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errors

  • 21 כון

    כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן.

    Jewish literature > כון

  • 22 כּוּן

    כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן.

    Jewish literature > כּוּן

  • 23 רחץ

    רְחֵץ, רְחֵיץ(with על, or ב־) to lean on; to trust; to be safe. Targ. Ps. 118:8, sq. Ib. 10, sq. Targ. Y. I Gen. 27:40. Targ. Job 12:6; a. fr.Y.Ber.II, 5a רְחִיצַיָּא אנן we are sure (cmp. מובטח, v. בָּטַח). Snh.7a גברא דרחיצנא עליהוכ׳ the man in whom I trusted lifted up his club ; a. e. Ithpa. אִתְרַחֵיץ, Ithpe. אִתְרְחִיץ, אִתְרְחֵץ same. Targ. 2 Kings 18:19, sq. Targ. Ps. 25:2. Ib. 36:8 Ms. (v. רוּחְצָן). Targ. Jer. 49:4; a. fr.B. Bath.91b דמודי … דמִתְרְחִיץ עליהוןוכ׳ he who assents to them (pretends to share their errors) falls into their hand; he who confides in them,what is his is theirs. Y.Sabb.II, 5b לא תִתְרְחֵץ על צלותי rely not on my prayer. Cant. R. to VII, 2 בגין דאִיתְרְחִיצוּ ביה because they trusted in him; a. e. Af. אַרְחֵיץ to cause to trust. Targ. Is. 36:15; Targ. 2 Kings 18:30. Targ. Jer. 29:31.

    Jewish literature > רחץ

  • 24 רחיץ

    רְחֵץ, רְחֵיץ(with על, or ב־) to lean on; to trust; to be safe. Targ. Ps. 118:8, sq. Ib. 10, sq. Targ. Y. I Gen. 27:40. Targ. Job 12:6; a. fr.Y.Ber.II, 5a רְחִיצַיָּא אנן we are sure (cmp. מובטח, v. בָּטַח). Snh.7a גברא דרחיצנא עליהוכ׳ the man in whom I trusted lifted up his club ; a. e. Ithpa. אִתְרַחֵיץ, Ithpe. אִתְרְחִיץ, אִתְרְחֵץ same. Targ. 2 Kings 18:19, sq. Targ. Ps. 25:2. Ib. 36:8 Ms. (v. רוּחְצָן). Targ. Jer. 49:4; a. fr.B. Bath.91b דמודי … דמִתְרְחִיץ עליהוןוכ׳ he who assents to them (pretends to share their errors) falls into their hand; he who confides in them,what is his is theirs. Y.Sabb.II, 5b לא תִתְרְחֵץ על צלותי rely not on my prayer. Cant. R. to VII, 2 בגין דאִיתְרְחִיצוּ ביה because they trusted in him; a. e. Af. אַרְחֵיץ to cause to trust. Targ. Is. 36:15; Targ. 2 Kings 18:30. Targ. Jer. 29:31.

    Jewish literature > רחיץ

  • 25 רְחֵץ

    רְחֵץ, רְחֵיץ(with על, or ב־) to lean on; to trust; to be safe. Targ. Ps. 118:8, sq. Ib. 10, sq. Targ. Y. I Gen. 27:40. Targ. Job 12:6; a. fr.Y.Ber.II, 5a רְחִיצַיָּא אנן we are sure (cmp. מובטח, v. בָּטַח). Snh.7a גברא דרחיצנא עליהוכ׳ the man in whom I trusted lifted up his club ; a. e. Ithpa. אִתְרַחֵיץ, Ithpe. אִתְרְחִיץ, אִתְרְחֵץ same. Targ. 2 Kings 18:19, sq. Targ. Ps. 25:2. Ib. 36:8 Ms. (v. רוּחְצָן). Targ. Jer. 49:4; a. fr.B. Bath.91b דמודי … דמִתְרְחִיץ עליהוןוכ׳ he who assents to them (pretends to share their errors) falls into their hand; he who confides in them,what is his is theirs. Y.Sabb.II, 5b לא תִתְרְחֵץ על צלותי rely not on my prayer. Cant. R. to VII, 2 בגין דאִיתְרְחִיצוּ ביה because they trusted in him; a. e. Af. אַרְחֵיץ to cause to trust. Targ. Is. 36:15; Targ. 2 Kings 18:30. Targ. Jer. 29:31.

    Jewish literature > רְחֵץ

  • 26 רְחֵיץ

    רְחֵץ, רְחֵיץ(with על, or ב־) to lean on; to trust; to be safe. Targ. Ps. 118:8, sq. Ib. 10, sq. Targ. Y. I Gen. 27:40. Targ. Job 12:6; a. fr.Y.Ber.II, 5a רְחִיצַיָּא אנן we are sure (cmp. מובטח, v. בָּטַח). Snh.7a גברא דרחיצנא עליהוכ׳ the man in whom I trusted lifted up his club ; a. e. Ithpa. אִתְרַחֵיץ, Ithpe. אִתְרְחִיץ, אִתְרְחֵץ same. Targ. 2 Kings 18:19, sq. Targ. Ps. 25:2. Ib. 36:8 Ms. (v. רוּחְצָן). Targ. Jer. 49:4; a. fr.B. Bath.91b דמודי … דמִתְרְחִיץ עליהוןוכ׳ he who assents to them (pretends to share their errors) falls into their hand; he who confides in them,what is his is theirs. Y.Sabb.II, 5b לא תִתְרְחֵץ על צלותי rely not on my prayer. Cant. R. to VII, 2 בגין דאִיתְרְחִיצוּ ביה because they trusted in him; a. e. Af. אַרְחֵיץ to cause to trust. Targ. Is. 36:15; Targ. 2 Kings 18:30. Targ. Jer. 29:31.

    Jewish literature > רְחֵיץ

  • 27 שקל

    שָׁקַל(b. h.; Shaf. of קל) 1) ( to swing, to weigh, balance. Gen. R. s. 4 הכנס ורחוץ ושְׁקוֹלוכ׳ go in and bathe, and weigh thyself before and after ; כיון שיצא וש׳וכ׳ when he came out and weighed himself, he had lost nothing. B. Bath. V, 11 היה שוֹקֵל לוֹ עין בעין if he gave him exact weight, v. עַיִן. Ib. 89a לא יאמר לו שקול … אלא שוקל ליטראוכ׳ he cannot say to him, weigh me three single fourths of a litra, but he weighs (puts in the balance) one litra, and puts one-fourth of a litra with the meat; a. fr.Trnsf. to weigh, consider, account. Koh. R. to XII, 14 עבד שרבו שוקלוכ׳ a slave to whom his master accounts errors as wilful offenses; Ḥag.5a. Ib. (ref. to Mal. 3:5) אוי לני שש׳ … קלותוכ׳ woe unto us to whom the Scripture accounts light offenses alike with severe crimes; Yalk. Mal. 589. Mekh. Yithro, s. 8 חביב … שש׳ כבורןוכ׳ the honoring of father and mother is precious before God, for he put their honor and the fear of them on a level with his own honor ; (Kidd.30b השוה); a. e. 2) (denom. of שֶׁקֶל) to offer the head-tax (half a Shekel). Shek. I, 4 כל כהן ששוקלוכ׳ a priest that pays the head-tax. Ib. 6 השוקל על ידיוכ׳ if one pays the head-tax for a priest, a woman, or a minor, he is exempt (from paying agio). Ned.IV, 2 (33a) שוקל (לו) את שקלו may pay the head-tax for him; a. fr.In gen. to pay taxes. Tosef.Dem.VI, 3; 4; T. ib. VI, end, 26a, v. אוֹצָר.Part. pass. שָׁקוּל; f. שְׁקוּלָה; pl. שְׁקוּלִים, שְׁקוּלִין; שְׁקוּלוֹת even-balanced, of equal importance. Snh.3b, a. fr. אין בית דין ש׳ a court must never be even-balanced, i. e. not be of even numbers, opp. נוטה; v. בַּיִת. Num. R. s. 188> (ref. to Ps. 99:6) שמואל שש׳ כנגדוכ׳ Samuel who is balanced against Moses and Aaron together; Ber.31b (ref. to 1 Sam. 1:11, זרע אנשים) זרע שש׳ כנגד שני אנשיםוכ׳ a seed (son) that will hold the balance against two men Ib. 33a מזכירין … שש׳ כתחייתוכ׳ we insert ‘the power of rain (v. גְּבוּרָה) in the section about resurrection, because it is equal to resurrection. B. Kam.3a ש׳ הןוכ׳ they (the two kinds of damages) are even-balanced (you cannot decide between the two), let both be included; Zeb.4b; Naz.58b ש׳ הוא the balance is even; Arakh.4b. Sifra Vayikra, Ndab., ch. XVII, Par. 14; Yalk. Lev. 462 (ref. to Lev. 3:4) הדבר ש׳ יטולוכ׳ it may be understood either way, be should take that part of the midriff which is by the liver, or a portion of the liver with the midriff ; a. fr. Hif. הִשְׁקִיל to weigh, ponder, estimate. Gen. R. s. 59 (ref. to Hos. 12:8) that is Eliezer, שהיה יושב ומַשְׁקִיל את בתווכ׳ for he sat and pondered on his daughter: is she or is she not worthy?; Yalk. Hos. 528 ומְשַׁקֵּל (Pi.).

    Jewish literature > שקל

  • 28 שָׁקַל

    שָׁקַל(b. h.; Shaf. of קל) 1) ( to swing, to weigh, balance. Gen. R. s. 4 הכנס ורחוץ ושְׁקוֹלוכ׳ go in and bathe, and weigh thyself before and after ; כיון שיצא וש׳וכ׳ when he came out and weighed himself, he had lost nothing. B. Bath. V, 11 היה שוֹקֵל לוֹ עין בעין if he gave him exact weight, v. עַיִן. Ib. 89a לא יאמר לו שקול … אלא שוקל ליטראוכ׳ he cannot say to him, weigh me three single fourths of a litra, but he weighs (puts in the balance) one litra, and puts one-fourth of a litra with the meat; a. fr.Trnsf. to weigh, consider, account. Koh. R. to XII, 14 עבד שרבו שוקלוכ׳ a slave to whom his master accounts errors as wilful offenses; Ḥag.5a. Ib. (ref. to Mal. 3:5) אוי לני שש׳ … קלותוכ׳ woe unto us to whom the Scripture accounts light offenses alike with severe crimes; Yalk. Mal. 589. Mekh. Yithro, s. 8 חביב … שש׳ כבורןוכ׳ the honoring of father and mother is precious before God, for he put their honor and the fear of them on a level with his own honor ; (Kidd.30b השוה); a. e. 2) (denom. of שֶׁקֶל) to offer the head-tax (half a Shekel). Shek. I, 4 כל כהן ששוקלוכ׳ a priest that pays the head-tax. Ib. 6 השוקל על ידיוכ׳ if one pays the head-tax for a priest, a woman, or a minor, he is exempt (from paying agio). Ned.IV, 2 (33a) שוקל (לו) את שקלו may pay the head-tax for him; a. fr.In gen. to pay taxes. Tosef.Dem.VI, 3; 4; T. ib. VI, end, 26a, v. אוֹצָר.Part. pass. שָׁקוּל; f. שְׁקוּלָה; pl. שְׁקוּלִים, שְׁקוּלִין; שְׁקוּלוֹת even-balanced, of equal importance. Snh.3b, a. fr. אין בית דין ש׳ a court must never be even-balanced, i. e. not be of even numbers, opp. נוטה; v. בַּיִת. Num. R. s. 188> (ref. to Ps. 99:6) שמואל שש׳ כנגדוכ׳ Samuel who is balanced against Moses and Aaron together; Ber.31b (ref. to 1 Sam. 1:11, זרע אנשים) זרע שש׳ כנגד שני אנשיםוכ׳ a seed (son) that will hold the balance against two men Ib. 33a מזכירין … שש׳ כתחייתוכ׳ we insert ‘the power of rain (v. גְּבוּרָה) in the section about resurrection, because it is equal to resurrection. B. Kam.3a ש׳ הןוכ׳ they (the two kinds of damages) are even-balanced (you cannot decide between the two), let both be included; Zeb.4b; Naz.58b ש׳ הוא the balance is even; Arakh.4b. Sifra Vayikra, Ndab., ch. XVII, Par. 14; Yalk. Lev. 462 (ref. to Lev. 3:4) הדבר ש׳ יטולוכ׳ it may be understood either way, be should take that part of the midriff which is by the liver, or a portion of the liver with the midriff ; a. fr. Hif. הִשְׁקִיל to weigh, ponder, estimate. Gen. R. s. 59 (ref. to Hos. 12:8) that is Eliezer, שהיה יושב ומַשְׁקִיל את בתווכ׳ for he sat and pondered on his daughter: is she or is she not worthy?; Yalk. Hos. 528 ומְשַׁקֵּל (Pi.).

    Jewish literature > שָׁקַל

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