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1 האשמת שוא
false charge -
2 עלילה
עֲלִילָהf. (b. h.; preced.) 1) (bringing about, causation, dealing, government, disposition.Pl. עֲלִילוֹת. Ex. R. s. 2, v. עָוַת. 2) (v. עִילָה) ( round about way, circumvention, perverseness, insidiousness; pretext, false charge. Snh.101b שלשה באו בע׳ three men (Biblical personages) came with indirectness (instead of praying in a straightforward manner). Gen. R. s. 93 מתחלה באת עלינו בע׳ from the start thou earnest against us with insidiousness (trying to find charges against us); Tanḥ. Vayigg. 5; Yalk. Gen. 151. Esth. R. to III, 9 המן … בע׳ גדולהוכ׳ Haman, the wicked, came with great trickery against Israel (tempting them to sin). Ib. באו בע׳וכ׳ they (the Israelites) came with a pretext, saying, let us go to sacrifice (Ex. 5:3). Pesik. R. s. 26 ראה היאך תמצא לו ע׳וכ׳ see how thou canst find a charge against Jeremiah and be revenged on him; a. fr.Pl. as ab. Ex. R. l. c., v. עָוַת. Num. R. s. 20 שלא ליתן לו ע׳ (not יתן) so as not to allow him any excuses. -
3 עֲלִילָה
עֲלִילָהf. (b. h.; preced.) 1) (bringing about, causation, dealing, government, disposition.Pl. עֲלִילוֹת. Ex. R. s. 2, v. עָוַת. 2) (v. עִילָה) ( round about way, circumvention, perverseness, insidiousness; pretext, false charge. Snh.101b שלשה באו בע׳ three men (Biblical personages) came with indirectness (instead of praying in a straightforward manner). Gen. R. s. 93 מתחלה באת עלינו בע׳ from the start thou earnest against us with insidiousness (trying to find charges against us); Tanḥ. Vayigg. 5; Yalk. Gen. 151. Esth. R. to III, 9 המן … בע׳ גדולהוכ׳ Haman, the wicked, came with great trickery against Israel (tempting them to sin). Ib. באו בע׳וכ׳ they (the Israelites) came with a pretext, saying, let us go to sacrifice (Ex. 5:3). Pesik. R. s. 26 ראה היאך תמצא לו ע׳וכ׳ see how thou canst find a charge against Jeremiah and be revenged on him; a. fr.Pl. as ab. Ex. R. l. c., v. עָוַת. Num. R. s. 20 שלא ליתן לו ע׳ (not יתן) so as not to allow him any excuses. -
4 עלילה
plot, story; deed, act; epos; libel, false charge, calumniation, calumny -
5 מטמונת
מַטְמוֹנֶתf. (preced.) treasure in charge. Snh.100b (quot. fr. Ben Sira) בת לאביה מ׳ שוא a daughter is to her father a false treasure (causing anxiety).Pl. מַטְמוֹנִיּוֹת. Midr. Till. to Ps. 119:17.5. preced. -
6 מַטְמוֹנֶת
מַטְמוֹנֶתf. (preced.) treasure in charge. Snh.100b (quot. fr. Ben Sira) בת לאביה מ׳ שוא a daughter is to her father a false treasure (causing anxiety).Pl. מַטְמוֹנִיּוֹת. Midr. Till. to Ps. 119:17.5. preced. -
7 רשע
רָשַׁע(b. h.; cmp. רָשָׁה) ( to be powerful, to do violence, be wicked. Yalk. Koh. 976 (ref. to Koh. 7:17) אלא אם רָשַׁעְתָּ אל תִּרְשַׁע הרבה (omitted in Sabb.31b) but it means, if thou hast once done wrong, do not therefore do more wrong. Hif. הִרְשִׁיעַ 1) to declare in the wrong, to condemn. Snh.10a אלא מעתה והצדיקו שנים והִרְשִׁיעוּ שניםוכ׳ if this be so (that you can derive from ושפטום, Deut. 25:1, that there must be two judges and one in addition to make a majority vote possible) then ‘and they shall justify (ib.) indicates two, ‘and they shall condemn (ib.) means two, hence you would require seven judges for a court! 2) to charge with wrong-doing, accuse. Ib. עדים שהרשיעו את הצדיקוכ׳ if (false) witnesses accused an innocent person, and other witnesses came and justified him. B. Kam.64b (ref. to Ex. 22:8) ולא המַרְשִׁיעַ עצמו “he whom the judges shall condemn shall pay double”, but not he who accuses himself. Ib. (ref. to Ex. ib. 3) פרט למרשיעוכ׳ to the exemption of him who ; a. fr. 3) to do wrong. Tanḥ. Dbarim 3; Yalk. Deut. 805 (play on רשעתים, Jud. 3:8) הם הרשיעו עלינו שתי רשעיות they (the Aramæans) did us two wrongs. -
8 רָשַׁע
רָשַׁע(b. h.; cmp. רָשָׁה) ( to be powerful, to do violence, be wicked. Yalk. Koh. 976 (ref. to Koh. 7:17) אלא אם רָשַׁעְתָּ אל תִּרְשַׁע הרבה (omitted in Sabb.31b) but it means, if thou hast once done wrong, do not therefore do more wrong. Hif. הִרְשִׁיעַ 1) to declare in the wrong, to condemn. Snh.10a אלא מעתה והצדיקו שנים והִרְשִׁיעוּ שניםוכ׳ if this be so (that you can derive from ושפטום, Deut. 25:1, that there must be two judges and one in addition to make a majority vote possible) then ‘and they shall justify (ib.) indicates two, ‘and they shall condemn (ib.) means two, hence you would require seven judges for a court! 2) to charge with wrong-doing, accuse. Ib. עדים שהרשיעו את הצדיקוכ׳ if (false) witnesses accused an innocent person, and other witnesses came and justified him. B. Kam.64b (ref. to Ex. 22:8) ולא המַרְשִׁיעַ עצמו “he whom the judges shall condemn shall pay double”, but not he who accuses himself. Ib. (ref. to Ex. ib. 3) פרט למרשיעוכ׳ to the exemption of him who ; a. fr. 3) to do wrong. Tanḥ. Dbarim 3; Yalk. Deut. 805 (play on רשעתים, Jud. 3:8) הם הרשיעו עלינו שתי רשעיות they (the Aramæans) did us two wrongs.
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