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  • 41 GÍSL

    * * *
    (pl. -ar), m.
    2) bailiff (g. keisarans); warder.
    * * *
    m. [A. S. gîsel; lost in Engl.; Germ. geissel; Swed. gislan; Dan. gidsel; to be distinguished from geisl; mod. Germ. and Dan. confound the two forms, one of which has ei and the other î as root vowel; mid. H. G. retained a distinction]:—a hostage, Ls. 39, Fms. v. 171, ix. 359, passim.
    II. a king’s officer, a bailiff; gísl keisarans, Fms. i. 151, cp. Bs. i. 9, i. e. of the German emperor:—a warder, watchman, þeir höfðu sett til gísla at gæta hans (of a prisoner), Fms. viii. 23; konungr lagði fe til höfuðs honum ok setti hvervetna fyrir hann gísla (viz. to catch him) hvar sem hann kynni fram at koma, vi. 16:—this sense is very rare, and in Icel. never occurs except in metaph. phrases.
    III. a pr. name, Gísl and Gísli; in many compds, Þor-gísl, Spá-gísl, Auð-gísl, Her-gísl, but usually by metathesis -gils, e. g. Þor-gils, etc.

    Íslensk-ensk orðabók > GÍSL

  • 42 GOÐI

    m. heathen priest; chief (in Iceland during the republic).
    * * *
    a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.
    A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.
    B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.
    C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.
    2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.
    COMPDS: goðakviðr, goðalýrittr, goðaþáttr.
    II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

    Íslensk-ensk orðabók > GOÐI

  • 43 her-ligr

    adj. [from herra; Germ. herrlich; Dan. herlig], lordly; herlegra mann undir vápnum né tíguligra, Fms. vii. 69; h. höfðingi, 603 (non habent isti dominum, of the Vulgate); h. kerrur ( currus), Stj. 573. 1 Kings x. 26; herligt kaprún ( stuff), Sturl. iii. 306, v. l.: unclass. and not much used, except in poetry, háðir eitt herligt stríð, Pass. 19, 13; herligt er æ hermanns stand, Bjarni.

    Íslensk-ensk orðabók > her-ligr

  • 44 HERSIR

    (-is, -ar), m. a local chief lord (in Norway).
    * * *
    m. [akin to hérað and herr], a chief, lord, the political name of the Norse chiefs of the earliest age, esp. before the time of Harold Fairhair and the settlement of Iceland: respecting the office and authority of the old hersar the records are scanty, as they chiefly belonged to the prehistorical time; they were probably not liegemen, but resembled the goðar (vide goði) of the old Icel. Commonwealth, being a kind of patriarchal and hereditary chiefs: in this matter the old Landnáma is our chief source of information;—Björn Buna hét hersir ágætr í Noregi, son Veðrar-Gríms hersis í Sogni, móðir Gríms var Hervör dóttir Þorgerðar Eylaugs-dóttur hersis ór Sogni, Landn. 39; Arinbjörn h. ór Fjörðum, 66; Ási h., 76, 303, and another of the same name, 109; Ketill Veðr h. af Hringaríki, 94; Hrólfr h. af Ögðum, 48, 126; Ketill Raumr hét h. ágætr í Raumsdal, 173; Gormr h. ágætr í Svíþjóð, 195; Grímr h., 204; Þorsteinn Höfði h. á Hörðalandi, 228; Þórir Hauknefr h., 237; Úlfr Gildir h. á Þelamörk, 292; Veðr-Ormr h., 314; Arinbjörn h., Eg., Ad. 3; Vigfúss h. af Vörs, Glúm.; Klyppr h. á Hörðalandi, Fb. i. 19; Dala-Guðbrandr h., Ó. H. 106; Björn h. á Örlandi, Eg. 154; Þórir h. í Fjörðum, 155, cp. Rm. 36; hann var sem konungr væri yfir Dölunum, ok var þó h. at nafni, Ó. H. l. c., cp. Fb. i. 23; hersar hafa verit fyrri frændr mínir, ok vil ek ekki bera hærra nafn en þeir, Fms. i. 299: it is also prob. that by ágætr and göfugr (q. v.) the Landnáma means a hersir. At the time of Harold Fairhair the old hersar gradually became liegemen (lendir menn) and were ranked below a jarl ( earl), but above a höldr ( yeoman), the scale being konungr, jarl, hersir, höldr, búandi, see the record in Hkr. i. 80 (Har. S. Hárf. ch. 6), as also Edda 93; the name then becomes rare, except that hersir and lendr maðr are now and then used indiscriminately, heita þeir hersar eða lendir menn, Edda l. c. The old Norse hersar were no doubt the prototype of the barons of Normandy and Norman England.
    COMPDS: hersisheiti, hersisnafn.

    Íslensk-ensk orðabók > HERSIR

  • 45 HINN

    * * *
    I)
    (hin, hitt), dem. pron.
    1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);
    2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.
    (hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).
    * * *
    1.
    HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]
    A. The:
    I. preceding the noun:
    1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.
    2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.
    3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.
    II. placed between a pronoun and an adjective in the definite form:
    1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.
    2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.
    3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.
    III. placed between two nouns in apposition:
    1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.
    2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.
    B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.
    II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:
    1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.
    2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.
    3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.
    C. SPECIAL CHANGES, in mod. usage:
    I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.
    II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).
    III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.
    IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.
    V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.
    ☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’
    2.
    HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,
    1. by the neut. hitt, Dan. hint;
    2. by the initial aspirate, which is never dropped;
    3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]
    A. This pronoun is used,
    I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.
    II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.
    B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.
    2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

    Íslensk-ensk orðabók > HINN

  • 46 hnakkr

    m.
    1) nape = hnakki;
    * * *
    m. an anchor-stone, similar to the mod. dreki and stjóri (εὐναί in Homer), whence hnakk-band, hnakk-mið.
    II. a man’s saddle, freq. in mod. usage, which distinguishes between a söðull ( a side saddle) and hnakkr, but it seems not to be found in old writers, except in hnakkmarr above.
    III. = knakkr, q. v.; stólar fjórir, knakkr, lectari, Pm. 17 (in a church’s inventory).

    Íslensk-ensk orðabók > hnakkr

  • 47 HREINN

    * * *
    I)
    a.
    1) clean (hrein klæði);
    2) bright (hreinir kyndlar, hrein vápn);
    3) clear (hrein rödd);
    4) pure, sincere.
    (-s, -ar), m. reindeer.
    * * *
    1.
    adj. [Ulf. hrains = καθαρός; A. S. hrân; lost in Engl., except in the verb to rinse; O. H. G. hreini; Germ. rein; Dan.-Swed. ren]:—clean; h. líndúkr, Hom. 138, Fs. 1; hrein klæði, Fms. vi. 207; gott korn ok hreint, Sks. 326; hreint vatn, Gd. 22; h. lögr, Alm. 35; hrein munnlaug, H. E. i. 489; h. mjöll, fresh snow, Rm. 26.
    β. bright; hreinir kyndlar, bright candles, Sól. 69; hreint bál, a bright flame, Lex. Poët.; h. sól, the bright sun, id.; h. ok gagnsær, Hom. (St.) 15. 13; hreint sverð, hrein vápn, Fms. x. 360, Rétt. 120; h. rönd, a bright shield, Lex. Poët.
    γ. eccl., hrein kvikendi, clean beasts, Hom. 29.
    II. metaph. clean, pure, sincere; hreint hjarta, h. hugr, hrein iðran, hreint líf, Bs. i. 270, Sól. 7, Barl. 93, N. T., Vídal., Pass. passim.
    β. = Gr. καθαρός in the N. T. of the cleansed leper; ú-hreinn, unclean; tá-hreinn, quite clean.
    2.
    m. [the word is prob. of Finnish origin. From the words of king Alfred, (þa deor he hâtað hrânas, Orosius i. 1, § 15, Bosworth’s Ed.), it seems that the king knew the name only from Ohthere’s tale; and when Egil in his poem on king Athelstân (if the verse be genuine) calls Northern England hreinbraut, the reindeers’ track, the phrase is prob. merely poët. for a wilderness. There is however a curious passage in Orkn. (448) where the hunting of reindeer in Caithness is recorded; the Icel. text is here only preserved in a single MS.; but though the Danish translation in Stockholm (of the year 1615) has the same reading, it is probably only a mistake of the Saga; for it is not likely that the Norsemen carried reindeer across the sea; the present breed was introduced into Icel. by the government only a century ago]:—a reindeer, Hm. 89, K. Þ. K. 132, Fas. iii. 359; hreins fit, Hkr. ii. 250; hreins horn, Ann. Nord. Old. 1844, 1845, p. 170; hreina hold, Sks. 191. The finest deer were called stál-hreinar (the stæl-hrânas of king Alfred), cp. tálhreinn, Haustl. In northern poetry, ships are freq. called hreinn, see Lex. Poët., byr-hreinn, haf-h., hún-h., unnar-h., hlýrvangs-h., Gylfa-h., all of them meaning ships, Lex. Poët.: a giant is called gnípu-h. = ‘crag-rein,’ Þd.: the wilderness is myrk-rein hreins = the mirk-field of the reindeer, Haustl. Hreinn is an old pr. name, Landn.
    COMPDS: hreinbraut.

    Íslensk-ensk orðabók > HREINN

  • 48 HRÍÐ

    (pl. -ir), f.
    1) storm, esp. snowstorm; h. mikla gerði at þeim, laust á fyrir þeim h. mikilli, they were caught by a violent snow-storm;
    2) attack, onset, in a battle (hörð, snörp h.);
    3) a while; nökkura h., for a while; langa (litla) h., a long (little) while; þessar hríðir allar, all this while; um h., for a while (hann dvaldist þar um h.); um hríðir sakir = um hríð; í hríðinni, immediately, at once (hann fór í hríðinni upp til Hofs); hríðum, frequently (stundum í Hvammi, en hríðum at Stað);
    4) space, distance (var þó h. löng í millum).
    * * *
    f. [A. S. hrîð a απ. λεγ. in the poem Widsith; Scot. and North. E. snow-wreath]:—a tempest, storm, in old writers only of a snow storm, as also in present use, except in western Icel., where rain and sleet are also called hríð; hríðir ok íllviðri, Rb. 102; hríð mikla görði at þeim, Nj. 263; hríð veðrs, 282; önnur hríð kom þá menn riðu til alþingis (A. D. 1118) ok drap fé manna fyrir norðan land, Bs. i. 74; í ógurligum hríðum, 656 B. 12; þá görði á harða veðráttu ok hríðir á fjallinu, ok hinn sjötta dag Jóla höfðu þeir hríð, Sturl. iii. 215; þá gerði at þeim hríð svá mikla, at hríðin drap til dauðs son hans frumvaxta, Fms. vi. 31; þá létti hríðinni, a violent snow storm, Bjarn. 55; síðan létti upp hríðinni, Fb. ii. 194; laust á fyrir þeim hríð mikilli, Dropl. 10; en hríðin hélzt hálfan mánuð ok þótti mönnum þat langt mjök, 11; þá kom hríð sú á Dymbildögum at menn máttu eigi veita tíðir í kirkjum, Bs. i. 30; hríð með frosti, Fas. iii. 318.
    2. metaph. a shock, attack, in a battle; hörð, snörp, hríð, Fms. ii. 323, viii. 139, Hkr. iii. 158, Nj. 115, Eg. 492, passim; þá lét jarlinn binda postulann ok berja svipum, en er gengnar vóru sjau hríðir ( rounds) bardagans, 656 B. 4; Dags-hríð, Orra-hríð, Ó. H. ch. 227, Fms. vi. 421.
    3. medic., in plur. paroxysms of pain, of fever; hafa harðar hríðir, sóttar-hríðir, paroxysms of fever: but esp. pangs of childbirth (fæðingar-hríðir); Forðum lögðust fjöll á gólf | fengu strangar hríðir, rendering of ‘parturiunt montes’ of Horace, Grönd.
    II. the nick of time:
    1. a while; nökkura hríð, for a while, Nj. 1; langa hríð, a long while, Ó. H. 31; litla hríð, a little while, Fas. iii. 48; langar hríðir, for long spells of time, Fms. vii. 199; þessar hríðir allar, all this while, Hkr. i. 211; á lítilli hríð, in a short while, Sks. 232 B; um hríð, or (rarely) um hríðir, for a while, Ó. H. 32, Fs. 8, Eg. 59, 91, 95; enn of hríð, Ísl. ii. 360; um hríðar sakir, id., Fs. 134; orrinn er um hríð ( a while ago) var nefndr, Stj. 77; sem um hríð ( for a while) var frá sagt, 104: in plur., þau vandræði er á þetta land hafa lagzt um hríðir, N. G. L. i. 445; höfu vér nú um hríðir iðuliga skoðat hana, Gþl. v.
    2. adverb, phrases,
    α. hríðum, frequently; at þeir væri hríðum at Staðarhóli, Sturl. i. 62; stundum í Hvammi en hríðum at Stað, 193; hann mælti allt til andláts síns ok söng hríðum ór psaltera, Fms. vii. 227, cp. Hdl. 38.
    β. í hríðinni, immediately, at once; hann fór í hríðinni upp til Hofs, Fms. ix. 520; báru þeir hann þá í hríðinni ofan í Naustanes, Eg. 398; þegar í hríðinni (= Lat. jam jam), Stj. 7; þásk hans bæn þegar í hríðinni, 272, 274; þá bað Sveinn at þeir færi til Sandeyjar, ok fyndisk þar, þvíat hann lézk þangat fara mundu í hríðinni, Orkn. 388; létusk þá enn sex menn í hríðinni, Eb. 278; þrem sinnum í hríðinni, thrice in succession, D. N. ii. 225; so also, í einni hríð, all at once, Tristr. 6.
    III. local (rare), space, distance; Erlingr ríðr mest, þar næst Ubbi, ok var þó hríð löng á millum, Mag. 9; stundar-hríð, Hkr. i. 150.

    Íslensk-ensk orðabók > HRÍÐ

  • 49 HUNDRAÐ

    (pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).
    * * *
    n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.
    2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).
    II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.
    B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.
    2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.
    C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

    Íslensk-ensk orðabók > HUNDRAÐ

  • 50 hvaða

    pron., indecl. throughout all cases and genders [see hverr], what, which, but only as an adjective, never as a subst. pronoun, e. g. hvaða menn, hvaða konur, hvaða skip? whereas hverr (q. v.) is used as a substantive; hvaða is a mod. form from the old hvat or hvatta (q. v.), and is hardly found in old vellums, except with a dat.; hvaða snúð (dat.), Sks. 266; hvaða burði, Fms. viii. 8; whereas in mod. speech hvaða as an adj. pron. has almost displaced the old hverr, which is at present only used in the substantive sense.

    Íslensk-ensk orðabók > hvaða

  • 51 hymni

    or ymni, proncd. himni, a, m. [a for. word], a hymn, Ám. 54, Bs. hymna-bók, -skrá, f. a hymn book, B. K. 83, Pm. 24, 29; but out of use except in the word hymna-lag, n. a hymn, melody; með hymnalag, Pass. (begin.)

    Íslensk-ensk orðabók > hymni

  • 52 HÖFUÐ

    (dat. höfði, gen. pl. höfða), n.
    1) head (höggva höfuð af e-m);
    láta e-n höfði skemmra, to behead one;
    strjúka aldrei um frjálst höfuð, to be never free, never at ease;
    skera e-m höfuð, to make a wry face at one;
    heita í höfuð e-m, to be called after a person;
    hætta höfði, to risk one’s life;
    leggja við höfuð sitt, to stake one’s head;
    fœra e-m höfuð sitt, to surrender oneself to an enemy;
    drepa niðr höfði, to droop the head;
    þoku hóf af höfði, the fog lifted;
    stíga yfir höfuð e-m, to overcome one;
    hlaða helium að höfði e-m, to leave one dead on the spot;
    ganga milli bols ok höfuðs e-s or á e-m, to hew of one’s head, to kill outright;
    senda e-n til höfuðs e-m, to send one to take another’s head;
    leggja fé til höfuðs e-m, to set a price on one’s head;
    leggjast e-t undir höfuð, to put aside, neglect (Þ. lagðist eigi þessa ferð undir höfuð);
    vera höfði hærri, to be taller by a head;
    2) head, chief (höfuð lendra manna);
    Þrándheimr hefir lengi verið kallaðr höfuð Noregs, the chief district of Norway;
    3) ornamental prow of a ship (skip með gyltum höfðum);
    ornamental head on a bridle (slitnaði sundr beizlit, ok týndist höfuð, er á var).
    * * *
    n., dat. höfði; gen. pl. höfða, dat. höfðum; in Norse MSS. often spelt hafuð, Anecd. 4 (without umlaut); the root-vowel seems in very early times (8th century) to have been a diphthong; thus Bragi uses the rhymes, laufi—haufði, and rauf—haufuð, Edda; the old ditty with a half rhyme, höfðu vér í haufði, Hkr. i. 104, wou’d be faulty unless we accept a diphthong in the latter word: in good old MSS. (e. g. Sæm. Cod. Reg.) the word is always spelt with ꜹ or au, never o, and probably never had a diphthongal sound; the Norse spelling havuð however points to a short vowel; and later Icel. MSS. spell o or , e. g. Hb. in Vsp. l. c. It is probable that the short vowel originated in the contracted form, as haufði sounds hard; [cp. Goth. haubiþ; A. S. heâfod; Engl. head; Hel. hôbid; O. H. G. houpit; mid. H. G. houbet; mod. G. haupt; Dan. hôved; Swed. hufvud; Ormul. hæfedd (the single f marks a preceding long vowel); thus all old Teut. languages except the Icel. agree in the length of the vowel, whereas Lat. căput, Gr. κεφαλή have a short root vowel.]
    A. A head, Vsp. 38, Sdm. 14, Vþm. 19, Þkv. 16, 19, Skm. 23, Nj. 19, 275, Grág. ii. 11, Fms. x. 381, Eg. 181, Edda 59, passim; mátti svá at kveða, at náliga væri tvau höfuð á hverju kvikendi, Hrafn. 22 (of a great increase in stock); Grímr rakaði bratt fé saman, vóru tvau höfuð á hvívetna því er hann átti, Ísl. ii. 14.
    II. phrases and sayings, láta höfði skemra, to make one a head shorter, behead, Hým. 15, Fm. 34; strjúka aldrei frjálst höfuð, to stroke never a free head, be never free, never at ease; (sagði) at þeir mundi aldrei um frjálst höfuð strjúka, er vinir hans væri, meðan Þórðr væri höfðingi í Ísafirði, Sturl. ii. 124; eg má aldrei um frjálst höfuð strjúka, I never have any time to spare; sitja aldrei á sárs höfði, to be always quarrelling; skera e-m höfuð, to make a wry face at one, Grett. 17; heita í höfuðit e-m, to be called after a person; hón jós sveininn vatni ok kvað hann skyldu heita í höfuð föður sínum, ok var hann kallaðr Gestr, Bárð. 24 new Ed.: the mod. usage distinguishes between heita í höfuð á e-m, when a person is alive when the child was born, and heita eptir e-m, when that person is dead; halda höfði, to hold one’s head up, Flóv. 43, Og.; bera hátt höfuð, to bear one’s head high, Sturl. iii. 147, Sighvat; hefja höfuðs, to lift one’s head, Thom. 535; drepa niðr höfði, to droop one’s head, Bs. i. 625; þoku hóf af höfði, the fog lifted, Ld. 74; búa hvárr í annars höfði, to be at loggerheads, Sks. 346; fara huldu höfði, to go with a hidden head, in disguise, to hide oneself, Fms. vi. 12; færa e-m höfuð sitt, to surrender oneself to an enemy, Eg. ch. 62, 63, Fms. x. 261; stíga yfir höfuð e-m, to pass over one’s head, overcome one, 304; er á engri stundu örvænt nær elli stígr yfir h. mér, Eb. 332; hlaða hellum at höfði e-m, to leave one dead on the spot, Dropl. 18; ganga milli bols ok höfuðs, ‘to gang between bole and head,’ i. e. to kill outright, Eb. 240; hætta höfði, to risk one’s head, Hm. 106; leggjask e-t undir höfuð, to lay under one’s pillow, to put aside; leggjask ferð undir höfuð, Fær. 132, Orkn. 46; þú munt verða fátt undir höfuð at leggjask ef ek skal við þér taka, Sturl. i. 27; vera höfði hærri, to be a head taller, Fms. x. 381; setja höfuð á höfuð ofan, to set head upon head, Bs. i. 73, (viz. to consecrate a second bishop to a see, which was against the eccl. law); cp. kjósa annan konung í höfuð Davíð, Sks. 801.
    III. in a personal sense, in poets, a person, = Lat. caput, Gr. κάρα, κεφαλή; fárgjarnt höfuð, thou fearful woman! Fas. ii. 556; hraustara höfuð, a bolder man, 315; berjask við eitt höfuð, 49; heiptrækt höfuð, Ýt. 25; andprútt höfuð, high-minded man! Sighvat; tírar h., glorious man; leyfðar h., id., Geisli 56; vina höfuð = cara capita, Bm. 2; frænda höfuð, kinsmen, Skáld H. 3. 40; hvarfúst h., thou fickle woman! Hel. 2.
    2. a number, tale, head, of animals; fádygt höfuð, of a fox, Merl. 1. 39: head, of cattle, þeir eiga at gjalda þingfarar-kaup, er skulda-hjóna hvert hefir höfuð, kú skuldalausa eða kúgildi, Grág. (Kb.) i. 159, referring to the old way of taxation, which is still the law in Icel., that a freeholder has to pay tax (skattr) only if he has more head of cattle (kúgildi, q. v.), than persons to support.
    IV. a head, chief; höfuð lendra manna, Fms. vii. 273; h. ok höfðingi, Stj. 457; Þrándheimr er h. Noregs, Fms. vi. 38; höfuð allra höfuð-tíða (gen.), Leiðarvís. 23.
    V. of head-shaped things:
    1. a beak, of a ship; með gylltum höfðum, Fms. viii. 385, x. 10, 417, passim; dreka-höfuð, q. v.: the beak was usually a dragon’s head, sometimes a bison’s, Ó. H.; a steer’s, Landn. 5. ch. 8; or it was the image of a god, e. g. of Thor, Fms. ii. 325, (Ó. T. ch. 253); or of a man, Karl-höfði, Ó. H., the ship of St. Olave; cp. the interesting passage, þat var upphaf enna heiðnu laga, at menn skyldu eigi hafa höfuðskip í hafi, en ef þeir hefði, þá skyldi þeir af taka höfuð áðr þeir kæmi í lands-sýn, ok sigla eigi at landi með gapandum höfðum eðr gínandi trjónum, svá at landvættir fældisk við, Landn. (Hb.) 258, Fms. vi. 180 (in a verse), vii. 51 (in a verse). 2. the capital of a pillar, Al. 116, Fb. i. 359 (of tent poles): of carved heads in a hall, sér þú augun útar hjá Hagbarðs-höfðinu? Korm. ch. 3: heads of idols carved on chairs, Fbr. ch. 38: carved heads on high-seats, Eb. ch. 4: that these figures sometimes represented fairies or goddesses is shewn by the word brúða (q. v.) and stólbrúða; heads of bedsteads seem to have been carved in a similar way; cp. also Korm. 86, see tjasna.
    3. the head-piece of a bridle; týndi maðr höfði á beisli því er görsema-vel var gört, Bs. i. 314, v. l.; the head of a rake, hrífu-h., etc.
    COMPDS: höfðabúza, höfðafjöl, höfðalag, höfðaskip, höfðatal, höfðatala, höfuðband, höfuðbani, höfuðbein, höfuðburðr, höfuðbúnaðr, Höfuðdagr, höfuðdúkr, höfuðfaldr, höfuðfatnaðr, höfuðfetlar, höfuðgerð, höfuðgjarnt, höfuðgull, höfuðhlutr, höfuðhögg, höfuðlausn, höfuðlauss, höfuðleðr, höfuðlín, höfuðmein, höfuðmikill, höfuðmundr, höfuðórar, höfuðrót, höfuðsár, höfuðskél, höfuðskip, höfuðskjálfti, höfuðsmátt, höfuðsnauðr, höfuðsótt, höfuðsteypa, höfuðsundl, höfuðsvími, höfuðsvörðr, höfuðtíund, höfuðverkr, höfuðvíti, höfuðvörðr, höfuðþváttr, höfuðþyngsl, höfuðærr, höfuðærsl.
    B. Chief, capital, found like the Gr. ἀρχι- in countless COMPDS: höfuðatriði, höfuðá, höfuðárr, höfuðátt, höfuðbarmr, höfuðbaðmr, höfuðbarmsmaðr, höfuðbaugr, höfuðbenda, höfuðbiti, höfuðbitarúm, höfuðblót, höfuðborg, höfuðból, höfuðbæli, höfuðbær, höfuðdrottning, höfuðefni, höfuðengill, höfuðfaðir, höfuðfirn, höfuðfól, höfuðgersemi, höfuðgjöf, höfuðglæpr, höfuðgoð, höfuðgrein, höfuðgæfa, höfuðhátíð, höfuðhetja, höfuðhof, höfuðinnihald, höfuðísar, höfuðíþrótt, höfuðkempa, höfuðkennimaðr, höfuðkirkja, höfuðklerkr, höfuðkonungr, höfuðkostr, höfuðkvöl, höfuðlist, höfuðlýti, höfuðlæknir, höfuðlærdómr, höfuðlöstr, höfuðsmaðr, höfuðmeistari, höfuðmerki, höfuðmusteri, höfuðnafn, höfuðnauðsyn, höfuðniðjar, höfuðprestr, höfuðráð, höfuðráðgjafi, höfuðskáld, höfuðskepna, höfuðskutilsvein, höfuðskömm, höfuðskörungr, höfuðsmiðr, höfuðspekingr, höfuðstaðr, höfuðstafn, höfuðstafr, höfuðstjarna, höfuðstóll, höfuðstólpi, höfuðstyrkr, höfuðsynd, höfuðsæti, höfuðtunga, höfuðvápn, höfuðveizla, höfuðvél, höfuðvindr, höfuðvinr, höfuðþing, höfuðætt.

    Íslensk-ensk orðabók > HÖFUÐ

  • 53 JÖTUNN

    (gen. -s, dat. jötni; pl. jötnar), m. giant; jötna synir, sons of giants.
    * * *
    m., dat. jötni, pl. jötnar; [this word, so popular in Icel. and still preserved in the form jutel of the Norse legends, hardly occurs in Germ. or Saxon, except that A. S. eoten, ent, and entisc occur perhaps ten or a dozen times, see Grein]:—a giant, Vþm. passim, Vsp. 2; jötuns brúðr, a giant’s bride, Hdl. 4; jötna synir, the giants’ sons, opp. to ‘sons of men,’ Vþm. 16; jötna vegir, the giants’ ways, the mountains, Hm. 106; jötna rúnar, the giants’ mysteries, the mysteries of the world, Vþm. 42, 43; jötna garðar, the giants’ yard or home, Skm. 30; jötna mjöðr, the giant’s mead, poetry, see Edda 47, 48; jötuns hauss, the giant’s skull = the heaven (cp. Vþm. 21), Arnór; jötuns und, the giants’ wound = the sea, Stor. 2; gold is called the speech of giants (orð, munntal jötna), Lex. Poët.; Thor is the bane of giants, jötna-bani, -dólgr, Lex. Poët. For the genesis of the Jötnar see Edda. Famous giants of whom the Edda records tales were, Ýmir, Hýmir, Hrungnir, Þjazi, Örvandill, Gýmir, Skrýmir, Vafþrúðnir, Dofri, see Edda (Gl.): for appearances of giants in the Sagas see Nj. ch. 134, Hkr. i. 229, Landn. 84, Fb. i. ch. 453–455.

    Íslensk-ensk orðabók > JÖTUNN

  • 54 KLÝPA

    (-ta, -tr), v. to pinch, nip.
    * * *
    klýpði, later klýpti, but pres. klýpr, mod. klýpir; in mod. usage this word has (except in pres.) been turned into a strong verb, klípa, kleip, klipu, klipinn; [Engl. to clip = to clasp]:—to clip, pinch; þá tók Laurentius í síðu Stephani ok klýpti fast, Sks. 652; ef maðr bítr mann eða hrífr eða klýpr, Grág. ii. 133; síðan klýpðo þeir tungu-stúfinn með töng, Ó. H. 250: to squeeze in, klýptir ok klembraðir, Stj. 285; hefir eyðimörkin svá klypt þá, id.

    Íslensk-ensk orðabók > KLÝPA

  • 55 KLÖKKVA

    pres. klökkr, pret. klökk, pl. klukku, also spelt with ey, kleyqva, Kb. of the Sæm.; [A. S. cloccan and Engl. cluck, limited in sense, like Lat. glocire; Dan. klynke]:
    I. to soften; klökkvandi kalda jörð, Mar. (rare).
    II. metaph. to sob, whine; kostir ‘ro betri heldr en at klökkva sé, Skm. 13; klukku þeir karlar er kunnu görst heyra, Am. 62; af sonarlegri ást klokk nú Josaphat mjök, Barl. 187; þá klökk konungrinn ok allir þeir er honum fylgðu, 211; þá klökkr hann af harmi hugar, Sks. 226; er Davíð heyrði þessi tíðindi, þá klökk hann, 716; einn af gestum Magnúss konungs gékk til ok kysti líkit ok klökk við, Fms. viii. 236, v. l.; honum fannsk svá mikit til vígslunnar at hann klökk, x. 109, v. l.; sumir klukku en sumir grétu, Barl. 190; sýta ok klökkva, Hom. (St.): part. klökkvandi, with failing voice; síðan minntusk þeir viðr Karl klökkvandi, Karl. 2, 180, 288: þótti honum konan klökkvandi kveða, Sturl. ii. 214 C; biðja, mæla klökkvandi, passim; the word is obsolete except as a participle.

    Íslensk-ensk orðabók > KLÖKKVA

  • 56 KONUNGR

    (-s, -ar), m. king.
    * * *
    m.; since the 14th century in a contracted form kóngr, and so in the poems and ballads of that time, Lil., Ól. R., Skíða R., Völs. R., as also in the best mod. poets, Hallgrim, Eggert, cp. Pass. xxvii. 8, 9, 13, 15, Bb. 2. 15, 3. 96, 100, passim: the old vellums mostly abbreviate thus, kḡr, kḡ, kḡs; the contracted form occurs in MSS. of the 14th century or even earlier, e. g. Cod. Fris., and this is also the usual mod. pronunciation: [this word is common to all Teut. languages except Goth., where þiudans = Icel. þjóðan is used; A. S. cynig; Engl. king; O. H. G. chuninc; Germ. könig; Swed. kung and konung; Dan. konge; the word is prop. a patronymic derivative from konr, = Gr. ἀνηρ γενναιος = a man of noble extraction; the etymology Konr ungr ( young Kon) given in the poem Rm. is a mere poetical fancy]:—a king; hvárki em ek k. né jarl, ok þarf ekki at göra hásæti undir mik, Nj. 176; jarl ok konungr, N. G. L. i. 44; Dyggvi var fyrstr k. kallaðr sinna ættmanna, en áðr vóru þeir dróttnar kallaðir, Hkr. i. 24, passim: the saying, til frægðar skal konung hafa, meir en til langlífis, Fms. iv. 83, vii. 73; cp. fylki skal til frægðar hafa, Mkv.; mörg eru konungs eyru, Hkr. i. 287; langr er konungs morgin, Sighvat: þjóð-konungr, a king of a þjóð, = Gr. βασιλευς μέγας; sæ-konungr, a sea king; her-k., a king of hosts, both used of the kings of old, whose sole kingdom was their camp or fleet, and who went out to conquer and pillage,—þat var siðr víkinga, ef konunga synir réðu fyrir herliði, at þeir vóru kallaðir konungar, Fms. i. 98; lá hann þá löngum í hernaði ok var kallaðr konungr af liðsmönnum, sem víkinga siðr var, 257; þá er Ólafr tók við liði ok skipum, þá gáfu liðsmenn honum konungs-nafn, svá sem siðvenja var til, at herkonungar þeir er í víking vóru, ef þeir vóru konungbornir, þá báru þeir konungsnafn, þótt þeir sæti hvergi at löndum, Ó. H. 16; Konungr konunga, King of kings, the Lord, 656 C. 32: also of an emperor, Nero k., king Nero, 26; Girkja-k., the king of the Greeks = the Emperor of Constantinople, Fms. passim; Karlamagnús k., king Charlemagne, etc.
    B. COMPDS: Konungabók, konungafundr, Konungahella, konungahús, konungakyn, konungamóðir, konungaskipti, konungastefna, konungasætt, konungatal, Konungaæfi, konungaætt, konungsatsetr, konungsborg, konungsbréf, konungsbryggja, konungsbú, konungsbær, konungsdómr, konungsefni, konungseiðr, konungseign, konungaeigur, konungseyrendi, konungsfundr, konungsgarðr, konungsgata, konungsgipta, konungsgjöf, konungsgæfa, konungsgörsemi, konungsheiti, konungsherbergi, konungshirð, konungshús, konungshöfn, konungshöll, konungsjörð, konungskveðja, konungslauss, konungsleyfi, konungslið, konungslúðr, konungslykill, konungslægi, konungsmaðr, konungsmörk, konungsnafn, konungsnautr, konungsníðingr, konungsorð, konungsreiði, konungsréttr, konungsríki, kóngsríki, konungssetr, konungsskip, konungsskrúði, konungssmiðr, konungssómi, konungssteði, konungssveit, konungssverð, konungssýsla, konungssæti, konungstekja, konungstign, konungsumboð, konungsumboðsmaðr, konungsvald, konungsvinr, konungsvígsla, konungsþing, konungsþræll, konungsæfi.

    Íslensk-ensk orðabók > KONUNGR

  • 57 KUNNA

    * * *
    (kann, kunna, kunnat), v.
    1) to know, understand (þú kannt margt þat er eigi kunnu aðrir menn);
    2) to know (by memory);
    ljóð ek þau kann, er kannat þjóðans kona, I know songs, such as no king’s daughter knows;
    3) to know a person;
    unni honum hverr maðr, er hann (acc.) kunni, every man that knew him loved him;
    4) spec. phrases;
    kunna hóf at um e-t, kunna hóf sitt, to know the proper mean, to behave with moderation;
    uxarnir kunnu þó heim, the oxen found their way home;
    kunna enga mannraun to have no experience of men;
    kunna e-m þökk, aufusu, to be thankful, obliged to one;
    5) kunna sik, to know oneself (sá er svinnr, er sik kann); to behave well (G. kveðst mundu meiða hann, ef hann kynni sik eigi);
    6) kunna sér e-t, to understand, have clear knowledge of (something as concerning oneself or touching one’s own interest);
    kunna sér margt, to be skilled in many things;
    kunna fyrir sér = kunna sér; also ellipt. know how to conduct oneself;
    7) with dat. to know;
    ek kan skapi Gunnhildar, I know Gunhild’s temper;
    8) kunna e-n e-s or um e-t, to blame a person for a thing (eigi hugða ek, at hann mætti mik þessa kunna);
    eigi er hann um þat at kunna, he is not to be blamed for it;
    Eyjúlfr lézt því nafni mundu vel kunna, E. said he should be well pleased with that name;
    10) to be able, with infin.;
    þú skalt eigi kunna frá tíðindum at segja, thou shalt not escape to tell the tale;
    11) to chance, happen;
    hvar sem þik kann at at bera, wheresoever thou may happen to arrive.
    * * *
    pres. (in pret. form) kann, kannt (kanntú), kann; pl. kunnum, kunnut, kunnu (mod. kunnum, kunnit, kunna); pret. kunni; subj. kynni; imperat. kunn; part. neut. kunnat; the pres. infin. kunnu for kunna is obsolete, whereas a pret. infin. kunnu, potuisse, occurs, Ísldr. 9: with neg. suff. kann-at, Hm. 147; kann-k-a ek, I know not, Skálda (Thorodd) 167, Hallfred; see Gramm. p. xxiii: [Ulf. kunnan = γιγνώσκειν, εἰδέναι; A. S. and Hel. cunnan; O. H. G. kunnan; in these old languages, the two senses of knowing how to do and being able to do are expressed by the same form, and this remains in Dan. kunde, Swed. kunna: in others, a distinction is made: Old Engl. and Scot. ken, know and can; Germ. kennen and können.]
    A. To know, understand, of art, skill, knowledge, with acc.; hann þóttisk rísta henni manrúnar, en hann kunni þat eigi, Eg. 587; hann kunni margar tungur, Fms. xi. 326; þú kannt mart þat er eigi kunnu aðrir menn, v. 236; k. seið, Vsp. 25; Hann ræddi, ef hann kynni nafn Guðs it hæsta—Kann ek nökkurt nafn Guðs,—Þykkja mér slíkt eigi prestar er eigi kunna it hæsta nafn Guds—Kanntú nafnit?—Ek veit þann mann er kunna mun, … Nefn þú þá ef þú kannt! … Guð veit at ek vilda gjarna kunna, Bs. i. 421; engi skal sá vera hér með oss er eigi kunni nökkurs-konar list eðr kunnandi, Edda 31; ekki kann ek í skáldskap, Fms. vii. 60; kannt þú nakkvat í lögum?—Kunna þótta ek norðr þar, Nj. 33; at þetta væri at vísu lög þótt fáir kynni, 237; ek kann lítt til laga, 31: of sports, kunna á skíðum, Fms. i. 9; k. við skíð ok boga, Ó. H. 71; k. við buklara, Sturl. ii. 44; kunna á bók, to know by book, know how to read, Mar.
    2. to know by memory; kunna menn enn kvæði þeirra, Hkr. (pref.); hví kveðr þú flokka eina, kanntú ok engar drápur?—Eigi kann ek drápurnar færi en flokkana, Fms. vi. 391; ljóð ek þau kann, er kannat þjóðans son, Hm. 147 sqq.; þat kann ek it áttjánda, er ek æva kennig, 164; en Konr ungr kunni rúnar, Rm. 40, 42; kunna betr, id., Vkv. 26; kunna utan-bókar, to know without book, know by heart; hón kunni þær allar (Spurningar) vel, nema Sjötta kapitulann, … Sigríðr kunni allar Úlfars-rímur, Piltr og Stúlka 23.
    3. to know a person, a face; synir Heli vóru úsiðugir ok kunnu eigi Guð Dróttinn, Stj. 429; ek kann þann mann, 460; ok unni honum hverr maðr er hann (acc.) kunni, every man that knew him loved him, Hkr. i. 121; kann kvaðsk eigi k. þá ok eigi hirða hverir vóru, Barl. 36; þik kann ek fullgerva, I know thee well enough, Ls. 30; góða menn þá er ek görva kunna, Hbl. 7; kunna ek báða Brodd ok Hörvi, Hdl. 24; hverr er kunni (mik), Helr. 7; hvars menn eðli okkart k., 3: to know, of the character, hann kvað þá k. sik úgörla, er þeir veittu honum átölur, því at ek hefi dregit yðr undan dauða, segir hann, Ld. 282; ek kann hvárn-tveggja ykkarn konungs, Fms. vi. 100.
    4. spec. phrases; kunna góða stilling á e-u, hversu góða stilling hann kunni á herstjórninni, how skilful he was in military things, Fms. i. 98; k. hóf at um e-t, to know one’s measure in respect of a thing, to behave with moderation, Finnb. 356; Þorvaldr kvað hana ekki hóf at kunna, Ld. 134; allt kann sá er hófit kann, Gísl. 27; ef Griss kynni hóf sitt, Sd. 139; Klaufi, Klaufi, kunn þú hóf þitt? id.; kunna sér margt, to be skilled in many things; hón var væn kona, ok kunni sér allt vel, Dropl. 7, 35; hann kunni enga leið, he knew no road, Eg. 149; þeir munu eigi k. leiðina, Fs. 105: absol., uxarnir kunnu þó heim, found their way home, Dropl. 8; k. skyn e-s, to know all about …; hann kunni allra skyn í borginni, Fms. vi. 410; Ása ok Álfa ek kann allra skil, Hm. 160; k. önga mannraun, to have no experience of men, Fms. vi. 53; ek kann skap þitt at því, at …, Sturl. i. 30.
    II. metaph. usages; kunna e-m þökk, to be thankful, obliged to one, Fms. xi. 29, 32; at hann kynni þess mikla þökk ok aufusu, Eg. 521; veizla er yðr búin, kann ek yðr mikla þökk at þér þiggit, Fms. vi. 277; k. e-m úþökk fyrir e-t, v. 14; k. sér þörf til e-s, to feel the want of a thing; ef bóndi kann þess þörf, if he knows the need of it, Grág. i. 152; at hann leggi fram vöruna svá sem þú kannt þér þörf til, Ld. 70.
    2. kunna sik, to know oneself; sá er svinnr er sik kann, he is a wise man who knows himself, a saying, Hrafn. 10: to behave, Grímr kveðsk mundu meiða hann ef hann kynni sik eigi, Eg. 189; ok vita ef þeir kunni sik þá görr meir, Stj. 264; k. sik ílla, to be naughty, Bjarn.
    3. kunna sér, kunna munda ek mér þat ( I should know how to do that) ef ek hefða víg vegit, Gísl. 143; gá þess, ok kunn þér (take heed, learn!) at varask annars vígkæni, Sks. 383; er Þorólfr svá viti borinn, at hann mundi k. sér ( have sense enough) at vera eigi fyrir liði yðru, Eg. 134; kunni hann sér þann hagnað at girnask ekki Svía-konungs veldi, Ó. H. 57; en kunnit yðr engi forráð eðr fyrirhyggju þegar er ér komit í nokkurn vanda, 67.
    III. denoting feeling, to feel angry or pleased; kunna e-n e-s, to be angry with a person for a thing; þá bað Þórir konung, at hann skyldi eigi fyrirkunna hann þess at hann hafði Egil með sér um vetrinn, Eg. ch. 48; eigi vil ek fyrirkunna þik þessa orða, þvíat þú veizt eigi hvat varask skal, Ó. H. 57; eigi hugða ek at hann mætti mik þessa k., þvíat eigi drap ek son hans, Hrafn. 16; kveðr þeir eigi sik einskis at k., Ísl. ii. 314; kunnit mik eigi þess er ek mun mæla, Fbr. 116; spurði hvers hón kynni arfa-sátuna, Nj. 194, v. l.
    2. with prep.; kunna e-n um e-t, id.; eigi er hann um þat at kunna, Fs. 38; eigi munu þér kunna mik um þetta, Fms. i. 175; ekki áttú hann um þat at kunna, vi. 223; ef hertogi vill þik nokkut um þetta kunna, xi. 323; hón kunni hana mjök um áleitni þá, er …, Bs. i. 340.
    IV. with dat. to know; þeir er menn kunnu eigi hér máli eða tungu við, Grág. i. 224; ef lögsögumaðr kann þar eigi mönnum fyrir í þá sveit, i. 10 B; kunni hann náliga manns máli, Fas. ii. 443; hann kann eigi lítilmensku várri, Bjarn. 54; kann þjóð kerski minni, Ó. H. (in a verse); ek kann skapi Gunnhildar, I know Gunhilda’s temper, Nj. 5; kann ek glensyrðum yðrum Gautanna, Fas. iii. 80; ek kann ráðum Gunnhildar en kappi Egils, Eg. 257; ek kann skapi Hrafnkels, at hann mun ekki göra oss, ef hann náir þér eigi, Hrafn. 27: eigi kanntú góðgirnd (dat.) föður várs, ef hann hefir honum eigi undan skotið, Fs. 38.
    2. to be pleased with a thing or not; munda ek kunna því, at vér hefðim manna-lát mikit, ef …, Eg. 585; Eyjúlfr lézk því nafni mundu vel kunna, E. said be should be well pleased with that name, Glúm. 328; verðr hváru-tveggju at kunna, one must take one or other of the two, Ó. H. 52; vit munum því ílla k. ef þú veitir okkr eigi þat er vit beiðum, Eb. 114; hann kunni því stórílla ok hljóp í brott, Hkr. i. 36; munu synir Njáls ílla k. víginu, Nj. 64; Njáll kunni ílla láti Gunnars, 117; Ingi konungr kunni þessu svá ílla at hann grét sem barn, Fms. vii. 273; andaðisk hann, Guðríðr kona hans kunni því lítt, Fb. i. 543; til þess at hón kunni því betr andláti mínu, id.; ílla munu þeir k. höggum er heiman hafa hlaupit frá kirnu-askinum, Fms. viii. 350.
    3. with prep.; kann ek ekki við því at yðr þykki sumt ofjarl en sumt ekki at manni, I do not care for what you call …, Fms. vi. 53; kannka ek mart við veifanar-orði manna, I take no notice of idle rumours, Hallfred; hence the mod. phrase, kunna við e-ð, to be pleased with; eg kann ekki við það, I do not like it; kunna vel, ílla við sik, to feel happy, unhappy in a place or condition; eg kann vel við mig þar, I like the place.
    B. To be able, Lat. posse, (in Engl., can, pret. could, has ceased to be used except in the finite moods), with infin.; the senses often run one into the other, but the use of the infinitive shews that the sense can is at least partly implied; þá mælti konungr, ertu skáldit?—Hann sagði, kann ek yrkja, I know I can make verses, Hkr. i. 288; hann kunni görr veðr at sjá en aðrir inenn, Eb. 150; þá hluti er þeir kunna honum til at segja, 112; freista hvat hann kynni segja honum, Hkr. i. 228: hón sagði hann eigi k. at þiggja sóma sinn, Fs. 131; hugsit um hvar þann mann kann fá, where that man can be had, Stj. 460; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; hvárt kanntú mér höll smíða? 656 B. 8; þeir er mildlega kunnu stýra Guðs hjörð, Hom. 37; kanntú nökkut yrkja? Fms. vi. 361; kunna eigi at mæla, he could not speak, Ld. 30; mikil tíðendi kannþú (= kannt þú) at segja af himnum, Edda 12; þú skalt eigi kunna frá tíðindum at segja, thou shalt not be able to tell the tidings, shall not escape with life, Nj. 8; um þá hluti er ek kann görr at sjá en þér, Ld. 186; ekki kann biskup görr at sjá mann á velli en ek, Fms. ii. 173.
    II. to chance, happen; ef Björn faðir þeirra kann fyrr andask, if B. should happen to die first, Dipl. v. 3; hvar sem þik kann at bera, wheresoever thou may happen to arrive, Fms. iv. 176; ef nokkut kann þat til at bera á þinni æfi, Gísl. 25; ef hann kann lengr at dveljask í brottu, D. N. v. 43; ok hón kann af þessum heimi brott at fara, iii. 137.
    C. Recipr. to know one another; þeir kunnusk, Mork. 106.
    2. part. kunnandi, cunning, knowing, learned, with gen.; veit ek at þú ert margs kunnandi, 655 xix. 3; hón var margs kunnandi, Fs. 73; Gyða var marg-kunnandi á fyrnsku ok fróðleik, 131.

    Íslensk-ensk orðabók > KUNNA

  • 58 kviða

    f. narrative poem, ballad.
    * * *
    u, f. [kveða], an epic poem, a song or ballad composed in such metre as the Völuspá, and thus opp. to mál (a didactic poem, sentences), q. v., drápa ( heroic), q. v., and ríma ( modern ballads), q. v.: the name of several old songs, Hýmis-kviða, Sæm. 105 (Bugge); Þryms-k., 124; Völsunga-k., 193; Helga-k., 112 (Möbius); í þessi kviðu, 241 (Bugge); Guðrúnar-k. in forna, 241, 242; Sigurðar-k. in Skamma, 246 (Fas. i. 197); kviða Sigurðar, Sæm. 247; k. Guðrúnar, 274; Atla-k. in Grænlenzka, 282; Hákonar-k., Fms. ix; Glælungs-k., v. 100, 108; í kviðunni, Grett. 105 new Ed. kviðu-háttr, m. the metre of a kviða, the epic metre such as that of the Völuspá, Beowulf, and the like, opp. to ljóða-háttr and mál; þvíat þá þykkir betr hljóða þessar samstöfur í kviðu-hætti, Skálda 182 (Olave Hvíta-skáld); the word also occurs in the Háttatal Rögnvalds, verse 3, and is a more correct name than the usual fornyrðalag, which has no old authority, except in a lemma from a later hand in one of the verses of the Háttatal by Snorri.

    Íslensk-ensk orðabók > kviða

  • 59 LÁT

    n.
    1) loss (þeir sögðu konungi lát sitt);
    2) death, decease (ek segi þér lát Eyvindar bróður þíns);
    3) in pl. manners; skipta litum ok látum, to change colour and manners.
    * * *
    n., like the Engl. subst. let, scarcely used except in compds; út-lát, an outlet; í-lat, an inlet, a bag; blóð-lát, blood-letting.
    II. a loss; þeir sögðu konungi lát sitt, ok kölluðusk eltir hafa verit, Fms. xi. 370:—death, decease, ek segi þér lát Eyvindar bróður þíns, Nj. 4; lát hins helga Knúts konungs, Bs. i. 71; litlu síðar var mér sögð brenna hans ok lát, Fms. ii. 18; hann frá lát sonar síns, Gullþ., passim; manna-lát, loss of life; and-lát, líf-lát, q. v.; af-lát, killing.
    III. in pl. manners; allit., litr ok lát; skipta litum ok látum, to change shape and manners, Skv. 1. 38: esp. of bad manners, howling, uproar, hón var svá mjök blótin at menn máttu eigi standask lát hennar, Fas. i. 254; skrípa-lát, scurrility, Fms. viii. (in a verse), see læti; en aldrei veit ek hvat látum var, vii. 202; í sínum látum sumum, Skálda 170; gera spott at látum yðrum, Nj. 124; hann bað menn ekki syrgja né láta öðrum herfilegum látum, 197. láta-læti, n. pl. dissimulation.

    Íslensk-ensk orðabók > LÁT

  • 60 LIFA

    * * *
    (lifl, lifða, lifat), v.
    1) to be left (er þriðjungr lifði nætr); meðan öld lifir, while the world stands;
    2) to live; meðan hann lifði, while he lived; at sér lifanda, in his life-time; lifa eptir e-n, to survive one (verðr maðr eptir annan at l.); l. við e-t, to live on, feed on (þeir lifðu nú við reka ok smádýri);
    3) to burn, of fire (lifði þar eldr í skála).
    * * *
    pres. lifi; pret. lifði; imperat. lif, lifðú, an older form lifi, 655 iv. 1, Stj. 445; neut. part. lifat, masc. lifðr, Hm. 69: there was a strong verb lifa, leif, lifu, lifinn, of which leifa is the causal, but of this word nothing now remains except the part. acc. lifna ( vivos), Hkv. 2. 27, and dat. lifnum ( vivo), 45: [Ulf. lifan = ζην; A. S. lifan; Engl. live; O. H. G. leban; Germ. leben; Swed. lefva; Dan. leve; a word common to all Teut. languages, the original sense of which was to be left, and so akin to leifa, = Lat. superstes esse, which sense still remains in some Icel. phrases; cp. also lifna.]
    A. To be left; þóat einn hleifr lifi eptir, although one loaf ‘lives’ behind, i. e. is left, N. G. L. i. 349; skal þat atkvæði þeirra vera í hverju máli sem þá lifir nafnsins eptir, er ór er tekinn raddar-stafr ór nafninu, Skálda (Thorodd); þá er þat atkvæði hans í hverju máli sem eptir lifir nafnsins, er ór er tekinn raddar-stafr ór nafni hans, id.
    2. of the day, night, or season; þá er þriðjungr lifir dags, when a third of the day is left, N. G. L. i. 9; þá er ellefu nætr lifðu eptir Aprilis mánaðar, 655 iii. 3; laugar-daginn áðr lifa átta vikur sumars, Grág. i. 122, K. Þ. K. 70; er mánuðr lifir vetrar, Grág. (Kb.) ii. 186; fóru þeir brott er mikit lifði nætr, Fms. i. 99; en er þriðjungr lifir nætr, mun hringt at Bura-kirkju, Fb. i. 204; en er þriðjungr lifði nætr, vakti Þorsteinn upp gesti sína, Fms. i. 70.
    3. in old sayings this sense is still perceptible, to remain, endure; atkvæði lifa lengst, Ísl. ii. (in a verse); lifa orð lengst eptir hvern, Fms. viii. 16: as also in old poems, hvat lifir manna (what of men will be left?), er hinn mæra fimbul-vetr líðr? Vþm. 44; meðan öld lifir, while the world stands, Vsp. 16; lifit einir ér, ye alone are left to me, Hðm. 4; otherwise this sense has become obsolete.
    B. To live; this sense has almost entirely superseded the old. The primitive word denoting life or to live in the Teut. languages was from the root of kvikr (q. v.), of which the verbal form has been replaced by lifa; meðan lifir, whilst he lives, Hm. 9, 53; meðan hann lifði, while he lived, Nj. 45; hann hélt vel trú meðan hann lifði, Fms. xi. 418; meðan þeir lifði (subj.) báðir, vi. 27; ek hefi lifat ok verit kallaðr bóndi nokkurra konunga æfi, 192; at sér lifanda, Lat. se vivo, Íb. 18, Grág. i. 202; lifa langan aldr, Nj. 62; the saying, þeir lifa langan aldr (mod. lengst) sem með orðum eru vegnir, = Engl. words break no bones, 252: lifi konungr, long live the king! (cp. Lat. vivat rex), Stj. 445; lifi heill þú, konungr! 655 iv. 1.
    2. lifa við, to live on, feed on; lifa við vín, Gm. 19; þat eina er vér megim lifa við, Al. 133; ok lifðu nú viðr reka, smádýri ok íkorna, Fs. 177: mod., lifa á e-u, to feed on, live on.
    3. in a moral sense, to live, conduct one’s life; hafði hann ok lifat svá hreinliga sem þeir Kristnir menn er bezt eru siðaðir, Landn. 38; lifa dýrligu lifi, Hom. 147; lifa vel, ílla, to live a good, bad life, passim: lifa eptir e-m, to indulge a person, 656 C. 37, 42.
    4. also used of fire, to live, be quick; svá at þar mátti lifa eldr, Fas. ii. 517, freq. in mod. usage, the Icel. say, eldrinn lifir, ljósið lifir; (cp. also, drepa ljósit, to kill, quench a fire, a light; eldrinn er dauðr, ljósit er dautt, the fire, the light is dead; eldrinn lifnar, is kindled;) for this interesting usage cp. also kvikr and kveykja, denoting life and fire.
    II. part. lifandi and lifandis, indecl. living; lifandis maðr, Mar.; lifandis sálar, Stj. 31; lifandis manna, 39; lifandis skepnu, 57; lifandis hlut, 75; but better, lifandi, pl. lifendr, alive, as also the living; í lifanda lifi, in one’s living life, opp. to a deyjanda degi (on one’s dying day) at vér sém dauðir heimi en lifendr Guði, Hom. 79; lifendra (mod. gen. pl.) og dauðra, the living and the dead; dæma lifendr og dauða (‘the quick and the dead,’ in the Creed).
    2. part. lifðr; betra er lifðum en sé úlifðum, better to be living than lifeless, i. e. while there is life there is hope, Hm. 69; úlifðan, deceased, Hkv. 2.

    Íslensk-ensk orðabók > LIFA

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  • except — [prep] other than apart from, aside from, bar, barring, besides, but, excepting, excluding, exclusive of, exempting, if not, lacking, leaving out, minus, not for, omitting, outside of, rejecting, save, saving, short of, without, with the… …   New thesaurus

  • except — late 14c., to receive, from M.Fr. excepter (12c.), from L. exceptus, pp. of excipere take out, from ex out (see EX (Cf. ex )) + capere to take (see CAPABLE (Cf. capable)). Meaning to leave out is from 1510s. Related …   Etymology dictionary

  • except — ► PREPOSITION ▪ not including; other than. ► CONJUNCTION ▪ used before a statement that forms an exception to one just made. ► VERB ▪ exclude: present company excepted. ORIGIN from Latin excipere take out …   English terms dictionary

  • except — ex|cept1 W2S2 [ıkˈsept] conj, prep 1.) used to introduce the only person, thing, action, fact, or situation about which a statement is not true ▪ The office is open every day except Sundays. ▪ You can have any of the cakes except this one. except …   Dictionary of contemporary English

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