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21 κατέσθω
κατεσθίω/κατέσθω (Mk 12:40; PGM 5, 279 κατέσθεται; En 103:15; 104:3. S. on ἐσθίω, also B-D-F §101 and Mlt-H. 238 under ἐσθίω) 2 aor. κατέφαγον; fut. καταφάγομαι (J 2:17, s. B-D-F §74, 2; W-S. §13, 6 and 17; Mlt-H. 198. S. also PIand 26, 23 [98 A.D.]; LXX) and κατέδομαι (1 Cl 8:4; LXX) (Hom. et al.; pap, LXX, TestSol, TestAbr, En, Test12Patr, JosAs, Philo; Jos., C. Ap. 1, 261; Just., D. 57, 2; Tat. 10, 2).① to eat up ravenously, eat up, consume, devour, swallow lit. τὶ someth. (PFlor 150, 6 ἀπὸ τῶν μυῶν κατεσθιόμενα) of birds (SibOr 5, 471) Mt 13:4; Mk 4:4; Lk 8:5 (τὰ πετεινὰ τ. οὐρανοῦ κ. as 3 Km 12:24m; 16:4). σάρκας (cp. Da 7:5) B 10:4. Of animals that are to devour Ignatius IRo 5:2 (cp. Babrius 103, 10 [lion] L-P. [cp. Aesop, Fab. 142 P.]; Gen 37:20, 33; SibOr 5, 470). Of the apocalyptic dragon τὸ τέκνον αὐτῆς devour her child Rv 12:4. A book 10:9f (cp. Ezk 3:1 and BOlsson, ZNW 32, ’33, 90f.—Artem. [of Ephesus] 2, 45 p. 149, 6 speaks of ἐσθίειν βιβλία, experienced in a dream, which is interpreted to mean a quick death). The moth that eats clothing, as a type σὴς καταφάγεται ὑμᾶς B 6:2 (Is 50:9).② The extension of mng. 1 leads to a multifaceted imagery: devour as if by eatingⓐ to destroy utterly, destroy (Heraclitus, Ep. 7, 10 τὰ ζῶντα κατεσθίετε. Pass. Diog. L. 6, 5 ‘the jealous ones by their own vileness’) of fire: consume τινά someone (cp. Num 26:10; Job 20:26; Ps 77:63; TestAbr A 10 p. 88, 13 [Stone p. 24] al.; JosAs 25:7) Rv 11:5; 20:9. Of the sword (Jer 2:30; 2 Km 18:8) ὑμᾶς κατέδεται 1 Cl 8:4 (Is 1:20). Of zeal consume (TestSim 4:9; cp. Jos., Ant. 7, 163) J 2:17 (Ps 68:10).ⓑ to waste: τὸν βίον devour property (cp. Od. 3, 315; Hipponax 39 Diehl; Diog. L. 10, 8, τὴν πατρῴαν οὐσίαν, which was divided among the sons; Aesop., Fab. 169 P.=304 H./249 Ch./179 H-H.; POxy 58, 6; 10 [288 A.D.]; Gen 31:15) Lk 15:30.ⓒ to rob: τὰς οἰκίας τῶν χηρῶν eat up widows’ houses i.e. appropriate them in an unethical manner (cp. Od. 2, 237f κατέδουσι βιαίως οἶκον Ὀδυσσῆος; Alcaeus, Fgm. 43, 7 D.2; Mnesimachus Com. [IV B.C.], Fgm. 8 πόλιν; Jos., Bell. 4, 242) Mk 12:40; Lk 20:47 (Mt 23:13 v.l.).ⓓ to engage in spiteful partisan strife: betw. δάκνω and ἀναλίσκω (q.v.), someth. like tear to pieces Gal 5:15 (cp. Philo, Leg. All. 3, 230 the fig. triad κατεσθίει, βιβρώσκει, καταπίνει).ⓔ to exploit, abs. εἴ τις κ. if anyone devours (you) (i.e. exploits, robs; cp. Ps 13:4; Is 9:12) 2 Cor 11:20.—DELG s.v. ἔδω. M-M. -
22 μάγος
μάγος, οὑ, ὁ (s. μαγεία, μαγεύω)① a Magus, a (Persian [SNyberg, D. Rel. d. alten Iran ’38], then also Babylonian) wise man and priest, who was expert in astrology, interpretation of dreams and various other occult arts (so Hdt.+; Jos., Ant. 20, 142; s. Da 2:2, 10; in still other pass. in Da, Theod.; Tat. 28, 1. Beside φιλόσοφος of Apollonius of Tyana: Orig., C. Cels. 6, 41, 13). After Jesus’ birth μάγοι Magi Mt 2:7 (cp. Jos., Ant. 10, 216), 16a (=GJs 22:1); vs. 16b; GJs 21:1, 3 (apart fr. the pap text, μάγοι appears in codd. of GJs twice in 21:2; once in vs. 3), or more definitely μάγοι ἀπὸ ἀνατολῶν (ἀπὸ Ἀρραβίας Just., D. 77, 4; ἀπὸ ἀνάτολῆς Orig., C. Cels. 1, 40, 20) Magi from the east Mt 2:1 came to Palestine and declared that they had read in the stars of the birth of the Messianic King. Diog. L. 2, 45 φησὶ δʼ Ἀριστοτέλης μάγον τινὰ ἐλθόντα ἐκ Συρίας εἰς Ἀθήνας in order to announce to Socrates that he would come to a violent end.—ADieterich, ZNW 3, 1902, 1–14; FSteinmetzer, D. Gesch. der Geburt u. Kindheit Christi 1910; GFrenken, Wunder u. Taten der Heiligen 1929, 186–93; KBornhäuser, D. Geburts-u. Kindheitsgesch. Jesu 1930. FCumont, L’Adoration des Mages: Memorie della Pontif. Acc. Rom. di Archeol. 3, ’32, 81–105. EHodous, CBQ 6, ’44, 71–74; 77–83.—On the Magi HMeyboom, Magiërs: TT ’39, 1905, 40–70; GMessina, D. Ursprung der Magier u. d. zarath. Rel., diss. Berl. 1930, I Magi a Betlemme e una predizione di Zoroastro ’33 (against him GHartmann, Scholastik 7, ’32, 403–14); RPettazzoni, RHR 103, ’31, 144–50; Goodsp., Probs. 14f.—On the star of the Magi HKritzinger, Der Stern der Weisen 1911; HGVoigt, Die Geschichte Jesu u. d. Astrologie 1911; OGerhardt, Der Stern des Messias 1922; DFrövig, D. Stern Bethlehems in der theol. Forschung: TK 2, ’31, 127–62; CSSmith, CQR 114, ’32, 212–27; WVischer, D. Ev. von den Weisen aus dem Morgenlande: EVischer Festschr. ’35, 7–20; ELohmeyer, D. Stern d. Weisen: ThBl 17, ’38, 288–99; GHartmann, Stimmen d. Zeit 138, ’41, 234–38; JSchaumberger, Ein neues Keilschriftfragment über d. angebl. Stern der Weisen: Biblica 24, ’43, 162–69, but s. ASachs and CWalker, Kepler’s View of the Star of Bethlehem and the Babylonian Almanac for 7/6 B.C.: Iraq 46/1, ’84, 43–55. Cp. ποιμήν 1.② magician (Trag. et al.; Aeschin. 3, 137 [μάγος=πονηρός]; Diod S 5, 55, 3; 34 + 35 Fgm. 2, 5 τὶς … ἄνθρωπος μάγος, a false prophet, who πολλοὺς ἐξηπάτα; Vett. Val. 74, 17; Philo, Spec. Leg. 3, 93; TestReub 4:9) of Barjesus=Elymas on Cyprus Ac 13:6, 8. Cp. Hm 11:2 v.l.—On the history of the word ANock, Beginn. I 5, ’33, 164–88=Essays I 308–30; HKippenberg, Garizim u. Synagoge ’71, 122–24 on Ac 8:10; MMeyer/PMirecki, edd., Ancient Magic and Ritual Power ’95. M-LThomsen, Zauberdiagnose und Schwarze Magie in Mesopotamien (CNI Publikations 2) n.d.: ancient Mesopotamian background. S. also MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, esp. 220–78 for ancient sources and 423–44 for bibl. (for caution about media hype and fantastic hypotheses relating to this work s. JFitzmyer, How to Exploit a Secret Gospel: America, June 23, ’73, 570–72). FGraf, La magie dans l’ antiquité Gréco-Romaine, ’95.—B. 1494f. Renehan ’82 s.v. DELG. M-M. TW. -
23 πλεονεκτέω
πλεονεκτέω (s. πλεονέκτης) 1 aor. ἐπλεονέκτησα, pass. ἐπλεονεκτήθην (since Hdt. 8, 112; ins, pap, LXX; Test12 Patr; EpArist 270; Philo; Jos., Bell. 6, 79, Ant. 1, 66; 2, 260 al.; Just., A I, 16, 4; predom. intr., s. B-D-F §148, 1; Mlt. 65). In our lit. only trans.① to take advantage of, exploit, outwit, defraud, cheat τινά someone (Dionys. Hal. 9, 7; Dio Chrys. 67 [17], 8 τὸν ἀδελφόν; Plut., Marc. 315 [29, 7]; Ps.-Lucian, Amor. 27).ⓐ of humans who take advantage of others 2 Cor 7:2 (w. ἀδικεῖν [cp. PCairMasp 151, 242f ἀδικῶ πλεονεκτεῖσθαι] and φθείρειν); 12:18. πλ. τινὰ διά τινος take advantage of someone through someone vs. 17. πλ. τινὰ ἐν τῷ πράγματι 1 Th 4:6 (s. πρᾶγμα 2).ⓑ of Satan, pass. (Demosth. 41, 25 πλεονεκτεῖσθαι χιλίαις δραχμαῖς; OGI 484, 27 πλεονεκτεῖσθαι τοὺς ὀλίγους ὑπʼ αὐτῶν ἀνθρώπους) ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ σατανᾶ that we may not be outwitted by Satan 2 Cor 2:11 (‘robbed’ by Satan of a member of our group: BNoack, Satanas u. Soteria ’48, 98f).② increase the number of τὶ someth. (PCairMasp 3, 9 πλεονεκτῆσαι τὰ πράγματα) of the hare κατʼ ἐνιαυτὸν πλ. τὴν ἀφόδευσιν B 10:6 (s. ἀφόδευσις).—DELG s.v. ἔχω and πλείων. M-M. TW. -
24 προσλαμβάνω
προσλαμβάνω 2 aor. προσέλαβον; pf. προσείληφα. Mid.: fut. 3 sg. προσλήψεται (Just., D. 140, 1); 2 aor. προσελαβόμην (Aeschyl., Hdt.+. Prim.: ‘take besides, take in addition’)① to take someth. that meets a personal need, take, partake of food, act. (X., Mem. 3, 14, 4 ἄρτον) w. partitive gen. Ac 27:34 v.l.—Mid. take (in), of food μηθέν Ac 27:33. W. partitive gen. τροφῆς vs. 36 (s. Ps.-Clem., Hom. 3, 21).② to promote one’s own ends, exploit, take advantage of, act. (Demosth. 2, 7 τὴν ἄνοιαν) τὴν νεωτερικὴν τάξιν the youthful appearance (of a bishop) IMg 3:1.③ to take or lead off to oneself, take aside, mid. τινά someone Mt 16:22; Mk 8:32. So prob. also Ac 18:26: Priscilla and Aquila take Apollos aside to teach him undisturbed.④ to extend a welcome, receive in(to) one’s home or circle of acquaintances, mid. τινά someone (2 Macc 10:15) of one Christian receiving another Ro 14:1; 15:7a. Of God or Christ accepting a believer (cp. Chariton 8, 2, 13 θεῶν προσλαμβανομένων) 14:3; 15:7b; 1 Cl 49:6 (cp. Ps 26:10; 64:5; 72:24).—Ac 28:2; Phlm 12 v.l.; 17 (PTebt 61a, 2 [II B.C.] πρ. εἰς τὴν κατοικίαν; BGU 1141, 37 [14 B.C.] προσελαβόμην αὐτὸν εἰς οἶκον παρʼ ἐμέ). S. πρόσλημψις.⑤ to take or bring along with oneself, take along, mid.; w. oneself as companion or helper (PFay 12, 10 [103 B.C.] πρ. συνεργὸν Ἀμμώνιον; PAmh 100, 4; POxy 71 II, 9 προσελαβόμην ἐμαυτῇ εἰς βοήθειαν Σεκοῦνδον; 2 Macc 8:1; Jos., Ant. 18, 4, C. Ap. 1, 241) ἄνδρας τινὰς πονηρούς Ac 17:5.—M-M. TW. Spicq. -
25 ἐμπορεύομαι
ἐμπορεύομαι (s. three next entries) fut. ἐμπορεύσομαι; in gener lit. both in the sense of travel and of traveling for business reasons, but in our lit. only in commercial sense① to carry on an activity involving buying and selling, be in business intr. carry on business (since Thu. 7, 13, 2; SIG 1166, 1; Sb 9066 I, 12; Ezk 27:13; TestJob) Js 4:13.② to engage w. someone in a business transaction, buy and sell, trade in (oft. w. acc. of thing as obj. [Philo, Vi. Cont. 89; Jos., Bell. 1, 514, Ant. 4, 134]; rarely w. acc. of pers., cp. Achilles Tat. 8, 10, 11; Athen. 13, 25, 569f Ἀσπασία [a procurer] ἐνεπορεύετο πλήθη καλῶν γυναικῶν; Pr 3:14) in a neg. sense of misrepresentation of merchandise ὑμᾶς ἐμπορεύσονται they will exploit you 2 Pt 2:3 (cp. vs. 1 τὸν ἀγοράσαντα αὐτοὺς δεσπότην; on the theme of clever use of words s. Thu. 38, 12, 10).—B. 819. DELG s.v. ἔμπορος. M-M.
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См. также в других словарях:
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exploit — EXPLOIT. s. m. Action signalée, memorable, principalement à la guerre. Exploit militaire. bel exploit. grand exploit. glorieux exploit. il s est signalé par ses exploits. il s est rendu fameux par mille exploits. Il signifie aussi, Un acte que… … Dictionnaire de l'Académie française
exploit — ex‧ploit [ɪkˈsplɔɪt] verb [transitive] 1. to use something fully and effectively in order to gain a profit or advantage: • New TV companies are fully exploiting the potential of satellite transmission. • the ways in which natural resources are… … Financial and business terms
Exploit — Ex*ploit , n. [OE. esploit success, OF. esploit, espleit,revenue, product, vigor, force, exploit, F. exploit exploit, fr. L. explicitum, prop. p. p. neut. of explicare to unfold, display, exhibit; ex + plicare to fold. See {Ply}, and cf.… … The Collaborative International Dictionary of English
Exploit — can mean: *Exploit (computer security) *Exploit (online gaming) *Exploit (natural resources) *Exploit (sociology)*An achievement. The first summit of mount Everest was a stunning exploit. *The longest river on the island of Newfoundland is called … Wikipedia
Exploit — (del inglés to exploit, explotar o aprovechar) es una pieza de software, un fragmento de datos, o una secuencia de comandos con el fin de automatizar el aprovechamiento de un error, fallo o vulnerabilidad, a fin de causar un comportamiento no… … Wikipedia Español
exploit — [eks′ploit΄; ] also, and for v.usually [, ek sploit′, iksploit′] n. [ME & OFr esploit, an exploit, action < L explicitum, neut. pp. of explicare: see EXPLICATE] an act remarkable for brilliance or daring; bold deed vt. 1. to make use of; turn… … English World dictionary
Exploit — (viene de to exploit aprovechar) código escrito con el fin de aprovechar un error de programación para obtener diversos privilegios software. Un buen número de exploits tienen su origen en un conjunto de fallos similares. Algunos de los grupos de … Enciclopedia Universal
exploit — [n] achievement accomplishment, adventure, attainment, coup, deed, do, effort, enterprise, escapade, feat, job, maneuver, performance, stroke, stunt, tour de force, venture; concept 706 exploit [v] take advantage of; misuse abuse, apply, avail… … New thesaurus
Exploit — (frz. exploa), Heldenthat; e. ation (–ploatassiong), Nutzung, Ausbeutung; exploitiren, einen Auftrag vollziehen; nutzen, ausbeuten … Herders Conversations-Lexikon
exploit — I (make use of) verb apply, avail oneself of, bring into play, capitalize on, consume, employ, exercise, fall back on, find useful, implement, make the most of, manipulate, operate, profit by, put in practice, put into action, put into operation … Law dictionary
