-
1 ONE
minë, min (obsoleting "Qenya" mir in LT1:260; a short variant min however appears in VT45:34, VT48:6), er (only, one, alone, but, still). A longer form of er, namely erëa, was possibly abandoned by Tolkien (VT44:17). Min, minë is "one" as the first of a series, whereas er is "one" in the context of something that is alone (Parma Eldalamberon \#14, p. 82). When used in connection with a noun, er precedes it (VT49:45; according to this souce, er is indeclinable). ONE (= a person, someone) quén, quen- as in pl. queni (unstressed quen, "as a pronoun or final element in a compound"), also mo as an indefinite personal pronoun “one” or “somebody”, used in a sentence like “if one speaks evil…” (VT49:19, 20). THE ONE Eru (see GOD). For fractions ONE THIRD, ONE FOURTH etc., see entries for THIRD, FOURTH etc. –MINI, ERE/VT44:17, VT48:6, WJ:361 cf. 360, Silm:15, 431 -
2 WITH
For the purpose of Neo-Quenya writing, the best translation of "with" (in the sense of "together with") is probably \#as, attested with a pronominal suffix (see below). A string of various prepositional elements meaning "with" are attested, but all are probably not meant to coexist in the same form of Quenya; rather Tolkien often changed his mind about the details. The preposition lé, le found in early material (QL:52) is probably best avoided in LotR-style Quenya (in which langauge le is rather the pronoun "you"). Tolkien later seems to be experimenting with yo and ó/o as words for "with"; yo hildinyar in SD:56 probably means *"with my heirs", and VT43:29 reproduces a table where various pronouns are suffixed to ó-, probably meaning "with" (óni *"with me", ólë *"with you", etc.) In the essay Quendi and Eldar, Tolkien assigns a dual meaning to ó- as a prefix; it was used "in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units" (WJ:367; cf. 361 regarding the underlying stem WO, said to be a dual adverb "together"). The plural equivalent of dual ó- is yo- (as in yomenië, WJ:407 cf. 361 regarding the underlying root JŌ), and it may seem to be this yo that occurs as an independent preposition in yo hildinyar in SD:56. The idea that ó- is a distinctly dual form does not appear in all sources; in VT43:29 we have forms like *ómë *"with us", implying at least three persons. In Tolkien's drafts for a Quenya rendering of the Hail Mary, he experimented with various prepositional elements for the phrase "with thee" (see VT43:29). A form carelyë was replaced with aselyë in the final version. Removing the ending -lyë "thee" and the connecting vowel before it leaves us with \#as as the word (or a word) for "with"; this is ultimately related to the conjunction ar "and" (see VT43:30, 47:31). – In English, the preposition "with" may also have an instrumental force, which is best rendered by the Quenya instrumental case (e.g. *nambanen "with [= using] a hammer"). -
3 BLESSED
alya, almárëa (prosperous, rich, abundant), herenya (wealthy, fortunate, rich), manaquenta or manquenta, also aman ("blessed, free from evil" – Aman was "chiefly used as the name of the land where the Valar dwelt" [WJ:399], and as an adjective “blessed” the word may add an adjectival ending: amanya, VT49:41). Aman is the apparent Quenya equivalent of “the Blessed Realm” (allative Amanna is attested, VT49:26). The word calambar, apparently literally *“light-fated”, also seems to mean “blessed” (VT49:41). Cf. also BLESSED BEING Manwë (name of the King of the Valar). Alya, almárëa, and herenya are adjectives that may also have worldly connontations, apparently often used with reference to one who is "blessed" with material possessions or simply has good luck; on the other hand, the forms derived from the root man- primarily describe something free from evil: Cf. mána "blessed" in Fíriel's Song (referring to the Valar) and the alternative form manna in VT43:19 [cf. VT45:32] (in VT45 referring to the Virgin Mary; the form mána may be preferred for clarity, since manna is apparently also the question-word "whither?", "where to?") The forms manaquenta or manquenta also include the man- root, but it is combined with a derivative (passive participle?) of the verbal stem quet- "say, speak", these forms seemingly referring to someone who is "blessed" in the sense that people speak well of this person (a third form from the same source, manque, is possibly incomplete: read manquenta?) (VT44:10-11) The most purely "spiritual" term is possibly the word aistana, used for "blessed" in Tolkien's translation of the Hail Mary, where this word refers to the Virgin (VT43:27-28, 30). Aistana is apparently not an independent adjective (like alya, mána etc.), but rather the passive participle of a verb \#aista- "bless"; see above concerning its precise application. BLESSEDNESS vald- (so in LT1:272; nom. sg. must be either *val or *valdë) (happiness; but since this word comes from early material where it was intended to be related to Valar "Happy/Blessed Ones", its conceptual validity may be doubted because Tolkien later reinterpreted Valar as "the Powers" and dropped the earlier etymology). BLESSING (a boon, a good or fortunate thing), see BOON. "BLESSINGS", BLESSEDNESS, BLISS almië, almarë; FINAL BLISS manar, mandë (doom, final end, fate, fortune) –LotR:989 cf Letters:308; GAL, KHER, Letters:283, LT1:272, MAN/MANAD, VT43:19, 27-28, 30 -
4 ISLAND, ISLE
lóna, tol (stem toll- as in the pl tolli; the plural was misread as "tolle" in the Etymologies as printed in LR, see VT46:19). According to Silm:438, tol is used of islands "rising with sheer sides from the sea or from a river". LT1:269 defines a tol as "any rise standing alone in water, plain of green, etc.") STEEP ISLE tollë (apparently simply the fuller form of tol). THE LONELY ISLE Tol Eressëa (tol "isle" often being omitted) –LONO, TOL/VT46:19/VT47:13, 26, RGEO:70 -
5 THE
i. – In Quenya, the definite article is generally used as in English. However, notice that it is not used before plural words denoting an entire people or race, such as Valar, Quendi, Noldor, Sindar, Eldar, Ainur, Fírimar etc. This is evident from examples like lambë Eldaron "the language of the Eldar [lit. simply "Eldar"]", Valar valuvar "the will of the Valar [lit. simply "Valar"] will be done". Cf. Tolkien's use of "Men" with no article, meaning the entire human race or humans in general, while "the Men" would be a group of individuals. Anar "the Sun" and Isil "the Moon" are probably treated like proper names in Quenya; they do not take the article. When a noun is determined by a following genitive, it is evidently optional whether it takes the article or not: mannar Valion "into the hands [lit. simply "hands"] of the Lords", Indis i Ciryamo "The Mariner's Wife, *The Wife [lit. simply "Wife"] of the Mariner" – but contrast I Equessi Rúmilo "the Sayings of Rúmil", i arani Eldaron "the Kings of the Eldar". If the genitive precedes the noun it connects with, the article must probably be left out in all cases, as in English (*Eldaron arani, ?Eldaron i arani). Note: i is also the relative pronoun "who, that" and the conjunction “that”; see THAT \#3 and \#4. –I, WJ:404, 368, FS, UT:8, WJ:398, 369
См. также в других словарях:
etc. — etc. see ET CETERA (Cf. et cetera) … Etymology dictionary
see — 1. v. (past saw; past part. seen) 1 tr. discern by use of the eyes; observe; look at (can you see that spider?; saw him fall over). 2 intr. have or use the power of discerning objects with the eyes (sees best at night). 3 tr. discern mentally;… … Useful english dictionary
see — see1 W1S1 [si:] v past tense saw [so: US so:] past participle seen [si:n] ▬▬▬▬▬▬▬ 1¦(notice/examine)¦ 2¦(notice something is true)¦ 3¦(ability to see)¦ 4¦(find out information)¦ 5¦(in the future)¦ 6¦(where information is)¦ 7¦(understand)¦ … Dictionary of contemporary English
see — 1 /si:/ verb past tense saw past participle seen /si:n/ UNDERSTAND/REALIZE 1 (I, T) to understand or realize something: I can see that you re not very happy with the situation. | Seeing his distress, Louise put her arm around him. (+ why/what/who … Longman dictionary of contemporary English
see eye to eye — verb be in agreement (Freq. 1) We never saw eye to eye on this question • Hypernyms: ↑agree, ↑hold, ↑concur, ↑concord • Verb Frames: Somebody s … Useful english dictionary
see — see1 [sē] vt. saw, seen, seeing [ME seen < OE seon (< * sehwan), akin to Ger sehen, Goth saihwan < IE base * sekw , to observe, show, see, tell: see SAY] 1. a) to get knowledge or an awareness of through the eyes; perceive visually; look … English World dictionary
See — (s[=e]), v. t. [imp. {Saw} (s[add]); p. p. {Seen} (s[=e]n); p. pr. & vb. n. {Seeing}.] [OE. seen, sen, seon, AS. se[ o]n; akin to OFries. s[=i]a, D. zien, OS. & OHG. sehan, G. sehen, Icel. sj[=a], Sw. se, Dan. see, Goth. sa[ i]hwan, and probably… … The Collaborative International Dictionary of English
See [1] — See (hierzu Tafel »Seebildungen I und II«), soviel wie Meer (die S.), daher offene S., Seebrise und Seewind; auch soviel wie Wellen, daher hohe S., Kreuzsee und ruhige S.; in dieser Bedeutung braucht man auch die Bezeichnung Seegang. Dann (der… … Meyers Großes Konversations-Lexikon
see the back of — To be rid of or finished with • • • Main Entry: ↑back see the back of To be rid of or finished with (someone or something unpleasant, difficult, etc) • • • Main Entry: ↑see * * * Brit., informal be rid of (an unwanted person or thing) … Useful english dictionary
see off — 1. To accompany (someone) at their departure 2. To reprimand (slang) 3. To get rid of (informal) • • • Main Entry: ↑see * * * see off [phrasal verb] see (someone) off … Useful english dictionary
See (Begriffsklärung) — See bezeichnet: See (m), ein Stillgewässer See (Ort), Gemeinde im Bezirk Landeck, Tirol Die See, ein Roman von John Banville die See Meer im allgemeinen Sprachgebrauch Nebenmeer, einen durch Inselketten o.ä. abgegrenzten Randbereich eines Meeres… … Deutsch Wikipedia
