elevated

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

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בִּימָהf. (cmp. בָּמָה) elevated stand for public meetings (for speakers, readers, holding court). Sot.VII, 8. Succ.51b. Ab. Zar. I, 7 (ib. 16b בימא). Gen. R. s. 76 as if seated על ב׳ ודן upon the platform and holding court. Lev. R. s. 13 ונראית כאילו מצעת ב׳ and gives itself the appearance as if holding court (giving the form of legality to robberies). Gen. R. s. 37 ב׳ של רשע the court of injustice (Rome).Koh. R. to I, 8 (Ab. Zar.16b גרדום; Tosef.Ḥull.II, 24 במה); a. fr.Pl. (of בימא) בִּימָאֹות. Pesik. Bshall. p. 84a> (Ms. O. כסאות; Tanḥ. ed. Bub. Bshall.5 מגדלים) (wooden) platforms.בִּימֹות. Meg.32a הלוחות והב׳ (Ms. M. והבמות; Y. ib. III, 73d bot. בימה ולווחין) the tablets (in Synagogues, prob. used for announcements) and the raised seats (for readers or distinguished persons to speak from). (Ar. s. v. במות, ref. to Meg. l. c., explains, לוחות the board-covers of books, במות wooden stands ( עמוד) for exhibiting the Torah scrolls during the services; another opinion quot. in Ar.: לוחות the blank margins between the columns of the scroll, במות the upper and lower as well as the front and back margins; cmp. אריח a. לבנה. (A derivation of our w. fr. βῆμα is excluded, because the sing., in that case, would be בימא or בימטא a. the pl. בימטין or בימטאות.

בִּימָהf. (cmp. בָּמָה) elevated stand for public meetings (for speakers, readers, holding court). Sot.VII, 8. Succ.51b. Ab. Zar. I, 7 (ib. 16b בימא). Gen. R. s. 76 as if seated על ב׳ ודן upon the platform and holding court. Lev. R. s. 13 ונראית כאילו מצעת ב׳ and gives itself the appearance as if holding court (giving the form of legality to robberies). Gen. R. s. 37 ב׳ של רשע the court of injustice (Rome).Koh. R. to I, 8 (Ab. Zar.16b גרדום; Tosef.Ḥull.II, 24 במה); a. fr.Pl. (of בימא) בִּימָאֹות. Pesik. Bshall. p. 84a> (Ms. O. כסאות; Tanḥ. ed. Bub. Bshall.5 מגדלים) (wooden) platforms.בִּימֹות. Meg.32a הלוחות והב׳ (Ms. M. והבמות; Y. ib. III, 73d bot. בימה ולווחין) the tablets (in Synagogues, prob. used for announcements) and the raised seats (for readers or distinguished persons to speak from). (Ar. s. v. במות, ref. to Meg. l. c., explains, לוחות the board-covers of books, במות wooden stands ( עמוד) for exhibiting the Torah scrolls during the services; another opinion quot. in Ar.: לוחות the blank margins between the columns of the scroll, במות the upper and lower as well as the front and back margins; cmp. אריח a. לבנה. (A derivation of our w. fr. βῆμα is excluded, because the sing., in that case, would be בימא or בימטא a. the pl. בימטין or בימטאות.

גַּבְהוּתf. (b. h.; preced.) height, excellence; pride, haughtiness. Ber.10b (ref. to Ps. 130:1) אין ג׳ לפניוכ׳ there must be no hight (elevated stand during prayer) before the Lord. Esth. R. to IV, 15 מִגַּ׳ לב from haughtiness.Tanḥ. Ki Thissa 27 גַּבְהוּתוֹ של עולם the hight of the world, i. e. the Most High.

גַּבְהוּתf. (b. h.; preced.) height, excellence; pride, haughtiness. Ber.10b (ref. to Ps. 130:1) אין ג׳ לפניוכ׳ there must be no hight (elevated stand during prayer) before the Lord. Esth. R. to IV, 15 מִגַּ׳ לב from haughtiness.Tanḥ. Ki Thissa 27 גַּבְהוּתוֹ של עולם the hight of the world, i. e. the Most High.

גָּבוֹהַּm. (b. h.; preced. ws.), constr. גְּבַהּ 1) high, exalted, elevated Sot.5a among men ג׳ רואה את הַגָּ׳וכ׳ a high persou looks up to a higher one, but ignores the lower one. Gen. R. s. 22 (ref. to Ps. 32:1) happy is he שהוא ג׳ מפשעווכ׳ who is higher than (who controls) his sin, and whose sin is not higher than himself; a. fr.Snh.5b (in Chald. diction) אבוה … גְּבַהּ עינים הוה this mans (my) father was ambitious.Fem. גְּבוֹהָה. Ab. V, 19 רוח ג׳ haughtiness, opp. נמוכה.Pl. גְּבוֹהִים, f. גְּבוֹהוֹת. Esth. R. to IV, 7 הג׳ הושפלו the high were lowered.Y.Shebi.VI, 36c top עיניו … היו ג׳ my father was ambitious, v. supra.Esp. הַגָּבוֹהַּ the Most High. Y.Snh.VII, 25b top; ib. c top בעבודתה בעבודת(ה)ג׳ with a service peculiar to it (that idol), or with a service prescribed for the worship of the Lord; Y.Naz.VI, beg.54c למלאכת הג׳ referring to a service prescribed for the worship of the Lord (but applied to an idol).Y.Ned.I, 37a top; Y.Naz.I, beg.51a לשון ג׳ הוא it is an expression alluding to Divinity, v. חֶרֶס.לַגָּ׳ for the Lord, on the altar. Pes.3b אליה לג׳ סלקא the fat-tail is offered on the altar; a. fr. 2) an abnormally tall and slim person with shaking gait. Bekh.45b (explain. קפח, כיפח Mish.) גבוה ed. (Ar. גִּבֵּחַ).Fem. גְּבֹוהִית. Ib. (Ar. גִּבַּחַת).

גָּבוֹהַּm. (b. h.; preced. ws.), constr. גְּבַהּ 1) high, exalted, elevated Sot.5a among men ג׳ רואה את הַגָּ׳וכ׳ a high persou looks up to a higher one, but ignores the lower one. Gen. R. s. 22 (ref. to Ps. 32:1) happy is he שהוא ג׳ מפשעווכ׳ who is higher than (who controls) his sin, and whose sin is not higher than himself; a. fr.Snh.5b (in Chald. diction) אבוה … גְּבַהּ עינים הוה this mans (my) father was ambitious.Fem. גְּבוֹהָה. Ab. V, 19 רוח ג׳ haughtiness, opp. נמוכה.Pl. גְּבוֹהִים, f. גְּבוֹהוֹת. Esth. R. to IV, 7 הג׳ הושפלו the high were lowered.Y.Shebi.VI, 36c top עיניו … היו ג׳ my father was ambitious, v. supra.Esp. הַגָּבוֹהַּ the Most High. Y.Snh.VII, 25b top; ib. c top בעבודתה בעבודת(ה)ג׳ with a service peculiar to it (that idol), or with a service prescribed for the worship of the Lord; Y.Naz.VI, beg.54c למלאכת הג׳ referring to a service prescribed for the worship of the Lord (but applied to an idol).Y.Ned.I, 37a top; Y.Naz.I, beg.51a לשון ג׳ הוא it is an expression alluding to Divinity, v. חֶרֶס.לַגָּ׳ for the Lord, on the altar. Pes.3b אליה לג׳ סלקא the fat-tail is offered on the altar; a. fr. 2) an abnormally tall and slim person with shaking gait. Bekh.45b (explain. קפח, כיפח Mish.) גבוה ed. (Ar. גִּבֵּחַ).Fem. גְּבֹוהִית. Ib. (Ar. גִּבַּחַת).

דָּכוֹןm. ( דכן, cmp. דּוּכָן, דִּכְוָון) an elevated spot in the kitchen or in the bath-house for vessels, stand (fixed to the stove or portable). Kel. VII, 2. Tosef. ib. B. Kam.V, 7 דָּכֵין. Ib. 8 ד׳ של אולירין the bathers stand.

דָּכוֹןm. ( דכן, cmp. דּוּכָן, דִּכְוָון) an elevated spot in the kitchen or in the bath-house for vessels, stand (fixed to the stove or portable). Kel. VII, 2. Tosef. ib. B. Kam.V, 7 דָּכֵין. Ib. 8 ד׳ של אולירין the bathers stand.

דְּלֵי, דְּלָאch. sam(דלי, דלהto be suspended, swing), 1) to be suspended. Part. pl. דּלְיָין suspended. Targ. Esth. 1:6. 2) to draw, raise. Targ. Ex. 2:19. Targ. II Esth. 1:2 buckets דדלו אבנא which draw stone; a. fr. Targ. Y. Num. 14:14 read מַדְלֵי Af. Pes.40a מדלייהו, v. מַדְלָא. 3) to lift up. B. Kam92b דַּלְיַת, דְּלִינָא, v. דּוּרָא IV.Ber18a דַּלְיֵיה (Yalk. Koh. 979; Yalk. Sam. 152 סלקיה) lift it (the cloak) up. Kidd.81a דַלְיֵיהוכ׳ he carried it by himself.Yeb.92b; B. Mets.17b אי לאו דדְלָאִי לךוכ׳ had I not taken up (removed) the sherd for thee, thou wouldst never have found the pearl under it, i. e. but for my intimation you would not have reached the conclusion ; Macc.21b.M. Kat. 28b v. דְּלַל. Pa. דַּלֵּי (v. דלל) 1) to relieve, lighten. Targ. Y. Deut. 28:51 ולא דַּלּוּ מיניה (Var. דָּלוּ, fr. דְּלַל) and they would not relieve him (give him a respite). Ib. דַּלִּי מיני (Var. דְּלִי) respite me.Meg.13a דַּלֵּי כרגא he lightened the taxes (Esth. 2:18). 2) to lift up. Ber.6b דַּלּוּיֵי lifing up the voice at funerals, v. דְּלַל. Af. אַדְלֵי to lift suspend. Sot.34a טעונא דמַדְלֵיוכ׳ a load which one can lift up and put on his shoulders, is the third portion of the weight he can carry. Ithpe. אִידְּלֵי 1) to be suspended. Y.Sabb.XVI, end, 15d, a. e. בגדך מִדְּלֵי (sub. אַתְּ) doest thou depend on thy good luck?, v. גַּדָּא. 2) to be elevated, high. Pes.8a דמִידַּלְיָא (a bed) which stands on high legs (leaving space under it). 3) to be relieved. B. Bath.16b; Yalk. Gen. 106 (prov.) (מִידְּלֵי) א׳ יומא א׳ קצירא when the day (sun) is high, the sick man is relieved.

דְּלֵי, דְּלָאch. sam(דלי, דלהto be suspended, swing), 1) to be suspended. Part. pl. דּלְיָין suspended. Targ. Esth. 1:6. 2) to draw, raise. Targ. Ex. 2:19. Targ. II Esth. 1:2 buckets דדלו אבנא which draw stone; a. fr. Targ. Y. Num. 14:14 read מַדְלֵי Af. Pes.40a מדלייהו, v. מַדְלָא. 3) to lift up. B. Kam92b דַּלְיַת, דְּלִינָא, v. דּוּרָא IV.Ber18a דַּלְיֵיה (Yalk. Koh. 979; Yalk. Sam. 152 סלקיה) lift it (the cloak) up. Kidd.81a דַלְיֵיהוכ׳ he carried it by himself.Yeb.92b; B. Mets.17b אי לאו דדְלָאִי לךוכ׳ had I not taken up (removed) the sherd for thee, thou wouldst never have found the pearl under it, i. e. but for my intimation you would not have reached the conclusion ; Macc.21b.M. Kat. 28b v. דְּלַל. Pa. דַּלֵּי (v. דלל) 1) to relieve, lighten. Targ. Y. Deut. 28:51 ולא דַּלּוּ מיניה (Var. דָּלוּ, fr. דְּלַל) and they would not relieve him (give him a respite). Ib. דַּלִּי מיני (Var. דְּלִי) respite me.Meg.13a דַּלֵּי כרגא he lightened the taxes (Esth. 2:18). 2) to lift up. Ber.6b דַּלּוּיֵי lifing up the voice at funerals, v. דְּלַל. Af. אַדְלֵי to lift suspend. Sot.34a טעונא דמַדְלֵיוכ׳ a load which one can lift up and put on his shoulders, is the third portion of the weight he can carry. Ithpe. אִידְּלֵי 1) to be suspended. Y.Sabb.XVI, end, 15d, a. e. בגדך מִדְּלֵי (sub. אַתְּ) doest thou depend on thy good luck?, v. גַּדָּא. 2) to be elevated, high. Pes.8a דמִידַּלְיָא (a bed) which stands on high legs (leaving space under it). 3) to be relieved. B. Bath.16b; Yalk. Gen. 106 (prov.) (מִידְּלֵי) א׳ יומא א׳ קצירא when the day (sun) is high, the sick man is relieved.

דְּלֵי, דְּלָאch. sam(דלי, דלהto be suspended, swing), 1) to be suspended. Part. pl. דּלְיָין suspended. Targ. Esth. 1:6. 2) to draw, raise. Targ. Ex. 2:19. Targ. II Esth. 1:2 buckets דדלו אבנא which draw stone; a. fr. Targ. Y. Num. 14:14 read מַדְלֵי Af. Pes.40a מדלייהו, v. מַדְלָא. 3) to lift up. B. Kam92b דַּלְיַת, דְּלִינָא, v. דּוּרָא IV.Ber18a דַּלְיֵיה (Yalk. Koh. 979; Yalk. Sam. 152 סלקיה) lift it (the cloak) up. Kidd.81a דַלְיֵיהוכ׳ he carried it by himself.Yeb.92b; B. Mets.17b אי לאו דדְלָאִי לךוכ׳ had I not taken up (removed) the sherd for thee, thou wouldst never have found the pearl under it, i. e. but for my intimation you would not have reached the conclusion ; Macc.21b.M. Kat. 28b v. דְּלַל. Pa. דַּלֵּי (v. דלל) 1) to relieve, lighten. Targ. Y. Deut. 28:51 ולא דַּלּוּ מיניה (Var. דָּלוּ, fr. דְּלַל) and they would not relieve him (give him a respite). Ib. דַּלִּי מיני (Var. דְּלִי) respite me.Meg.13a דַּלֵּי כרגא he lightened the taxes (Esth. 2:18). 2) to lift up. Ber.6b דַּלּוּיֵי lifing up the voice at funerals, v. דְּלַל. Af. אַדְלֵי to lift suspend. Sot.34a טעונא דמַדְלֵיוכ׳ a load which one can lift up and put on his shoulders, is the third portion of the weight he can carry. Ithpe. אִידְּלֵי 1) to be suspended. Y.Sabb.XVI, end, 15d, a. e. בגדך מִדְּלֵי (sub. אַתְּ) doest thou depend on thy good luck?, v. גַּדָּא. 2) to be elevated, high. Pes.8a דמִידַּלְיָא (a bed) which stands on high legs (leaving space under it). 3) to be relieved. B. Bath.16b; Yalk. Gen. 106 (prov.) (מִידְּלֵי) א׳ יומא א׳ קצירא when the day (sun) is high, the sick man is relieved.

דְּלֵי, דְּלָאch. sam(דלי, דלהto be suspended, swing), 1) to be suspended. Part. pl. דּלְיָין suspended. Targ. Esth. 1:6. 2) to draw, raise. Targ. Ex. 2:19. Targ. II Esth. 1:2 buckets דדלו אבנא which draw stone; a. fr. Targ. Y. Num. 14:14 read מַדְלֵי Af. Pes.40a מדלייהו, v. מַדְלָא. 3) to lift up. B. Kam92b דַּלְיַת, דְּלִינָא, v. דּוּרָא IV.Ber18a דַּלְיֵיה (Yalk. Koh. 979; Yalk. Sam. 152 סלקיה) lift it (the cloak) up. Kidd.81a דַלְיֵיהוכ׳ he carried it by himself.Yeb.92b; B. Mets.17b אי לאו דדְלָאִי לךוכ׳ had I not taken up (removed) the sherd for thee, thou wouldst never have found the pearl under it, i. e. but for my intimation you would not have reached the conclusion ; Macc.21b.M. Kat. 28b v. דְּלַל. Pa. דַּלֵּי (v. דלל) 1) to relieve, lighten. Targ. Y. Deut. 28:51 ולא דַּלּוּ מיניה (Var. דָּלוּ, fr. דְּלַל) and they would not relieve him (give him a respite). Ib. דַּלִּי מיני (Var. דְּלִי) respite me.Meg.13a דַּלֵּי כרגא he lightened the taxes (Esth. 2:18). 2) to lift up. Ber.6b דַּלּוּיֵי lifing up the voice at funerals, v. דְּלַל. Af. אַדְלֵי to lift suspend. Sot.34a טעונא דמַדְלֵיוכ׳ a load which one can lift up and put on his shoulders, is the third portion of the weight he can carry. Ithpe. אִידְּלֵי 1) to be suspended. Y.Sabb.XVI, end, 15d, a. e. בגדך מִדְּלֵי (sub. אַתְּ) doest thou depend on thy good luck?, v. גַּדָּא. 2) to be elevated, high. Pes.8a דמִידַּלְיָא (a bed) which stands on high legs (leaving space under it). 3) to be relieved. B. Bath.16b; Yalk. Gen. 106 (prov.) (מִידְּלֵי) א׳ יומא א׳ קצירא when the day (sun) is high, the sick man is relieved.