every+sabbath

מֵעֲלָא, מֵי׳m. (עֲלַל, infin. מֵיעַל; cmp. בִּיּאָה II) coming in, entering. Targ. Y. II Ex. 21:10 (read:) מֵיעֲלֵיה ומיפקיה לוותה his visiting her (for marital duties); (Y. I מעייל לה read: מֵיעֲלֵיה לה or מְעַיְּילֵיה (fr. עוּל)).Keth.53a מֵעֲלָאִי דידי my very coming in (with you).Pl. constr. מֵעֲלֵי, מֵי׳, מַעֲ׳.מ׳ שמשא. sunset. Dan. 6:15 מֵעָלֵי, ed. Baehr מַעֲלֵי.Targ. Y. II Num. 25:4.מ׳ שבתא, מ׳ (יומא ד)פסחא Sabbath eve ( Friday), Passover eve Ib. 22:28.Targ. Y. Gen. 14:13.Gitt.77a. B. Mets.49a bot. Keth.62b כל מ׳ יומאוכ׳ every eve of the Day of Atonement. Ib. 63a; a. fr.

נָצַל(b. h.; cmp. אצל) to remove, set aside. Pi. נִצֵּל to empty, ransack. Esth. R. to III, 9 עד שנִצְּלוּ את מצרים so that they ransacked Egypt. Nif. נִצַּל, נִיצַּל, נִיצּוֹל 1) to be fit for throwing away (as נֵצֶל), to be decayed. Y.Naz.VII, 56b bot. בסר המת שנִצַּל Ar. (Ar. ed. Rome שמצול; ed. שנתוק), v. נֵצֶל. 2) (b. h.) to be rescued, saved. Midr. Till. to Ps. 1 לא נִצַּלְתִּי מידו I did not escape his power; Yalk. Num. 750 נוצלתי (read: נִיצַּ׳; ed. Liv. נִצּוֹלְתִּי). Yoma 86b כגון שבאת … ונ׳ הימנה when an opportunity to sin offered itself to him once and again, and he escaped it; Kidd.39b. Esth. R. to II, 7 עתידין לִינָּצֵלוכ׳ are destined to be saved through me; עתידין להִנָּצֵל על ידיה be saved through her. B. Bath. 164b שלש … אין אדם ניצול מהןוכ׳ there are three sins which man cannot escape ; a. fr. Hif. הִצִּיל to save, rescue. Num. R. s. 18 אשתו הִצִּילָתֹו his wife saved him. Ib. משה … הַצִּילֵנוּ O Moses …, save us! Sabb.XVI, 1 מַצִּילִין אותןוכ׳ we must save them from fire (on the Sabbath). Snh.VIII, 7 שמצילין אותן בנפשן whom we must save (prevent from committing a crime) even at the risk of their lives. Ib. 73a ניתן להַצִּילָהּ בנפשו it is a duty to save her (from rape) at the expense of the assailants life; a. fr.Trnsf. (in ritual and levitical law) to protect. Ḥull.55b כל … מַצִּיל בגלודה every part of the skin (which has remained unaffected) protects a flayed animal from being declared ṭrefah. Ib. מהו שיַצִּילוכ׳ does it form a protection from ? Ohol. V, 3 מַצֶּלֶת על הכל protects everything in it from uncleanness; a. v. fr. Hof. הוּצַּל to be saved. Esth. R. to V, 3 כבר הוּצְּלוּ חנניהוכ׳ Hananiah and his colleagues have long ere this been delivered from the furnace; a. e.

נָצַל(b. h.; cmp. אצל) to remove, set aside. Pi. נִצֵּל to empty, ransack. Esth. R. to III, 9 עד שנִצְּלוּ את מצרים so that they ransacked Egypt. Nif. נִצַּל, נִיצַּל, נִיצּוֹל 1) to be fit for throwing away (as נֵצֶל), to be decayed. Y.Naz.VII, 56b bot. בסר המת שנִצַּל Ar. (Ar. ed. Rome שמצול; ed. שנתוק), v. נֵצֶל. 2) (b. h.) to be rescued, saved. Midr. Till. to Ps. 1 לא נִצַּלְתִּי מידו I did not escape his power; Yalk. Num. 750 נוצלתי (read: נִיצַּ׳; ed. Liv. נִצּוֹלְתִּי). Yoma 86b כגון שבאת … ונ׳ הימנה when an opportunity to sin offered itself to him once and again, and he escaped it; Kidd.39b. Esth. R. to II, 7 עתידין לִינָּצֵלוכ׳ are destined to be saved through me; עתידין להִנָּצֵל על ידיה be saved through her. B. Bath. 164b שלש … אין אדם ניצול מהןוכ׳ there are three sins which man cannot escape ; a. fr. Hif. הִצִּיל to save, rescue. Num. R. s. 18 אשתו הִצִּילָתֹו his wife saved him. Ib. משה … הַצִּילֵנוּ O Moses …, save us! Sabb.XVI, 1 מַצִּילִין אותןוכ׳ we must save them from fire (on the Sabbath). Snh.VIII, 7 שמצילין אותן בנפשן whom we must save (prevent from committing a crime) even at the risk of their lives. Ib. 73a ניתן להַצִּילָהּ בנפשו it is a duty to save her (from rape) at the expense of the assailants life; a. fr.Trnsf. (in ritual and levitical law) to protect. Ḥull.55b כל … מַצִּיל בגלודה every part of the skin (which has remained unaffected) protects a flayed animal from being declared ṭrefah. Ib. מהו שיַצִּילוכ׳ does it form a protection from ? Ohol. V, 3 מַצֶּלֶת על הכל protects everything in it from uncleanness; a. v. fr. Hof. הוּצַּל to be saved. Esth. R. to V, 3 כבר הוּצְּלוּ חנניהוכ׳ Hananiah and his colleagues have long ere this been delivered from the furnace; a. e.

סוּרch. same, 1) to turn, esp. ס׳ סכינא (v. Ḥull.17b, quot. s. v. טוּפְרָא) to turn the slaughtering knife on all sides, to examine. Erub.63a רבינא סַר סכינאוכ׳ R. examined the slaughterers knife (assumed the rabbinical function of superintending the slaughtering) in Babylonia. Ḥull.18a דלא סרוכ׳ who failed to examine his knife before an authorised scholar. 2) to go around, visit, superintend, esp. ס׳ ניכסיה (or ארעיה) to superintend ones estate, examine, watch laborers Part. סָיֵיר. Ib. 105a מאן דסייר ניכסיהוכ׳ (Ar. סָאֵיר) he who goes around examining his property every day. Ib. וכ׳ אבא הוה ס׳ … ואנא לא סָיִירְנָא my father used to examine his estate twice a day, but I do it only once a day. Pa. סַיֵּיר same. B. Mets.76b, sq. (read:) סַיְּירָהּ לארעיהוכ׳ (v. Rabb. D. S. a. l. note) he visited his fields Gitt.38b דמְסַיְּירֵיוכ׳ Rashi (ed. דסָיְירֵי) those who examine their property on the Sabbath; a. e.V. סְעַר I.

סוּרch. same, 1) to turn, esp. ס׳ סכינא (v. Ḥull.17b, quot. s. v. טוּפְרָא) to turn the slaughtering knife on all sides, to examine. Erub.63a רבינא סַר סכינאוכ׳ R. examined the slaughterers knife (assumed the rabbinical function of superintending the slaughtering) in Babylonia. Ḥull.18a דלא סרוכ׳ who failed to examine his knife before an authorised scholar. 2) to go around, visit, superintend, esp. ס׳ ניכסיה (or ארעיה) to superintend ones estate, examine, watch laborers Part. סָיֵיר. Ib. 105a מאן דסייר ניכסיהוכ׳ (Ar. סָאֵיר) he who goes around examining his property every day. Ib. וכ׳ אבא הוה ס׳ … ואנא לא סָיִירְנָא my father used to examine his estate twice a day, but I do it only once a day. Pa. סַיֵּיר same. B. Mets.76b, sq. (read:) סַיְּירָהּ לארעיהוכ׳ (v. Rabb. D. S. a. l. note) he visited his fields Gitt.38b דמְסַיְּירֵיוכ׳ Rashi (ed. דסָיְירֵי) those who examine their property on the Sabbath; a. e.V. סְעַר I.

סְפוֹגm. ( ספג, cmp. ספח) a porous luxuriant growth, mushroom; sponge, any sponge-like material; wiper. Y.Sabb.VII, 10a (in Chald. dict.) ההן דגזז ס׳וכ׳ he who cuts mushrooms etc. (on the Sabbath) is guilty of the acts of harvesting and of planting (the cutting being the means of advancing the growth). B. Kam. 115b; Succ.50a; Yalk. Mal. 587 ארס … דומה לס׳וכ׳ the venom of the serpent (on top of liquids) resembles a fungus (Ar.: a veil-like growth on the head of a certain sea-fish) and remains floating ; (Y.Ter.VII, 45d bot. עומד כסבכה, v. סְבָכָה). Kel. IX, 4 ס׳ שבלעוכ׳ a mushroom which has absorbed unclean liquids, though it is dry on the outside etc. Sabb.XXI, 3 ס׳ אם יש לו עורוכ׳ a sponge (used for sucking up liquids), if it has leather handles etc. Tosef. ib. V (VI), 3 ס׳ שע׳׳ג המכה an absorbent substance (wool) put on a wound. Y. ib. XVII, 15c top ונתן עליה ס׳ יבש and he put on it a dry sucker (compress); Lev. R. s. 15; Lam. R. to IV, 20; a. fr.Ab. V, 15 ס׳ שהוא סופגוכ׳ (a scholar indiscriminately cramming his mind is called) a sponge, because he absorbs every thing.Pl. סְפוֹגִים, סְפוֹגִין. Y.Yeb.XVI, 15d top רצו לחתוך ס׳ (divers) wanted to cut sponges. Sabb.129b ס׳ של צמר tufts of wool; (Tosef. ib. XV (XVI), 3 כסות). Ab. Zar.18a הביאו ס׳ של צמדוכ׳ they took tufts of wool, soaked them with water, and put them on his heart; a. e.Σπόγγος, σφόγγος seems to be of Semitic origin.

סְפוֹגm. ( ספג, cmp. ספח) a porous luxuriant growth, mushroom; sponge, any sponge-like material; wiper. Y.Sabb.VII, 10a (in Chald. dict.) ההן דגזז ס׳וכ׳ he who cuts mushrooms etc. (on the Sabbath) is guilty of the acts of harvesting and of planting (the cutting being the means of advancing the growth). B. Kam. 115b; Succ.50a; Yalk. Mal. 587 ארס … דומה לס׳וכ׳ the venom of the serpent (on top of liquids) resembles a fungus (Ar.: a veil-like growth on the head of a certain sea-fish) and remains floating ; (Y.Ter.VII, 45d bot. עומד כסבכה, v. סְבָכָה). Kel. IX, 4 ס׳ שבלעוכ׳ a mushroom which has absorbed unclean liquids, though it is dry on the outside etc. Sabb.XXI, 3 ס׳ אם יש לו עורוכ׳ a sponge (used for sucking up liquids), if it has leather handles etc. Tosef. ib. V (VI), 3 ס׳ שע׳׳ג המכה an absorbent substance (wool) put on a wound. Y. ib. XVII, 15c top ונתן עליה ס׳ יבש and he put on it a dry sucker (compress); Lev. R. s. 15; Lam. R. to IV, 20; a. fr.Ab. V, 15 ס׳ שהוא סופגוכ׳ (a scholar indiscriminately cramming his mind is called) a sponge, because he absorbs every thing.Pl. סְפוֹגִים, סְפוֹגִין. Y.Yeb.XVI, 15d top רצו לחתוך ס׳ (divers) wanted to cut sponges. Sabb.129b ס׳ של צמר tufts of wool; (Tosef. ib. XV (XVI), 3 כסות). Ab. Zar.18a הביאו ס׳ של צמדוכ׳ they took tufts of wool, soaked them with water, and put them on his heart; a. e.Σπόγγος, σφόγγος seems to be of Semitic origin.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

שָׁפַת(b. h.) to place, pile, esp. to place the cooking vessel over or by the fire. Y.Sabb.I, end, 4b השוֹפֵת את הקדירהוכ׳ if one sets a pot over coals (on the Sabbath), we must warn him Bets.IV, 5 לִשְׁפּוֹתוכ׳ to place a pot on them, v. נָקֵף I. Ḥull.84a מאה מנה יִשְׁפְּתוּוכ׳ if one possesses one hundred Maneh, he may have a pot put on the stove every day. Sot.11b שוֹפְתוֹת שתיוכ׳ they put on two pots, one for hot water, and one with fish; Ex. R. s. 1. Midr. Till. to Ps. 22:16 הייתי דומה … שוֹפְתִין עליה (not שופכין) I was like a stove situate between two roads, on which the travellers do their cooking; ed. Bub. ש׳ קרירותיהן עליה; Yalk. ib. 687; a. fr.Tosef.Kel.B. Mets. III, 1 שפת הימנה, v. שָׂפָה I.

שָׁפַת(b. h.) to place, pile, esp. to place the cooking vessel over or by the fire. Y.Sabb.I, end, 4b השוֹפֵת את הקדירהוכ׳ if one sets a pot over coals (on the Sabbath), we must warn him Bets.IV, 5 לִשְׁפּוֹתוכ׳ to place a pot on them, v. נָקֵף I. Ḥull.84a מאה מנה יִשְׁפְּתוּוכ׳ if one possesses one hundred Maneh, he may have a pot put on the stove every day. Sot.11b שוֹפְתוֹת שתיוכ׳ they put on two pots, one for hot water, and one with fish; Ex. R. s. 1. Midr. Till. to Ps. 22:16 הייתי דומה … שוֹפְתִין עליה (not שופכין) I was like a stove situate between two roads, on which the travellers do their cooking; ed. Bub. ש׳ קרירותיהן עליה; Yalk. ib. 687; a. fr.Tosef.Kel.B. Mets. III, 1 שפת הימנה, v. שָׂפָה I.

תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.