-
101 karl-sift
f. ‘carle-sibness,’ relationship by the father’s side, Lat. agnatio, opp. to kvenn-sift, Grág. ii. 176, Fms. i. 220. karlsiftar-maðr, m. an agnate, N. G. L. i. 78. -
102 kenningar-faðir
m. a father by name, Joseph var k. Jesu, Hom. (St.) -
103 KNÖTTR
(gen. knattar, dat. knetti; pl. knettir, acc. knöttu), m. ball; herða knúa at knetti, to play at ball.* * *m., gen. knattar, dat. knetti. pl. knettir, acc. knöttu:—a ball, Þorf. Karl. 426, Fms. iii. 186: þá var sullrinn sprunginn ok hlaupinn í þrjá knöttu, Bs. i. 178, v. l.II. a cricket-ball, Sturl. ii. 190, Grett. 92, Vígl. 24, Gísl. 26, Fs. 60, 86; betra þykkir Hrafni at herða knúa at knetti en hefna föður síns, H. is fonder of playing at ball than of revenging his father, Fms. vi. 106. -
104 leika
* * *I)(leik; lék, lékum; leikinn), v.1) to play (við skulum nú leika fyrst);leika leik, to play a play;leika tveim skjöldum, to play a double game;leika at e-u, to play (amuse oneself) with (Katla sat ok lék at hafri sínum);leika at tafli, to play at chess;leika sér, to play (hann lék sér þá enn á gólfi með öðrum börnum);2) to perform, of a feat or act of prowess (en ek hygg, at engi annarr fái þat leikit);3) to move, swing, wave to and fro, hang loosely (leika á lopti);landit skalf sem á þræði léki, as if balanced on a string;4) of flame, fire, water, waves, to play lightly about or over, lick (eldr tók at leika húsin);eldrinn lék skjótt, the fire spread fast;leikr hár hiti við himin sjálfan, the lofty blaze plays against the very heavens;fig., e-m leikr e-t í skapi (í mun), one feels inclined to, has a mind to (þat leikr mér í skapi at kaupa Íslandsfar);5) to deal (hardly) with, to (ill-)treat (leika e-n illa, hart, sárt, sárliga);6) to play a trick upon, delude, = leika á e-n (djöfullinn leikr þá alla);7) to bewitch, esp. in pp. (maðr sá var leikinn af flagði einu);8) with preps.:leika á e-n, to play a trick upon (mjök hefir þú á oss leikit);fig., lék þat orð á, at, it was rumoured, that;e-m leikr öfund á, to envy;e-m leikr hugr á, to have a mind to;þar leikr minn hugr á, my mind is bent upon that;hón segir föður sínum um hvat at leika er, she told her father how things stood;leika e-n út, esp. in pp., to ill-treat (konungr sér nú Áka, hversu hann er út leikinn);leika við e-n, to play with one;leika við, to continue (meinit hafð lengi við leikit);9) refl., leikast, to be performed, done;ef þat má leikast, if this can be done;leikst á e-n, it goes against one, he gets the worst of it (mjök hefir leikizt á minn hluta);leikast við, to play one against the other, play a match;höfðu þeir leikizt við barna leikum, meðan þeir vóru ungir, they had been playmates.(pl. leiku), n. plaything, doll.f.1) = leika, n.;2) play-sister (vér vórum leikur vetr níu).* * *1.n., pl. leiku, a plaything, doll, puppet; þú ert leikum ljosari, MS. 4. 9; ek skal færa þik Hildigunni dóttur minni, ok skal hón hafa þik fyrir leika (leiku Ed.), Fas. ii. 233; þótt hann þykki trautt hvers barns leika vera, Fms. xi. 95; léku þeir sér um dag, ok bað Steinólfr Arngrím ljá sér messingar hest—Arngrímr svarar, ek mun gefa þér, þvíat þat er nú heldr þitt leika en mitt fyrir aldrs sökum, Glúm. 353; kurraði þat hverr í sínum híbýlum, at vetrgestr Brynjólfs mundi eigi vera hversdags leika, Sturl. iii. 127: plur., fögr leiku eru þetta, O. H. L. 50; þeir tveir trémenn er Frey höfðu fengnir verit til leikna, Fb. i. 403.2.u, f. = leika, n. but a later form, mín leika, Grett. 107 new Ed., cp. Fas. ii. 233.2. a play-sister = leiksystir; vit vetr níu vórum leikur, Gs. 11; Dvalins-leika, Lex. Poët.3. cunnus. -
105 Loki
1.a, m. [perh. akin to lokka], the evil giant-god of the Northern mythol., see Edda passim, Vsp. 39. Loka-senna, u, f. the banter of Loki, the name of an old poem: as a nickname, Landn. The name of Loki is preserved in a few words, Loka-sjóðr, m., botan. rhinanthus crista galli, Loki’s purse, the name for cockscomb or yellow rattle; and Loka-sjóðs-bróðir, m. bartsia alpina, Maurer’s Volks. 1: Loka-brenna, u, f. fire, the ‘blazing’ of Loki = Sirius, according to a statement of Finn Magnusson: Loka-ráð and Loka-heilræði, n. pl. Loki’s advice, i. e. ironical, misanthropic advice, see Snot 192; cp. the Ditmarscher-lügen in Grimm’s Märchen: Loka-lykt, f. a close smell, as from an evil spirit haunting the room, Ísl. Þjóðs. ii. 556.II. as an appellative, a loop on a thread, Dan. ‘kurre paa traaden;’ opt er loki á nálþræði, Hallgr.2.the name of the terrible fire-demon, half god, half giant, the friend and companion of the gods, and yet their most fearful foe. We have a new suggestion to make as to the origin of this name. The old Northern Loki and the old Italic Volcanus are, we believe, identical; as thus,—the old Teutonic form of Loki, we suppose, was Wloka, whence, by dropping the w before l, according to the rules of the Scandinavian tongue, Loki. A complete analogy is presented in Lat. voltus, vultus, A. S. wlits, but Icel. lit (in and -lit, a face); and, in point of the character of the two demons, the resemblance is no less striking, as we have on the one hand Vulcanus with Etna for his workshop (cp. the mod. volcano), and on the other hand the Northern legends of the fettered fire-giant, Loki, by whose struggles the earthquakes are caused. Of all the personages of the Northern heathen religion, the three, Oðinn, Þórr, and Loki, were by far the most prominent; but not even the name of Loki is preserved in the records of any other Teutonic people. Can the words of Caesar B.G. vi, x. xi, Solem ‘Vulcanum’ et Lunam. refer to our Loki? probably not, although in Caesar’s time the form would have been Wlokan in acc., a form which a Roman ear might well have identified with their own Vulcanus. The old derivation from loka, to shut, is inadmissible in the present state of philological science: a Wôdan from vaða, or Loki from loka, is no better than a ‘Juno a juvando,’ or a ‘Neptunus a nando.’ May not Loki (Wloka) be a relation to the Sansk. vrika, Slav. vluku, Lith. vilkas, Icel. vargr, álfr, meaning a destroyer, a wolf? it is very significant that in the Norse mythology Loki is the father of the world-destroying monsters,—the wolf Fenrir, the World-serpent, and the ogress Hel; and, if the etymology suggested be true, he was himself originally represented as a wolf. -
106 læri-faðir
m. a ‘lore-father,’ teacher, master, Sks. 307, 803, Post.: of the Fathers, eccl. -
107 MINNI
* * *I)n.1) memory (hann missti minnis ok þótti nær sem vitstolinn) leggja e-t í m., to lay up in the mind; reka m. til e-s, to call to mind;2) esp. in pl. memorials (slík m. hafa Íslendingar Haralds konungs ok mörg önnur); settir eptir (viz. dauða) bautasteinar til minnis, as a memorial;3) memory, of past time; þeir er vóru fyrir várt m., who lived before we can remember;4) memorial cup, toast (at old sacrifices and banquets); mæla fyrir minnum, to propose a toast.a. compar., answering to lítill, less, smaller; least, smallest (var minna karp þitt, meðan H. konungr lifði); er sá kallaðr minni maðr (lower in rank), er öðrum fóstrar barn.* * *1.compar. and superl. minnstr, answering to lítill, q. v.: [Ulf. miniza and minists; O. H. G. miniro; Germ. minder, minderste; Dan.-Swed. mindre, mindst; Lat. minor, minimus]:—lesser, smaller, and superl. least, smallest, of stature, quantity, following the same rule as lítill (q. v.), and opp. to meiri; minna lið, Grág. i. 44; minni laun, Nj. 10; máttr sem minnstr, Fms. xi. 102; minnstr ok vesalligstr, Háv. 53; var minna karp þitt, er …, Fms. vii. 21; þeir áttu minna í at hefna, Eg. 86; liggja í minna rúmi, Mork. 183; svá sem hann má minnstu við koma, Grág. i. 140.II. metaph., minnstir fyrir sér, Eg. 123; þú ert minni fyrir þér en ek hugða, Edda 33; þat lið er honum þótti minni fylgð í, Fms. iv. 350; sá er kallaðr minni maðr ( lower in rank) er öðrum fóstrar barn, Ld. 108: hence vera minni maðr, of a person who has done a dishonourable deed, dishonoured [cp. Lat. capitis minor]: eigi at minna, nevertheless, 216. minni-háttar and minnst-háttar, adv. of lesser, least degree, the least, Fs. 59.2.n. [Ulf. ga-minþi = μνεία; A. S. mynd; Engl. mind]:— memory; minni, vit ok skilning, minni at muna…, Skálda 169, Fbr. 137; hann misti minnis ok þótti nær sem vitstolinn, Fms. vi. 198; sumir hafa eigi m. þá er frá líðr hvernig þeim var sagt, ok gengusk þeim mjök í minni optliga, Ó. H. (pref.); leggja í minni, to keep in memory, Fb. ii. 353; því er ek má mínu minni á koma, Str. 2; reka minni til, Fms. vi. 256, Fb. i. 262; festask e-m í minni, Ó. H. 46; reka minni til e-s.2. memorials, esp. in pl.; þvílík minni hafa menn þar Haralds konungs, Fagrsk. 127; ok settir eptir bautasteinar til minnis, Ó. H. (pref.); hann hjó þat högg er menn hafa síðan at minnum haft, Fb. ii. 23, Fms. xi. 109: old saws or the like, hölzti eru þau minnin forn, Mkv.; ok skal orðtak vera forn minni, Edda (Ht.) 125.3. memory, of past time; þeirra er vóru fyrir várt minni, who lived before our memory, Íb. 16; þat er ór manna m., beyond the memory of man, D. N. iii. 34; ér erfðuð hann, þat er í mínu m., Skálda 171; ú-minni, lethargy.4. mind, consent (Dan. minde, ‘give sit minde til noget;’ Engl. ‘give one’s mind to it’); með sjálfs síns minni, K. Á. 70; utan biskup minni, D. N. i. 382.II. a memorial cup or toast, at old sacrifices and banquets: these memorial toasts were in the heathen age consecrated (signuð) to the gods Thor, Odin, Bragi, Frey, Njord, who, on the introduction of Christianity, were replaced by Christ, the Saints, the Archangel Michael, the Virgin Mary, and St. Olaf; the toasts to the Queen, Army, etc. in English banquets are probably a relic of this ancient Teutonic ceremony; Krists-minni, Fms. vii. 148; Máriu-m., x. 19; Ólafs-minni, N. G. L. ii. 445, cp. in the heathen age Braga-full; þar vóru öll minni signuð Ásum at fornum sið, Ó. H. 102; bera minni um eld, O. H. L. 18; bera öl um eld ok drekka m. á þann er gegnt var, Fms. vi. 442; fóru minni mörg ok skyldi horn drekka í minni hvert, Eg. 206; drakk hann þá öll minni krossalaus þau er bændr skenktu honum, Hkr. i. 144; mæla fyrir minnum, to speak to a toast, propose, give a toast, Orkn. 246, Fs. 147; skyldi þar um gólf ganga at minnum öllum, Eg. 253; Þorgils skyldi mæla fyrir minnum, en hann veik til Þórðar ok bað hann ráða hver minni fyrst væri drukkin, i. e. that Th. should be the toast-master, Sturl. i. 20 (the banquet in Reykhólar, A. D. 1119). At a funeral banquet the minni of the deceased was proposed by the heir, who at the same time made a vow (strengja heit); this rite performed, he took his father’s scat in the hall, and was henceforth the lawful heir, Fms. i. 161: a minni to a living person is nowhere mentioned. For the classical passages see Hák. S. Góða ch. 16, 17, Fms. i. 280; and for funeral banquets, Fagrsk. ch. 55.COMPDS: minnisdrykkja, minnisgóðr, minnishorn, minnislauss, minnisleysi, minnisstæðr, minnisveig, minnisverðr, minnisöl. -
108 MÓÐIR
(gen., dat. and acc. móður or mœðr; pl. mœðr), f. mother.* * *f., gen. dat. acc. móður; plur. in nom. and acc. mæðr (mœðr), gen. mæðra, dat. mæðrum. There is also a monosyll. form mæðr, indecl. throughout in the sing., and answering to feðr, föðr or bræðr (= faðir, bróðir); but these forms are unknown in mod. Icel., and are seldom used in the genuine old writers, being mostly found in legendary writers, who probably followed some provincial Norwegianism; thus passim in Stjórn, af mæðr konungsins, Stj. 82; mæðrinnar kvið, 80: [this word is common to all Teut. languages except Goth., which used aiþei = Icel. eiða (q. v.) instead]:—a mother; sonr á at taka arf eptir föður sinn ok móður, Grág. i. 171; föður-móðir, a father’s mother, 172; faðir ok móðir, id., in countless instances: as a nickname, konunga-móðir, Jarla-m., Fb. iii: in popular tales, the mother of a whole brood (animals), skötu-m., sela-m., laxa-m., represented as an ogre, Maurer’s Volks. 34.COMPDS: móðurafi, móðuramma, móðurarfr, móðurbrjóst, móðurbróðir, móðurfaðir, móðurfrændr, móðurhús, móðurkviðr, móðurkyn, móðurlauss, móðurleggr, móðurliga, móðurmjólk, móðurmóðir, móðursonr, móðursystir, móðurtunga, móðurætt. -
109 móður-faðir
m. a mother’s father, grandfather, Grág. i. 177, Fms. i. 223. -
110 móður-ætt
f. kinsfolk on the father’s side, Grág. i. 171, 177, Eg. 72, Fms. i. 196; falla í m., to fall to mother-earth, to die, Nj. 70. -
111 Mundil-föri
a, m. the name of a giant, the father of the Sun and the Moon; akin to möndull, referring to the veering round or revolution of the heavens, Vþm., Edda 7. -
112 MUNU
(man or mun, munda; pret. infin. mundu), v.1) as an auxiliary verb simply denoting futurity, shall, will; munu margir þess gjalda, many will smart for it; ok mun hann hér koma brátt, and he will be here speedily;2) denoting what is probable or pretty certain, is sure to, must; þú munt vera feigr maðr, thou are surely a death-doomed man; nú mun faðir minn dauðr vera, now my father must be dead;3) in past tenses, would (eigi mundak trúa); must, kvað hann þá nú mundu dauða, he said that now they must be dead.* * *a verb whose present is in preterite form, see Gramm. p. xxiii; pres. man, mant (mantú, muntú), man, pl. munum, munut, munu; pret. mundi; subj. pres. muni; pret. myndi; imper. mun, muntu; pres. infin. munu; pret. infin. mundu. In the oldest vellums an o is used throughout for u, thus infin. monu, pret. mon, monu, and so on, whence subj. møndi; thus Thorodd, mon-a ( will not) mín móna; and leka møndi húsit ( the house would leak) ef eigi møndi ( thatched) smiðrinn, Skálda; mun’k = mun ek, Ad. 14, Skv. 1. 40; man’k = man ek, Fms. vii. 337 (Mork.); mona’k = muna ek (subj.): with neg. suff. pres. mon-a, she will not, Thorodd, Höfuðl. 17; monka ek, I shall not, Hkv. Hjörv. 23, Fms. x. 342 (in a verse); mon-at, mun-at (3rd pers.), shall not; monattu or munattu (2nd pers.), Gs. 19, Ls. 49; munum-a, we shall not, Hallfred; see -at, p. 2:—a pret. pl. manu without umlaut, or even with a throughout sing. and plur., is also freq. ☞ In mod. usage and MSS., as also in less correct paper transcripts of vellums, and in Editions, the pret. infin. mundu is freq. turned into a subj. from mundi, and ought to be restored; thus in Eg.—sögðu þat vera mundu (Ed. mundi) róg íllra manna, … konungr kveðsk því mundu (Ed. mundi) heldr af trúa, cp. Eb. (pref. p. xxxviii new Ed.)B. Will, shall, as an auxiliary verb simply denoting futurity, followed by an infinitive; munu margir þess gjalda, Nj. 2; þú mant vera feigr maðr, 63; sem nú man ek telja, Grág. ii. 211; aldri hafði önd mín tvá líkami ok eigi mun hón hafa, heldr mun hón einn líkama hafa nú, ok þann mun hón hafa á dóms-degi, Fms. iv. 121; hón kveðsk hans forsjá hlíta mundu, … ok kveðsk ganga mundu, Ld. 14; svá man móðir þín til ætla, Nj. 58; muntú ekki mín at slíku þurfa, 55; mon ek þá görask þinn maðr, Ó. H. 47; en ek mon þik láta vera göfgastan lendan mann, id.; þá man yðr eigi svá … at eigi moneð ér (subj.), 32; segir at nú man til verða sá maðr, 33; hér mantú konung upp fæða, móðir, 64; nú man ek koma til Uppsala-þings, 67; þá mono vér veita þér atgöngu, 69; vel man þér fara, Nj. 55; þú mant segja dauða minn, 58 (but þú munt, next line); úþarfir munu þér verða frændr Hallgerðar, id.; þó man ek ekki göra hann at þræli, id.; hvat ek veit, segir Gunnarr, hvárt ek man því úvaskari maðr en aðrir menn, sem …, whether I am, whether I should be, id.; hann lét þó svá búit þá mundu verða at vera (a threefold infin.), Ísl. ii. 357.II. with a suggestive sense of may be, probably, about, often answering to may be, perhaps in mod. writers; þá mundi lífa þriðjungr nætr, perhaps the third, about the third part, Fms. ix. 475; þeir myndi hafa nær sjau tigi manna, Sturl. iii. 239; hverr mundi þá segja? Edda 144; ok mundi hann vita þat fyrir er hann vissi dauða sinn, Nj. 98; ok myndi þat Njáll ætla, at …, 93; þeir sögðu þat vera mundu róg íllra manna, it was nothing but …, Eg. 55; sögðu at Þórólfr mundi vera hollr konungi, that Th. was no doubt faithful, id., passim.III. in asking and answering, corresponding to Engl. would’st thou? I will; Muntú veita mér þat er ek bið þik? Hvat er þat, segir konungr, Fms. vi. 392; muntú mér, Freyja, fjaðrhams, ljá?—Þó munda ek gefa þér þótt ór gulli væri, Þkv. 3, 4; mundu fleira mæla? answer, mun ek, Hkv. Hjörv. 2; muntú stefna vilja Hallvarði? Glúm. 365; mun hann dauðr, is he dead? Nj. 135.IV. denoting injunction; hann mælti til Einars, at hann mundi ( told him to) leita sér vistar, Hrafn. 5; svá hefi ek helzt ætlað at boð þitt muni vera at áliðnu sumri, Ld. 14 (but rarely).V. ellipt., the infin. vera being left out and understood; ærit bragð mun at því (viz. vera), Nj. 58; lítið bragð mun þá at, Ld. 136; Hálfr mundi mikill afreksmaðr, Mag. 4; torsótt mun (viz. vera) at sækja, Glúm. 365.☞ Hardly any verb is more freq., e. g. þú munt hafa meira hlut sagði Njáll, en þó man hér hljótask af margs manns bani.—Man nokkut hér minn bani af hljótask?—Ekki man þat af þessu, en þó munu þeir minnask á fornan fjandskap ok muntú ekki annat mega en hrökkva við, Nj. 90; hversu mun nú ganga síðan? Þú mant ríða til þings. Þá man þú skamt eiga ólifað, ella mant þú verða gamall maðr, … Veiztú hvat þér man verða at bana … Þat sem allir munu sízt ætla, segir Njáll, 85. In mod. usage the word munu is far less frequent, and futurity is in speech mostly expressed, as in Gothic, by the pres. indic., as, eg fer á morgun, where an ancient would have said, ek mun fara á morgun; but in solemn style munu is retained, thus, sjá, þú munt barn geta í kviði þínum, ok munt son fæða ok hans nafn skaltú (not muntú) kalla Jesús; hann mun mikill verða, ok kallast sonr hins Hæsta, og Guð Drottinn mun gefa honum sæti síns föður Davíð, og hann mun ríkja yfir húsi Jakobs að eilifu, hans ríkis mun og enginn endir verða … Heilagr Audi mun koma yfir þig, og kraptr ins Hæsta mun yfirskyggja þig, af því at það hið helga sem af þér mun fæðast skal nefnast …, Luke i. 31 sqq. in the Icel. N. T. (Vídal.) -
113 Mög-þrasir
m. the giant father of the weird sisters (hamingjur), Vþm. -
114 NADDR
(-s, -ar), m. stud, nail.* * *m. a stud, nail; knébjargir með stálhörðum nöddum, Sks. 405; nadda á umgjörðinni, Fms. vi. 212; hann hnitar saman penninginn, ok eru tuttugu naddar á, Gísl. 14; nadda borð, a ‘stud-board’, poët. for a shield from its being ornamented with metal studs, see Fms. vii. 323: in poetry, nadda él, róg, as also nadd-él, -fár, -skúr, -regn, -hríð, -veðr, = a battle, Lex. Poët. nadd-göfugr, adj. ‘stud-glorious,’ an epithet of Heimdal, Hdl. 34, with reference to the beams of dawn (studs of light?); as an epithet of a giant, the father of Men-glöð, Gg. 14. -
115 NJÓTA
* * *(nýt; naut, nutum; notit), v.1) to have the use or benefit of, to enjoy (þú skalt njóta kvikfjár þíns ok verða í brottu frá Helgafelli); skal hann njóta draums síns, he shall have his dream out; njót þú heill handa, good luck go with your hands;2) to derive benefit from, profit by; Egils nauztu at því, föður þíns, you had your father Egil to thank for that; lítt lætr þú mik njóta frændsemi frá þér, you let me have little profit of kinship with you; nauzt þú nú þess, at ek var eigi við búinn, it was your good fortune that I was not ready for you; njóta e-s við, to receive help at one’s hands; mun ek yðvar verða við at njóta, I shall have need of your help; njóta af e-u, to consume (naut vóru œrin, nutum af stórum);3) impers., ekki nýtr sólar, there is no sun; naut at því mest hans forellris, at, it was chiefly due to his forefathers that; þess naut mjök við í Þrándheimi ( it helped greatly), at menn áttu þar mikil forn korn;4) recipr., njótast, to enjoy each other (Þorveig seiddi til þess, at þau skyldi eigi njóta mega).* * *pres. nýt; pret. naut, nauzt, naut, pl. nutu; subj. nyti; imperat. njót: [Ulf. niûtan and ga-niutan = ἀγρεύεν, συλλαμβάνειν, but also = ὀνίνασθαι, Philem. 20; as also nuta = ἁλιεύς, ὁ ζωγρων; it may be that net, nót (= a net) are derived from the same root, and that the primitive sense of this word was to catch, hunt, whence metaph. to use, enjoy; A. S. niotan; O. H. G. niozan; Germ. nützen, geniessen; Dan. nyde.]B. To use, enjoy, with gen.; neyta eðr njóta vættis, Nj. 238, Grág. ii. 79; njóta yndis, Vsp. 63; ættir jóku, aldrs nutu, Rm. 37, Fs. 39; vel keypts litar hefi ek vel notið, Hm. 107; nýtr manngi nás, 70; knáka ek þess njóta, Am. 52; njóta Guðs miskunnar, Hom. 43, O. H. L. 88; skal hann n. draums síns, he shall enjoy his dream undisturbed, Nj. 94; ef hann hefði eigi notið hans ráða ok vizku, Fb. ii. 80; njóti sá er nam, Hm. 165; njóttú ef þú namt, Sdm.; niout kubls! see kuml; njóttú heill handa, blessed be thy hands! an exclamation, Nj. 60, Gísl. 87; svá njóta ek trú minnar, at …, upon my faith! upon my word! Edda i. 130.II. to derive benefit from or through the virtue of another person; Sigríðr. kona þin, er þess van at þit njótið hennar bæði nú ok síðarr, Fms. ii. 18; naut hann drottningar at því, v. 348; Egils nauztú at því föður þíns, Ísl. ii. 215; at hann mundi njóta föður sins en gjalda, Gísl. 73; heldr geldr Leifr Þrándar en nýtr frá mér, Fms. ii. 116 (see gjalda II. 2):—to get advantage from, nauztú nú þess (it saved thee, helped thee) at ek var eigi við búinn, Nj. 58; vér skulum þess n. at vér erum fleiri, 64; n. liðsmunar, to avail oneself of one’s greater strength:—n. e-s við, to receive help at one’s hands; fyrir löngu værir þú af lífi tekinn ef eigi nytir þú vár við, Fb. ii. 130; því at þér nutuð mín við, Ó. H. 136; mun ek yðar þurfa við at n. ef ek fæ rétt af, Nj. 6:—n. af e-u, to consume; naut vóru ærin nutum af stórum, Am. 92.2. impers., þess naut mjök við í Þrándheimi ( it availed much) at menn áttu þar mikil forn korn, Ó. H. 102; naut at því mest forellris, Fms. viii. 11: in the phrase, það nýtr sólar, the sun is seen; ekki nýtr þar sólar, there is little sun, Edda 40.III. recipr. to enjoy one another; Þorveig seiddi til þess at þau skyldi eigi njótask mega, Korm. 54; þó höfum vit bæði breytni til þess at vit mættim njótask, Nj. 13; ok þótti fýsiligt at þau nytisk, that they should marry, O. T. 32. -
116 Njörðr
(gen. Njarðar, dat. Nirði), m. Njord, one of the old Northern gods.* * *m., gen. Njarðar, dat. Nirði, [cp. Nerthus, the goddess in Tacit. Germ. ch. 40; a similar worship is in the Northern account, Fms. ii. 73–78, attributed to Njord’s son Frey]:—Njorð, one of the old Northern gods, father of Frey and Freyja; about whom see Vþm. 38, 39, Gm. 16, Ls. 33, 34, Edda passim: Njord was the god of riches and traffic, hence the phrase, auðigr sem Njörðr, wealthy as Njord, a Croesus, Fs. 80. The name remains in Njarðar-vöttr, m. Njord’s glove, i. e. a sponge, Matth. xxvii. 48, freq. in mod. usage, and that it was so in olden times is seen from the words, þessa figúru köllum vér Njarðar-vött í skáldskap, this figure (a kind of antonomasia) we call Njord’s glove, Skálda 196: in local names, Njarð-vík, in eastern Icel., q. v.; Njarðar-lög and Njarð-ey, in Norway; cp. also njarð-láss, njarð-gjörð. In old Icel. translations of classical legends Njord is taken to represent Saturn, Bret., Clem. S. passim. -
117 ofar-liga
adv. high up, in the upper part, opp. to neðarliga, q. v.; o. í dalnum, o. í skálanum, o. á fjöllum, Grett. 111, Fms. v. 197, K. Á. 70, N. G. L. i. 14.2. metaph., þeim mun í brún bregða ok ofarliga klæja, their upper part will itch, i. e. in the vital parts of their body, = sorely, Nj. 239, cp. Hm. 119; at faðir þinn tæki o. til launanna, thy father was made to smart for it, Ölk. 37; o. mun liggja újafnaðr í þér, of bare-faced impudence, Grett. 134.3. temp., ofarliga á Jólum, Fms. vii. 272; ofarliga á hans dögum, Orkn. 136; o. á æfi Sigurðar konungs, Fms. vii. 162. -
118 OK
I)conj.1) and; bæði … ok, both … and (bæði er hann vitr ok framgjarn);2) in comparison, as, and; sami maðr ok áðr, the same man as before; nú fór Svíum allt á eina leið ok Dönum, it went with the Swedes in the same way as with the Danes; þat er mjök sundrleitt (úlíkt) ok kristnir menn gøra, it differs much from what Christians do;3) of an adversative character, and yet, but (hann var særðr mörgum sárum ok engum stórum);4) introducing the apodosis, then = þá; esp. in the old laws; ef sá maðr (etc.) …, ok verðr hann útlagr, then he shall pay;5) used for the relative particle ‘er’; at höllu hann kom ok átti Íms faðir, which belonged to Im’s father; Geirröðr konungr átti þá son, ok hét Agnarr, who was called A.;6) also (hann heyrir ok þat, er gras vex á jörðu).n. yoke; domination.* * *1.copulative conj.; the mod. form is og, which appears in the 15th century MSS., but the word is usually in the MSS. written thus ⁊. The Runic inscriptions mostly have auk, which diphthongal form has in the conj. been changed into ok, but is retained in the adverbial auk = etiam. As neither the stone in Tune nor the Golden horn happens to have the word, we are in the dark as to its earliest Scandinavian form. The particle ok is characteristic of the Scandinavian languages, as distinguished from the Germ. und, Engl. and; although this is more apparent than real, for the identity of ok with the Goth. copulative particle jah and uh. Hel. jac, has been conclusively demonstrated by Grimm, who also makes out an identity between Goth. uh, standing for hu, and Gr. καί, Lat. -que; the metathesis of uh for hu is analogous to Lat. ac = Gr. καί. Grimm farther supports this etymology by comparing the Teutonic compounds ne-hu, Icel. contr. né, with Lat. ne-c = ne-que, which proves the identity of both the suffixed particles, the Lat. c or que and the Teut. uh. The Goth. jah is a compound = jâ-uh = ‘immo-que;’ the Norse ok, too, is prob. a compound particle, the j being dropped, and then jâ-uh contracted into auh = auk; the final guttural h (sounded as χ), instead of being absorbed by the preceding vowel, was hardened into the tenuis k. The negative verbal suffix -a and -að, the nominal suffix -gi, and the copula ok will thus all be derived from one root,—one of the many instances of the Protean transformations of particles, even the negative and positive being interwoven into the same word.A. And, a copula between two or more nouns; í upphafi skapaði Guð himinn ok jörð, Edda (pref., Gen. i. 1); ríki ok konungdóm, Fms. i. 23; mikill ok sterkr, Nj. 2; væn kona ok kurteis ok vel at sér, 1; dætr þrjár ok sonu þrá, 30. If the nouns are many the usage may vary:—the nouns may be paired off, eldr ok vatn, járn ok málmr, Edda 36; or the copula is only put to the last, eldr, vatn, járn ok málmr; or, if emphatic, it may be reiterated, eldr ok vatn ok járn ok málmr; or ok may be left out altogether, málmr. steinar, jörðin, viðirnir, sóttirnar, dýrin, fuglarnir, eitrormar, Edda l. c.2. bæði ok, bæði er hann vitr ok framgjarn, Nj. 6.3. in comparison, as, and, = Lat. ac, atque; með jöfnum skildaga ok Hrólfr Kraki görði, Fb. ii. 137; samr maðr ek áðr, the same man as before, i. 364; hafa með sér sín epli, ok bera saman ok hin, and compare them and the others, Edda 46; hón var þá úlík ok fyrr, Fms. i. 185; þat er mjök sundrleitt ok Kristnir menn göra, it differs much from what Christians do, x. 171; á sömu leið ok fyrr, i. 253; samsumars ok Steingerðr gékk frá Bersa, Korm. 160; jamvandhæfr ok flörbaugsmaðr, Grág. i. 89.4. of an adversative character, and yet, but; mörgum sárum ok engum stórum, Fms. x. 370; þetta eru áheyrilig boð, ok újafnlig. Nj. 77; úsællig kona ertú, ok ( but yet) ekki svá at eigi megi sæma við slíkt, Fms. vii. 167.5. the particle ok connects together the parts of the sentence; þá mælti Frigg, ok spurði, then spoke Frigg, and asked, Edda 37; at þú bættir ráð þitt, ok bæðir þér konu, thou shouldst mend thy condition, and take thee a wife, Nj. 2:—it is used to mark the progress of a speech or sentence, féllusk Ásum orðtök ok svá hendr, ok sá hverr til annars, ok vóru allir með einum hug til þess er unnit hafði verkit; Loki tók. Mistiltein, ok sleit upp, ok gékk til þings …; Höðr tók Mistiltein, ok skaut at Baldri; Æsir tóku lík Baldrs, ok fluttu til sjávar, Edda 37; sendu þeir Ívar til hans, ok skyldi hann vita, Fms. x. 27.II. in the old law (the Grág.) the apodosis or conclusion is headed by ok, then, as in the standing phrase, ok verðr hann útlagr, ok varðar þat … marka útlegð, and he shall pay, i. e. then he shall …; þeir menn er sakir eigu, ok skulu þeir ganga til dóms …, and so in every page of the Grágás.III. in some ancient epic poems the ok is as an historical particle put at the head of sentences or verses in a manner which closely resembles the use of the Hebrew ו; the old Ýt. is in this respect remarkable,—ok sikling, I; ok salbjartr, 2; ok sá brann, 3; ok Visburs, ok allvald, 4; ok landherr, 5: ok ek þess opt fregit hafðak, 6; ok allvald, 7; ok þat orð, 8; ok hnakkmars, 10; ok varð hinn, 11; ok Hagbarðs, 12; ok þrálífr … ok sveiðuðs. 13; ok lofsæll, 14; ok Austmarr, ok við aur, ok dáðgjarn, 16; ok ljóshömum, 18; ok ofveg, ok sá frömuðr, 19; ok Ingjald, ok sjá urðr, 20; ok Skæreið, 22; ok nú liggr, 23: ok launsigr, ok buðlung, 24; ok um ráð, ok launsigr, 25; ok niðkvisl, 26; - so used about thirty times in this single poem; in other poems less freq., but yet it occurs, e. g. in the fragments of Vellekla, see also the references given s. v. auk (III).IV. the placing the copula before both the parts to be joined is curious; this only occurs in a few instances in old poetry; ok einnar átta, ‘and’ one eight, i. e. one plus eight = nine, Hd. (composed about 986 A. D.); ok hárar hamljót, ‘and hoary scraggy’ = hoary and scraggy, Haustl.; ok Sörli þeir Hamðir, ‘and Sorli Hamdir’ = S. and H., Bragi; ok átta enni-tungl fjögur höfuð, ‘and eight eyes four heads’ i. e. four heads and eight eyes, id.; ok hörga blóthús, Rekst.; ok svá jarlar Óláfar, = jarlar ok svá Óláfar, Sighvat; ok hringa hlínar óþurft mína, the woe of her and myself, Kormak; ok há grasi viði = há grasi ok viði, Gm. 17; ok Elfar Gandvikr miðli, Edda (Ht.) 1.V. used as an interjection; þú skalt fara í Kirkjubæ—Ok, hvat skal ek þangat? Nj. 74; ok skaltú enn þora at mæla jöfnum orðum við mik, 656 B. 10: akin to this is the mod. usage in exclamations, wrath, wonder, indignation, og, hvað er nú að tarna! og, hvernig ætli þú látir! og, ekki nema það!VI. the following are prob. ellipt.; segðú mér þat …, ok ek vilja vita, tell thou me that, and I wish to know = that which I want to know, Skm. 3; ætlar jarl at höggva þessa menn alla, ok þeir hofðu nú höndum á komit, all those, and (whom) they had got hold of, Fms. xi. 14.B. Adverb; older form auk, q. v., [Germ. auch; Old Engl. eke]:—also; þat er ok, at, Grág. i. 36; hér eru ok tignar-klæði, Nj. 6; hann vaknar ok sem aðrir, Fms. xi. 117; svá mun ok, Hom. 142, and in countless instances old and mod., see auk; eigi ok, neither, Fms. x. 324; það er og, so so!2.n. [Goth. juk; A. S. geoc; Engl. yoke; O. H. G. joh; Germ. joch; cp. Lat. jugum, Gr. ζυγόν; in the Northern languages the j is dropped, ok, Dan. aag]:—a yoke, Fb. ii. 72, Rb. 398, Al. 6, 19, Sks. 136 new Ed.: metaph., ok vóru svá Norðmenn undir því oki, Ó.T. 15; ok-björn, ok-hreinn, poët. = a ‘yoke-bear,’ an ox, Ýt., Lex. Poët. -
119 ÓÐAL
(pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.* * *n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni. -
120 ÓÐINN
(dat. Óðni), m. Odin.* * *m., dat. Óðni; [A. S. Wodan; O. H. G. Wodan, in the Old High German song Phol ende Wodan vuoron zi holza; in the Norse the w is dropped, whence Odinn]:—Odin, Wodan, the name of the founder of the ancient Northern and Teutonic religion, who was afterwards worshipped as the supreme god, the fountain-head of wisdom, the founder of culture, writing, and poetry, the progenitor of kings, the lord of battle and victory; so that his name and that of Allföðr (Allfather, the father of gods and men) were blended together. For Odin as an historical person see esp. Yngl. S., the first chapters of which were originally written by Ari the historian, who himself traced his pedigree back to Odin. For the various tales of Odin as a deity see the Edda and the old poems; for the legends explaining how Odin came by his wisdom, how he was inspired, how he pawned his eye in the well of Mimir, see Vsp. 22; how he hung in the world-tree Yggdrasil, Hm. 139 sqq.; and the most popular account, how he carried away the poetical mead from the giant Suptung, etc., see Hm. 104–110. and Edda 47–49; for his travelling in disguise in search of wisdom among giants and Norns, Vþm., Gm., Vsp. For Odin’s many names and attributes see Edda (Gl.) The greatest families, the Ynglings in Sweden, Skjöldungs in Denmark, and the Háleygir in Norway, traced their pedigrees back to Odin, see the poems Ýt., Ht., Langfeðgatal. In translations from the Latin, Odin was, strangely enough, taken to represent Mercury; thus, kölluðu þeir Pál Óðin, en Barnabas Þór, they called Paul Odin, but Barnabas they called Thor, is an ancient rendering of Acts xiv. 12, cp. Clem., Bret., and passim. This seems to have originated with the Romans themselves; for Tacitus says, ‘deorum maxime Mercurium colunt,’ by which he can only mean Wodan; the Romans may have heard the German tales of Wodan’s wonderful travels, his many assumed names and disguises, his changes of shape, his eloquence, his magical power,—tales such as abound in the Edda,—and these might make the Romans think of the Greek legends of Hermes: accordingly, when the planetary week days were adopted from the Lat., ‘dies Mercurii’ was rendered into A. S. by Wodansdäg, in Engl. Wednesday, in Dan. Onsdag, in Norse Óðins-dagr, Orkn. 386, Fms. ix. 282: Óðins-nótt, f. Wednesday night, N. G. L. i. 17. Óðins-hani, a, m. a bird, tringa hyperborea, or the phalaropus cinereus, or the red phalarope, see Fjölnir viii, Faber, Edda (Gl.)II. Northern local names, Óðins-vé, n. the sanctuary of Odin = Odense in Fünen in Denmark, Knytl. S.: Óðins-salr, m. in Norway. Munch’s Norg. Beskr. 79: Óðins-lundr, m. Odin’s grove. In a single instance Athens is rendered by Óðins-borg, and the Athenians by Óðins-borgar-menn, Post. 645. 90; the name can only have been formed from the Greek name pronounced with the th sound, perhaps by the Northmen at Constantinople, who may have associated the name, thus sounded, with Odin’s supposed travels from the east to Sweden, and his halts at various places, which were afterwards called after him, as recorded in Yngl. S. As a pr. name, Othen villicus, Dipl. Arna-Magn. (Thorkelin) i. 23; Oden Throndsson, D. N. iv. 756, 764; Ódin-dís, f., Baut., but very rare. It is noteworthy that the name of Odin is, in the old poets, hardly ever used as appellative in poët. circumlocutions of a ‘man;’ málm-Óðinn is a απ. λεγ. = warrior.
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Father — Fa ther (f[aum] [th][ e]r), n. [OE. fader, AS. f[ae]der; akin to OS. fadar, D. vader, OHG. fatar, G. vater, Icel. fa[eth]ir Sw. & Dan. fader, OIr. athir, L. pater, Gr. path r, Skr. pitr, perh. fr. Skr. p[=a] protect. [root]75, 247. Cf. {Papa},… … The Collaborative International Dictionary of English
Father MC — (born Timothy Brown) was a popular African American rapper for the Uptown Records label in the early 1990s. Discovered and signed by then Uptown executive Sean Puffy Combs, he is best known for introducing the public to Uptown s successful R B… … Wikipedia
Father — Fa ther, v. t. [imp. & p. p. {Fathered}; p. pr. & vb. n. {Fathering}.] 1. To make one s self the father of; to beget. [1913 Webster] Cowards father cowards, and base things sire base. Shak. [1913 Webster] 2. To take as one s own child; to adopt;… … The Collaborative International Dictionary of English
father — ► NOUN 1) a male parent. 2) an important figure in the origin and early history of something: Pasteur, the father of microbiology . 3) literary a male ancestor. 4) (often as a title or form of address) a priest. 5) (the Father) (in Christian… … English terms dictionary
Father MC — Saltar a navegación, búsqueda Father MC es un cantante de new jack swing y hip hop, que entró en el panorama musical con el hit I ll Do 4 U en el año 1990, dentro de su disco debut Father s Day . Dos años después, editó Close to you otro de sus… … Wikipedia Español
father — [fä′thər] n. [ME fader < OE fæder, akin to ON fathir, OHG fater, Goth fadar < IE * pətḗr > L pater, Gr patēr, Sans pitár: ult. origin prob. echoic of baby talk, as in PAPA, Hindi bābū] 1. a man who has begotten a child; esp., a man as he … English World dictionary
father — [n1] male person who begets children ancestor, begetter, dad, daddy*, forebearer, origin, pa, padre, papa, parent, pop*, predecessor, procreator, progenitor, sire, source; concepts 394,400,414,419,423 Ant. mother father [n2] priest abbé,… … New thesaurus
father — index generate, originate, parents, primogenitor, propagate (increase), reproduce Burton s Legal Thesaurus. William C. Burton … Law dictionary
Father — Several terms redirect here. For other uses, see Father (disambiguation), Dad (disambiguation), Fatherhood (disambiguation), and Fathering (journal). Father with child A father is defined as a male parent of any type of offspring … Wikipedia
father — {{Roman}}I.{{/Roman}} noun ADJECTIVE ▪ lone (esp. BrE), single ▪ As a single father, he found it a struggle bringing up three children. ▪ married, unmarried ▪ a married father of … Collocations dictionary
father — This would seem to be the natural term for a speaker to use to his or her father, but whether it is used or not depends on individual family practice, which may in turn be influenced by the social and educational level of the family concerned … A dictionary of epithets and terms of address
