πνεύματος κ. of ecstasy Did., Gen. 230, 16); 1 Cor 10:16 (participation in the blood [body] of Christ. So ASchlatter, Pls der Bote Jesu ’34, 295f et al.; s. 3 above. But perh. here κοινωνία w. gen. means the common possession or enjoyment of someth. [Diod S 8, 5, 1 ἀγελῶν κ.= of the flocks; Maximus Tyr. 19, 3b ἐπὶ κοινωνίᾳ τῆς ἀρετῆς=for the common possession of excellence; Diog. L. 7, 124; Synes., Kgdm. 20 p. 24b; Hierocles 6, 428: we are to choose the best man as friend and unite ourselves with him πρὸς τὴν τῶν ἀρετῶν κοινωνίαν=for the common possession or enjoyment of virtues; 7, 429 τῶν καλῶν τὴν κ.]. Then 1 Cor 10:16 would be: Do not the cup and the bread mean the common partaking of the body and blood of Christ? After all, we all partake of one and the same bread). Eph 3:9 v.l. (for οἰκονομία)—JCampbell, Κοινωνία and Its Cognates in the NT: JBL 51, ’32, 352–80; EGroenewald, Κοινωνία (gemeenskap) bij Pls, diss. Amst. ’32; HSeesemann, D. Begriff Κοινωνία im NT ’33; PEndenburg, Koinoonia … bij de Grieken in den klass. tijd ’37; HFord, The NT Conception of Fellowship: Shane Quarterly 6, ’45, 188–215; GJourdan, Κοινωνία in 1 Cor 10:16: JBL 67, ’48, 111–24; KNickle, The Collection, A Study in Paul’s Strategy, ’66.—EDNT additional bibl. S. also RAC IX 1100–1145.—DELG s.v. κοινός. M-M. TW. Sv.

ἵνα (Hom.+) conjunction, the use of which increased considerably in H. Gk. as compared w. earlier times because it came to be used periphrastically for the inf. and impv. B-D-F §369; 379; 388–94 al.; Mlt. index; Rob. index.

① marker to denote purpose, aim, or goal, in order that, that, final sense

ⓐ w. subjunctive, not only after a primary tense, but also (in accordance w. Hellenistic usage) after a secondary tense (B-D-F §369, 1; Rob. 983; Mlt-Turner 100–102; JKnuenz, De enuntiatis Graecorum finalibus 1913, 15ff):

α. after a present tense Mk 4:21; 7:9; Lk 6:34; 8:16; J 3:15; 5:34; 6:30; Ac 2:25 (Ps 15:8); 16:30; Ro 1:11; 3:19; 11:25; 1 Cor 9:12; Gal 6:13; Phil 3:8; Hb 5:1; 6:12; 1J 1:3 and oft.

β. after a perfect Mt 1:22; 21:4; J 5:23, 36; 6:38; 12:40, 46; 14:29; 16:1, 4; 17:4; 1 Cor 9:22b al.

γ. after a pres. or aor. impv. Mt 7:1; 14:15; 17:27; 23:26; Mk 11:25; J 4:15; 5:14; 10:38; 1 Cor 7:5; 11:34; 1 Ti 4:15; Tit 3:13. Likew. after the hortatory subj. in the first pers. pl. Mk 1:38; Lk 20:14; J 11:16; Hb 4:16.

δ. after a fut. Lk 16:4; 18:5; J 5:20; 14:3, 13, 16; 1 Cor 15:28; Phil 1:26.

ε. after a secondary tense: impf. Mk 3:2; 6:41; 8:6; Lk 6:7; 18:15 al.—Plpf. J 4:8.—Aor. Mt 19:13; Mk 3:14; 11:28; 14:10; Lk 19:4, 15; J 7:32; 12:9; Ro 7:4; 2 Cor 8:9; Hb 2:14; 11:35; 1J 3:5.

ⓑ w. fut. ind. (LXX e.g. Sus 28; En 15:5; TestSol 13:7; SIG 888, 87ff; OGI 665, 35; POxy 299; 1071, 5 ἵνα ποιήσουσιν καὶ πέμψουσιν; Gen 16:2 [Swete; ARahlfs, Genesis 1926 v.l.] al.; Just., D. 115, 6), beside which the aor. subj. is usu. found in the mss. (B-D-F §369, 2; Rob. 984; Mlt-Turner 100) ἵνα σταυρώσουσιν Mk 15:20 v.l. ἵνα ἐρεῖ σοι Lk 14:10. ἵνα δώσουσιν 20:10. ἵνα θεωρήσουσιν J 7:3. ἵνα δώσει 17:2 v.l.; Rv 8:3. ἐπισκιάσει Ac 5:15 v.l.; ξυρήσονται 21:24. κερδανῶ 1 Cor 9:21 v.l.; καυθήσομαι 13:3 v.l. καταδουλώσουσιν Gal 2:4. κερδηθήσονται 1 Pt 3:1. ἵνα … δηλώσεις Hv 3, 8, 10. The fut. ind. is also used oft. when ἵνα has no final mng., esp. in Rv: 1 Cor 9:18 (ἵνα as answer, as Epict. 4, 1, 99); Rv 6:4, 11; 9:4, 5, 20; 13:12; 14:13; 22:14. Occasionally the fut. ind. and aor. subj. are found in the same sentence Rv 3:9; cp. also Phil 2:10f v.l. (on this interchange s. Reinhold 106; JVogeser, Zur Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 34f; Knuenz, op. cit. 23ff; 39; Dio Chrys. 26 [43], 7 ἵνα μὴ παρῶ … μηδὲ ἕξουσιν; POxy 1068, 5 ἵνα διαπέμψεται, ἵνα δυνηθῶ …).—On the interchange of pres. subj. and fut. ind. in J 15:8 s. GLee, Biblica 51, ’70, 239f.

ⓒ ἵνα is found w. the pres. ind. only in passages where the subj. is also attested in the mss.; its presence is prob. due to corruption of the text (B-D-F §369, 6; Rob. 984f; Mlt-Turner 100f. But see the clear instance in PAnt III, 188, 15: ἵνα μή ἐσμεν, and cp. BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι; TestNapht 8:2; PassPtPl 60 [Aa I, 170, 8] ἵνα κατευθύνει; AcPtPl 58 [Aa I, 203, 17]; AcPlTh 11 [Aa I, 243, 11 v.l.]). φυσιοῦσθε 1 Cor 4:6 and ζηλοῦτε Gal 4:17 could be subj. (B-D-F §91; Rob. 984). But Gal 6:12 v.l. διώκονται; Tit 2:4 v.l. σωφρονίζουσιν; J 5:20 v.l. θαυμάζετε; 17:3 v.l. γινώσκουσιν; 1J 5:20 v.l. γινώσκομεν; Rv 12:6 v.l. τρέφουσιν; 13:17 v.l. δύναται; ἵνα σύνετε B 6:5 v.l. (in text συνιῆτε; v.l. συνῆτε); ἵνα … ᾂδετε IEph 4:2 (Lghtf. ᾂδητε); μετέχετε ibid. (v.l. μετέχητε). διατάσσομαι ITr 3:3 (v.l. διατάσσωμαι). βλασφημεῖται 8:2 v.l.

ⓓ The opt. after ἵνα is not used in our lit. (B-D-F §369, 1; 386, 3; Rob. 983). Mk 12:2 v.l. ἵνα λάβοι (for λάβῃ). Eph 1:17 ἵνα δῴη (v.l. δῷ) is certainly subj., and δώῃ is the correct rdg. (B-D-F §95, 2; Mlt. 196f). Likew. ἵνα παραδοῖ J 13:2.

ⓔ after a demonstrative (Epict. 2, 5, 16 ἐν τούτῳ … ἵνα) εἰς τοῦτο for this (purpose, namely) that J 18:37; 1J 3:8; Ro 14:9; 2 Cor 2:9; 1 Pt 3:9; 4:6; B 5:1, 11; 14:5. εἰς αὐτὸ τοῦτο for this very purpose, that Eph 6:22; Col 4:8. διὰ τοῦτο for this reason … that (Himerius, Or. 14, 3) 2 Cor 13:10; Phlm 15; 1 Ti 1:16; the ἵνα clause can also precede διὰ τοῦτο J 1:31. τούτου χάριν … ἵνα for this reason … that Tit 1:5.

ⓕ ἵνα with ‘I should like to say this’ supplied is found also in earlier Gk (Soph. Ph. 989) Mk 2:10 (B-D-F §470, 3. Differently [a virtual impv.] DSharp, ET 38, 1927, 427f). The necessary supplement precedes in ἵνα δείξῃ (he said this), in order to show B 7:5.—Cp. J 15:13.

② marker of objective, that. Very oft. the final mng. is greatly weakened or disappears altogether. In this case the ἵνα-constr. serves as a substitute for an inf. that supplements a verb, or an acc. w. inf. (cp. Od. 3, 327 and a spurious document in Demosth. 18, 155. Later very common, also in ins, pap [Rdm.² 191ff]; LXX).

ⓐ after verbs w. the sense

α. ‘wish, desire, strive’ (PGiss 17, 5 [II A.D.] ἠγωνίασα … ἵνα ἀκούσω; BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι) θέλειν ἵνα (TestAbr A 19, 101, 9 [Stone p. 50]) Mt 7:12; Mk 9:30; 10:35; Lk 6:31; J 17:24; 1 Cor 14:5. βουλεύεσθαι J 11:53; 12:10. συμβουλεύεσθαι Mt 26:4. συντίθεσθαι J 9:22. ἀγαλλιᾶσθαι joyfully strive after 8:56 (s. ἀγαλλιάω). ζητεῖν 1 Cor 4:2; 14:12; AcPlCor 2:8. ζηλοῦν 14:1. εὔχεσθαι ‘wish’ IPhld 6:3.

β. ‘take care, be ashamed, be afraid’ φυλάσσεσθαι 2 Pt 3:17. προσέχειν take care that B 16:8. βλέπειν see to it, that 1 Cor 16:10.

γ. ‘request, demand’: δεῖσθαι request (Dionys. Hal. 4, 12, 1; Lucian, Dom. 9; Jos., Ant. 6, 321; 12, 125 al.) Lk 9:40; 21:36; 22:32; B 12:7; Pol 6:2; Hv 3, 1, 2; Hs 5, 4, 1. ἐρωτᾶν request (s. ἐρωτάω 2) Mk 7:26; Lk 7:36; 16:27; J 4:47; 17:15 al. (JEarwaker, ET 75, ’64, 316f so interprets the third ἵνα in 17:21). παρακαλεῖν request, exhort (EpArist 318; 321, Jos., Ant. 14, 168) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:32; 1 Cor 1:10 al. αἰτεῖσθαι Col 1:9 (Just., D. 30, 2 αἰτοῦμεν). προσεύχεσθαι Mt 24:20; 26:41; Mk 14:35; Lk 22:46; 1 Cor 14:13 al. εὔχεσθαι pray (s. εὔχομαι 1 end) Hs 5, 2, 10. εὐχαριστεῖν Eph 1:16f. ἀξιοῦν demand, request (CIG 4892, 13 [III A.D.]; Jos., Ant. 14, 22) Hv 4, 1, 3. καταξιοῦν ISm 11:1; IPol 7:2.

δ. ‘summon, encourage, order’ (Epict, 4, 11, 29; 1 Esdr 8:19; EpArist 46) ἀπαγγέλλειν Mt 28:10. παραγγέλλειν (CIG 4957, 48 [68 A.D.] restored) Mk 6:8. διαμαρτύρεσθαι 1 Ti 5:21. ἐντέλλεσθαι (Jos., Ant. 7, 356) Mk 13:34; J 15:17. κηρύσσειν Mk 6:12. διαστέλλεσθαι Mt 16:20; Mk 5:43; 7:36; 9:9. ἐπιτιμᾶν warn Mt 16:20; 20:31; Mk 8:30; 10:48; Lk 18:39. ἐξορκίζειν Mt 26:63. ὁρκίζειν Hs 9, 10, 5. λέγειν order Mt 4:3; 20:21; Mk 3:9; 9:18; Lk 4:3; 10:40; Hv 2, 2, 6. γράφειν write (Jos., Ant. 11, 7; 127) Mk 9:12; 12:19; Lk 20:28. ἀποστέλλειν Ac 16:36.

ε. ‘cause, bring about’ πείθειν Mt 27:20. ποιεῖν J 11:37; Col 4:16; cp. Rv 3:9; 13:16. τιθέναι appoint J 15:16. ἀγγαρεύειν Mt 27:32; Mk 15:21.

ζ. ‘permit, grant’ ἀφιέναι Mk 11:16. On J 12:7 s. CBarrett, The Gospel According to St. John², ’78, 413–14. διδόναι 10:37; Rv 9:5.

η. συνευδοκεῖν Hs 5, 2, 8.

ⓑ after impers. expr.: ἀρκετόν (ἐστι) it is sufficient Mt 10:25. λυσιτελεῖ (εἰ … ἢ ἵνα) Lk 17:2. συμφέρει Mt 5:29f; 18:6; J 11:50. ἐμοὶ εἰς ἐλάχιστόν ἐστιν it is a matter of little consequence to me 1 Cor 4:3. ἔδει B 5:13. πολλὰ λείπει Hv 3, 1, 9.

ⓒ after nouns and adjs., esp. when they are parts of fixed expressions:

α. χρείαν ἔχειν J 2:25; 16:30; 1J 2:27. ἔστιν συνήθεια J 18:39. θέλημά ἐστιν Mt 18:14; J 6:40; 1 Cor 16:12b. βουλὴ ἐγένετο Ac 27:42. ἐντολή (cp. Polyb. 36, 17, 10 νόμος) J 15:12; 11:57; 13:34; Ac 17:15; 2J 6. δέησις Eph 6:19. ἐξουσία Ac 8:19. ἐμὸν βρῶμά ἐστιν J 4:34. τίς ἐστιν ὁ μισθός; ἵνα … 1 Cor 9:18.

β. οὐκ εἰμὶ ἱκανός Mt 8:8; Lk 7:6. οὐκ εἰμὶ ἄξιος J 1:27; cp. Hs 9, 28, 5. S. B-D-F §379; Rob. 996.

ⓓ after nouns mng. time: χρόνον διδόναι, ἵνα give time Rv 2:21. ἔρχεται ἡ ὥρα the time comes (Aesop, Fab. 242 H. ἡ ἡμέρα, ἵνα=the day on which) J 12:23; 13:1; 16:2, 32. S. B-D-F §382, 1; 393.

ⓔ ἵνα can also take the place of the explanatory inf. after a demonstrative (B-D-F §394; Rdm.² 192.—Wsd 13:9; Just., D. 14, 2 τοῦτο γάρ ἐστι τὸ σύμβολον τῶν ἀζύμων, ἵνα μὴ …) Mk 11:28. πόθεν μοι τοῦτο ἵνα ἔλθῃ (for τὸ ἐλθεῖν τὴν κτλ.) Lk 1:43 (cp. GJs 12:2). τοῦτο προσεύχομαι ἵνα Phil 1:9. cp. 1 Cor 9:18. This is a favorite usage in J: τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ ἵνα πιστεύητε (for τὸ πιστεύειν ὑμᾶς) 6:29; cp. vs. 50. μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα … θῇ (for τοῦ θεῖναι) 15:13; cp. 3J 4.—J 6:39; 17:3; 1J 3:11, 23; 4:21; 5:3; 2J 6a. ἐν τούτῳ: ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου ἵνα … φέρητε (for ἐν τῷ φέρειν ὑμᾶς ἐδοξάσθη) J 15:8; cp. 1J 4:17.—S. also Hs 9, 28, 4, and ποταπὴν ἀγάπην ἵνα 1J 3:1.

ⓕ ἵνα is used elliptically ἀλλʼ ἵνα but this has happened that, where the verb to be supplied must be inferred fr. the context (Epict. 1, 12, 17): ἀλλʼ ἵνα μαρτυρήσῃ (sc. ἦλθεν) J 1:8. ἀλλʼ (ἐγένετο ἀπόκρυφον) ἵνα ἔλθῃ εἰς φανερόν but it was hidden that it might be revealed Mk 4:22 (but cp. CCadoux, JTS 42, ’41, 169 n. 3). ἀλλʼ (κρατεῖτέ με) ἵνα πληρωθῶσιν but you are holding me (prisoner), that 14:49. ἀλλʼ (ἐγένετο τυφλὸς) ἵνα φανερωθῇ J 9:3. ἀλλʼ (ἀποθνῄσκει) ἵνα … συναγάγῃ 11:52.—13:18; Hv 3, 8, 10 (cp. 1b above).

ⓖ ἵνα w. subjunctive as a periphrasis for the impv. (B-D-F §387, 3; Mlt. 178; 210f; 248; Rob. 994; Mlt-Turner 94f; FSlotty, D. Gebr. des Konj. u. Opt. in d. griech. Dialekten I 1915, 35; CCadoux, The Impv. Use of ἵνα in the NT: JTS 42, ’41, 165–73; in reply HMeecham, JTS 43, ’42, 179f, also ET 52, ’40/41, 437; AGeorge, JTS 45, ’44, 56–60. Goodsp., Probs. 57f.—Soph., Oed. Col. 155; Epict. 4, 1, 41, Enchir. 17; PTebt 408, 17 [3 A.D.]; BGU 1079, 20; PFay 112, 12; POxy 299, 5 ἵνʼ εἰδῇς ‘know’; PGM 4, 2135; Tob 8:12 BA; 2 Macc 1:9. ἵνα πρὶν τούτων ἴδητε τὴν ἀπώλειαν τῶν υἱῶν ‘before these events, you shall behold the destruction of your sons’ En 14:6. κύριε, ἵνα γινώσκῃ τὸ σὸν κράτος ὅτι ‘Lord, may you in your majesty know, that …’ TestAbr A 4 p. 80, 35f [Stone pp. 8 and 10]). ἵνα ἐπιθῇς τὰς χεῖρας αὐτῇ please lay your hands on her Mk 5:23. ἡ δὲ γυνὴ ἵνα φοβῆται τ. ἄνδρα the wife is to respect her husband Eph 5:33. Cp. Mt 20:33; Mk 10:51; 1 Cor 7:29; 16:16; 2 Cor 8:7; Gal 2:10. ἵνα ἀναπαήσονται let them rest Rv 14:13. W. θέλω: θέλω ἵνα δῷς Mk 6:25 (=δός Mt 14:8.).—On Mk 2:10 s. 1f above.

ⓗ ἵνα without a finite verb, which can be supplied fr. the context (Epict. 3, 23, 4 ἵνα ὡς ἄνθρωπος, i.e. ἐργάζῃ) ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν (i.e. εὐαγγελιζώμεθα and εὐαγγελίζωνται) Gal 2:9. ἵνα κατὰ χάριν (γένηται) Ro 4:16. ἵνα ἄλλοις ἄνεσις (γένηται) 2 Cor 8:13. ἵνα (γένηται) καθὼς γέγραπται 1 Cor 1:31 (B-D-F §481; Rob. 1202f).

③ marker serving as substitute for the inf. of result, so that (‘ecbatic’ or consecutive use of ἵνα: B-D-F §391, 5; Mlt. 206–9; Rob. 997–99 and in SCase, Studies in Early Christianity [Porter-Bacon Festschr.] 1928, 51–57; EBlakeney, ET 53, ’41/42, 377f, indicating that the result is considered probable, but not actual. But this distinction is not always strictly observed. Cp. Epict. 1, 24, 3; 25, 15; 27, 8 al.; 2, 2, 16 οὕτω μωρὸς ἦν, ἵνα μὴ ἴδῃ; Vett. Val. 185, 31; 186, 17; 292, 20; Jos., Bell. 6, 107; Just., D. 112, 5; PLond III, 964, 13 p. 212 [II/III A.D.]. Many exx. in AJannaris, An Historical Greek Grammar 1897 §1758 and 1951) ἦν παρακεκαλυμμένον ἀπʼ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό it was concealed from them, so that they might not comprehend it Lk 9:45. τίς ἥμαρτεν, ἵνα τυφλὸς γεννηθῇ; Who sinned, so that he was born blind? J 9:2. Cp. 2 Cor 1:17; Gal 5:17; 1 Th 5:4; 1J 1:9; Rv 9:20; 13:13; Hs 7:2; 9, 1, 10.—In many cases purpose and result cannot be clearly differentiated, and hence ἵνα is used for the result that follows according to the purpose of the subj. or of God. As in Semitic and Gr-Rom. thought, purpose and result are identical in declarations of the divine will (Ps.-Callisth. 2, 16, 10 the rule of the Persian king is being overthrown by the deity ἵνα Δαρεῖος … φυγὰς γενόμενος κτλ. Here ἵνα means both ‘in order that’ and ‘so that’): Lk 11:50; J 4:36; 12:40; 19:28; Ro 3:19; 5:20; 7:13; 8:17; 11:31f al. (ESutcliffe, Effect or Purpose, Biblica 35, ’54, 320–27). The formula ἵνα πληρωθῇ is so to be understood, since the fulfillment is acc. to God’s plan of salvation: Mt 1:22; 2:15; 4:14; 12:17; 21:4; 26:56; J 12:38; 17:12; 19:24, 36.—The ἵνα of Mk 4:12=Lk 8:10, so much in dispute, is prob. to be taken as final (w. AvVeldhuizen, NTS 8, 1925, 129–33; 10, 1927, 42–44; HWindisch, ZNW 26, 1927, 203–9; JGnilka, Die Verstockung Israels ’61, 45–48; B-D-F §369, 2 [here, and B-D-R p. 386f n. 2, the lit. on ‘causal’ ἵνα, which is allowed at least for Rv 22:14 and perh. 14:13, where P⁴⁷ has ὅτι; see 2g]. S. also FLaCava, Scuola Cattol. 65, ’37, 301–4; MBlack, An Aramaic Approach³, ’67, 211–16; ISluiter, Causal ἵνα, Sound Greek: Glotta 70, ’92, 39–53. On J 12:7 s. τηρέω 2a).

④ marker of retroactive emphasis, that. At times, contrary to regular usage, ἵνα is placed elsewhere than at the beginning of its clause, in order to emphasize the words that come before it (B-D-F §475, 1; cp. the position of ὅτι Gal 1:11): τὴν ἀγάπην ἵνα γνῶτε 2 Cor 2:4. εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν Ac 19:4. τῷ ὑμετέρῳ ἐλέει ἵνα Ro 11:31. Cp. J 13:29; 1 Cor 7:29; Gal 2:10; Col 4:16b.—EStauffer, Ἵνα u. d. Problem d. teleol. Denkens b. Pls: StKr 102, 1930, 232–57; JGreenlee, ἵνα Substantive Clauses in the NT: Asbury Seminarian 2, ’47, 154–63; HRiesenfeld, Zu d. johanneischen ἵνα-Sätzen, StTh 19, ’65, 213–20; MBlack, An Aramaic Approach³, ’67, 76–81.—Frisk. M-M. EDNT. TW.

ὁράω (Hom.+) impf. 3 pl. ἑώρων (J 6:2 v.l. for ἐθεώρουν); pf. ἑώρακα and ἑόρακα (s. B-D-F §68), 3 pl. ἑώρακαν beside ἑόρακαν and ἑωράκασιν (Mlt-H. 221); plpf. ἑωράκειν Hv 2, 1, 3; fut. ὄψομαι, 2 sg. ὄψῃ (W-S. §13, 18). Pass.: 1 fut. ὀφθήσομαι; 1 aor. ὤφθην, by-form ὡράθην Ezk 12:12; 21:29; Da 1:15 Theod.; pf. 3 sing. ὦπται Ex 4:1, 5; Hv 3, 1, 2, inf. ὦφθαι or ἑωρᾶσθαι (Just.); plpf. 3 sg. ὦπτο. (Just.). In Byz. times there was an aor. mid. ὠψάμην (Lob. on Phryn. p. 734). There is a subjunctive form corresponding to this in one place in the NT, though not without a v.l.; it is ὄψησθε (v.l. ὄψεσθε) Lk 13:28. The functions of the aor. active are taken over by εἶδον and the forms belonging to it (s. εἶδον). βλέπω is, for the most part, used for the pres. and impf. On the use of ὁράω and βλέπω s. Reinhold p. 95ff.

A. trans.

① to perceive by the eye, catch sight of, notice

ⓐ w. acc. of pers. Mt 28:7, 10; Mk 16:7; Lk 16:23; J 8:57; 9:37; 14:9; 16:16f, 19, 22; 20:18 (PPerkins, Int 46, ’92, 31–41), 25, 29; 1J 4:20a; Rv 1:7; AcPl Ha 6, 17; Κλαύδ̣ιε ὅ̣[ρα Παῦλον] 8, 1. θεὸν οὐδεὶς ἑώρακεν πώποτε (s. PGM 5, 101f of Osiris ὸ̔ν οὐδεὶς εἶδε πώποτε) J 1:18; cp. 6:46ab; 1J 4:20b (on seeing God and its impossibility for mortals s. WGrafBaudissin, ‘Gott schauen’ in d. atl. Rel.: ARW 18, 1915, 173–239; RBultmann, ZNW 29, 1930, 169–92; EFascher: Marb. Theol. Studien ’31, 1, 41–77).—Also of the perception of personal beings that become visible in a transcendent manner (UPZ 78, 8 [159 B.C.] of a dream in the Sarapeum ὁρῶ τ. διδύμας; 69, 6; Just., D. 115, 3), of the vision of Christ that Paul had 1 Cor 9:1. The acc. is to be supplied fr. the context Hb 11:27; 1 Pt 1:8. W. acc. of the ptc. (B-D-F §416, 1; Rob. 1123.—UPZ 69, 6 [152 B.C.] ὁρῶ ἐν τῷ ὕπνῳ τὸν Μενέδημον ἀντικείμενον ἡμῖν; Ex 2:11, 13; TestJob 26, 6; ParJer 9:20; GrBar 1:3; Philo, Leg. All. 3, 38; Just., A I, 10, 1 al.) ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον Mt 24:30; Mk 13:26; Lk 21:27. ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου καθήμενον Mk 14:62 (NPerrin, The End-product of the Christian Pesher Trad., NTS 12, ’66, 150–55).

ⓑ w. acc. of thing ὀπτασίαν ὁρ. see a vision (s. ὀπτασία 1.—SIG 1169, 6; UPZ 68, 6 [152 B.C.] ἐνύπνια ὁρῶ πονηρά) Lk 1:22; 24:23. ὁράσεις Ac 2:17 (Jo 3:1). ταῦτα Lk 23:49. πάντα J 4:45. σημεῖα 6:2 v.l. (for ἐθεώρουν). S. also Hv 3, 2, 4. W. acc. of the ptc. (SIG 685, 75; 1169, 15; Ex 33:10; TestJob 37:8; Just., A I, 53, 9 al.) τὸν οὐρανὸν ἀνεῳγότα J 1:51.—Hv 3, 8, 9. W. attraction of the relative ὧν=τούτων ἅ Lk 9:36; Ac 22:15. The attraction may be due to colloq. breviloquence in μάρτυρα ὧν τε εἶδές με ὧν τε ὀφθήσομαί σοι a witness to the things in which you saw me and to those in which I shall appear to you Ac 26:16b (difft. MDibelius, Aufsätze zur Apostelgeschichte, ed. HGreeven ’51, 83). Of God τ. πάντα ὁρᾷ PtK 2 p. 13, 24 (Ar. 4, 1; cp. 13, 8).—ὁρ. is a favorite word w. J, when he speaks of that which the preëxistent Son saw when he was with the Father (JSchneider, D. Christusschau des Joh.-ev. ’35; difft. LBrun, D. Gottesschau des joh. Christus: SymbOsl 5, 1927, 1–22) ὸ̔ ἑώρακεν J 3:32; cp. vs. 11. ἃ ἑώρακα παρὰ τῷ πατρί 8:38 (since this deals w. witness and speaking, the ‘perceiving’ could be thought of as ‘hearing’; what is heard is interpreted as an event. Cp. Diod S 13, 28, 5 ὁρᾷς;=do you hear [the outcry]?; schol. on Nicander, Ther. 165 ὁρῶ οἷα λέγεις; Polyaenus 7, 14, 2; Ex 20:18 λαὸς ἑώρα τὴν φωνήν, 22; Dt 4:9; also Philo, Migr. Abr. 47; SibOr 8, 125 βρυγμὸν ὁρ.). Of that which the apostolic witnesses saw of Christ 1J 1:1–3. Abs. ὁ ἑωρακώς the eye-witness J 19:35.

ⓒ ὁρ. τὸ πρόσωπόν τινος as a periphrasis for see someone (cp. Gen 43:3, 5; 46:30) Ac 20:25; Col 2:1. ὁρ. το πρόσωπον τοῦ θεοῦ (=רָאָה אֶת־פְּנֵי י״י) Rv 22:4 (πρόσωπον 1bα). ὁρ. τὴν δόξαν τοῦ θεοῦ (=רָאָה אֶת־כְּבוֹד י״י) see the majesty of God (Is 66:18f; GkBar 6:12 al.) J 11:40. Simply ὁρ. τὸν θεόν see God Mt 5:8. ὀψόμεθα αὐτὸν καθώς ἐστιν 1J 3:2 (Maximus Tyr. 11, 11a τὸ μὲν ὅλον ὄψει τ. θεὸν τότε, ἐπειδὰν πρὸς αὐτὸν καλῇ). ὁρ. τὸν κύριον Hb 12:14.—On ἃ ἑόρακεν ἐμβατεύων Col 2:18 s. ἐμβατεύω.

ⓓ pass. in act. sense become visible, appear (Ael. Aristid. 51, 22 K.=27 p. 539 D.: ὤφθη τοιάδε; LXX) abs. Rv 11:19; 12:1, 3. τινί to someone Ac 2:3. ὅραμα διὰ νυκτὸς τ. Παύλῳ ὤφθη a vision appeared to Paul at night 16:9 (Jos., Ant. 2, 70 τὰ διὰ νυκτὸς ὀφθέντα).—Of pers. who appear in a natural way (Appian, Syr. 21 §96 ὤφθησαν=they made an appearance, Bell. Civ. 2, 130 §542; UPZ 145, 5 [164 B.C.]; 3 Km 3:16 ὤφθησαν δύο γυναῖκες τῷ βασιλεῖ) (Μωϋσῆς) ὤφθη αὐτοῖς Ac 7:26. Mostly of beings that make their appearance in a transcendent manner, almost always w. dat. of the pers. to whom they appear: God (Gen 12:7; 17:1 [cp. 1QapGen 22:27 God appears to Abraham]; PGM 4, 3090 ἕως ὁ θεός σοι ὀφθῇ; ParJer 7:20; Just., D. 56, 4 al.) Ac 7:2. Angels (Ex 3:2; Judg 6:12) Lk 1:11; 22:43 (LBrun, ZNW 32, ’33, 265–76); Ac 7:30, 35. Moses and Elijah Mt 17:3; Mk 9:4; Lk 9:31 (without the dat. in this pass.: ὀφθέντες ἐν δόξῃ). The risen Christ Lk 24:34; Ac 9:17; 13:31; 26:16a; 1 Cor 15:5–8 (cp. Ox 1 verso, 13; Unknown Sayings, 69–71); 1 Ti 3:16 (ὤφθη ἀγγέλοις: the triumphant Christ appears to the angelic powers); Hb 9:28 (Christ at his Second Coming).—οὐκ ἔτι σοι ὀφθήσεται it will be seen by you no longer (of evil desire) Hm 12, 2, 4 (Antig. Car. 11 ὁρᾶται=there is; Aristot. in Apollon. Paradox. 39 ὄφις ὤφθη=there was a snake).

② to see someone in the course of making a friendly call, visit (1 Km 20:29; JosAs 22:3) ὄψομαι ὑμᾶς Hb 13:23.

③ to experience a condition or event, experience, witness (cp. POxy 120, 4f τινὰ ὁρῶντα αἱαυτὸν [= ἑαυτὸν] ἐν δυστυχίᾳ; JosAs 6:5 τί … ἐγὼ ὄψομαι ἡ ταλαίπωρο; s. also Just., D. 61, 2) Lk 17:22 (s. εἶδον 4). ζωήν J 3:36 (cp. Lycophron 1019 βίον; Ps 88:49 θάνατον). μείζω τούτων 1:50. ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ Lk 3:6 (Is 40:5).

④ to be mentally or spiritually perceptive, perceive (Polystrat. p. 5 ὁρ. τῷ λογισμῷ; Simplicius, In Epict. p. 110, 47 Düb. τὸ ἀληθές), fig. ext. of 1:

ⓐ sensory aspect felt: w. acc. of the ptc. (Diod S 2, 16, 5; 4, 40, 2; Appian, Syr. 14 §55, Bell. Civ. 2, 14 §50; PHib 44, 4 [253 B.C.] ὁρῶντες δέ σε καταραθυμοῦντα; 4 Macc 4:24; 9:30; Jos., Vi. 373 ὄντα με ὁρ.; Just., A I, 43, 5; Ath. 2, 3) notice, perceive, understand εἰς χολὴν πικρίας … ὁρῶ σε ὄντα I perceive that you have fallen into the gall of bitterness (i.e. bitter jealousy) Ac 8:23. οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα we do not yet see everything subjected to him Hb 2:8. W. acc. and inf. foll. Dg 1. W. ὅτι foll. (M. Ant. 9, 27, 2; Philo, Migr. Abr. 46; Just., D. 23, 3 al.) Js 2:24; 1 Cl 12:8; 23:4; 44:6. W. indir. quest foll. 1 Cl 16:17; 41:4; 50:1; 15:8; Dg 7:8. W. direct discourse foll. ὁρᾶτε 1 Cl 4:7.

ⓑ w. focus on cognitive aspect: look at or upon ὄψονται οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ they who have never been told of (Christ) shall look upon him Ro 15:21 (Is 52:15).— Consider ὅρα τοῦ ἀγγέλου τῆς πονηρίας τὰ ἔργα Hm 6, 2, 4.— Become conscious of ὁ κακοποιῶν οὐχ ἐώρακεν τ. θεόν 3J 11. Cp. 1J 3:6.

B. intr.

① to fix one’s gaze, look εἴς τινα on or at someone (Il. 24, 633; Od. 20, 373; Just., D. 112, 1) J 19:37 (s. ἐκκεντέω). ἄνω ὁρᾶν Dg 10:2 (cp. Cicero, De Natura Deorum 2, 140; Ovid, Matamorphoses 1, 85; other reff. EBlakeney, The Epistle to Diognetus ’43, 77f).

② to be alert or on guard, pay attention, see to it that foll. by μή and the aor. subj. (Diod S 27, 17, 3 ὁρᾶτε μήποτε ποιήσωμεν; Epict., Ench. 19, 2; Lucian, Dial. Deor. 8, 2; BGU 37, 5 [50 A.D.]; POxy 532, 15 ὅρα μὴ ἄλλως πράξῃς; 531, 9 ὅρα μηδενὶ ἀνθρώπων προσκρούσῃς.—B-D-F §364, 3) Mt 8:4; 18:10; Mk 1:44; 1 Th 5:15; 1 Cl 21:1; D 6:1.—W. μή and impv. (B-D-F §461, 1; Rob. 996) Mt 9:30; 24:6.—Elliptically (B-D-F §480, 5; Rob. 949) ὅρα μή (sc. ποιήσῃς) watch out! don’t do that! Rv 19:10; 22:9.—Used w. ἀπό τινος look out for someth. (B-D-F §149; Rob. 472) ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων look out (for) and be on your guard against the yeast of the Pharisees Mt 16:6. ὁράτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρ. Mk 8:15. ὁράτε καὶ φυλάσσεσθε ἀπὸ πάσης πλεονεξίας Lk 12:15.

③ to accept responsibility for causing someth. to happen, look, see to, take care σὺ ὄψῃ see to that yourself! that’s your affair! Mt 27:4 (Men., Epitr. 493 S. [317 Kö.]; cp. the response of Titus and declaration of innocence at the time of Jerusalem’s destruction Jos., Bell. 6, 215); cp. vs. 24; Ac 18:15 (on this Latinism = videris s. DHesseling in B-D-F §362; Rob. 109f). Impv. followed by imperatival fut. ὅρα ποιήσεις πάντα see to it that you do everything Hb 8:5 (Ex 25:40; cp. 4:21). Foll. by indir. quest. (Ael. Aristid. 45 p. 121 D.: ὅρα τί ποιεῖς) ὅρα τί μέλλεις ποιεῖν take care what you are doing Ac 22:26 v.l.—B. 1042. Schmidt, Syn. I 244–70. DELG. M-M. EDNT. TW. Sv.