expressed

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(pl. hjörtu, gen. hjartna), n.

1) heart;

2) mind, feeling.

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n., gen. pl. hjartna, [Goth. hairto; A. S. heorte; Engl. heart; Hel. herta; O. H. G. herza; Germ. herz; Dan. hjerte; Swed. hjerta; Gr. καρδία; Lat. cor, cord-is]:—the heart, Fbr. 137, Nj. 95, passim.

II. metaph., gott hjarta, góð hjörtu, með bezt hjarta, ört h., snart h., dyggt h., frækit h., a bold, stout, true heart, Lex. Poët.; glatt h., a glad heart, Em. 1; milt h., a mild heart, id.; hrætt h., a timid heart, Sól.; sárt h., a sore heart; blóðugt h., a bloody or bleeding heart, Hm. 36; viðkvæmt h., a tender heart: denoting courage, Þórr á afl ærit en ekki hjarta, Hbl. 26; h. ok hugr, heart and courage, Ísl. ii. (in a verse):—phrases, hjarta ór leiri, to have a heart of clay, be a coward, Kormak, referring to the tale in Edda 57, 58; or merar-hjarta, the heart of a mare; hjarta drepr stall, the heart beats (see drepa A. 4) or sinks, rudely expressed in Sturl. ii. 42 (in the verse); hjartað berst, beats; but the subst. is hjart-sláttr, q. v.

2. the heart, mind, feeling; snotrs manns hjarta verðr sjaldan glatt, a wise man’s heart is seldom glad, Hm. 54; hugr einn þat veit hvat býr hjarta nær, einn er hann sér um sefa, 94 (cp. 1 Cor. ii. 11): allit., hold ok hjarta, flesh and heart, body and soul, i. e. all, hold ok h. var mér in horska mær, Hm. 95; hugr ok h., soul and heart, Pass. 43. 5; also, minni og h., mind ( memory) and heart, 8. 12; h. og hugskot, heart and mind: phrases, af öllu h., with all one’s heart; unna e-m (elska e-n) af öllu hjarta, Lv. 37, Mar.; eg heft ekki hjarta til e-s, I have no heart for it: the gen. as adverb, hjartans feginn, heartily glad, Pass. 4. 15; h. glaðr, göra e-ð í hjartans grannleysi, in the simpleness of heart; hjartans harðúð, hardness of heart.

3. in addressing, hjartað, hjartað gott, sweet heart! dear love!

4. mythol., Hrungnis hjarta, the stone heart, of the giant Hrungnir: the name of a magical character, perh. = Germ. Druiden fuss, see Edda 58: sea pebbles are called the heart of the sea, Ýt.

B. COMPDS: hjartablauðr, hjartablóð, hjartadauðr, hjartafriðr, hjartagóðr, hjartagróinn, hjartahreinn, hjartaprúðr, hjartaprýði, hjartaragr, hjartarætr, hjartataugar.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

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n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

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(kann, kunna, kunnat), v.

1) to know, understand (þú kannt margt þat er eigi kunnu aðrir menn);

2) to know (by memory);

ljóð ek þau kann, er kannat þjóðans kona, I know songs, such as no king’s daughter knows;

3) to know a person;

unni honum hverr maðr, er hann (acc.) kunni, every man that knew him loved him;

4) spec. phrases;

kunna hóf at um e-t, kunna hóf sitt, to know the proper mean, to behave with moderation;

uxarnir kunnu þó heim, the oxen found their way home;

kunna enga mannraun to have no experience of men;

kunna e-m þökk, aufusu, to be thankful, obliged to one;

5) kunna sik, to know oneself (sá er svinnr, er sik kann); to behave well (G. kveðst mundu meiða hann, ef hann kynni sik eigi);

6) kunna sér e-t, to understand, have clear knowledge of (something as concerning oneself or touching one’s own interest);

kunna sér margt, to be skilled in many things;

kunna fyrir sér = kunna sér; also ellipt. know how to conduct oneself;

7) with dat. to know;

ek kan skapi Gunnhildar, I know Gunhild’s temper;

8) kunna e-n e-s or um e-t, to blame a person for a thing (eigi hugða ek, at hann mætti mik þessa kunna);

eigi er hann um þat at kunna, he is not to be blamed for it;

9) to be pleased or not with a thing;

Eyjúlfr lézt því nafni mundu vel kunna, E. said he should be well pleased with that name;

10) to be able, with infin.;

þú skalt eigi kunna frá tíðindum at segja, thou shalt not escape to tell the tale;

11) to chance, happen;

hvar sem þik kann at at bera, wheresoever thou may happen to arrive.

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pres. (in pret. form) kann, kannt (kanntú), kann; pl. kunnum, kunnut, kunnu (mod. kunnum, kunnit, kunna); pret. kunni; subj. kynni; imperat. kunn; part. neut. kunnat; the pres. infin. kunnu for kunna is obsolete, whereas a pret. infin. kunnu, potuisse, occurs, Ísldr. 9: with neg. suff. kann-at, Hm. 147; kann-k-a ek, I know not, Skálda (Thorodd) 167, Hallfred; see Gramm. p. xxiii: [Ulf. kunnan = γιγνώσκειν, εἰδέναι; A. S. and Hel. cunnan; O. H. G. kunnan; in these old languages, the two senses of knowing how to do and being able to do are expressed by the same form, and this remains in Dan. kunde, Swed. kunna: in others, a distinction is made: Old Engl. and Scot. ken, know and can; Germ. kennen and können.]

A. To know, understand, of art, skill, knowledge, with acc.; hann þóttisk rísta henni manrúnar, en hann kunni þat eigi, Eg. 587; hann kunni margar tungur, Fms. xi. 326; þú kannt mart þat er eigi kunnu aðrir menn, v. 236; k. seið, Vsp. 25; Hann ræddi, ef hann kynni nafn Guðs it hæsta—Kann ek nökkurt nafn Guðs,—Þykkja mér slíkt eigi prestar er eigi kunna it hæsta nafn Guds—Kanntú nafnit?—Ek veit þann mann er kunna mun, … Nefn þú þá ef þú kannt! … Guð veit at ek vilda gjarna kunna, Bs. i. 421; engi skal sá vera hér með oss er eigi kunni nökkurs-konar list eðr kunnandi, Edda 31; ekki kann ek í skáldskap, Fms. vii. 60; kannt þú nakkvat í lögum?—Kunna þótta ek norðr þar, Nj. 33; at þetta væri at vísu lög þótt fáir kynni, 237; ek kann lítt til laga, 31: of sports, kunna á skíðum, Fms. i. 9; k. við skíð ok boga, Ó. H. 71; k. við buklara, Sturl. ii. 44; kunna á bók, to know by book, know how to read, Mar.

2. to know by memory; kunna menn enn kvæði þeirra, Hkr. (pref.); hví kveðr þú flokka eina, kanntú ok engar drápur?—Eigi kann ek drápurnar færi en flokkana, Fms. vi. 391; ljóð ek þau kann, er kannat þjóðans son, Hm. 147 sqq.; þat kann ek it áttjánda, er ek æva kennig, 164; en Konr ungr kunni rúnar, Rm. 40, 42; kunna betr, id., Vkv. 26; kunna utan-bókar, to know without book, know by heart; hón kunni þær allar (Spurningar) vel, nema Sjötta kapitulann, … Sigríðr kunni allar Úlfars-rímur, Piltr og Stúlka 23.

3. to know a person, a face; synir Heli vóru úsiðugir ok kunnu eigi Guð Dróttinn, Stj. 429; ek kann þann mann, 460; ok unni honum hverr maðr er hann (acc.) kunni, every man that knew him loved him, Hkr. i. 121; kann kvaðsk eigi k. þá ok eigi hirða hverir vóru, Barl. 36; þik kann ek fullgerva, I know thee well enough, Ls. 30; góða menn þá er ek görva kunna, Hbl. 7; kunna ek báða Brodd ok Hörvi, Hdl. 24; hverr er kunni (mik), Helr. 7; hvars menn eðli okkart k., 3: to know, of the character, hann kvað þá k. sik úgörla, er þeir veittu honum átölur, því at ek hefi dregit yðr undan dauða, segir hann, Ld. 282; ek kann hvárn-tveggja ykkarn konungs, Fms. vi. 100.

4. spec. phrases; kunna góða stilling á e-u, hversu góða stilling hann kunni á herstjórninni, how skilful he was in military things, Fms. i. 98; k. hóf at um e-t, to know one’s measure in respect of a thing, to behave with moderation, Finnb. 356; Þorvaldr kvað hana ekki hóf at kunna, Ld. 134; allt kann sá er hófit kann, Gísl. 27; ef Griss kynni hóf sitt, Sd. 139; Klaufi, Klaufi, kunn þú hóf þitt? id.; kunna sér margt, to be skilled in many things; hón var væn kona, ok kunni sér allt vel, Dropl. 7, 35; hann kunni enga leið, he knew no road, Eg. 149; þeir munu eigi k. leiðina, Fs. 105: absol., uxarnir kunnu þó heim, found their way home, Dropl. 8; k. skyn e-s, to know all about …; hann kunni allra skyn í borginni, Fms. vi. 410; Ása ok Álfa ek kann allra skil, Hm. 160; k. önga mannraun, to have no experience of men, Fms. vi. 53; ek kann skap þitt at því, at …, Sturl. i. 30.

II. metaph. usages; kunna e-m þökk, to be thankful, obliged to one, Fms. xi. 29, 32; at hann kynni þess mikla þökk ok aufusu, Eg. 521; veizla er yðr búin, kann ek yðr mikla þökk at þér þiggit, Fms. vi. 277; k. e-m úþökk fyrir e-t, v. 14; k. sér þörf til e-s, to feel the want of a thing; ef bóndi kann þess þörf, if he knows the need of it, Grág. i. 152; at hann leggi fram vöruna svá sem þú kannt þér þörf til, Ld. 70.

2. kunna sik, to know oneself; sá er svinnr er sik kann, he is a wise man who knows himself, a saying, Hrafn. 10: to behave, Grímr kveðsk mundu meiða hann ef hann kynni sik eigi, Eg. 189; ok vita ef þeir kunni sik þá görr meir, Stj. 264; k. sik ílla, to be naughty, Bjarn.

3. kunna sér, kunna munda ek mér þat ( I should know how to do that) ef ek hefða víg vegit, Gísl. 143; gá þess, ok kunn þér (take heed, learn!) at varask annars vígkæni, Sks. 383; er Þorólfr svá viti borinn, at hann mundi k. sér ( have sense enough) at vera eigi fyrir liði yðru, Eg. 134; kunni hann sér þann hagnað at girnask ekki Svía-konungs veldi, Ó. H. 57; en kunnit yðr engi forráð eðr fyrirhyggju þegar er ér komit í nokkurn vanda, 67.

III. denoting feeling, to feel angry or pleased; kunna e-n e-s, to be angry with a person for a thing; þá bað Þórir konung, at hann skyldi eigi fyrirkunna hann þess at hann hafði Egil með sér um vetrinn, Eg. ch. 48; eigi vil ek fyrirkunna þik þessa orða, þvíat þú veizt eigi hvat varask skal, Ó. H. 57; eigi hugða ek at hann mætti mik þessa k., þvíat eigi drap ek son hans, Hrafn. 16; kveðr þeir eigi sik einskis at k., Ísl. ii. 314; kunnit mik eigi þess er ek mun mæla, Fbr. 116; spurði hvers hón kynni arfa-sátuna, Nj. 194, v. l.

2. with prep.; kunna e-n um e-t, id.; eigi er hann um þat at kunna, Fs. 38; eigi munu þér kunna mik um þetta, Fms. i. 175; ekki áttú hann um þat at kunna, vi. 223; ef hertogi vill þik nokkut um þetta kunna, xi. 323; hón kunni hana mjök um áleitni þá, er …, Bs. i. 340.

IV. with dat. to know; þeir er menn kunnu eigi hér máli eða tungu við, Grág. i. 224; ef lögsögumaðr kann þar eigi mönnum fyrir í þá sveit, i. 10 B; kunni hann náliga manns máli, Fas. ii. 443; hann kann eigi lítilmensku várri, Bjarn. 54; kann þjóð kerski minni, Ó. H. (in a verse); ek kann skapi Gunnhildar, I know Gunhilda’s temper, Nj. 5; kann ek glensyrðum yðrum Gautanna, Fas. iii. 80; ek kann ráðum Gunnhildar en kappi Egils, Eg. 257; ek kann skapi Hrafnkels, at hann mun ekki göra oss, ef hann náir þér eigi, Hrafn. 27: eigi kanntú góðgirnd (dat.) föður várs, ef hann hefir honum eigi undan skotið, Fs. 38.

2. to be pleased with a thing or not; munda ek kunna því, at vér hefðim manna-lát mikit, ef …, Eg. 585; Eyjúlfr lézk því nafni mundu vel kunna, E. said be should be well pleased with that name, Glúm. 328; verðr hváru-tveggju at kunna, one must take one or other of the two, Ó. H. 52; vit munum því ílla k. ef þú veitir okkr eigi þat er vit beiðum, Eb. 114; hann kunni því stórílla ok hljóp í brott, Hkr. i. 36; munu synir Njáls ílla k. víginu, Nj. 64; Njáll kunni ílla láti Gunnars, 117; Ingi konungr kunni þessu svá ílla at hann grét sem barn, Fms. vii. 273; andaðisk hann, Guðríðr kona hans kunni því lítt, Fb. i. 543; til þess at hón kunni því betr andláti mínu, id.; ílla munu þeir k. höggum er heiman hafa hlaupit frá kirnu-askinum, Fms. viii. 350.

3. with prep.; kann ek ekki við því at yðr þykki sumt ofjarl en sumt ekki at manni, I do not care for what you call …, Fms. vi. 53; kannka ek mart við veifanar-orði manna, I take no notice of idle rumours, Hallfred; hence the mod. phrase, kunna við e-ð, to be pleased with; eg kann ekki við það, I do not like it; kunna vel, ílla við sik, to feel happy, unhappy in a place or condition; eg kann vel við mig þar, I like the place.

B. To be able, Lat. posse, (in Engl., can, pret. could, has ceased to be used except in the finite moods), with infin.; the senses often run one into the other, but the use of the infinitive shews that the sense can is at least partly implied; þá mælti konungr, ertu skáldit?—Hann sagði, kann ek yrkja, I know I can make verses, Hkr. i. 288; hann kunni görr veðr at sjá en aðrir inenn, Eb. 150; þá hluti er þeir kunna honum til at segja, 112; freista hvat hann kynni segja honum, Hkr. i. 228: hón sagði hann eigi k. at þiggja sóma sinn, Fs. 131; hugsit um hvar þann mann kann fá, where that man can be had, Stj. 460; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; hvárt kanntú mér höll smíða? 656 B. 8; þeir er mildlega kunnu stýra Guðs hjörð, Hom. 37; kanntú nökkut yrkja? Fms. vi. 361; kunna eigi at mæla, he could not speak, Ld. 30; mikil tíðendi kannþú (= kannt þú) at segja af himnum, Edda 12; þú skalt eigi kunna frá tíðindum at segja, thou shalt not be able to tell the tidings, shall not escape with life, Nj. 8; um þá hluti er ek kann görr at sjá en þér, Ld. 186; ekki kann biskup görr at sjá mann á velli en ek, Fms. ii. 173.

II. to chance, happen; ef Björn faðir þeirra kann fyrr andask, if B. should happen to die first, Dipl. v. 3; hvar sem þik kann at bera, wheresoever thou may happen to arrive, Fms. iv. 176; ef nokkut kann þat til at bera á þinni æfi, Gísl. 25; ef hann kann lengr at dveljask í brottu, D. N. v. 43; ok hón kann af þessum heimi brott at fara, iii. 137.

C. Recipr. to know one another; þeir kunnusk, Mork. 106.

2. part. kunnandi, cunning, knowing, learned, with gen.; veit ek at þú ert margs kunnandi, 655 xix. 3; hón var margs kunnandi, Fs. 73; Gyða var marg-kunnandi á fyrnsku ok fróðleik, 131.

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(að), v. impers., e-m latar, one becomes slow, slackens; élinu latar, the snow-storm abates.

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pres. læt, læt’k, Edda (in a verse), pl. látum; pret. lét, 2nd pers. lézt (rhyming with h ristir in Edda in a verse); subj. léti; imperat. lát, láttú; part. látinn: middle forms, pres. látumk, Am. 89; pret. létumk, Hm. 106, Eb. (in a verse), Eg. 103 (in a verse): with neg. suff., pres. lækk-að ek, I let not, Ó. H. 171 (in a verse); pret. lét-a, Skv. 3. 42; imperat. lát-attu or lát-aþu, Sdm. 28, Líkn. 6: [Ulf. lêtan = ἀφιέναι; A. S. lætan; Old Engl. laten; Engl. let; O. H. G. lazan; Germ. lassen; Swed. låta; Dan. lade.]

A. To let, put, place; bauð hann at láta þá í myrkva-stofu, MS. 623. 30; var Haraldr þar inn látinn ( shut in), Hkr. iii. 69; láta naut inn, to let ‘neat’ in a stall, let them in, Gísl. 20; láta út, to let out, Fms. vi. 215.

II. to let, suffer, grant; vil ek þess biðja yðr, herra, at þér létið oss mörk yðra, Ld. 112; konungr let margar tóptir til garða þar á árbakkanum, Fms. ii. 27; láta laust, to let go, let loose, Nj. 70, Fms. i. 168; hann vildi eigi láta þenna hest, viii. 123; láta hlut sinn, to let go one’s share, be worsted, i. 74.

2. to leave, forsake; biðr hann at þeir láti blótin, Fms. x. 274; láta fyrir róða, to throw to the winds, see róði, and láta fur lið; hann lét ok fur lið allan farangr sinn, Ísl. ii. 362; láta einan, to forfake a person; láttu mig, Drottinn, einan ekki, Pass.; hann ætlaði at láta eina ( to divorce) drottningina, Fms. vii. 171.

3. to lose; ok létir þú hrossin eigi at síðr, Ld. 146; en ef þeir verða forflótta, þá munu þeir láta lið sitt, Eg. 284; fénu því sem hann hafði látið, Magn. 528; láta skal hann ok féit allt, Fms. vii. 24; at ek hafa fyrir því látið manndóm eða sannindi, ix. 333; láta leikinn, to lose the game, Edda 31; láta lífit, to lose one’s life, Eg. 14, Nj. 15, Fms. xi. 3.

4. with dat. to suffer loss in or of a thing; lætr Álfr þar lífinu, suffered loss of his life, perished, Finnb. 256; hét ek því at láta heldr lífi mínu (líf mitt, v. l.), en ganga á þenna eiðstaf, Fms. viii. 155; gengu á jökla upp ok létu lífi er dagleið var til bygða, Bs. i. 408; fyrr skal ek mínu fjörvi láta, Skv. 3. 15; þú skalt láta mínu landi, 10: and in mod. usage, láta kálfi, to drop the calf; and láta fóstri, to miscarry.

5. to let do or let be done; hann lét sveininum ekki í mein, he let nothing be done to the boy, indulged him in everything, Nj. 147; Dofri unni honum svá mikit at hann mátti ekki í móti honum láta, Fb. i. 566, cp. láta eptir, undan e-m, etc.

6. vóru þá látnir fjötrar af Hallfreði, Fms. ii. 12; þá láta þeir þegar af sér tjöldin, Eg. 261; vil ek at þú látir lokur frá hurðum, Gísl. 28; láta barn af brjósti, to wean a child, N. G. L. i. 340; láta hest á stall, Karl. 5: láta í ljós, to make known, Sks. 195: láta blóð, to let blood (blóð-lát).

III. with prepp.; láta af e-u, to leave off, desist from; sumir létu af blótum, Fms. i. 32; þú vill seint láta af mann-drápum, 274; Þorgeirr mun eigi fyrr af láta enn hann ræðr þér bana, Nj. 109; á enum næstum hálfum mánaði er fallsótt lætr af ( ceases), Grág. i. 458; láta af hendi, to let out of one’s hands, deliver up, Eg. 66, Nj. 186, Fms. vii. 173; láta fé af, to kill, slaughter (cattle), Grág. i. 429, K. Þ. K. 80, 92, Rb. 344:—láta aptr, to shut; kómu Austmenn í virkit, því at Austmenn höfðu eigi aptr látið, Landn. 162; láttu aptr dyrnar, shut the door:—láta at, to yield, comply; mun ek láta at yðr, I will comply with you, MS. 623. 24; alla þá er at mínum orðum láta, Eg. 18; hann (the ship) fór jafnan hallr ok lét eigi at stjórn, she heeled over and obeyed not the helm, Fms. iii. 13:—láta eptir e-m, to indulge; Þórðr lét þat eptir honum, Eg. 188; þær (the scales) sýndusk honum svá vægar, at ef eitt lítið hár væri lagt i, at þó mundu þær eptir láta, Sks. 643: absol., láta eptir, with acc. to leave behind, MS. 623. 36, Eg. 87, 220:—láta fram, láti mik fram at Kolskeggi, Nj. 97:—láta fyrir, to let go, give way, yield; ok sagt, at fyrir lét annarr fylkingar-armrinn, Fms. vi. 317; þeir munu verða fyrir at láta ef vér leggjum sköruliga at, vii. 257; hann lætr ekki fyrir járni né eldi, Kb. 544. 39, Gþl. 285:—láta í, to let go into; láta í ker, to pour into a vessel, fill it (í-lát), Konr.:—láta til, to yield; Einarr vildi með engu móti láta til við Harald konung, Fms. iii. 62; þar kemr enn þófinu at konungr lætr til, ok mælti svá, xi. 429; var þá Gunnarr við hana lengi fár, þar til er hón lét til við hann, Nj. 59:—láta undan, to yield to, give way; ek skal hvergi undan þér láta, 27:—láta upp, to open (opp. to láta aptr), Eg. 409, 602, Fms. ix. 26, 476; lætr Kjartan þenna upp, K. let him get up, Ld. 168: láta uppi, to lay out; ok lætr hann rétt skírn uppi, at hann láti at lögheimili sinu, K. Þ. K. 6; ok ertú saklauss, ef þú lætr uppi ( grants) vistina, Glúm. 327; ef féit er eigi uppi látið, Grág. i. 384; en ef hinn lætr honum eigi uppi mat þann, 47; látum nú þat uppi ( let us make a clean breast) er vér höfum jafnan mælt, Fms. ix. 333:—láta út, to let out, of a thing shut in; at hann mundi brjóta upp hurðina, ef hann væri eigi út látinn, vi. 215: naut. to let go, put to sea, síðan létu þeir út ok sigldu til Noregs, Nj. 128.

IV. with infin. to let, cause, make; látið mik vita, let me know, Nj. 231; er ek lét drepa Þóri, Fms. v. 191; faðir Bjarnar, er Snorri Goði lét drepa, Landn. 93; Gunnarr mun af því láta vaxa úþokka við þik, Nj. 107; lét hón þar fjándskap í móti koma, Ld. 50; hann sá engan annan kost, en láta allt svá vera sem Björgólfr vildi, Eg. 24; ef bóndinn lætr hann á brott fara, Grág. i. 157; þá létu þeir stefna þing fjölmennt, Fms. i. 20; konungr lét græða menn sína, … en veita umbúð, Eg. 34; ok lét leiða hann á land upp ok festa þar upp, Nj. 9; þá skal hann stefna honum, ok láta honum varða útlegð, Grág. i. 47, 385; þá lét Þorbjörn vera kyrt ok fór leið sína, Háv. 46; láttú búnar þessar þegar er ek læt eptir koma, let them be ready when I call for them, id.; lát þér þat í hug koma! … láttú þér því þykkja minstan skaða um fjártjón, ok þú skalt láta þér í hug koma, at …, Sks. 446, and in numberless instances.

2. with a reflex. infin. to let a thing be done or become, or referring to a person himself, to let oneself do, etc.; láttú nemask þat, learn that! mark that! Skv. 1. 23; er hón lét sveltask, Og. 17, Skv. 3. 27; skulu þér þá ekki eptir ganga, ok láta þá sjálfa á sjásk, Nj. 147; Egill mun ekki letjask láta nema þú sér eptir, Eg. 257; at frændr yðrir ok vinir láti mjök hallask eptir þínum fortölum, Fms. ii. 32; ef sá maðr lætr í dóm nefnask er nú var frá skiliðr, Grág. i. 16; ok hafi hinn fellda hana, ok látið á fallask, and let himself fall upon her, ii. 60; ok láti kaupask verk at, if he lets work be bought of him, i. e. works for wages, i. 468; hann lét fallask þvers undan laginu, Nj. 246; ef hón vill vígjask láta til nunnu, Grág. i. 307; láta sér fátt um e-t finnast, to disapprove, Fas. i. 51; áðr hann láti af berask, Fms. ii. 12.

3. with part. pass., in circumlocutory phrases; hann lét verða farit, he went, Fagrsk. 120; létu þeir víða verða farit, they rowed much about, 185; liðit skal láta verða leitað bæjarins, Fms. viii. 374; lét konungr þá verða sagt, v. 201; hann lét hana verða tekna, he seized her, ‘let her be taken,’ Fas. ii. 153: ellipt., omitting the infin., láta um mælt, to let be said, to declare, Vígl. 76 new Ed.: rare in prose, but freq. in old poetry, ek lét harðan Hunding veginn, I sent H. to death, Hkv. 1. 10; láta soðinn, Gm. 18; gulli keypta léztú Gýmis dóttur, Ls. 42; láta trú boðna, Od. 9; lét of sóttan, Haustl.

V. naut. to stand; lata út, lata í haf, to let go, put out to sea, Eg. 370; síðan létu þeir út ok sigldu til Noregs, Nj. 128; var honum sagt at þeir höfðu út látið, 134; hann bar á skip ok lét í haf, 282, Ld. 50; láta til lands, to stand towards land, to put in, Fms. i. 294; láta at landi, id., 228; vil ek ráða yðr, at þér látið í brott héðan, Eb. 330.

B. Metaph. usages:

1. to behave, comport oneself, by gestures, manners, or by the voice, answering to lát (III); forvitni er mér á hversu þeir láta, Glúm. 327; láta sem vitstoli, Stj. 475; hann bað menn eigi syrgja né láta öðrum herfiligum látum, Nj. 197; hann sofnaði fast, ok lét ílla í svefni, to be unruly in sleep, 94, 211; fámk vér eigi við skrafkarl þenna er svá lætr leiðinliga, Háv. 52; björn ferr at henni, ok lætr allblítt við hana, fondles her, Fas. i. 51; bæði er, at þú ert görfiligr maðr, enda lætr þú allstórliga, makest thyself big, Ld. 168; jarl lét sér fátt til hans, the earl treated him coldly, Fms. i. 58; lét hann sér fátt um finnask, vii. 29; láta hljótt yfir e-u, to keep silence about a thing, Nj. 232, Al. 15; láta kyrt um e-t, id.; láta mikit um sik, to pride oneself, puff oneself up, Grett. 108; Björgólfr kallaði annat sinn ok þriðja—þá svarar maðr, lát eigi svá ! lát eigi svá, maðr! segir hann, Fms. ix. 50.

2. láta vel, ílla yfir e-u, to express approval, disapproval of a thing; mun ek segja þeim tíðendin ok láta ílla yfir verkinu, Nj. 170; Brynjólfr lét ílla yfir þessi ráða-görð, Eg. 24; Kveldúlfr lét vel yfir því, 115, Nj. 46; hann lætr vel yfir því, he expressed himself favourably about it, Ld. 50; ok létu menn hans vel yfir þessu, 168; lét hann vel yfir þeirra eyrendi, Fms. i. 16.

3. to make as if; hann gengr leið sína, ok lætr sem hann sjái ekki sveinana, Háv. 52; mun ek nú taka í hönd þér ok láta sem ek festa mér Helgu dóttur þína, Ísl. ii. 206; Þjóstólfr gékk með öxi reidda ok lét þat engi sem vissi, Nj. 25; láttú sem hinn átti dagr Jóla sé á Drottins-degi, Rb. 128; ok mun ek láta sem ek taka af þeim, Nj. 170; en fólk þetta lét sem ekki væri jafnskylt sem Jóla-drykkjan þessi, Fms. vii. 274: the phrase, honum er ekki svo leitt sem hann lætr.

4. to estimate, value; manngjöld skyldi jöfn látin ok spora-höggit, Nj. 88; hann vildi eigi heyra at nokkurr konungr væri honum jafn látinn á Norðrlöndum, Fms. v. 191; því at þeir þoldu þat eigi, at Finnbogi var framar látinn, Finnb. 290; fátt er betr látið en efni eru til, a saying, Band. 6 new Ed.; er nú er heilagr látinn, Clem. 49.

5. to express, say; í fylki þat eða hérað, er sá lét sik ór vera, Gþl. 155; lætr þat ( he intimates) at sú gjöf var gör með ráði konungs, Eg. 35; Þorfinnr bóndi lét heimilt skyldu þat, 564; létu þeir ( they declared) nú sem fyrr, at hón festi sik sjálf, Nj. 49: to run so and so, of writs, books, skrá er svá lét, Dipl. ii. 19; máldaga svá látanda, Vm. 47.

6. to emit a sound, scream, howl; hátt kveði þér, en þó lét hærra atgeirinn er Gunnarr gékk út, Nj. 83; sem kykvendi léti, Fms. vi. 202; óttask ekki hversu sem sjór lét, vii. 67; at veðrátta léti ílla um haustið, Ld. 50; hann heyrir ok þat er gras vex á jörðu ok allt þat er hærra lætr, Edda 17; ok einn tíma er prestr lýtr at honum, þá lætr í vörrunum—tvö hundruð í gili, tvau hundruð í gili, Band. 14; ok lét hátt í holsárum, sem náttúra er til sáranna, Fbr. 111 new Ed.

C. Reflex.:

I. to be lost, to die, perish; betra þykki mér at látask í þínu húsi, en skipta um lánar-drottna, Nj. 57; létusk ( fell) fjórtán menn, 98; kómusk fimm á skóginn en þrír létusk, Eg. 585; ok létzk hón þeirra síðast, Ld. 58; hversu mart hefir hér fyrir-manna látisk—Hér hefir látisk Njáll ok Bergþóra ok synir þeirra allir, Nj. 203.

2. to declare of oneself, feign, etc.; lézk þar vilja sína kosti til leggja, Fms. i. 22; en allir létusk honum fylgja vilja, ix. 316; ek býð þangat þeim mönnum, er fé látask at honum hafa átt, Grág. i. 409.

II. part. látinn, dead, deceased, Eg. 300, Nj. 112, Ld. 8, Fms. vii. 274.

2. vel látinn, highly esteemed, in good repute, Ísl. ii. 122, Sks. 441; við látinn, on the alert, ready, Fms. viii. 371, ix. 459; það er svá við látið, it so happens, Fb. i. 204; vel fyrir látinn, well prepared, Grett. 110 A.

1) dispenser of fate, ruler, judge;

2) bane, death (sverð heitir manns m.);

3) = mjötviðr.

* * *

m., spelt mjotviðr, Vsp. 2, which form can only be an error of the transcriber, for both passages, verses 2 and 47, represent the same word; [A. S. metoð; Hel. metod; by which word the A. S. homilies, as well as the Heliand, denote God, prop. the ‘Meter,’ Dispenser]; the word itself is of heathen origin: in the Icel. it only occurs in old poets, and there in but a few passages, all of which agree, if rightly interpreted, with the A. S. use of the word. It occurs twice in the Vsp.; in verse 47,—Leika Míms synir, en mjötuðr kyndisk, but the meotud is kindled, lighted, where it seems to be applied to the god Heimdal, (the dawn in the Eastern sky, the morning star? see Prof. Bergmann in his Ed. of Gm. 1871, p. 169); in verse 2,—níu man ek heima, níu íviðjur, mjötuð mæran fyrir mold neðan, I mind the nine abodes, the nine giantesses (the nine mothers of Heimdal?), the worthy Dispenser beneath earth; this ‘meotud beneath earth’ seems here to represent the god of the nether world, the Pluto of the Northern mythology, with whom all things above originated (Heimdal?); somewhat similar views are expressed in the Platonic Dialogue Axiochus, ch. 12 and 13.

2. sá er hann með mönnum mjötuðr, such a guardian (helper) is he among men, Fsm.

II. metaph. and in an evil sense, weird, bane; mjtuðr is glossed by bani ( a bane), Edda (Gl.) ii. 494; mjötuðr Heimdals, the bane of Heimdal = the head; Heimdalar höfuð heitir sverð … sverð heitir manns-mjötuðr, a sword is the bane of men, Edda 55, from a myth that Heimdal was pierced by a head (used as a bolt): nema mjötuðr spilti, unless death spoiled her, unless she died, Og. 14; ef mér meirr m. málrúm gæfi, if death would give me more time for speech (says the dying Brynhild), Skv. 3. 71; sá manns mjötuðr, this bane of men, of a charmed, poisoned sword, Fas. i. (in a verse). The word is found only in the above passages; the explanation given in Lex. Poët. can hardly be the true one. For Hm. 60 see mjöt above.

(man or mun, munda; pret. infin. mundu), v.

1) as an auxiliary verb simply denoting futurity, shall, will; munu margir þess gjalda, many will smart for it; ok mun hann hér koma brátt, and he will be here speedily;

2) denoting what is probable or pretty certain, is sure to, must; þú munt vera feigr maðr, thou are surely a death-doomed man; nú mun faðir minn dauðr vera, now my father must be dead;

3) in past tenses, would (eigi mundak trúa); must, kvað hann þá nú mundu dauða, he said that now they must be dead.

* * *

a verb whose present is in preterite form, see Gramm. p. xxiii; pres. man, mant (mantú, muntú), man, pl. munum, munut, munu; pret. mundi; subj. pres. muni; pret. myndi; imper. mun, muntu; pres. infin. munu; pret. infin. mundu. In the oldest vellums an o is used throughout for u, thus infin. monu, pret. mon, monu, and so on, whence subj. møndi; thus Thorodd, mon-a ( will not) mín móna; and leka møndi húsit ( the house would leak) ef eigi møndi ( thatched) smiðrinn, Skálda; mun’k = mun ek, Ad. 14, Skv. 1. 40; man’k = man ek, Fms. vii. 337 (Mork.); mona’k = muna ek (subj.): with neg. suff. pres. mon-a, she will not, Thorodd, Höfuðl. 17; monka ek, I shall not, Hkv. Hjörv. 23, Fms. x. 342 (in a verse); mon-at, mun-at (3rd pers.), shall not; monattu or munattu (2nd pers.), Gs. 19, Ls. 49; munum-a, we shall not, Hallfred; see -at, p. 2:—a pret. pl. manu without umlaut, or even with a throughout sing. and plur., is also freq. ☞ In mod. usage and MSS., as also in less correct paper transcripts of vellums, and in Editions, the pret. infin. mundu is freq. turned into a subj. from mundi, and ought to be restored; thus in Eg.—sögðu þat vera mundu (Ed. mundi) róg íllra manna, … konungr kveðsk því mundu (Ed. mundi) heldr af trúa, cp. Eb. (pref. p. xxxviii new Ed.)

B. Will, shall, as an auxiliary verb simply denoting futurity, followed by an infinitive; munu margir þess gjalda, Nj. 2; þú mant vera feigr maðr, 63; sem nú man ek telja, Grág. ii. 211; aldri hafði önd mín tvá líkami ok eigi mun hón hafa, heldr mun hón einn líkama hafa nú, ok þann mun hón hafa á dóms-degi, Fms. iv. 121; hón kveðsk hans forsjá hlíta mundu, … ok kveðsk ganga mundu, Ld. 14; svá man móðir þín til ætla, Nj. 58; muntú ekki mín at slíku þurfa, 55; mon ek þá görask þinn maðr, Ó. H. 47; en ek mon þik láta vera göfgastan lendan mann, id.; þá man yðr eigi svá … at eigi moneð ér (subj.), 32; segir at nú man til verða sá maðr, 33; hér mantú konung upp fæða, móðir, 64; nú man ek koma til Uppsala-þings, 67; þá mono vér veita þér atgöngu, 69; vel man þér fara, Nj. 55; þú mant segja dauða minn, 58 (but þú munt, next line); úþarfir munu þér verða frændr Hallgerðar, id.; þó man ek ekki göra hann at þræli, id.; hvat ek veit, segir Gunnarr, hvárt ek man því úvaskari maðr en aðrir menn, sem …, whether I am, whether I should be, id.; hann lét þó svá búit þá mundu verða at vera (a threefold infin.), Ísl. ii. 357.

II. with a suggestive sense of may be, probably, about, often answering to may be, perhaps in mod. writers; þá mundi lífa þriðjungr nætr, perhaps the third, about the third part, Fms. ix. 475; þeir myndi hafa nær sjau tigi manna, Sturl. iii. 239; hverr mundi þá segja? Edda 144; ok mundi hann vita þat fyrir er hann vissi dauða sinn, Nj. 98; ok myndi þat Njáll ætla, at …, 93; þeir sögðu þat vera mundu róg íllra manna, it was nothing but …, Eg. 55; sögðu at Þórólfr mundi vera hollr konungi, that Th. was no doubt faithful, id., passim.

III. in asking and answering, corresponding to Engl. would’st thou? I will; Muntú veita mér þat er ek bið þik? Hvat er þat, segir konungr, Fms. vi. 392; muntú mér, Freyja, fjaðrhams, ljá?—Þó munda ek gefa þér þótt ór gulli væri, Þkv. 3, 4; mundu fleira mæla? answer, mun ek, Hkv. Hjörv. 2; muntú stefna vilja Hallvarði? Glúm. 365; mun hann dauðr, is he dead? Nj. 135.

IV. denoting injunction; hann mælti til Einars, at hann mundi ( told him to) leita sér vistar, Hrafn. 5; svá hefi ek helzt ætlað at boð þitt muni vera at áliðnu sumri, Ld. 14 (but rarely).

V. ellipt., the infin. vera being left out and understood; ærit bragð mun at því (viz. vera), Nj. 58; lítið bragð mun þá at, Ld. 136; Hálfr mundi mikill afreksmaðr, Mag. 4; torsótt mun (viz. vera) at sækja, Glúm. 365.

☞ Hardly any verb is more freq., e. g. þú munt hafa meira hlut sagði Njáll, en þó man hér hljótask af margs manns bani.—Man nokkut hér minn bani af hljótask?—Ekki man þat af þessu, en þó munu þeir minnask á fornan fjandskap ok muntú ekki annat mega en hrökkva við, Nj. 90; hversu mun nú ganga síðan? Þú mant ríða til þings. Þá man þú skamt eiga ólifað, ella mant þú verða gamall maðr, … Veiztú hvat þér man verða at bana … Þat sem allir munu sízt ætla, segir Njáll, 85. In mod. usage the word munu is far less frequent, and futurity is in speech mostly expressed, as in Gothic, by the pres. indic., as, eg fer á morgun, where an ancient would have said, ek mun fara á morgun; but in solemn style munu is retained, thus, sjá, þú munt barn geta í kviði þínum, ok munt son fæða ok hans nafn skaltú (not muntú) kalla Jesús; hann mun mikill verða, ok kallast sonr hins Hæsta, og Guð Drottinn mun gefa honum sæti síns föður Davíð, og hann mun ríkja yfir húsi Jakobs að eilifu, hans ríkis mun og enginn endir verða … Heilagr Audi mun koma yfir þig, og kraptr ins Hæsta mun yfirskyggja þig, af því at það hið helga sem af þér mun fæðast skal nefnast …, Luke i. 31 sqq. in the Icel. N. T. (Vídal.)

m. a ‘worrying-wolf,’ were-wolf; bisclaret í Bretzku máli en Nordmandingar -kallaðu hann vargúlf, Str. 30; v. var eitt kvikindi meðan hann býr í vargsham, id. This word, which occurs nowhere but in the above passage, is perhaps only coined by the translator from the French loup-garou qs. gar-ulf; ver-úlfr would have been the right word, but that word is unknown to the Icel. or old Norse, the superstition being expressed by eigi ein-hamr, ham-farir, hamast (qq. v.), or the like.

(pl. -ir), f. thousand.

* * *

f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

1) not expressed by a ‘kenning’ (úkennd heiti);

2) not intoxicated.