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do-nothing+instruction

  • 81 अद्रव्यम् _adravyam

    अद्रव्यम् [न. त.] A worthless thing, an object which is good for nothing; नाद्रव्ये विहिता काचित् क्रिया फलवती भवेत् H. Pr.43; hence, a worthless or bad pupil or recipient of instruction; विनेतुरद्रव्यपरिग्रह एव बुद्धिलाघवं प्रकाशयति M.1; अद्रव्यमेत्य भुवि शुद्धनयो$पि मन्त्री Mu.7.14. क्रिया हि द्रव्यं विन- यति नाद्रव्यम् Kau. A.1.5.

    Sanskrit-English dictionary > अद्रव्यम् _adravyam

  • 82 consigné

    consigne [kɔ̃siɲ]
    feminine noun
       a. ( = instructions) instructions
    • donner/laisser les consignes to give/leave instructions
       c. ( = punition) detention
       d. ( = somme remboursable) deposit
    • il y a une consigne de 2 € sur la bouteille there's a 2-euro deposit on the bottle
    * * *
    kɔ̃siɲ
    1) ( ordre) orders (pl), instructions (pl)

    donner or lancer une consigne de grève — to issue strike orders

    ‘consignes à suivre en cas d'incendie’ — ‘fire regulations’

    2) ( pour les bagages) left luggage office GB, baggage checkroom US
    3) (de bouteilles, d'emballages) deposit
    •
    Phrasal Verbs:
    * * *
    kɔ̃siɲ nf
    1) (= ordre, instruction) instructions pl
    2) COMMERCE deposit
    3) [gare] left luggage Grande-Bretagne checkroom USA
    4) (= punition) ÉDUCATION detention, MILITAIRE confinement to barracks
    * * *
    1 ( ordre) orders (pl), instructions (pl); donner consigne de faire to give orders to do; avoir pour consigne de faire to have orders to do; appliquer or respecter la consigne to comply with orders; suivre des consignes to follow orders; c'est la consigne those are the orders; donner or lancer une consigne de grève to issue strike orders; donner or lancer une consigne de boycott to order a boycott; la police a reçu des consignes de silence pour cette affaire the police were instructed to keep silent on the matter; le mouvement n'a donné aucune consigne de vote à ses adhérents the movement did not instruct its members how to vote; consigne leur a été donnée de ne rien dire they were instructed to say nothing; passer la consigne à qn to pass the word on to sb; ‘consignes à suivre en cas d'incendie’ ‘fire regulations’;
    2 ( pour les bagages) ( comptoir) left luggage office GB, baggage checkroom US; mettre or laisser or déposer qch à la or en consigne to put sth in left luggage GB, to check sth (in) US;
    3 (de bouteilles, d'emballages) deposit (de of).
    consigne automatique left luggage lockers (pl) GB, baggage lockers (pl) US.
    ( féminin consignée) [kɔ̃siɲe] adjectif

    Dictionnaire Français-Anglais > consigné

  • 83 Nulloperationsbefehl

    Nulloperationsbefehl m DAT no-operation instruction, do-nothing command

    Deutsch-Englisch Wörterbuch der Elektrotechnik und Elektronik > Nulloperationsbefehl

  • 84 adfero

    af-fĕro (better adf-), attŭli (adt-, better att-), allātum (adl-), afferre (adf-), v. a.; constr. aliquid ad aliquem or alicui.
    I.
    In gen., to bring, take, carry or convey a thing to a place (of portable things, while adducere denotes the leading or conducting of men, animals, etc.), lit. and trop.
    A.
    Lit.:

    lumen,

    Enn. Ann. 1, 40:

    viginti minas,

    Plaut. As. 1, 3, 78; 1, 3, 87 al.:

    adtuli hunc.—Quid, adtulisti?—Adduxi volui dicere,

    id. Ps. 2, 4, 21:

    tandem bruma nives adfert,

    Lucr. 5, 746: adlatus est acipenser, Cic. ap. Macr. S. 2, 12:

    adfer huc scyphos,

    Hor. Epod. 9, 33:

    nuces,

    Juv. 5, 144:

    cibum pede ad rostrum veluti manu,

    Plin. 10, 46, 63, § 129:

    pauxillum aquae,

    Vulg. Gen. 18, 4:

    caput ejus,

    ib. Marc. 6, 28.—With de in part. sense:

    adferte nobis de fructibus terrae,

    Vulg. Num. 13, 21; ib. Joan. 21, 10 (as lit. rendering of the Greek).—So of letters:

    adferre litteras, ad aliquem or alicui,

    Cic. Att. 8, 6; id. Imp. Pomp. 2; Liv. 22, 11 al.: adferre se ad aliquem locum, to betake one's self to a place, to go or come to (opp. auferre se ab aliquo, to withdraw from, to leave, only poet.):

    huc me adfero,

    Plaut. Am. 3, 4, 6; Ter. And. 4, 5, 12 Bentl.:

    Fatis huc te poscentibus adfers,

    Verg. A. 8, 477:

    sese a moenibus,

    id. ib. 3, 345.—So pass. adferri:

    urbem adferimur,

    are driven, come, Verg. A. 7, 217;

    and adferre pedem: abite illuc, unde malum pedem adtulistis,

    id. Cat. 14, 21.— To bring near, extend, = porrigo (eccl. Lat.):

    adfer manum tuam,

    reach hither, Vulg. Joan. 20, 27.—
    B.
    Trop., to bring to, upon, in a good or bad sense.
    (α).
    In bon. part.:

    pacem ad vos adfero,

    Plaut. Am. prol. 32:

    hic Stoicus genus sermonum adfert non liquidum,

    i.e. makes use of, Cic. de Or. 2, 38, 159:

    nihil ostentationis aut imitationis adferre,

    id. ib. 3, 12, 45:

    non minus adferret ad dicendum auctoritatis quam facultatis,

    id. Mur. 2, 4:

    consulatum in familiam,

    id. Phil. 9, 2:

    animum vacuum ad scribendas res difficiles,

    id. Att. 12, 38:

    tibi benedictionem,

    Vulg. Gen. 33, 11:

    Domino gloriam,

    ib. 1 Par. 16, 28; ib. Apoc. 21, 26: ignominiam, ib. Osee, 4, 18.—
    (β).
    In mal. part.:

    bellum in patriam,

    Ov. M. 12, 5:

    nisi etiam illuc pervenerint (canes), ut in dominum adferant dentes,

    to use their teeth against their master, Varr. R. R. 2, 9, 9:

    adferam super eos mala,

    Vulg. Jer. 23, 12:

    Quam accusationem adfertis adversus hominem hunc?

    id. Joan. 18, 29: quod gustatum adfert mortem, ib. Job, 6, 6: vim adferre alicui for inferre, to use force against or offer violence to one, Cic. Phil. 2, 7; id. Verr. 2, 1, 26; Liv. 9, 16; 42, 29 Drak.; Ov. H. 17, 21 Heins.; id. A. A. 1, 679; Suet. Oth. 12 al.: manus adferre alicui, in a bad sense, to lay hands on, attack, assail (opp.:

    manus abstinere ab aliquo): pro re quisque manus adfert (sc. ad pugnam),

    Cic. Verr. 2, 1, 26:

    domino a familiā suā manus adlatas esse,

    id. Quint. 27:

    intellegimus eum detrudi, cui manus adferuntur,

    id. Caecin. 17:

    qui sit improbissimus, manus ei adferantur, effodiantur oculi,

    id. Rep. 3, 17 Creuz. al.: sibi manus, to lay hands on one's self, to commit suicide: Qui quidem manus, quas justius in Lepidi perniciem animāsset, sibi adferre conatus est, Planc. ap. Cic. Fam. 10, 23.—Also of things: manus templo, to rob or plunder, Cic. Verr. 2, 1, 18:

    bonis alienis,

    id. Off. 2, 15:

    manus suis vulneribus,

    to tear open, id. Att. 3, 15 (a little before:

    ne rescindam ipse dolorem meum): manus beneficio suo,

    to nullify, render worthless, Sen. Ben. 2, 5 ext. —
    II.
    Esp.
    A.
    To bring, bear, or carry a thing, as news, to report, announce, inform, publish; constr. alicui or ad aliquem aliquid, or acc. with inf. (class.;

    in the histt., esp. in Livy, very freq.): ea adferam eaque ut nuntiem, etc.,

    Plaut. Am. prol. 9:

    istud quod adfers, aures exspectant meae,

    id. As. 2, 2, 65; Ter. Phorm. prol. 22:

    calamitas tanta fuit, ut eam non ex proelio nuntius, sed ex sermone rumor adferret,

    Cic. Imp. Pomp. 9, 25:

    si ei subito sit adlatum periculum patriae,

    id. Off. 1, 43, 154:

    nihil novi ad nos adferebatur,

    id. Fam. 2, 14; id. Att. 6, 8: rumores, qui de me adferuntur, Cic. Fil. ap. Cic. Fam. 16, 21:

    Caelium ad illam adtulisse, se aurum quaerere,

    id. Cael. 24; so id. Fam. 5, 2 al.:

    magnum enim, quod adferebant, videbatur,

    Caes. B. C. 3, 15 Dint.:

    cum crebri adferrent nuntii, male rem gerere Darium,

    Nep. 3, 3:

    haud vana adtulere,

    Liv. 4, 37; 6, 31:

    exploratores missi adtulerunt quieta omnia apud Gallos esse,

    id. 8, 17 Drak.:

    per idem tempus rebellāsse Etruscos adlatum est,

    word was brought, id. 10, 45 al.:

    idem ex Hispaniā adlatum,

    Tac. H. 1, 76:

    esse, qui magnum nescio quid adferret,

    Suet. Dom. 16; Luc. 1, 475:

    scelus adtulit umbris,

    Val. Fl. 3, 172 al. —So of instruction: doctrinam, Vulg. prol. Eccli.; ib. 2 Joan. 10.—
    B.
    To bring a thing on one, i.e. to cause, occasion, effect, give, impart; esp. of states of mind:

    aegritudinem alicui,

    Ter. Heaut. 4, 3, 2:

    alicui molestiam,

    id. Hec. 3, 2, 9:

    populo Romano pacem, tranquillitatem, otium, concordiam,

    Cic. Mur. 1:

    alicui multas lacrimas, magnam cladem,

    id. N. D. 2, 3, 7:

    ipsa detractio molestiae consecutionem adfert voluptatis,

    id. Fin. 1, 11, 37; so,

    adferre auctoritatem et fidem orationi,

    id. Phil. 12, 7:

    metum,

    id. Verr. 2, 5, 25:

    dolorem,

    id. Sull. 1:

    luctum et egestatem,

    id. Rosc. Am. 5:

    consolationem,

    id. Att. 10, 4:

    delectationem,

    id. Fam. 7, 1 al.:

    detrimentum,

    Caes. B. C. 2, 82:

    taedium,

    Plin. 15, 2, 3, § 7:

    dolorem capitis,

    id. 23, 1, 18:

    gaudium,

    Plin. Ep. 10, 2, 1 al. —
    C.
    To bring forwards, allege, assert, adduce, as an excuse, reason, etc.:

    quam causam adferam?

    Ter. Heaut. 4, 3, 23:

    justas causas adfers,

    Cic. Att. 11, 15;

    also without causa: rationes quoque, cur hoc ita sit, adferendas puto,

    id. Fin. 5, 10, 27; cf. id. Fam. 4, 13:

    idque me non ad meam defensionem adtulisse,

    id. Caecin. 29, 85:

    ad ea, quae dixi, adfer, si quid habes,

    id. Att. 7: nihil igitur adferunt, qui in re gerendā versari senectutem negant, they bring forwards nothing to the purpose, who, etc., id. Sen. 6; id. de Or. 2, 53, 215:

    quid enim poterit dicere?... an aetatem adferet?

    i. e. as an excuse, id. ib. 2, 89, 364.—Also absol.:

    Quid sit enim corpus sentire, quis adferet umquam...?

    will bring forwards an explanation, Lucr. 3, 354 (cf. reddo absol. in same sense, id. 1, 566):

    et, cur credam, adferre possum,

    Cic. Tusc. 1, 29, 70; 3, 23, 55.—
    D.
    Adferre aliquid = conducere, conferre aliquid, to contribute any thing to a definite object, to be useful in any thing, to help, assist; constr. with ad, with dat., or absol.:

    quam ad rem magnum adtulimus adjumentum hominibus nostris,

    Cic. Off. 1, 1:

    negat Epicurus diuturnitatem temporis ad beate vivendum aliquid adferre,

    id. Fin. 2, 27, 87:

    quidquid ad rem publicam adtulimus, si modo aliquid adtulimus,

    id. Off. 1, 44, 155:

    illa praesidia non adferunt oratori aliquid, ne, etc.,

    id. Mil. 1: aliquid adtulimus etiam nos, id. Planc. 10, 24:

    quid enim oves aliud adferunt, nisi, etc.,

    id. N. D. 2, 63.—
    E.
    Very rare in class. period, to bring forth as a product, to yield, bear, produce, = fero:

    agri fertiles, qui multo plus adferunt, quam acceperunt,

    Cic. Off. 1, 15:

    herbam adferentem semen,

    Vulg. Gen. 1, 29:

    arva non adferent cibum,

    ib. Hab. 3, 17: lignum adtulit fructum, ib. Joel, 2, 22; ib. Apoc. 22, 2:

    ager fructum,

    ib. Luc. 12, 16 al.

    Lewis & Short latin dictionary > adfero

  • 85 affero

    af-fĕro (better adf-), attŭli (adt-, better att-), allātum (adl-), afferre (adf-), v. a.; constr. aliquid ad aliquem or alicui.
    I.
    In gen., to bring, take, carry or convey a thing to a place (of portable things, while adducere denotes the leading or conducting of men, animals, etc.), lit. and trop.
    A.
    Lit.:

    lumen,

    Enn. Ann. 1, 40:

    viginti minas,

    Plaut. As. 1, 3, 78; 1, 3, 87 al.:

    adtuli hunc.—Quid, adtulisti?—Adduxi volui dicere,

    id. Ps. 2, 4, 21:

    tandem bruma nives adfert,

    Lucr. 5, 746: adlatus est acipenser, Cic. ap. Macr. S. 2, 12:

    adfer huc scyphos,

    Hor. Epod. 9, 33:

    nuces,

    Juv. 5, 144:

    cibum pede ad rostrum veluti manu,

    Plin. 10, 46, 63, § 129:

    pauxillum aquae,

    Vulg. Gen. 18, 4:

    caput ejus,

    ib. Marc. 6, 28.—With de in part. sense:

    adferte nobis de fructibus terrae,

    Vulg. Num. 13, 21; ib. Joan. 21, 10 (as lit. rendering of the Greek).—So of letters:

    adferre litteras, ad aliquem or alicui,

    Cic. Att. 8, 6; id. Imp. Pomp. 2; Liv. 22, 11 al.: adferre se ad aliquem locum, to betake one's self to a place, to go or come to (opp. auferre se ab aliquo, to withdraw from, to leave, only poet.):

    huc me adfero,

    Plaut. Am. 3, 4, 6; Ter. And. 4, 5, 12 Bentl.:

    Fatis huc te poscentibus adfers,

    Verg. A. 8, 477:

    sese a moenibus,

    id. ib. 3, 345.—So pass. adferri:

    urbem adferimur,

    are driven, come, Verg. A. 7, 217;

    and adferre pedem: abite illuc, unde malum pedem adtulistis,

    id. Cat. 14, 21.— To bring near, extend, = porrigo (eccl. Lat.):

    adfer manum tuam,

    reach hither, Vulg. Joan. 20, 27.—
    B.
    Trop., to bring to, upon, in a good or bad sense.
    (α).
    In bon. part.:

    pacem ad vos adfero,

    Plaut. Am. prol. 32:

    hic Stoicus genus sermonum adfert non liquidum,

    i.e. makes use of, Cic. de Or. 2, 38, 159:

    nihil ostentationis aut imitationis adferre,

    id. ib. 3, 12, 45:

    non minus adferret ad dicendum auctoritatis quam facultatis,

    id. Mur. 2, 4:

    consulatum in familiam,

    id. Phil. 9, 2:

    animum vacuum ad scribendas res difficiles,

    id. Att. 12, 38:

    tibi benedictionem,

    Vulg. Gen. 33, 11:

    Domino gloriam,

    ib. 1 Par. 16, 28; ib. Apoc. 21, 26: ignominiam, ib. Osee, 4, 18.—
    (β).
    In mal. part.:

    bellum in patriam,

    Ov. M. 12, 5:

    nisi etiam illuc pervenerint (canes), ut in dominum adferant dentes,

    to use their teeth against their master, Varr. R. R. 2, 9, 9:

    adferam super eos mala,

    Vulg. Jer. 23, 12:

    Quam accusationem adfertis adversus hominem hunc?

    id. Joan. 18, 29: quod gustatum adfert mortem, ib. Job, 6, 6: vim adferre alicui for inferre, to use force against or offer violence to one, Cic. Phil. 2, 7; id. Verr. 2, 1, 26; Liv. 9, 16; 42, 29 Drak.; Ov. H. 17, 21 Heins.; id. A. A. 1, 679; Suet. Oth. 12 al.: manus adferre alicui, in a bad sense, to lay hands on, attack, assail (opp.:

    manus abstinere ab aliquo): pro re quisque manus adfert (sc. ad pugnam),

    Cic. Verr. 2, 1, 26:

    domino a familiā suā manus adlatas esse,

    id. Quint. 27:

    intellegimus eum detrudi, cui manus adferuntur,

    id. Caecin. 17:

    qui sit improbissimus, manus ei adferantur, effodiantur oculi,

    id. Rep. 3, 17 Creuz. al.: sibi manus, to lay hands on one's self, to commit suicide: Qui quidem manus, quas justius in Lepidi perniciem animāsset, sibi adferre conatus est, Planc. ap. Cic. Fam. 10, 23.—Also of things: manus templo, to rob or plunder, Cic. Verr. 2, 1, 18:

    bonis alienis,

    id. Off. 2, 15:

    manus suis vulneribus,

    to tear open, id. Att. 3, 15 (a little before:

    ne rescindam ipse dolorem meum): manus beneficio suo,

    to nullify, render worthless, Sen. Ben. 2, 5 ext. —
    II.
    Esp.
    A.
    To bring, bear, or carry a thing, as news, to report, announce, inform, publish; constr. alicui or ad aliquem aliquid, or acc. with inf. (class.;

    in the histt., esp. in Livy, very freq.): ea adferam eaque ut nuntiem, etc.,

    Plaut. Am. prol. 9:

    istud quod adfers, aures exspectant meae,

    id. As. 2, 2, 65; Ter. Phorm. prol. 22:

    calamitas tanta fuit, ut eam non ex proelio nuntius, sed ex sermone rumor adferret,

    Cic. Imp. Pomp. 9, 25:

    si ei subito sit adlatum periculum patriae,

    id. Off. 1, 43, 154:

    nihil novi ad nos adferebatur,

    id. Fam. 2, 14; id. Att. 6, 8: rumores, qui de me adferuntur, Cic. Fil. ap. Cic. Fam. 16, 21:

    Caelium ad illam adtulisse, se aurum quaerere,

    id. Cael. 24; so id. Fam. 5, 2 al.:

    magnum enim, quod adferebant, videbatur,

    Caes. B. C. 3, 15 Dint.:

    cum crebri adferrent nuntii, male rem gerere Darium,

    Nep. 3, 3:

    haud vana adtulere,

    Liv. 4, 37; 6, 31:

    exploratores missi adtulerunt quieta omnia apud Gallos esse,

    id. 8, 17 Drak.:

    per idem tempus rebellāsse Etruscos adlatum est,

    word was brought, id. 10, 45 al.:

    idem ex Hispaniā adlatum,

    Tac. H. 1, 76:

    esse, qui magnum nescio quid adferret,

    Suet. Dom. 16; Luc. 1, 475:

    scelus adtulit umbris,

    Val. Fl. 3, 172 al. —So of instruction: doctrinam, Vulg. prol. Eccli.; ib. 2 Joan. 10.—
    B.
    To bring a thing on one, i.e. to cause, occasion, effect, give, impart; esp. of states of mind:

    aegritudinem alicui,

    Ter. Heaut. 4, 3, 2:

    alicui molestiam,

    id. Hec. 3, 2, 9:

    populo Romano pacem, tranquillitatem, otium, concordiam,

    Cic. Mur. 1:

    alicui multas lacrimas, magnam cladem,

    id. N. D. 2, 3, 7:

    ipsa detractio molestiae consecutionem adfert voluptatis,

    id. Fin. 1, 11, 37; so,

    adferre auctoritatem et fidem orationi,

    id. Phil. 12, 7:

    metum,

    id. Verr. 2, 5, 25:

    dolorem,

    id. Sull. 1:

    luctum et egestatem,

    id. Rosc. Am. 5:

    consolationem,

    id. Att. 10, 4:

    delectationem,

    id. Fam. 7, 1 al.:

    detrimentum,

    Caes. B. C. 2, 82:

    taedium,

    Plin. 15, 2, 3, § 7:

    dolorem capitis,

    id. 23, 1, 18:

    gaudium,

    Plin. Ep. 10, 2, 1 al. —
    C.
    To bring forwards, allege, assert, adduce, as an excuse, reason, etc.:

    quam causam adferam?

    Ter. Heaut. 4, 3, 23:

    justas causas adfers,

    Cic. Att. 11, 15;

    also without causa: rationes quoque, cur hoc ita sit, adferendas puto,

    id. Fin. 5, 10, 27; cf. id. Fam. 4, 13:

    idque me non ad meam defensionem adtulisse,

    id. Caecin. 29, 85:

    ad ea, quae dixi, adfer, si quid habes,

    id. Att. 7: nihil igitur adferunt, qui in re gerendā versari senectutem negant, they bring forwards nothing to the purpose, who, etc., id. Sen. 6; id. de Or. 2, 53, 215:

    quid enim poterit dicere?... an aetatem adferet?

    i. e. as an excuse, id. ib. 2, 89, 364.—Also absol.:

    Quid sit enim corpus sentire, quis adferet umquam...?

    will bring forwards an explanation, Lucr. 3, 354 (cf. reddo absol. in same sense, id. 1, 566):

    et, cur credam, adferre possum,

    Cic. Tusc. 1, 29, 70; 3, 23, 55.—
    D.
    Adferre aliquid = conducere, conferre aliquid, to contribute any thing to a definite object, to be useful in any thing, to help, assist; constr. with ad, with dat., or absol.:

    quam ad rem magnum adtulimus adjumentum hominibus nostris,

    Cic. Off. 1, 1:

    negat Epicurus diuturnitatem temporis ad beate vivendum aliquid adferre,

    id. Fin. 2, 27, 87:

    quidquid ad rem publicam adtulimus, si modo aliquid adtulimus,

    id. Off. 1, 44, 155:

    illa praesidia non adferunt oratori aliquid, ne, etc.,

    id. Mil. 1: aliquid adtulimus etiam nos, id. Planc. 10, 24:

    quid enim oves aliud adferunt, nisi, etc.,

    id. N. D. 2, 63.—
    E.
    Very rare in class. period, to bring forth as a product, to yield, bear, produce, = fero:

    agri fertiles, qui multo plus adferunt, quam acceperunt,

    Cic. Off. 1, 15:

    herbam adferentem semen,

    Vulg. Gen. 1, 29:

    arva non adferent cibum,

    ib. Hab. 3, 17: lignum adtulit fructum, ib. Joel, 2, 22; ib. Apoc. 22, 2:

    ager fructum,

    ib. Luc. 12, 16 al.

    Lewis & Short latin dictionary > affero

  • 86 ναί

    ναί particle denoting affirmation, agreement, or emphasis (Hom.+; POxy 1413, 7 al. in pap; LXX, TestSol, TestAbr; JosAs17:1 cod. A; ApcSed 3:2; ApcMos 17:1; EpArist 201 ναί, βασιλεῦ; Jos., Ant. 17, 169; Just.) yes, certainly, indeed, it’s true that
    ⓐ in answer to a question
    α. asked by another pers., yes (Ael. Aristid. 34 p. 663 D.; Lucian, Dial. Deor. 4, 1 al.; Alexander Numenianus [time of Hadrian]: Rhet. Gr. ed. LSpengel III 1856 p. 24f: the answer to a question should be ναὶ ἢ οὔ; Ammonius Phil., In Int. p. 199, 21 ἀποκρίν. τὸ ναὶ ἢ τὸ οὔ; Sb 7696, 57 [250 A.D.]) Mt 9:28; 13:51; 17:25; 21:16; J 11:27; 21:15f; Ac 5:8; 22:27; GPt 10:42; Hs 9, 11, 8; GJs 19:1 codd.; AcPl Ha 5, 2 (restored).
    β. asked by one who answers: yes, indeed ναὶ λέγω ὑμῖν Mt 11:9; Lk 7:26 gives an affirmative answer to the question directed to the crowd, thereby confirming the correctness of the crowd’s opinion; the people are ‘on the right track’, but need further instruction.—If the question is put in negative form, the answer may be of course Ro 3:29 (cp. after negative assertion TestAbr A 17 p. 99, 9 [Stone p. 46]; ApcMos 17).
    ⓑ in declarations of agreement to the statements of others: certainly, indeed, quite so (Gen 42:21; Epict. 2, 7, 9 ναί, κύριε; Diod S 13, 26, 1 ναί, ἀλλά=indeed, but; Lucian, Jupp. Tr. 6 and 9 ναί. ἀλλὰ …) ναί, κύριε• καὶ γάρ certainly, Lord (or sir); and yet Mt 15:27; Mk 7:28 v.l. (but it may also mean an urgent repetition of the request: B-D-F §441, 1; AFridrichsen, ConNeot 1, ’36, 10–13; Athen. Tafel Elderkin 2 [III A.D.]: Hesperia 6, ’37, 383ff, ln. 7 a fervent invocation in prayer: ναὶ κύριε Τυφώς, ἐκδίκησον … καὶ βοήθησον αὐτῷ; PGM 1, 216 ναί, κύριε; cp. 36, 227); Hv 3, 3, 1; 4, 3, 1; m 6, 1, 1. Prob. Rv 14:13; 16:7; 22:20b v.l. belong here.
    ⓒ in emphatic repetition of one’s own statement yes (indeed) Mt 11:26; Lk 10:21; 11:51. ναὶ λέγω ὑμῖν, τοῦτον φοβήθητε yes, indeed, that’s the one to fear, I tell you 12:5.— Phlm 20; 14:1. The repetition can consist in the fact that one request preceded and a similar one follows ναὶ ἐρωτῶ καὶ σέ yes, and I ask you Phil 4:3.—1 Cl 60:3.
    ⓓ in solemn assurance (Herodas 1, 86 ναὶ Δήμητρα = by Demeter) ναὶ ἔρχομαι ταχύ surely I am coming soon Rv 22:20. ναί, ἀμήν so it is to be, assuredly so 1:7.
    ⓔ In wordplay ναί is used w. οὔ: ἤτω ὑμῶν τὸ ναὶ ναί, καὶ τὸ οὒ οὔ let your ‘yes’ be yes, and your ‘no’ no i.e., the absolute dependability of your statements should make an oath unnecessary Js 5:12. But Mt 5:37 reads ἔστω ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ i.e., a clear ‘yes’, a clear ‘no’ and nothing more (ναί doubled also Archilochus [VII B.C.] 99 Diehl3; Alciphron 4, 13, 8; Theodor. Prodr. 8, 321 Hercher; PGM 1, 90; PMinear, NovT 13, ’71, 1–13). Yet many (B-D-F §432, 1; Wlh., EKlostermann, M‘Neile on Mt 5:37; CTorrey, The Four Gospels ’33, 291; ELittmann, ZNW 34, ’35, 23f) assume that Mt 5:37 has the same sense as Js 5:12; the Koridethi gosp. (ms. Θ) assimilates the text of the Mt pass. to the one in Js.—Paul denies that, in forming his plans, he has proceeded in such a way ἵνα ᾖ παρʼ ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ that my ‘yes’ should at the same time be ‘no’ 2 Cor 1:17; cp. vs. 18. This is just as impossible as that in the gospel ναὶ καὶ οὔ ‘yes’ and ‘no’ are preached at the same time vs. 19a. Rather, in Jesus Christ there is only ‘yes’ vs. 19b to all the promises of God vs. 20.—EKutsch, Eure Rede aber sei ja ja, nein nein: EvTh ’60, 206–18.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ναί

  • 87 πᾶς

    πᾶς, πᾶσα, πᾶν gen. παντός, πάσης, παντός (dat. pl. πᾶσι and πᾶσιν vary considerably in the mss.; s. W-S. §5, 28; cp. Rob. 219–21; on the use of the art. s. B-D-F §275) (Hom. +).
    ① pert. to totality with focus on its individual components, each, every, any
    ⓐ adj., used w. a noun without the art.
    α. in the sing. emphasizing the individual members of the class denoted by the noun every, each, any, scarcely different in mng. fr. the pl. ‘all’: πᾶν δένδρον Mt 3:10; Lk 3:9. πᾶσα φυτεία Mt 15:13. πᾶσα φάραγξ, πᾶν ὄρος Lk 3:5 (Is 40:4). πᾶς τόπος 4:37. πᾶς ἄνθρωπος J 1:9; 2:10; Ro 3:4 (Ps 115:2); Gal 5:3; Col 1:28abd; Js 1:19. πᾶσα γυνή GJs 11:2. πᾶν ἔθνος Ac 17:26a. πᾶσα ψυχή (Pla., Phdr. 249e) 2:43; 3:23 (cp. Lev 23:29); Ro 2:9; Jd 15. πᾶσα ἡμέρα Ac 5:42; 17:17. πᾶν σάββατον 18:4. πᾶσα ἀρχὴ καὶ πᾶσα ἐξουσία 1 Cor 15:24 (cp. Just., D. 111, 2 οὗ τὸ ὄνομα πᾶσα ἀρχὴ δέδιεν). πᾶσα συνείδησις 2 Cor 4:2. πᾶς ἅγιος Phil 4:21. πᾶς οἶκος Hb 3:4 (GJs 7:3). πᾶσα ἀντιλογία 7:7. πᾶσα παιδεία all discipline 12:11. πᾶς ὀφθαλμός Rv 1:7a. πᾶν κτίσμα 5:13a.—Mt 23:35; Lk 2:23 (Ex 13:2); 4:13; 21:36; 2 Th 2:4 (Da 11:36). πᾶσα κτίσις every creature Col 1:15; ἐν πάσῃ κτίσει to every creature vs. 23. πᾶσα γραφή 2 Ti 3:16 (s. γραφή 2a).—πᾶσα σάρξ (כָּל־בָּשָׂר; used in the OT, also En 1:9; TestGad 7:2; GrBar 4:10; but not in EpArist, Philo, nor Joseph.) all flesh Lk 3:6 (Is 40:5); AcPlCor 2:6 and 16 (s. also 3b below). Mostly w. a neg. (so also En 14:21; 17:6) οὐ (or μή) … πᾶσα σάρξ no flesh = no one Mt 24:22; Mk 13:20; Ro 3:20; 1 Cor 1:29; Gal 2:16 (cp. GrBar 8:7 οὐκ ἂν ἐσώθη πᾶσα πνοή). Other sim. neg. expressions are also Hebraistic (s. B-D-F §302, 1; Mlt-H. 433f) οὐ … πᾶν ῥῆμα not a thing, nothing Lk 1:37 (cp. PRyl 113, 12f [133 A.D.] μὴ … πᾶν πρᾶγμα). οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common Ac 10:14. Cp. Rv 7:1, 16; 9:4; 21:27. Also in reverse order, πᾶς … οὐ or μή (Ex 12:16; Sir 8:19; 10:6, but s. also GLee, ET 63, ’51f, 156) 18:22; Eph 4:29; 5:5; 2 Pt 1:20; 1J 2:21; 3:15b.—Only rarely is a ptc. used w. πᾶς in this way: παντὸς ἀκούοντος when anyone hears Mt 13:19. παντὶ ὀφείλοντι Lk 11:4 (Mlt-Turner 196f).
    β. w. a noun in the pl., without the art. πάντες ἄνθρωποι all people/men, everyone (Lysias 12, 60; Andoc. 3, 25; X., Cyr. 7, 5, 52, Mem. 4, 4, 19; Demosth. 8, 5; 18, 72) Ac 22:15; Ro 5:12a, 18ab; 12:17, 18; 1 Cor 7:7; 15:19; 2 Cor 3:2; Phil 4:5; 1 Th 2:15; 1 Ti 2:4; 4:10; Tit 2:11. πάντες ἄγγελοι θεοῦ Hb 1:6 (Dt 32:43; cp. Demosth. 18, 294 πάντες θεοί).
    ⓑ adj. used with a noun or ptc. with the art.
    α. in the sing. Oft. πᾶς ὁ, πάσα ἡ, πᾶν τό is used w. a ptc. (B-D-F §413, 2 and 3) every one who, whoever πᾶς ὁ (Soph., Aj. 152; Demosth. 23, 97; Sir 22:2, 26; 1 Macc 1:52; 2:27) πᾶς ὁ ὀργιζόμενος Mt 5:22. Cp. vss. 28, 32; 7:8, 26 (=πᾶς ὅστις vs. 24; s. below); Lk 6:47; 11:10; 14:11; 16:18; 18:14; 19:26; J 3:8, 15f, 20; 4:13; 6:40; 8:34; 18:37; Ac 10:43b; 13:39; Ro 2:1, 10; 10:4, 11; 1 Cor 9:25; Gal 3:13; 2 Ti 2:19; Hb 5:13; 1J 2:23, 29 al.; 2J 9; Rv 22:18.—πᾶν τό everything that (1 Macc 10:41): πᾶν τὸ εἰσπορευόμενον Mt 15:17; Mk 7:18. πᾶν τὸ ὀφειλόμενον Mt 18:34. πᾶν τὸ πωλούμενον 1 Cor 10:25; cp. vs. 27. πᾶν τὸ φανερούμενον Eph 5:14. πᾶν τὸ γεγεννημένον 1J 5:4.—An equivalent of this expr. is πᾶς ὅς (or ὅστις), πᾶν ὅ every one who, whatever (s. above and s. B-D-F §293, 1; 413, 2; Rob. 727; 957), masc.: Mt 7:24; 10:32; 19:29; Lk 12:8, 10 (RHolst, ZNW 63, ’72, 122–24), 48; 14:33; Ac 2:21 (πᾶς ὸ̔ς ἐάν, s. Jo 2:32); Ro 10:13 (πᾶς ὸ̔ς ἄν, s. Jo 3:5); Gal 3:10. Neut. (Jdth 12:14.—Jos., Ant. 5, 211 πᾶν ὅ = πάντες οἱ): J 6:37, 39; 17:2b; Ro 14:23; Col 3:17 (πᾶν ὅ τι ἐάν).
    β. w. a noun in the pl., w. the art. all
    א. w. substantives: πᾶσαι αἱ γενεαί Mt 1:17; Lk 1:48; Eph 3:21; GJs 6:2 al. πάντας τοὺς ἀρχιερεῖς Mt 2:4. Cp. vs. 16; 4:8; 11:13; Mk 4:13, 31f; 6:33; Lk 1:6; 2:51; 6:26; J 18:20; Ac 1:18; 3:18; 10:12, 43a; 14:16; Ro 1:5; 15:11 (Ps 116:1); 16:4; 1 Cor 12:26ab; 2 Cor 8:18; 11:28; Eph 4:10; 6:16b; Col 2:13; 1 Ti 6:10; Hb 4:4 (Gen 2:2 and 3); 9:21; Js 1:8; Rv 1:7b; 7:11; 15:4 al.—Used w. a demonstr. pron.: πᾶσαι αἱ παρθένοι ἐκεῖναι Mt 25:7. πάντας τοὺς λόγους τούτους 26:1. πάντα τὰ ῥήματα ταῦτα Lk 1:65; 2:19.—Somet. following the noun: τὰς πόλεις πάσας Mt 9:35; Ac 8:40. οἱ μαθηταὶ πάντες the disciples, one and all Mt 26:56. αἱ θύραι πᾶσαι Ac 16:26a. Cp. Ro 16:16; 1 Cor 7:17; 13:2a; 15:7; 16:20; 1 Th 5:26; 2 Ti 4:21; Rv 8:3. οἱ Ἱεροσολυμῖται πάντες Mk 1:5.—On the position of ἐκεῖνος, ἕνεκα, πᾶς s. NTurner, VetusT 5, ’55, 208–13.
    ב. w. participles πάντες οἱ: πάντες οἱ κακῶς ἔχοντες Mt 4:24. πάντες οἱ κοπιῶντες 11:28; cp. 21:12; 26:52; Lk 1:66; 2:47; 13:17; Ac 1:19; 2:44; 4:16; 5:5, 11; 6:15; 9:14; 28:30; Ro 1:7; 4:11; 1 Cor 1:2; Eph 6:24; 1 Th 1:7; 2 Th 1:10; 2 Ti 3:12; 4:8; Hb 5:9; 13:24; 2J 1; Rv 13:8; 18:24. Following the ptc. οἱ κατοικοῦντες πάντες Ac 2:14. ἐν τοῖς ἡγιασμένοις πᾶσιν 20:32.—πάντα τά: πάντα τὰ γενόμενα Mt 18:31. πάντα τὰ ὑπάρχοντα 24:47; Lk 12:44; 1 Cor 13:3. Cp. Lk 17:10; 18:31; 21:36; J 18:4; Ac 10:33b. Used w. a demonstr. pron.: περὶ πάντων τῶν συμβεβηκότων τούτων Lk 24:14. Following: τὰ γινόμενα πάντα 9:7.
    ג. w. prepositional expressions, w. which ὄντες (ὄντα) is to be supplied (TestAbr A 4 p. 81, 24 [Stone p. 10] πάντα τὰ ἐπὶ τῆς τραπέζης; 4 [6] Esdr [POxy 1010] πάντες σου οἱ ἐν τοῖς πεδίοις): πάντες οἱ ἐν τῇ οἰκίᾳ Mt 5:15; Ac 16:32. πάντες οἱ σὺν αὐτῷ Lk 5:9. πάντες οἱ ἐν τοῖς μνημείοις J 5:28. πάντες οἱ εἰς μακράν Ac 2:39. Cp. 5:17. πάντες οἱ ἐξ Ἰσραήλ Ro 9:6. Cp. 2 Ti 1:15; 1 Pt 5:14. πάντα τὰ ἐν αὐτοῖς Ac 4:24; 14:15 (Ex 20:11); cp. 17:24. Following: οἱ μετʼ ἐμοῦ πάντες Tit 3:15a (πάντες οἱ μετʼ αὐτοῦ JosAs 27:7).
    ⓒ π. used w. pronouns
    α. w. personal pronouns: πάντες ἡμεῖς we all Ac 2:32; 10:33a; 26:14; 28:2; Ro 4:16b. πάντες ὑμεῖς Mt 23:8; 26:31; Lk 9:48; Ac 4:10a; 22:3; Ro 1:8; 15:33; 2 Cor 7:15; Gal 3:28; Phil 1:4, 7ab, 8; 1 Th 1:2; 2 Th 3:16c, 18; Tit 3:15b; Hb 13:25. πάντες αὐτοί Ac 4:33; 19:17b; 20:36. Following the pron.: ἡμεῖς πάντες J 1:16; Ro 8:32a; 2 Cor 3:18; Eph 2:3. ὑμεῖς πάντες Ac 20:25. αὐτοὶ πάντες Mt 12:15; 1 Cor 15:10. W. art. οἱ πάντες ἡμεῖς 2 Cor 5:10.
    β. w. a demonstr. pron.: πάντες οὗτοι these all, all these Ac 2:7 v.l. Mostly following the pron.: οὗτοι πάντες 1:14; 17:7; Hb 11:13, 39. πάντα ταῦτα Mt 6:32; 24:8; Lk 7:18; Ac 24:8; 1 Cor 12:11; Col 3:14; 1 Th 4:6; Hm 5, 2, 5 cj. Joly. ταῦτα πάντα Mt 4:9; 6:33; 13:34, 51; Lk 12:30; Ac 7:50; Ro 8:37; 2 Pt 3:11.
    γ. πάντες ὅσοι, πάντα ὅσα all who, everything that, masc.: Lk 4:40 v.l. (for ἅπαντες); J 10:8. Neut. (TestAbr A 9 p. 86, 17 [Stone p. 20]; TestJob 4:2; GrBar 7:2; Philo, Aet. M. 15; 28; Jos., Ant. 8, 242; Just., A I, 44, 9) Mt 7:12; 13:46; 18:25; 21:22; Mk 11:24; 12:44b; Lk 18:12, 22; J 10:41. πάντες, ὸ̔ς ἄν Hs 7:7.
    ⓓ subst.
    α. πάντες, πᾶσαι all, everyone (even when only two are involved = both: Appian, Bell. Civ. 2, 27 §105 [Caesar and Pompey]) Mt 10:22; 14:20; 15:37; 21:26; 26:27; Mk 1:37; 5:20; Lk 1:63 and oft. πάντες ἥμαρτον Ro 5:12 (on the sinfulness of πάντες cp. the saying of Bias s.v. πολύς 1aβא; FDanker, Ro 5:12, Sin under Law, NTS 14, ’68, 430, n. 1).—οὐ πάντες not everyone Mt 19:11. Cp. J 13:10; Ro 10:16.—πάντων as partitive and comparative gen. ὕστερον πάντων last of all Mt 22:27; cp. Mk 12:22, 43. Even in ref. to a fem. (Thu. 4, 52, 3; Aristoph., Av. 472) ἐντολὴ πρώτη πάντων Mk 12:28 (but s. B-D-F §164, 1).
    β. πάντα all things, everything. Abs. (Chrysippus in Stob., Ecl. 1, 1, 26 p. 31 W.; Ps.-Aristot., De Mundo 6; M. Ant. 4, 23; Ael. Aristid. 43, 9 K.=1 p. 3 D.: ἀρχὴ ἁπάντων Ζεύς τε καὶ ἐκ Διὸς πάντα; Herm. Wr. 5, 10; Hymn to Selene in PGM 4, 2838f ἐκ σέο γὰρ πάντʼ ἐστὶ καὶ εἰς σʼ, αἰώνιε, πάντα τελευτᾷ [s. 4dβ]; PGM 5, 139; PKöln VI, 245, 16 of Athena [s. ed.’s comments]) Mt 11:27 = Lk 10:22 (s. the lit. on this pass. s.v. υἱός 2dβ. The word πάντα here is variously understood of authority and power [so ASchlatter (Mt), FBüchsel (TW II 173) et al.] or of knowledge and teaching: ENorden [Agn. Th. 288], TZahn [Mt], Grundmann [Lk] et al.; also JFitzmyer: “the knowledge of the mutual relation of himself and God” [AB Comm. Luke II 874]. IMarshall [Lk] follows BReicke [TW V 993 n. 289] and opts for both power and knowledge); J 1:3; 3:35; 21:17; 1 Cor 2:10; 15:27a (Ps 8:7), b, 28cd (πάντα ἐν πᾶσιν w. a somewhat different coloring: Dio Chrys. 54 [71], 1); Eph 1:22a (Ps 8:7); Rv 21:5. Here we may class ὁ ὢν ἐπὶ πάντων θεός (cp. Aristobulus in Eus., PE 8, 10, 10; 13, 12, 4 ἐπὶ πάντων εἶναι τ. θεόν; Porphyr., Vi. Plot. 23 τῷ ἐπὶ πᾶσι θεῷ) God, who rules over all Ro 9:5 (θεός 2). ὁ πάντων δεσπότης GJs 20:3 (codd.); cp. 11:2.—Of a ‘whole’ that is implied fr. the context: πάντα ἀποδώσω σοι Mt 18:26. Cp. 22:4; Mk 4:34; Lk 1:3; Ro 8:28 (s. Black s.v. συνεργέω); 2 Cor 6:10; Gal 4:1; Phil 2:14; 1 Th 5:21; 2 Ti 2:10; Tit 1:15; 1J 2:27; GJs 18:3 codd. πάντα ὑμῶν ἐστιν everything is yours, belongs to you 1 Cor 3:21, cp. 22 (Plut., Cic. 873 [25, 4] πάντα τοῦ σοφοῦ εἶναι; Diog. L. 6, 72). πάντα ὑμῶν everything you do 16:14. πρῶτον πάντων 1 Ti 2:1. πάντα four times as anaphora (rhetorical repetition) 1 Cor 13:7 (cp. Libanius, Or. 3 p. 275, 4 πάντα φθεγγόμενοι, πάντα ἐργαζόμενοι, πάντα χαριζόμενοι).—The acc. of specification stands almost in the sense of an adv. (B-D-F §154; Rob. 487) πάντα in all respects, in every way, altogether (Hom. et al.; Aelian, VH 12, 25; Jos., Ant. 9, 166; SibOr 3, 205; Ath. 35, 2) Ac 20:35 (perh. always, as Ps.-Lucian, Asin. 22 p. 590); 1 Cor 9:25b. πάντα πᾶσιν ἀρέσκω (s. ἀρέσκω 2a) 10:33; 11:2. Cp. KGrobel, JBL 66, ’47, 366 and s. τὰ πάντα in 4dβ below.—W. a prep.: εἰς πάντα in all respects, in every way (Pla., Charm. 6, 158a, Leg. 5, 738a; Appian, Iber. 17 §64, Bell. Civ. 4, 92 §385; BGU 798, 7) 2 Cor 2:9. ἐν πᾶσιν in all respects, in every way (PGiss 69, 8; Appian, Bell. Civ. 2, 112 §467 [here ἐν ἅπασιν=in all respects]; Just., D. 80, 1 ἀσφαλὴς ἐν πᾶσι); 1 Ti 3:11; 2 Ti 2:7; 4:5; Tit 2:9, 10b; Hb 13:4, 18; 1 Pt 4:11. Perh. also Eph 1:23b. ἐν πᾶσι τούτοις in (or besides) all this (Sir 48:15; Job 2:10; 12:9; cp. Plut., Mor. 98f) Lk 16:26. κατὰ πάντα, s. κατά B 6. περὶ πάντων in every way (Mitt-Wilck I/2, 6, 9; SibOr 1, 198) 3J 2. πρὸ πάντων above all, especially (PRein 18, 27 [II B.C.]; BGU 811, 3; PAmh 135, 2; Just., D. 7, 3) Js 5:12; 1 Pt 4:8.
    ② any entity out of a totality, any and every, every
    ⓐ as adj. w. a noun in the sing. without the article every, any and every, just any, any at all μὴ παντὶ πνεύματι πιστεύετε do not believe just any spirit 1J 4:1. περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας Eph 4:14. περὶ παντὸς πράγματος about anything Mt 18:19. κατὰ πᾶσαν αἰτίαν for any reason at all 19:3. Cp. 4:4=Lk 4:4 v.l. (Dt 8:3); Mt 12:31; 2 Cor 1:4b (on ἐπὶ πάσῃ τῇ θλίψει ἡμῶν vs. 4a see 3b below).
    ⓑ as subst. without the art.
    α. πᾶς everyone without exception Lk 16:16.
    β. πᾶν, w. prep.: διὰ παντός s. διά A 2a. ἐν παντί in every respect or way, in everything (Pla., Symp. 194a; X., Hell. 5, 4, 29; SIG 1169, 27; Sir 18:27; 4 Macc 8:3; GrBar 9:8) πλουτίζεσθαι 1 Cor 1:5; 2 Cor 9:11. Cp. 2 Cor 4:8; 7:5, 11, 16; 8:7; 9:8b; 11:6a, 9; Eph 5:24; Phil 4:6; 1 Th 5:18.
    ③ marker of the highest degree of someth., all
    ⓐ as adj. w. a noun in the sing. without the art. full, greatest, all (Pla., Rep. 9, 575a; Demosth. 18, 279 al.; ins, freq. in accolades; pap.: New Docs 8 p. 62, 10 μετὰ πάσης πίστεως καὶ ἐπιμελείας ‘with all fidelity and care’; LXX; Tat. 39, 1 μετὰ πάσης ἀκριβείας) μετὰ παρρησίας πάσης Ac 4:29. ἐν πάσῃ ἀσφαλείᾳ 5:23. πάσῃ συνειδήσει ἀγαθῇ in all good conscience 23:1. Cp. 17:11; 24:3; 2 Cor 9:8b; 12:12; Eph 4:2. ἐν πάσῃ προσκαρτερήσει with the greatest perseverance 6:18c. Cp. Phil 1:20; 2:29; Col 1:11ab; 1 Ti 2:2b, 11; 3:4; 4:9; 5:2; Tit 2:15; Js 1:2; 2 Pt 1:5; Jd 3 al. ὑπομένειν πᾶσαν ὑπομονήν practice patient endurance to the limit Pol 9:1.
    ⓑ in related vein as adj. with noun in the sing. w. the art. all ἐπὶ πάσῃ τῇ θλίψει ἡμῶν in all our trouble 2 Cor 1:4a (on ἐν πάσῃ θλίψει vs. 4b s. 2a above); 7:4; 1 Th 3:7. ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν in all remembrance of you Phil 1:3. πᾶσαν τὴν μέριμναν ὑμῶν all your care 1 Pt 5:7. τὸν πάντα χρόνον AcPlCor 2:4; τὴν πᾶσαν σάρκα 2:11 (cp. 1aα).
    ④ pert. to a high degree of completeness or wholeness, whole
    ⓐ as adj. w. a noun in the sing., without the art. all, the whole before proper names, mostly geographic (X., Hell. 4, 8, 28 προστάται πάσης Λέσβου ἔσονται al.; LXX) πᾶσα Ἱεροσόλυμα Mt 2:3 (s. Ἱερ.). πᾶς Ἰσραήλ (3 Km 8:65; 11:16; 1 Esdr 1:19; 5:45, 58; Jdth 15:14) Ro 11:26 (s. W-S. §20, 11a and b; Rob. 772). The OT is also the source of πᾶς οἶκος Ἰσραήλ (1 Km 7:2, 3) Ac 2:36 and, in subject matter, ἐπὶ παντὸς προσώπου τῆς γῆς 17:26b (but Gen 2:6 has πᾶν τὸ πρόσωπον τῆς γῆς, and 7:23; 11:4, 8, 9 ἐπὶ προσώπου [or πρόσωπον] πάσης τῆς γῆς).—Perh. πᾶσα οἰκοδομή Eph 2:21 (s. W-S. §20:11 b; Rob. 772; Mlt-Turner 199f; MDibelius, Hdb. ad loc.; M. Ant. 6, 36, 1; OGI 383, 86ff).
    ⓑ w. a noun in the sing., w. the art. the whole, all (the). Preceding the noun that has the art.: πᾶσα ἡ Ἰουδαία καὶ πᾶσα ἡ περίχωρος Mt 3:5. πᾶσα ἡ ἀγέλη the whole herd 8:32. Cp. vs. 34; 13:2; 21:10; 27:25, 45; Mk 2:13; 4:1. πᾶσα ἡ ἀλήθεια 5:33. πᾶσα ἡ κτίσις the whole creation (TestAbr A 13 p. 92, 7 [Stone p. 32]) Mk 16:15; Ro 8:22. Cp. Lk 1:10; 2:1, 10; Ac 3:9, 11; 5:21; 15:12. πᾶς ὁ κόσμος Ro 3:19b; Col 1:6. πᾶν τὸ σπέρμα Ro 4:16. πᾶσα ἡ γῆ 9:17 (Ex 9:16); Lk 4:25. πᾶσα ἡ γνῶσις, πᾶσα ἡ πίστις 1 Cor 13:2bc. πᾶν τὸ πλήρωμα Eph 3:19; Col 1:19; 2:9. πᾶν τὸ σῶμα Eph 4:16; Col 2:19. Cp. Hb 9:19bc. W. a demonstrative pron. πᾶς ὁ λαὸς οὗτος all these people Lk 9:13. πᾶσα ἡ ὀφειλὴ ἐκείνη Mt 18:32.—Following the noun that has the article: τὴν κρίσιν πᾶσαν the whole matter of judgment J 5:22. εἰς τὴν ἀλήθειαν πᾶσαν into truth in all its outreach 16:13. τὴν ἐξουσίαν … πᾶσαν Rv 13:12.
    ⓒ πᾶς and πάντες stand attributively betw. art. and noun, when the noun is regarded as a whole, in contrast to its individual parts (cp. Kühner-G. I 632f).
    α. sing. (Thu. 2, 7, 2 ὁ πᾶς ἀριθμόσ=‘the whole number’; 8, 93, 2 τὸ πᾶν πλῆθος; X., Mem. 1, 2, 8 εἰς τὸν πάντα βίον; Pla., Gorg. 470e ἡ πᾶσα εὐδαιμονία; 2 Macc 2:17; 3 Macc 1:29; 6:14; 4 Macc 3:8) ὁ πᾶς νόμος the whole law Gal 5:14. τὸν πάντα χρόνον Ac 20:18.
    β. pl. (X., An. 5, 6, 7 οἱ πάντες ἄνθρωποι; Pla., Theaet. 204a τὰ πάντα μέρη) αἱ πᾶσαι ψυχαί all the souls Ac 27:37. οἱ κατὰ τὰ ἔθνη πάντες Ἰουδαῖοι 21:21. οἱ σὺν αὐτοῖς πάντες ἅγιοι Ro 16:15. οἱ σὺν ἐμοὶ πάντες ἀδελφοί Gal 1:2.—W. numerals (Hdt. 7, 4; Thu. 1, 60, l) οἱ πάντες ἄνδρες ὡσεὶ δώδεκα the whole number of the men was about twelve Ac 19:7.—JBover, Uso del adjetivo singular πᾶς en San Pablo: Biblica 19, ’38, 411–34.
    ⓓ as subst.
    α. οἱ πάντες all (of them) (in contrast to a part) Ro 11:32ab; 1 Cor 9:22 (s. HChadwick, NTS 1, ’55, 261–75); Phil 2:21. (We, they) all Mk 14:64; 1 Cor 10:17; 2 Cor 5:14b. μέχρι καταντήσωμεν οἱ πάντες until we all attain Eph 4:13.
    β. τὰ πάντα. In the abs. sense of the whole of creation all things, the universe (Pla., Ep. 6, 323d τῶν πάντων θεός; hymn to Selene in EAbel, Orphica [1885] 294, 36 εἰς σὲ τὰ πάντα τελευτᾶ [s. 1dβ beg.]; Herm. Wr. 13, 17 τ. κτίσαντα τὰ πάντα; JosAs 8:2 ζωοποιήσας τὰ πάντα; Philo, Spec. Leg. 1, 208, Rer. Div. Her. 36, Somn. 1, 241; Just., A I, 67, 2 τὸν ποιητὴν τῶν πάντων; PGM 1, 212 κύριε τῶν πάντων; 4, 3077) Ro 11:36 (Musaeus: Vorsokr. 2 A 4 [in Diog. L. 1, 3] ἐξ ἑνὸς τὰ πάντα γίνεσθαι καὶ εἰς ταὐτὸν ἀναλύεσθαι. Cp. Norden, Agn. Th. 240–50); 1 Cor 8:6ab; 15:28ab; Eph 3:9; 4:10b; Phil 3:21; Col 1:16ab, 17b (HHegermann, D. Vorstellung vom Schöpfungsmittler etc., TU 82, ’61, 88ff); Hb 1:3; 2:10ab; Rv 4:11; 1 Cl 34:2; PtK 2 (four times).—In the relative sense, indicated by the context, everything (Κυπρ. I p. 42 no. 29 τὰς στοὰς καὶ τὰ ἐν αὐταῖς πάντα; PGiss 2, 14 [II B.C.] in a bill: τὰ π.=everything taken together) ἐν παραβολαῖς τὰ πάντα γίνεται everything (=all the instruction) is in parables Mk 4:11. Cp. Ac 17:25b; Ro 8:32b. Of everything in heaven and earth that is in need of uniting and redeeming Eph 1:10 (EWalter, Christus u. d. Kosmos [Eph 1:10] ’48); Col 1:20. τὰ πάντα they all (of the members of the body) 1 Cor 12:19. The neut. is also used of persons: Gal 3:22; cp. 1 Ti 6:13 (here including humankind and everything else that possesses life).—As acc. of specification, almost like an adv.: τὰ πάντα in all respects (Appian, Prooem. 6 §23) Eph 4:15 (s. 1dβ).—As a summation of what precedes all this (PCairZen 741, 16; 742, 22; BGU 1509 [all III B.C.]) 2 Cor 4:15; Phil 3:8b; Col 3:8.—Furthermore, πάντες can also have the limited sense nearly all (Xenophon Eph. 2, 13, 4 πάντας ἀπέκτεινεν, ὀλίγους δὲ καὶ ζῶντας ἔλαβε. μόνος δὲ ὁ Ἱππόθοος ἠδυνήθη διαφυγεῖν).—Mlt-Turner 199–201.
    ⑤ everything belonging, in kind, to the class designated by the noun, every kind of, all sorts of, adj. for the words παντοδαπός and παντοῖος, which are lacking in our lit.: πᾶσα νόσος καὶ πᾶσα μαλακία Mt 4:23. γέμουσιν πάσης ἀκαθαρσίας they are full of all kinds of uncleanness 23:27 (Ar. 15, 6). πᾶσα ἐξουσία 28:18. ἀπὸ παντὸς ἔθνους from every kind of nation Ac 2:5. Cp. 7:22; 13:10ab; Ro 1:18, 29. πᾶσα ἐπιθυμία (evil) desire of every kind 7:8. ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει 1 Cor 1:5b. πᾶν ἁμάρτημα every kind of sin 6:18. Cp. 2 Cor 7:1; 9:8bc; 10:5ab; Eph 1:3, 8, 21a; 4:19; 5:3; Phil 1:9; 2 Th 2:17. πᾶν ἔργον ἀγαθόν Tit 1:16; 3:1. Cp. 2:14; Hb 13:21. πᾶσα δόσις, πᾶν δώρημα Js 1:17 (W-S. §20, 11b). Cp. vs. 21; 1 Pt 2:1ab; Rv 8:7 al.—B. 919. Schmidt, Syn. IV, 540–54, s. ἕκαστος and ὅλος. DELG. M-M. EDNT. TW. Sv.

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