execute

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.

מִשְׁכֵּן(denom. of מַשְׁכּוֹן) to take a pledge; to seize, levy. B. Mets.81b מִשְׁכְּנוֹ בשעת הלואתו he made him give a pledge at the time when the loan was transacted; מ׳ שלא בשעתוכ׳ he seized it (through court proceedings) after the transaction of the loan. Ib. 113b שליחב״ד שבא למַשְׁכְּנוֹ when the court messenger comes to seize his goods. Shek. I, 3 את מי מְמַשְׁכְּנִין against whom was seizure (for the contribution of the half-Shekel) executed?Y. ib. II, beg.46c מכיון שב״ד ראויין למַשְכֵּן ולא מִישְׁכְּנוּ since the court had a right to seize and did not do so (because the claim was satisfied with another mans money). Cant. R. to I, 4 (play on משכני, ib.) מַשְׁכֵּינְנִי אחריך נרוצה execute levy against me (take my sanctuary, v. מַשְׁכּוֹן), yet after thee we run. Ex. R. s. 35 אני נוטל … ומְמַשְׁכְּנוֹ בעדם I take a righteous man from them and seize him for their guilt; a. fr.Part. pass. מְמוּשְׁכָּן; pl. מְמוּשְׁכָּנִים, מְמוּשְׁכָּנִין. Y. Shek. l. c. אין תורמין … ולא על הממ׳ in distributnig the Temple contributions we do not take into account that Which is being collected (and has not yet come in) or that which is to be obtained by seizure. Peah VIII, 8. B. Mets.73b, v. next w.; a. e. Hithpa. הִתְמַשְׁכֵּן, Nithpa. נִתְמַשְׁכֵּן to be seized. Ex. R. s. 51, beg. שנ׳ שתי פעמיםוכ׳ it (the sanctuary) was twice seized for their sins, v. מַשְׁכּוֹן. Ib. s. 35; Tanḥ. Vayakh. 9, יהא המשכן מִתְמַשְׁכֵּן עליהם, v. מִשְׁכּוֹן. ib. ויהיו מִתְמַשְׁכְּנִיןוכ׳ and they (the righteous) will be seized Num. R. s. 12 המשכן והמקדש יִתְמַשְׁכְּניּוכ׳ the Tabernacle and the Temple shall be seized ; a. fr.

מִשְׁכֵּן(denom. of מַשְׁכּוֹן) to take a pledge; to seize, levy. B. Mets.81b מִשְׁכְּנוֹ בשעת הלואתו he made him give a pledge at the time when the loan was transacted; מ׳ שלא בשעתוכ׳ he seized it (through court proceedings) after the transaction of the loan. Ib. 113b שליחב״ד שבא למַשְׁכְּנוֹ when the court messenger comes to seize his goods. Shek. I, 3 את מי מְמַשְׁכְּנִין against whom was seizure (for the contribution of the half-Shekel) executed?Y. ib. II, beg.46c מכיון שב״ד ראויין למַשְכֵּן ולא מִישְׁכְּנוּ since the court had a right to seize and did not do so (because the claim was satisfied with another mans money). Cant. R. to I, 4 (play on משכני, ib.) מַשְׁכֵּינְנִי אחריך נרוצה execute levy against me (take my sanctuary, v. מַשְׁכּוֹן), yet after thee we run. Ex. R. s. 35 אני נוטל … ומְמַשְׁכְּנוֹ בעדם I take a righteous man from them and seize him for their guilt; a. fr.Part. pass. מְמוּשְׁכָּן; pl. מְמוּשְׁכָּנִים, מְמוּשְׁכָּנִין. Y. Shek. l. c. אין תורמין … ולא על הממ׳ in distributnig the Temple contributions we do not take into account that Which is being collected (and has not yet come in) or that which is to be obtained by seizure. Peah VIII, 8. B. Mets.73b, v. next w.; a. e. Hithpa. הִתְמַשְׁכֵּן, Nithpa. נִתְמַשְׁכֵּן to be seized. Ex. R. s. 51, beg. שנ׳ שתי פעמיםוכ׳ it (the sanctuary) was twice seized for their sins, v. מַשְׁכּוֹן. Ib. s. 35; Tanḥ. Vayakh. 9, יהא המשכן מִתְמַשְׁכֵּן עליהם, v. מִשְׁכּוֹן. ib. ויהיו מִתְמַשְׁכְּנִיןוכ׳ and they (the righteous) will be seized Num. R. s. 12 המשכן והמקדש יִתְמַשְׁכְּניּוכ׳ the Tabernacle and the Temple shall be seized ; a. fr.

נְקָמָהf. h. (b. h.) same. Ber.33a (ref. to Ps. 94:1) גדולה נ׳וכ׳ divine judgment is something great, for it is placed between two divine names. Ex. R. s. 20 עד שאנקום קְמָתָןוכ׳. until I execute judgment for the slaughter of the Ephraimites. Midr. Till. to Ps. 149:7 איזו היא נ׳ … מה שנקמו לישראל what revenge is meant heret?… the revenge for the evil they did to Israel. Ib. ולא נִקְמַת אדם nor will it be a revenge executed by man; a. fr.Pl. נְקָמוֹת. Ib. כל הנ׳ האילו ישוכ׳ all these retaliations are reserved with the Lord for the wicked; a. e.(Ber. l. c. שתי נ הללווכ׳ why these two judgments ( nḳamah in the plural)?; v., however, הוֹפָעָה.

נְקָמָהf. h. (b. h.) same. Ber.33a (ref. to Ps. 94:1) גדולה נ׳וכ׳ divine judgment is something great, for it is placed between two divine names. Ex. R. s. 20 עד שאנקום קְמָתָןוכ׳. until I execute judgment for the slaughter of the Ephraimites. Midr. Till. to Ps. 149:7 איזו היא נ׳ … מה שנקמו לישראל what revenge is meant heret?… the revenge for the evil they did to Israel. Ib. ולא נִקְמַת אדם nor will it be a revenge executed by man; a. fr.Pl. נְקָמוֹת. Ib. כל הנ׳ האילו ישוכ׳ all these retaliations are reserved with the Lord for the wicked; a. e.(Ber. l. c. שתי נ הללווכ׳ why these two judgments ( nḳamah in the plural)?; v., however, הוֹפָעָה.

סָקַל(b. h.) to stone, put to death by stoning. Snh.VI, 1 (42b); מוציאין אותו לסוֹקְלוֹ (Mish. ed. לסָקְלוֹ) they take him out (from the court) to execute him. Ib. 46a וסְקָלוּהוּ and they condemned him to be stoned; a. fr.Tosef.Sabb.VI (VII), 5 האומר סִקְלוּ תרנגול זהוכ׳ (not תרנגולת) ed. Zuck. (Var. שחטו) if one says, stone this cock, for he crowed at evening,that is a superstitious practice (v. אֱמֹורִי). Nif. נִסְקַל to be stoned, be condemned to death by stoning. Snh.43a אבןשנ׳ בה the stone with which the culprit is to be put to death. Ib. VI, 1 יוצא לִיסָּקֵל is taken out to be stoned. Ib. 3 האיש נ׳ ערום ואין האשה נִסְקֶלֶתוכ׳ the male convict is put to death undressed, but not so the woman. Ib. 4 כל הנִסְקָלִין נתלין all those executed by stoning are afterwards hanged; a. fr.שור הנִסְקָל the ox that is to be, or has been put to death by stoning, having killed a human being (Ex. 21:28). Ib. I, 4 שור הנ׳וכ׳ the case of an ox to be stoned is argued before a court of twenty-three. Mekh. Misp., Nziḳin, s. 10; a. fr. Pi. סִיקֵּל to clear of stones. Shebi. II, 3 מְסַקְּלִין עדוכ׳ you may clear fields of stones (in the sixth year) up to the beginning of the Sabbatical year. Tosef.B. Kam. II, 12 כדרך … לא יְסַקֵּל ואם סי׳וכ׳ as one has no right to put dung on the public road, so one must not clear his field and deposit the stones on the road, and if he does clear it, he must carry the stones to Ib. 13 (to one who deposited stones on the road) מפני מה אתה מְסַקֵּל מתוךוכ׳ why dost thou remove the stones from a place which is not thine to a place which is thine?; a. fr.

סָקַל(b. h.) to stone, put to death by stoning. Snh.VI, 1 (42b); מוציאין אותו לסוֹקְלוֹ (Mish. ed. לסָקְלוֹ) they take him out (from the court) to execute him. Ib. 46a וסְקָלוּהוּ and they condemned him to be stoned; a. fr.Tosef.Sabb.VI (VII), 5 האומר סִקְלוּ תרנגול זהוכ׳ (not תרנגולת) ed. Zuck. (Var. שחטו) if one says, stone this cock, for he crowed at evening,that is a superstitious practice (v. אֱמֹורִי). Nif. נִסְקַל to be stoned, be condemned to death by stoning. Snh.43a אבןשנ׳ בה the stone with which the culprit is to be put to death. Ib. VI, 1 יוצא לִיסָּקֵל is taken out to be stoned. Ib. 3 האיש נ׳ ערום ואין האשה נִסְקֶלֶתוכ׳ the male convict is put to death undressed, but not so the woman. Ib. 4 כל הנִסְקָלִין נתלין all those executed by stoning are afterwards hanged; a. fr.שור הנִסְקָל the ox that is to be, or has been put to death by stoning, having killed a human being (Ex. 21:28). Ib. I, 4 שור הנ׳וכ׳ the case of an ox to be stoned is argued before a court of twenty-three. Mekh. Misp., Nziḳin, s. 10; a. fr. Pi. סִיקֵּל to clear of stones. Shebi. II, 3 מְסַקְּלִין עדוכ׳ you may clear fields of stones (in the sixth year) up to the beginning of the Sabbatical year. Tosef.B. Kam. II, 12 כדרך … לא יְסַקֵּל ואם סי׳וכ׳ as one has no right to put dung on the public road, so one must not clear his field and deposit the stones on the road, and if he does clear it, he must carry the stones to Ib. 13 (to one who deposited stones on the road) מפני מה אתה מְסַקֵּל מתוךוכ׳ why dost thou remove the stones from a place which is not thine to a place which is thine?; a. fr.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

פְּקִיעַI m. (פָּקַע) 1) strip; shreds of garments ravelled into threads for wicks. Shek. V, 1 בן בבי (ממונה) על הפ׳ Ben Bebai was appointed to superintend the preparation of wicks from the shreds of priestly garments; Y.Peah VIII, 21a (interch. with הפתילה). 2) a strip of leather, a strap used as a whip. Yoma 23a לוקה … בפ׳ he is smitt en by the overseer with a strap (expl. מַדְרָא, מְטַרְקָא). Ib. (ref. to Shek. l. c.) אמינא מאי פ׳ נגדא I would now say, pḳiʿa means strap (appointed to execute punishment).Eduy. III, 5 בית הפ׳ (Rabad הפְּקִיעָה) that end of the bow from which the thong is snapped. 3) ( that which is to be stripped or ravelled,) bundle, bunch. B. Kam. 117a הרשט לי פ׳ זה Ar. (ed. פ׳ עמיר) hand me this bunch (of sheaves). Tosef.B. Mets.VIII, 4; a. e.Pl. פְּקִיעִים, פְּקִיעִין. Sabb.XXIV, 2 מתירין פְּקִיעֵי עמירוכ׳ you may untie bundles of sheaves for the cattle Ib. 155a הן הן פ׳ הן הן כיפין pḳiin and kippin mean the same things. Ib. פ׳ תרי bunches are called pḳiin, when tied with two bands, v. כּיפָּה. Tosef.Succ.I, 4; a. e. 4) that which has been chipped off, piece.Pl. as ab., v. פֶּקַע.

פְּקִיעַI m. (פָּקַע) 1) strip; shreds of garments ravelled into threads for wicks. Shek. V, 1 בן בבי (ממונה) על הפ׳ Ben Bebai was appointed to superintend the preparation of wicks from the shreds of priestly garments; Y.Peah VIII, 21a (interch. with הפתילה). 2) a strip of leather, a strap used as a whip. Yoma 23a לוקה … בפ׳ he is smitt en by the overseer with a strap (expl. מַדְרָא, מְטַרְקָא). Ib. (ref. to Shek. l. c.) אמינא מאי פ׳ נגדא I would now say, pḳiʿa means strap (appointed to execute punishment).Eduy. III, 5 בית הפ׳ (Rabad הפְּקִיעָה) that end of the bow from which the thong is snapped. 3) ( that which is to be stripped or ravelled,) bundle, bunch. B. Kam. 117a הרשט לי פ׳ זה Ar. (ed. פ׳ עמיר) hand me this bunch (of sheaves). Tosef.B. Mets.VIII, 4; a. e.Pl. פְּקִיעִים, פְּקִיעִין. Sabb.XXIV, 2 מתירין פְּקִיעֵי עמירוכ׳ you may untie bundles of sheaves for the cattle Ib. 155a הן הן פ׳ הן הן כיפין pḳiin and kippin mean the same things. Ib. פ׳ תרי bunches are called pḳiin, when tied with two bands, v. כּיפָּה. Tosef.Succ.I, 4; a. e. 4) that which has been chipped off, piece.Pl. as ab., v. פֶּקַע.

צָלַע(b. h.; cmp. צְלֵי II, a. טְלַע) (to bend, hang over, to halt; trnsf. to sin. Yalk. Num. 764 (ref. to Ps. 35:15 sq.) כשאני צוֹלַעַת מעטוכ׳ as soon as I halt a little (am afflicted for my sins), they gather themselves against me; Pesik. R. s. 13 נכים עושים הדין בצוֹלְעִים the paralyzed execute judgment on the halting (the wicked punish the frail); ib. (read:) שמא נכים וחגרים עושים את הדין במי שצוֹלֵעַ are the paralyzed and the crippled to punish him who halts? Pi. צִלֵּעַ. Ib. כשאני מְצַלַּעַתוכ׳ when I halt (sin), they rejoice.

צָלַע(b. h.; cmp. צְלֵי II, a. טְלַע) (to bend, hang over, to halt; trnsf. to sin. Yalk. Num. 764 (ref. to Ps. 35:15 sq.) כשאני צוֹלַעַת מעטוכ׳ as soon as I halt a little (am afflicted for my sins), they gather themselves against me; Pesik. R. s. 13 נכים עושים הדין בצוֹלְעִים the paralyzed execute judgment on the halting (the wicked punish the frail); ib. (read:) שמא נכים וחגרים עושים את הדין במי שצוֹלֵעַ are the paralyzed and the crippled to punish him who halts? Pi. צִלֵּעַ. Ib. כשאני מְצַלַּעַתוכ׳ when I halt (sin), they rejoice.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

שוֹפֵטm. (b. h.; שָׁפַט) judge, ruler. R. Hash. 25b (ref. to Deut. 17:9) הא אין לך לילך אלא אצל ש׳ שבימיו this teaches that you have to go to him who is the authority in his days (independently of what your opinion about him may be); Yalk. Deut. 911; Yalk. Sam. 114. Ḥag.14a (ref. to Is. 3:2) ש׳ זה דייןוכ׳ by shofeṭ is meant the judge that decides a true case according to truth; a. fr.Pl. שוֹפְטִים. Sifré Deut. 144 (ref. to Deut. 16:18) אם יש שוטרים יש ש׳וכ׳ where there are officers (to execute the law), there are judges; where there are no executors, there are no judges. Tanḥ. Shofṭim 2, v. שוֹטֵר. Y.Snh.1, 19a bot. (ref. to Deut. 21:2) זקניך שהן שוֹפְטֶיךָ thy elders that are thy judges. Ruth R. to I, 1 שוֹפְטֵיהֶם; B. Bath.15b שוֹפְטָיו, v. שָׁפַט; a. fr.

שוֹפֵטm. (b. h.; שָׁפַט) judge, ruler. R. Hash. 25b (ref. to Deut. 17:9) הא אין לך לילך אלא אצל ש׳ שבימיו this teaches that you have to go to him who is the authority in his days (independently of what your opinion about him may be); Yalk. Deut. 911; Yalk. Sam. 114. Ḥag.14a (ref. to Is. 3:2) ש׳ זה דייןוכ׳ by shofeṭ is meant the judge that decides a true case according to truth; a. fr.Pl. שוֹפְטִים. Sifré Deut. 144 (ref. to Deut. 16:18) אם יש שוטרים יש ש׳וכ׳ where there are officers (to execute the law), there are judges; where there are no executors, there are no judges. Tanḥ. Shofṭim 2, v. שוֹטֵר. Y.Snh.1, 19a bot. (ref. to Deut. 21:2) זקניך שהן שוֹפְטֶיךָ thy elders that are thy judges. Ruth R. to I, 1 שוֹפְטֵיהֶם; B. Bath.15b שוֹפְטָיו, v. שָׁפַט; a. fr.