-
61 נַחֲלָה
נַחֲלָהf. (b. h.; חוּל) (turn, lot, inheritance, right of succession. B. Bath.VIII, 4 אחד הבן ואחד הבת בנ׳ the same law of succession applies to sons and (eventually) to daughters (v. ib. 122b). Bekh.VIII, 1, v. בְּכוֹר. Midr. Till. to Ps. 5:1 (play on נחילות ib.) על הנ׳ שנחלתםוכ׳ for the possession which you took from me, and for the possession which I took from you; a. fr.Trnsf. the central sanctuary at Shiloh or at Jerusalem. Tosef.Zeb. XIII, 20; Zeb.119a, sq.; Meg.10a, contrad. to מְנוּחָה.Pl. נַחֲלוֹת. B. Bath. VIII, 2 סדר נ׳וכ׳ the following is the order of succession (among relatives). Ib. 117a משונה נחלה זו מכל נ׳ שבעולם this division of inheritance (after the conquest of Canaan) is different from all other successions; a. fr.Yalk. Ps. 629, v. נְחִילָה. -
62 נצי
נְצֵי, נְצָאch. sam(נצי, נצהto wrangle, fight), 1) to be pressed; to shrink, be lean, v. נָצָא II. 2) to wrangle. Targ. Gen. 26:20, sq.; a. fr.Part. נָצֵי, נָאצֵי; f. נַצְיָא; pl. נָצָן. Targ. Prov. 26:17 נא׳ ed. Lag. (ed. Wil. נְצַי, corr. acc.). Ib. 27:15. Targ. Ex. 2:13; a. e.M. Kat. 16a, דנְצִינָןוכ׳ that we (the court) must contend (with persons disregarding legal summonses) and curse Ithpa. אִתְנַצֵּי, Ithpe. אִתְנְצֵי, אִינְּ׳ same. Targ. O. Lev. 24:10. Targ. Gen. 45:24; a. fr.B. Mets.84b הוה קא מִינַּצְיָאוכ׳ his wife was quarrelling with Kidd.76a נשי דכי מִינְּצוּ בהדי הדדי בעריות הוא דמִינְּצוּ when women quarrel with one another, they will eventually reproach one another with unchaste conduct; גברי … ביוחסין הוא דמינצו when men quarrel, they will reproach each other with spurious descent (if there is any rumor about it). Ib b. כיון דמִנְּצוּ בהדי אינשי (or דמְנַצּוּ Pa.) because they (charity collectors) expose themselves to reproaches. Ib. והוה קא מִנְּצֵי איהווכ׳ (or מְנַצֵּי) he and Rab Bibi strove with each other, one saying, I want the town office Meg.24a משום דאתי לאִינַּצּוּיֵי because it may come to quarrels between them. Ib. b אינצי אביו ומינצי ובו Ms. M. (ed. נִיצּוּיֵי) his father may take up the quarrel for him, or his teacher. B. Kam. 117a מנצו, v. שוּתָא III; a. e. Pa. נַצֵּי same. Targ. Koh. 3:7; a. e.Meg.24a קטן בר נַצּוּיֵי הוא will a minor quarrel (about precedence)? Ber.56a מְנַצּוּ (Beth N. מִינְּצֵי); a. e. (v. supra). -
63 נצא
נְצֵי, נְצָאch. sam(נצי, נצהto wrangle, fight), 1) to be pressed; to shrink, be lean, v. נָצָא II. 2) to wrangle. Targ. Gen. 26:20, sq.; a. fr.Part. נָצֵי, נָאצֵי; f. נַצְיָא; pl. נָצָן. Targ. Prov. 26:17 נא׳ ed. Lag. (ed. Wil. נְצַי, corr. acc.). Ib. 27:15. Targ. Ex. 2:13; a. e.M. Kat. 16a, דנְצִינָןוכ׳ that we (the court) must contend (with persons disregarding legal summonses) and curse Ithpa. אִתְנַצֵּי, Ithpe. אִתְנְצֵי, אִינְּ׳ same. Targ. O. Lev. 24:10. Targ. Gen. 45:24; a. fr.B. Mets.84b הוה קא מִינַּצְיָאוכ׳ his wife was quarrelling with Kidd.76a נשי דכי מִינְּצוּ בהדי הדדי בעריות הוא דמִינְּצוּ when women quarrel with one another, they will eventually reproach one another with unchaste conduct; גברי … ביוחסין הוא דמינצו when men quarrel, they will reproach each other with spurious descent (if there is any rumor about it). Ib b. כיון דמִנְּצוּ בהדי אינשי (or דמְנַצּוּ Pa.) because they (charity collectors) expose themselves to reproaches. Ib. והוה קא מִנְּצֵי איהווכ׳ (or מְנַצֵּי) he and Rab Bibi strove with each other, one saying, I want the town office Meg.24a משום דאתי לאִינַּצּוּיֵי because it may come to quarrels between them. Ib. b אינצי אביו ומינצי ובו Ms. M. (ed. נִיצּוּיֵי) his father may take up the quarrel for him, or his teacher. B. Kam. 117a מנצו, v. שוּתָא III; a. e. Pa. נַצֵּי same. Targ. Koh. 3:7; a. e.Meg.24a קטן בר נַצּוּיֵי הוא will a minor quarrel (about precedence)? Ber.56a מְנַצּוּ (Beth N. מִינְּצֵי); a. e. (v. supra). -
64 נְצֵי
נְצֵי, נְצָאch. sam(נצי, נצהto wrangle, fight), 1) to be pressed; to shrink, be lean, v. נָצָא II. 2) to wrangle. Targ. Gen. 26:20, sq.; a. fr.Part. נָצֵי, נָאצֵי; f. נַצְיָא; pl. נָצָן. Targ. Prov. 26:17 נא׳ ed. Lag. (ed. Wil. נְצַי, corr. acc.). Ib. 27:15. Targ. Ex. 2:13; a. e.M. Kat. 16a, דנְצִינָןוכ׳ that we (the court) must contend (with persons disregarding legal summonses) and curse Ithpa. אִתְנַצֵּי, Ithpe. אִתְנְצֵי, אִינְּ׳ same. Targ. O. Lev. 24:10. Targ. Gen. 45:24; a. fr.B. Mets.84b הוה קא מִינַּצְיָאוכ׳ his wife was quarrelling with Kidd.76a נשי דכי מִינְּצוּ בהדי הדדי בעריות הוא דמִינְּצוּ when women quarrel with one another, they will eventually reproach one another with unchaste conduct; גברי … ביוחסין הוא דמינצו when men quarrel, they will reproach each other with spurious descent (if there is any rumor about it). Ib b. כיון דמִנְּצוּ בהדי אינשי (or דמְנַצּוּ Pa.) because they (charity collectors) expose themselves to reproaches. Ib. והוה קא מִנְּצֵי איהווכ׳ (or מְנַצֵּי) he and Rab Bibi strove with each other, one saying, I want the town office Meg.24a משום דאתי לאִינַּצּוּיֵי because it may come to quarrels between them. Ib. b אינצי אביו ומינצי ובו Ms. M. (ed. נִיצּוּיֵי) his father may take up the quarrel for him, or his teacher. B. Kam. 117a מנצו, v. שוּתָא III; a. e. Pa. נַצֵּי same. Targ. Koh. 3:7; a. e.Meg.24a קטן בר נַצּוּיֵי הוא will a minor quarrel (about precedence)? Ber.56a מְנַצּוּ (Beth N. מִינְּצֵי); a. e. (v. supra). -
65 נְצָא
נְצֵי, נְצָאch. sam(נצי, נצהto wrangle, fight), 1) to be pressed; to shrink, be lean, v. נָצָא II. 2) to wrangle. Targ. Gen. 26:20, sq.; a. fr.Part. נָצֵי, נָאצֵי; f. נַצְיָא; pl. נָצָן. Targ. Prov. 26:17 נא׳ ed. Lag. (ed. Wil. נְצַי, corr. acc.). Ib. 27:15. Targ. Ex. 2:13; a. e.M. Kat. 16a, דנְצִינָןוכ׳ that we (the court) must contend (with persons disregarding legal summonses) and curse Ithpa. אִתְנַצֵּי, Ithpe. אִתְנְצֵי, אִינְּ׳ same. Targ. O. Lev. 24:10. Targ. Gen. 45:24; a. fr.B. Mets.84b הוה קא מִינַּצְיָאוכ׳ his wife was quarrelling with Kidd.76a נשי דכי מִינְּצוּ בהדי הדדי בעריות הוא דמִינְּצוּ when women quarrel with one another, they will eventually reproach one another with unchaste conduct; גברי … ביוחסין הוא דמינצו when men quarrel, they will reproach each other with spurious descent (if there is any rumor about it). Ib b. כיון דמִנְּצוּ בהדי אינשי (or דמְנַצּוּ Pa.) because they (charity collectors) expose themselves to reproaches. Ib. והוה קא מִנְּצֵי איהווכ׳ (or מְנַצֵּי) he and Rab Bibi strove with each other, one saying, I want the town office Meg.24a משום דאתי לאִינַּצּוּיֵי because it may come to quarrels between them. Ib. b אינצי אביו ומינצי ובו Ms. M. (ed. נִיצּוּיֵי) his father may take up the quarrel for him, or his teacher. B. Kam. 117a מנצו, v. שוּתָא III; a. e. Pa. נַצֵּי same. Targ. Koh. 3:7; a. e.Meg.24a קטן בר נַצּוּיֵי הוא will a minor quarrel (about precedence)? Ber.56a מְנַצּוּ (Beth N. מִינְּצֵי); a. e. (v. supra). -
66 סופלי
סוּפְלֵיm. pl. ( ספל, v. סַפֶל) scrapings, esp. ( scraped) date-stones used as fodder (eventually as fuel). Bets.21b. B. Bath.11a פירא דס׳ a pit where offal is deposited for fodder. Gitt.69b bot. מיא דס׳ water in which date-stones have been soaked; a. e.Tosef.Sabb.XV (XVI), 3 סופלי של שמן, v. סֵפֶל. -
67 סוּפְלֵי
סוּפְלֵיm. pl. ( ספל, v. סַפֶל) scrapings, esp. ( scraped) date-stones used as fodder (eventually as fuel). Bets.21b. B. Bath.11a פירא דס׳ a pit where offal is deposited for fodder. Gitt.69b bot. מיא דס׳ water in which date-stones have been soaked; a. e.Tosef.Sabb.XV (XVI), 3 סופלי של שמן, v. סֵפֶל. -
68 עונה I
עֹונָהI f. (עָנָה I) (turn, circle, period, 1) moment, esp. ‘Onah, the twenty-fourth part of an hour. Yalk. Deut. 942 ואין להרהר …אפי׳ ע׳ של כלים and you must not criticise Gods dealings with man even for a moment of the least duration; Sifré Deut. 307 (some ed. שנה, emended in ed. Pl. עוולה; corr. acc.). Tosef.Ber.I, 3 הע׳ … בשעה והעת … בע׳ an ‘Onah is the twenty-fourth part of an hour, and an ‘Eth the twenty-fourth part of an ‘Onah, and a Rega the twenty-fourth part of an ‘Eth; Y. ib. I, 2d top; Lam. R. to II, 18 (corr. acc.). 2) ‘Onah, a period of twelve astronomical hours, one half of the natural day and of the natural night, or (at solstice) natural day, or natural night. Y.Ab. Zar. V, end, 45b; Bab. ib. 75a; Nidd.65b. Y. Ab. Zar. l. c. כדי ע׳; Tosef.Toh. XI, 16 מלא ע׳ for the term of an ‘Onah; Ab. Zar. l. c. וכמה ע׳ how long? An ‘Onah. Yeb. 62b; Nidd.63b וכמה … ע׳ and how long before?… An ‘Onah. Ib. ע׳ אחריתי an additional ‘O. (day or eventually night). Ib. 65a ע׳ שלמה a complete ‘O., expl. ib. לילה וחצי יום, expl. ib. b אי לילהוכ׳ either the space of one night at solstice, or half a day and half a night, in midsummer or midwinter; a. fr.Pl. עוֹנוֹת. Mikv. VIII, 3; Tosef. ib. VI, 6; Sabb.86a. Ib. b; Y. ib. IX, 12a top ע׳ שלמות full ‘Onahs (not counting fractions); a. fr. 4) due season, period, stage. Peah IV, 8 עד שלא באו לעוֹנַת המעשרות before the harvested products have arrived at the stage when they are subject to tithes; Maasr. V, 5. Y.M. Kat. III, 83a top עוֹנַח קרית שמע the time of the day for reading the Shm‘a. Y.Shek.I, beg.45d כדי שיביאו … בעוֹנָתָן so that the Israelites might deliver their Shekels in due time. Y.Erub.VIII, end, 25b אם עונת הגשמים היא if it is during the rainy season; Y.Kil.IX, 32a. Y.Ber.II, 5c top בעל התאנה … עֹונָתָהּוכ׳ the owner of the fig tree knows when it is time for the figs to be picked; כךהקב״ה … עֹונָתָן שלוכ׳ so does the Lord know when it is time for the rightheous to be called away; Cant. R. to VI, 2. Ylamd. to Num. 23:10, quot. in Ar. עונת אשה marriageable age, v. עוֹפֶר; a. v. fr.Esp. (b. h. עֹנָה) the duty of marital visits at certain intervals, marital duty. Keth.V, 6 הע׳ האמורה בתורהוכ׳ the time for marital duties intimated in the Law (Ex. 21:10) is: for men of leisure ; Gen. R. s. 76; Yalk. ib. 131. Sabb.118b למימרא … מצות ע׳ לא קיים does this mean that R. J. neglected the regulations concerning the marital duty? Keth.62b; a. fr.Mekh. Mishp., s. 3 (ref. to Ex. l. c.) ועוֹנָתָהּ זו דרך ארץ her ‘onah refers to marital visits; (oth. opin.: ועזנתה לא יתןוכ׳ her ‘onah means, he must not give her summer apparel in winter, but כל אחד ואחד בעונתה each in its due season; anoth. opin.: עונתה זו מזונה her ‘onah means her sustenance (with ref. to ויענך Deut. 8:3; v. next w.); Keth.47b; Y. ib. V, 30b top. -
69 עֹונָה
עֹונָהI f. (עָנָה I) (turn, circle, period, 1) moment, esp. ‘Onah, the twenty-fourth part of an hour. Yalk. Deut. 942 ואין להרהר …אפי׳ ע׳ של כלים and you must not criticise Gods dealings with man even for a moment of the least duration; Sifré Deut. 307 (some ed. שנה, emended in ed. Pl. עוולה; corr. acc.). Tosef.Ber.I, 3 הע׳ … בשעה והעת … בע׳ an ‘Onah is the twenty-fourth part of an hour, and an ‘Eth the twenty-fourth part of an ‘Onah, and a Rega the twenty-fourth part of an ‘Eth; Y. ib. I, 2d top; Lam. R. to II, 18 (corr. acc.). 2) ‘Onah, a period of twelve astronomical hours, one half of the natural day and of the natural night, or (at solstice) natural day, or natural night. Y.Ab. Zar. V, end, 45b; Bab. ib. 75a; Nidd.65b. Y. Ab. Zar. l. c. כדי ע׳; Tosef.Toh. XI, 16 מלא ע׳ for the term of an ‘Onah; Ab. Zar. l. c. וכמה ע׳ how long? An ‘Onah. Yeb. 62b; Nidd.63b וכמה … ע׳ and how long before?… An ‘Onah. Ib. ע׳ אחריתי an additional ‘O. (day or eventually night). Ib. 65a ע׳ שלמה a complete ‘O., expl. ib. לילה וחצי יום, expl. ib. b אי לילהוכ׳ either the space of one night at solstice, or half a day and half a night, in midsummer or midwinter; a. fr.Pl. עוֹנוֹת. Mikv. VIII, 3; Tosef. ib. VI, 6; Sabb.86a. Ib. b; Y. ib. IX, 12a top ע׳ שלמות full ‘Onahs (not counting fractions); a. fr. 4) due season, period, stage. Peah IV, 8 עד שלא באו לעוֹנַת המעשרות before the harvested products have arrived at the stage when they are subject to tithes; Maasr. V, 5. Y.M. Kat. III, 83a top עוֹנַח קרית שמע the time of the day for reading the Shm‘a. Y.Shek.I, beg.45d כדי שיביאו … בעוֹנָתָן so that the Israelites might deliver their Shekels in due time. Y.Erub.VIII, end, 25b אם עונת הגשמים היא if it is during the rainy season; Y.Kil.IX, 32a. Y.Ber.II, 5c top בעל התאנה … עֹונָתָהּוכ׳ the owner of the fig tree knows when it is time for the figs to be picked; כךהקב״ה … עֹונָתָן שלוכ׳ so does the Lord know when it is time for the rightheous to be called away; Cant. R. to VI, 2. Ylamd. to Num. 23:10, quot. in Ar. עונת אשה marriageable age, v. עוֹפֶר; a. v. fr.Esp. (b. h. עֹנָה) the duty of marital visits at certain intervals, marital duty. Keth.V, 6 הע׳ האמורה בתורהוכ׳ the time for marital duties intimated in the Law (Ex. 21:10) is: for men of leisure ; Gen. R. s. 76; Yalk. ib. 131. Sabb.118b למימרא … מצות ע׳ לא קיים does this mean that R. J. neglected the regulations concerning the marital duty? Keth.62b; a. fr.Mekh. Mishp., s. 3 (ref. to Ex. l. c.) ועוֹנָתָהּ זו דרך ארץ her ‘onah refers to marital visits; (oth. opin.: ועזנתה לא יתןוכ׳ her ‘onah means, he must not give her summer apparel in winter, but כל אחד ואחד בעונתה each in its due season; anoth. opin.: עונתה זו מזונה her ‘onah means her sustenance (with ref. to ויענך Deut. 8:3; v. next w.); Keth.47b; Y. ib. V, 30b top. -
70 ערבה I
עֲרָבָהI f. (b. h. עֲרָבִים pl.; עָרַב I, v. אֲרַבְתָּא) willow, willow-branch, esp. the boughs of the willow attached to the Lulab, and the willow branch used in the Temple in procession around the altar during the Succoth festival. Sifra Emor, Par. 12, ch. XVI, a. e. (ref. to Lev. 23:40) ערבי נחל שתים ע׳ ללולב וע׳ למקדש ‘willows of the brook alludes to two, one willow for the Lulab, and one for the Temple procession. Succ.34a עשר נטיעות ע׳ ניסוךוכ׳ the law concerning ten young trees (Shebi. I, 6), the custom of the procession with the willow branch, and that of the water libation are Sinaitic traditions (v. הֲלָכָה). Ib. ע׳ קנה שלהוכ׳ the willow (fit for the religious ceremony) has a red stem, its leaves are elongated, and their outlines plain (not curved or serried). Ib. IV, 1 לולב וע׳וכ׳ for the ceremony of the Lulab and of the willow branch there are six or eventually seven days. Ib. 3 יום שביעי של ע׳ the seventh day of Succoth which is the special day for the ʿĂrabah (= יום הושענא, v. הוֹשַׁעְנָא); a. fr.Pl. עֲרָבוֹת. Ib. III, 4 שלשה הדסים ושתי ע׳ in the Lulab there must be three myrtle boughs and two willow boughs; a. e. -
71 עֲרָבָה
עֲרָבָהI f. (b. h. עֲרָבִים pl.; עָרַב I, v. אֲרַבְתָּא) willow, willow-branch, esp. the boughs of the willow attached to the Lulab, and the willow branch used in the Temple in procession around the altar during the Succoth festival. Sifra Emor, Par. 12, ch. XVI, a. e. (ref. to Lev. 23:40) ערבי נחל שתים ע׳ ללולב וע׳ למקדש ‘willows of the brook alludes to two, one willow for the Lulab, and one for the Temple procession. Succ.34a עשר נטיעות ע׳ ניסוךוכ׳ the law concerning ten young trees (Shebi. I, 6), the custom of the procession with the willow branch, and that of the water libation are Sinaitic traditions (v. הֲלָכָה). Ib. ע׳ קנה שלהוכ׳ the willow (fit for the religious ceremony) has a red stem, its leaves are elongated, and their outlines plain (not curved or serried). Ib. IV, 1 לולב וע׳וכ׳ for the ceremony of the Lulab and of the willow branch there are six or eventually seven days. Ib. 3 יום שביעי של ע׳ the seventh day of Succoth which is the special day for the ʿĂrabah (= יום הושענא, v. הוֹשַׁעְנָא); a. fr.Pl. עֲרָבוֹת. Ib. III, 4 שלשה הדסים ושתי ע׳ in the Lulab there must be three myrtle boughs and two willow boughs; a. e. -
72 פדי
פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr. -
73 פדה
פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr. -
74 פָּדָה
פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr. -
75 פן
פֶּן(b. h.; פָּנָה, cmp. פּוֹן) ( eventually, lest. Zeb.106a כל מקום שנאמר השמר פן ואלוכ׳ wherever the Scripture has ‘be guarded, lest, or al, it introduces a prohibitory law (v. עָשָׂה); Sot.5a, a. fr. Sifré Deut. 70, quot. in Yalk. ib. 882 השמר בלא תעשה פן בלא תעשה ‘be guarded means a prohibitory law, and so does ‘lest. -
76 פֶּן
פֶּן(b. h.; פָּנָה, cmp. פּוֹן) ( eventually, lest. Zeb.106a כל מקום שנאמר השמר פן ואלוכ׳ wherever the Scripture has ‘be guarded, lest, or al, it introduces a prohibitory law (v. עָשָׂה); Sot.5a, a. fr. Sifré Deut. 70, quot. in Yalk. ib. 882 השמר בלא תעשה פן בלא תעשה ‘be guarded means a prohibitory law, and so does ‘lest. -
77 פרד I
פֶּרֶדI m. (preced.) a part, esp. (collect. noun) split and dried pomegranates. Maasr. I, 6 הפ והצימוקיןוכ׳ dried pomegranates and raisins Tosef.Shebi.VI, 29 מפרדין רימונים לעשותן פ׳ (ed. Zuck. מְפָרְרִין … פֶּרֶר; Var. פרך; some ed. פריך, corr. acc.) you may (in the Sabbatical year) cut pomegranates to make them pered. Tosef.Ter.III, 16 רימונים ועתיד לעשותן פ׳ Var. ed. Zuck. (ed. Zuck. פראנר; oth. ed. כרי, corr. acc.) if one gives Trumah of pomegranates (intended for sale), with the intention eventually to cut and store them as pered; a. e. -
78 פֶּרֶד
פֶּרֶדI m. (preced.) a part, esp. (collect. noun) split and dried pomegranates. Maasr. I, 6 הפ והצימוקיןוכ׳ dried pomegranates and raisins Tosef.Shebi.VI, 29 מפרדין רימונים לעשותן פ׳ (ed. Zuck. מְפָרְרִין … פֶּרֶר; Var. פרך; some ed. פריך, corr. acc.) you may (in the Sabbatical year) cut pomegranates to make them pered. Tosef.Ter.III, 16 רימונים ועתיד לעשותן פ׳ Var. ed. Zuck. (ed. Zuck. פראנר; oth. ed. כרי, corr. acc.) if one gives Trumah of pomegranates (intended for sale), with the intention eventually to cut and store them as pered; a. e. -
79 צרה I
צָרָהI (b. h.; צָרַר) (nearest, associate wife, rival (cmp. רֵעַ). Yeb.I, 2 כשם שבתו פטורה כן צָרָתָהּ פטורה as a mans daughter (who was the wife of his brother that died without issue) is exempt from marrying the yabam (her father), so is her associate exempt. Ib. הלכה צָרַת בתו … כשם שצָרַת בתו פטורה כך צרת צרתה פטורה if this his daughters associate marries a second brother of his who has another wife besides her, and he dies (without issue): as his daughters former associate is exempt, so is the latters present associate exempt; a. v. fr.Snh.103b; Yoma 9b; Num. R. s. 7 מסכה צ׳, v. מַסֵּכָה I. Midr. Till, to Ps. 101 ועבר בים צ׳ זה צלמו של מיכה ‘and a rival crossed the sea (Zech. 10:11), that means the image of Micah; Num. R. s. 16, end; Mekh. Bo, s. 14.Yoma 19b, v. צְרֵדָה.Pl. צָרוֹת. Yeb.I, 1 צרותיהן, חמש … פוטרות נָרוֹתֵיהֶן צ׳ fifteen women (married severally to the brother of a man with whom marriage is forbidden) cause the exemption from yibbum (יִבּוּם) of their associates and eventually the associates of their associates. Ib. 4 בית שמאי מתירין הצ׳ לאחים the school of Shammai allows the rivals of a woman forbidden on account of consanguinity to be married to one of the brothers of the deceased (without issue); a. fr. -
80 צָרָה
צָרָהI (b. h.; צָרַר) (nearest, associate wife, rival (cmp. רֵעַ). Yeb.I, 2 כשם שבתו פטורה כן צָרָתָהּ פטורה as a mans daughter (who was the wife of his brother that died without issue) is exempt from marrying the yabam (her father), so is her associate exempt. Ib. הלכה צָרַת בתו … כשם שצָרַת בתו פטורה כך צרת צרתה פטורה if this his daughters associate marries a second brother of his who has another wife besides her, and he dies (without issue): as his daughters former associate is exempt, so is the latters present associate exempt; a. v. fr.Snh.103b; Yoma 9b; Num. R. s. 7 מסכה צ׳, v. מַסֵּכָה I. Midr. Till, to Ps. 101 ועבר בים צ׳ זה צלמו של מיכה ‘and a rival crossed the sea (Zech. 10:11), that means the image of Micah; Num. R. s. 16, end; Mekh. Bo, s. 14.Yoma 19b, v. צְרֵדָה.Pl. צָרוֹת. Yeb.I, 1 צרותיהן, חמש … פוטרות נָרוֹתֵיהֶן צ׳ fifteen women (married severally to the brother of a man with whom marriage is forbidden) cause the exemption from yibbum (יִבּוּם) of their associates and eventually the associates of their associates. Ib. 4 בית שמאי מתירין הצ׳ לאחים the school of Shammai allows the rivals of a woman forbidden on account of consanguinity to be married to one of the brothers of the deceased (without issue); a. fr.
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См. также в других словарях:
Eventually — E*ven tu*al*ly, adv. In an eventual manner; finally; ultimately. [1913 Webster] … The Collaborative International Dictionary of English
eventually — index in due course Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
eventually — ultimately, 1670s, from EVENTUAL (Cf. eventual) + LY (Cf. ly) (2) … Etymology dictionary
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eventually — [ē ven′cho͞o əl ē, ē ven′sho͞oəl ē; ē ven′chə lē] adv. finally; ultimately; in the end … English World dictionary
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eventually — [[t]ɪve̱ntʃuəli[/t]] ♦♦ 1) ADV: ADV with cl, ADV before v Eventually means in the end, especially after a lot of delays, problems, or arguments. Eventually, the army caught up with him in Latvia... The flight eventually got away six hours late.… … English dictionary
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eventually — e|ven|tu|al|ly [ ı ventʃuəli ] adverb *** at the end of a process or period of time in which many things happen: Dad was eventually diagnosed as suffering from a chronic heart condition. We re hoping, eventually, to create 500 new jobs. Did they… … Usage of the words and phrases in modern English
eventually — adverb after a long time, especially after a long delay or a lot of problems: He worked so hard that eventually he made himself ill. | She eventually passed her driving test. | “Did you manage to contact Roger?” “Well yes, eventually.” … Longman dictionary of contemporary English
eventually */*/*/ — UK [ɪˈventʃuəlɪ] / US adverb at the end of a process or period of time in which many things happen Dad was eventually diagnosed as suffering from a chronic heart condition. We re hoping, eventually, to create 500 new jobs. Did they ever pay you?… … English dictionary
