-
21 שכ׳
שִׁיכּוּן, שִׁכּ׳m. (שָׁכַן; v. Del. Assyr. Handw. s. v. שכן) establishment, realization, execution; use of the phrase כן עשה. Gen. R. s. 31, end (ref. to Gen. 6:22) זה ש׳ לעשיית התיבח this refers to the carrying out of the command to make the ark; ib. s. 32 (ref. to ib. 7:5 ויעש … ככלוכ׳) זה ש׳ לכינוס בהמה this refers to the execution of the command to bring in the beasts; Yalk. ib. 55; 56 שכיון (corr. acc.). Gen. R. s. 34 (ref. to Gen. 8:20 a. 9:1) זה ש׳ לזכות הקרבנות (not שיכן בזכות) this is an establishment (standard passage, cmp. בנין אב, s. v. אָב) of the reward of sacrifices. -
22 שִׁיכּוּן
שִׁיכּוּן, שִׁכּ׳m. (שָׁכַן; v. Del. Assyr. Handw. s. v. שכן) establishment, realization, execution; use of the phrase כן עשה. Gen. R. s. 31, end (ref. to Gen. 6:22) זה ש׳ לעשיית התיבח this refers to the carrying out of the command to make the ark; ib. s. 32 (ref. to ib. 7:5 ויעש … ככלוכ׳) זה ש׳ לכינוס בהמה this refers to the execution of the command to bring in the beasts; Yalk. ib. 55; 56 שכיון (corr. acc.). Gen. R. s. 34 (ref. to Gen. 8:20 a. 9:1) זה ש׳ לזכות הקרבנות (not שיכן בזכות) this is an establishment (standard passage, cmp. בנין אב, s. v. אָב) of the reward of sacrifices. -
23 שִׁכּ׳
שִׁיכּוּן, שִׁכּ׳m. (שָׁכַן; v. Del. Assyr. Handw. s. v. שכן) establishment, realization, execution; use of the phrase כן עשה. Gen. R. s. 31, end (ref. to Gen. 6:22) זה ש׳ לעשיית התיבח this refers to the carrying out of the command to make the ark; ib. s. 32 (ref. to ib. 7:5 ויעש … ככלוכ׳) זה ש׳ לכינוס בהמה this refers to the execution of the command to bring in the beasts; Yalk. ib. 55; 56 שכיון (corr. acc.). Gen. R. s. 34 (ref. to Gen. 8:20 a. 9:1) זה ש׳ לזכות הקרבנות (not שיכן בזכות) this is an establishment (standard passage, cmp. בנין אב, s. v. אָב) of the reward of sacrifices. -
24 שני
שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e. -
25 שנא
שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e. -
26 שְׁנֵי
שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e. -
27 שְׁנָא
שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e. -
28 תורף
תּוֹרֵף, תֹּרֵףm. (תָּרַף = טָרַף; cmp. טִירְפָּא) that which makes a debt collectable from real estate, mortgage; trnsf. that passage in a document which makes it binding, e. g., in due bills, the last line stating the date of execution; in a letter of divorce, the names and especially the phrase הרי את מותרת לכל אדם (opp. טוֹפֵס q. v.). B. Mets.7b אחד אדוק בטופס ואחד אדוק בת׳ … וזה נוטל ת׳ if (of those finding a due bill) one holds the ṭofes (upper portion), and the other the toref (the lower portion), the one gets the ṭofes, and the other the toref; expl. ib. לדמיוכ׳ a share in proportion to the value of a document without date (a personal debt) and of one with a date (mortgage). Y.Gitt.V, 47b top לא הספיק לכתוב תָּרְפּוֹוכ׳ he had not yet written the execution of the sale, when Ib. III, beg.44c כתב תרפו בטופס if he filled out the blank (v. טוֹפֵס); ib. II, 44b bot. תרפו, a. טרפו. Bab. ib. 21b והוא ששייר מקום הת׳ provided he left the place for the toref (the last line) blank (to be filled out after the writing sheet is detached). Ib. אין כותבין ת׳וכ׳ you must not write the toref (on material affixed to the ground), for fear that (if this be allowed) he may also have it signed (before detaching it); כתבו לת׳וכ׳ but if he wrote the toref and detached the sheet afterward ; a. fr. -
29 תרף
תּוֹרֵף, תֹּרֵףm. (תָּרַף = טָרַף; cmp. טִירְפָּא) that which makes a debt collectable from real estate, mortgage; trnsf. that passage in a document which makes it binding, e. g., in due bills, the last line stating the date of execution; in a letter of divorce, the names and especially the phrase הרי את מותרת לכל אדם (opp. טוֹפֵס q. v.). B. Mets.7b אחד אדוק בטופס ואחד אדוק בת׳ … וזה נוטל ת׳ if (of those finding a due bill) one holds the ṭofes (upper portion), and the other the toref (the lower portion), the one gets the ṭofes, and the other the toref; expl. ib. לדמיוכ׳ a share in proportion to the value of a document without date (a personal debt) and of one with a date (mortgage). Y.Gitt.V, 47b top לא הספיק לכתוב תָּרְפּוֹוכ׳ he had not yet written the execution of the sale, when Ib. III, beg.44c כתב תרפו בטופס if he filled out the blank (v. טוֹפֵס); ib. II, 44b bot. תרפו, a. טרפו. Bab. ib. 21b והוא ששייר מקום הת׳ provided he left the place for the toref (the last line) blank (to be filled out after the writing sheet is detached). Ib. אין כותבין ת׳וכ׳ you must not write the toref (on material affixed to the ground), for fear that (if this be allowed) he may also have it signed (before detaching it); כתבו לת׳וכ׳ but if he wrote the toref and detached the sheet afterward ; a. fr. -
30 תּוֹרֵף
תּוֹרֵף, תֹּרֵףm. (תָּרַף = טָרַף; cmp. טִירְפָּא) that which makes a debt collectable from real estate, mortgage; trnsf. that passage in a document which makes it binding, e. g., in due bills, the last line stating the date of execution; in a letter of divorce, the names and especially the phrase הרי את מותרת לכל אדם (opp. טוֹפֵס q. v.). B. Mets.7b אחד אדוק בטופס ואחד אדוק בת׳ … וזה נוטל ת׳ if (of those finding a due bill) one holds the ṭofes (upper portion), and the other the toref (the lower portion), the one gets the ṭofes, and the other the toref; expl. ib. לדמיוכ׳ a share in proportion to the value of a document without date (a personal debt) and of one with a date (mortgage). Y.Gitt.V, 47b top לא הספיק לכתוב תָּרְפּוֹוכ׳ he had not yet written the execution of the sale, when Ib. III, beg.44c כתב תרפו בטופס if he filled out the blank (v. טוֹפֵס); ib. II, 44b bot. תרפו, a. טרפו. Bab. ib. 21b והוא ששייר מקום הת׳ provided he left the place for the toref (the last line) blank (to be filled out after the writing sheet is detached). Ib. אין כותבין ת׳וכ׳ you must not write the toref (on material affixed to the ground), for fear that (if this be allowed) he may also have it signed (before detaching it); כתבו לת׳וכ׳ but if he wrote the toref and detached the sheet afterward ; a. fr. -
31 תֹּרֵף
תּוֹרֵף, תֹּרֵףm. (תָּרַף = טָרַף; cmp. טִירְפָּא) that which makes a debt collectable from real estate, mortgage; trnsf. that passage in a document which makes it binding, e. g., in due bills, the last line stating the date of execution; in a letter of divorce, the names and especially the phrase הרי את מותרת לכל אדם (opp. טוֹפֵס q. v.). B. Mets.7b אחד אדוק בטופס ואחד אדוק בת׳ … וזה נוטל ת׳ if (of those finding a due bill) one holds the ṭofes (upper portion), and the other the toref (the lower portion), the one gets the ṭofes, and the other the toref; expl. ib. לדמיוכ׳ a share in proportion to the value of a document without date (a personal debt) and of one with a date (mortgage). Y.Gitt.V, 47b top לא הספיק לכתוב תָּרְפּוֹוכ׳ he had not yet written the execution of the sale, when Ib. III, beg.44c כתב תרפו בטופס if he filled out the blank (v. טוֹפֵס); ib. II, 44b bot. תרפו, a. טרפו. Bab. ib. 21b והוא ששייר מקום הת׳ provided he left the place for the toref (the last line) blank (to be filled out after the writing sheet is detached). Ib. אין כותבין ת׳וכ׳ you must not write the toref (on material affixed to the ground), for fear that (if this be allowed) he may also have it signed (before detaching it); כתבו לת׳וכ׳ but if he wrote the toref and detached the sheet afterward ; a. fr. -
32 אופן-ביצוע
workmanship, artistry; skillfulness; manner of execution; something produced by careful work -
33 ביצוע
performance, execution, carrying out, implementation, implementing, fulfillment, making, perpetration, pursuance, accomplishment, achievement; rendition, rendering, show, showing -
34 ביצוע מושלם
perfect execution -
35 בצוע
performance, execution, carrying out, implementation, implementing, fulfillment, making, perpetration, pursuance, accomplishment, achievement; rendition, rendering, show, showing -
36 הורדוס אנטיפס
Herod Antipas (died c.AD 39), ruler of Galilee (AD 4-39) who was responsible for the execution of John the Baptist and participated in the trial of Jesus -
37 היעשות
doing, performing; execution -
38 העשות
doing, performing; execution -
39 מיתה
death; execution -
40 מתה
death; execution
См. также в других словарях:
exécution — [ ɛgzekysjɔ̃ ] n. f. • 1265; lat. exsecutio, de exsequi, de ex et sequi « suivre, poursuivre » I ♦ 1 ♦ Action d exécuter (qqch.), de passer à l acte, à l accomplissement. ⇒ réalisation. Exécution d un projet, d une décision. « l esprit ne doit… … Encyclopédie Universelle
EXECUTION — (Civil), laws concerning methods of recovering a debt. Definition and Substance of the Concept In Jewish law, a debt or obligation (ḥiyyuv) creates in favor of the creditor not only a personal right of action against the debtor, but also a right… … Encyclopedia of Judaism
execution — ex·e·cu·tion /ˌek si kyü shən/ n 1: the act or process of executing witnessed the execution of the will 2: a putting to death as fulfillment of a judicial death sentence 3: the process of enforcing a judgment (as against a debtor); also: a… … Law dictionary
Execution — Ex e*cu tion, n. [F. ex[ e]cution, L. executio, exsecutio.] 1. The act of executing; a carrying into effect or to completion; performance; achievement; consummation; as, the execution of a plan, a work, etc. [1913 Webster] The excellence of the… … The Collaborative International Dictionary of English
execution — Execution. s. f. v. Il a tous les sens de son verbe. L execution d une entreprise, d un dessein. il n est pas bon pour le conseil, mais pour l execution. cela demande une prompte execution. il a souffert l execution plustost que de payer. il a… … Dictionnaire de l'Académie française
Execution — Exécution Cette page d’homonymie répertorie les différents sujets et articles partageant un même nom … Wikipédia en Français
execution — mid 14c., from Anglo Fr. execucioun (late 13c.), O.Fr. execucion a carrying out (of an order, etc.), from L. executionem (nom. executio) an accomplishing, noun of action from pp. stem of exequi/exsequi to follow out, from ex out (see EX (Cf. ex… … Etymology dictionary
execution — The act of getting an officer of the court to take possession of the property of a losing party in a lawsuit, the judgment debtor, on behalf of the winner, the judgment creditor, so that it may be sold and the proceeds may be used to pay the… … Glossary of Bankruptcy
execution — [n1] killing beheading, capital punishment, contract killing*, crucifixion, decapitation, electrocution, gassing, guillotining, hanging, hit, impalement, lethal injection, necktie party*, punishment, rub out*, shooting, strangling, strangulation; … New thesaurus
execution — [ek΄si kyo͞o′shən] n. [ME execucion < Anglo Fr < OFr execution < L executio, exsecutio: see EXECUTOR] 1. the act of executing; specif., a) a carrying out, doing, producing, etc. b) a putting to death as in accordance with a legally… … English World dictionary
Execution — (lat. Executĭo, Hülfsvollstreckung), 1) die Anwendung der gesetzlichen Zwangsmittel zur Vollstreckung eines richterlichen Erkenntnisses wider den Verurtheilten. Zur Anwendung der Executionsmaßregeln wird a) im Civilprocesse vorausgesetzt, daß das … Pierer's Universal-Lexikon