division+of+words

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

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n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

(pl. -ir), f. thousand.

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f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

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m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

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(-da, -dr), v.

1) to divide into parts;

sú á, er deilir með jötna sonum grund ok með goðum, that river which parts the giants and the gods;

alit þat land, er vatnsföll deila til sjófar, of which the rivers form the boundaries down to the sea;

vildi H. bæði kjósa ok deila, H. would both choose and deal (viz. divide the catch in shares and choose for himself the share he liked best);

láta en kjósa ok deila, to give one an arbitrary power in a case;

with dat. (hversu má keisarinn deila sér í tvá staði);

2) to deal out, apportion, allot;

deildr hlutr, a share allotted to one;

deila dögurð, mat á málum, to deal out portions of food in a household;

deila víg með verum, to deal victory fairly among men;

3) to distinguish, discern, = greina;

eptir þat sá sól ok mátti þá deila ættir, they could then discern the quarters of heaven;

deila liti, to discern colours;

eigi deilir litr kosti (acc. pl.), colour is no sure test of the quality;

4) to busy or occupy oneself with, deal with (engi maðr á önnur mál at deila í kirkju, nema biðja fyrir sér);

hann við Ríg rúnar deildi, he capped ritnes (spells) with R.;

deila orðspeki við e-n, to contend in learning with one;

þótt hringbrotar heiptir deili, though men hate one another;

deila kníf ok kjötstykki, to share knife and meat;

5) deila við e-n, to quarrel with one (deila við heimska hali);

deili gröm við þik, may the fiends bandy words with thee;

deila um e-t, to quarrel, contest about;

þeir deildu um (they have a lawsuit about) jarðir;

deila á e-n, to contend against one;

deila illyrðum, illdeildum, to chide, abuse one another;

deila afli, ofríki, við e-n, to deal harshly and overbearingly with one;

impers., ef í þat deilir, if there be dissent on that point;

ef í deilir með þeim, if they disagree;

6) to be master of, possess (deila bauga, fé);

hug skaltu deila, thou shalt control thy mind (feelings);

þar er munuð deilir, when love is concerned, in a matter of love;

7) refl., deilast, to spread, branch off (svá viða sem kristni deilist um heim);

meðan mér deilist lífit til, as long, as life is granted me;

deilast at e-u, to disagree about a thing.

f. disagreement, contest;

eiga, halda, deilu við e-n, to quarrel or contend with one.

* * *

d, [Goth. dailjan and ga-dailjan = μερίζειν, μεταδιδόναι, διαιρεθν, etc.; A. S. dælan; Engl. to deal; Germ. theilen; O. H. G. tailjan; Swed. dela; Dan. dele.]

I. with acc. (never dat.), to deal, divide; the phrase, vilja bæði kjósa ok deila, will both choose and deal, of unfair dealing, a metaphor taken from partners, e. g. fishermen, where one makes the division into shares (deilir), and the others choose (kjósa) the shares they like best, Ld. 38; deildr hlutr, a dealt lot. i. e. share dealt or allotted to one, Grág. i. 243; d. e-m e-t, to allot one a thing, to deal out to one, ii. 294: deila dögurð, d. mat (in mod. usage skamta), to deal out portions of food in a household, Ísl. ii. 337; sér at þar var manni matr deildr, Gísl. 47; þú kunnir aldregi d. mönnum mat, Ls. 46: þá er maðr á brot heitinn ef honum er eigi deildr matr á malum, Grág. i. 149; cp. the proverb, djarfr er hver inn deildan verð; d. fé, Skm. 22; d. bauga, Rm. 20; d. e-t út, to deal out, give, Fms. xi. 434.

2. of places, to divide, bound; fírðir deila, the firths are the boundaries, Grág. ii. 217; vatnsföll ( rivers) d. til sjávar. Eg. 131: sva vítt sem vatnsföll deila til sjávar, Landn. 57. K. Þ. K. 34.

β. used impers. as it seems; deilir norðr vatnsföllum, Ísl. ii. 345; fjöll þau er vatnsföll deilir af milli héraða, the fells that divide the waters, form the water-shed, between the counties, Grág. i. 432; þar er víkr deilir, Hlt.

3. metaph. to distinguish, discern; eptir þat sá sól, ok máttu þá d. ættir, after that the sun broke forth, and they could discern the airts (of heaven), Fb. i. 431, Fms. iv. 38; deila liti, to discern colours (lit-deili), hence the proverb, eigi deilir litr kosti (acc. pl.), colour (i. e. look, appearance) is no sure test, Nj. 78: metaph., d. víg, to act as umpire in a fight, tourney, or the like, Ls. 22: we ought perh. to read deila (not bera) tilt með tveim, 38.

4. various phrases, deila sér illan hlut af, to deal onself a had share in, to deal badly in a thing, Ld. 152: the phrase, e-t deilir máli (impers.), it goes for a great deal, is of great importance, Hs. 65, mod. usage skipta máli, miklu, etc.: d. mál, to deal with a thing, Hom. 34; d. mál e-s, to deal speech, to discuss or confer with one, Ó. H. 82 (in a verse): d. e-n málum, to deal, i. e. speak, confer, with one, Krók. 36 C: d. orðspeki við e-n, to deal, i. e. contend in learning with one, Vþm. 55; rúnar, Rm. 42; eiga við e-t at d., to have to deal with a thing, Fms. viii. 288: the phrase, d. mál brotum, to deal piecemeal with a case, take a partial or false view of a thing, or is the metaphor taken from bad payment (in bauga-brot, q. v.)? Eb. 184; þeir hafa eigi deilt þetta mál brotum, i. e. they have done it thoroughly, have not been mistaken, Konr. 52: to share in a thing, d. kníf ok kjötstykki, to share knife and meat, Grág., Ísl. ii. 487: the phrase, d. hug, to ‘deal one’s mind,’ pay attention to, with a notion of deep concern and affliction; heil vertú Sváfa, hug skaltú d., thy heart shall thou cleave, Hkv. Hjörv. 40: deildusk hugir, svá at huskarlar héldu varla vatni, their minds were so distraught, that the house-carles could hardly forbear weeping, Fms. vi. (in a verse); hence a hardened man is called lítill skapdeildar maðr, (Hugdeila, mind’s concern, is the name of a poem of the 17th century): at þeir deildi enga úhæfu, that they should forbear dealing outrageously, Fms. i. 22; d. heiptir, to deal hatred, to hate (poët.), Hkv. 41: d. afli, ofríki við e-n, to deal harshly and overbearingly with one. Fms. i. 34; d. illyrðum, ill-deildum, to chide, abuse one another, Háv. 37, Ld. 158.

II. neut. to be at feud, quarrel; the saying, sjaldan veldr einn þegar tveir deila; deili gröm við þig, Hkv. I. 43; ek bað flögð d. við þau, Sighvat: d. til e-s, to quarrel for a thing, Eg. 510: d. upp á e-n, to complain of one, Stj. 294. Exod. xvii. 2, ‘Why chide ye with me?’

β. impers., ef í þat deilir, if there be dissent on that point, Grág. ii. 125; ef í deilir með þeim, if they dissent, i. 58.

2. d. um e-t, to contend about a thing, as a law term; þeir deildu ( they had a lawsuit) um jarðir, Fms. iv. 201; þeir deildu um landaskipti, 315; þeir deildu um land þat er var …, Landn. 125; þeir deildu um leysingja-arf, 100, 101: metaph., d. um stafn, to come to a close fight, Orkn. 232.

III. reflex. to spread, branch off; vatnsföll deilask milli héraða, Grág. ii. 218; svá víða sem hón (i. e. Christianity) deilisk um heim, Hom. 49.

2. meðan mér deilisk lífit til, as long as life be dealt (i. e. granted) me, Fms, viii. 205; e-t deilisk af, a thing comes to pass, Hkr. iii. 55 (in a verse); kölluðu þeir, at lengi mundi vörn deilask af úti, that a long defence would be dealt out, i. e. there would be a long struggle, Sturl. i. 59, cp. the Goth. afdailjan = to pay off; hugr deilisk (vide above): þat mun oss drjúgt deilask, it will cost us dear, Am. 19.

* * *

(-pta, -ptr), v.

1) to divide;

s. e-u í tvá staði, to divide into two parts;

s. e-u með sér, to divide between themselves (sumum mönnum skiptu þeir með sér til ánauðar);

2) to share, deal out (nornir skipta geysiújafnt);

enda skipti guð með oss, and so may God judge between us;

3) to shift, change (s. litum, nafni, skapi);

4) þat skiptir engu (litlu, miklu), it is of no (little, great) importance, it makes no (little, great) difference;

mik skiptir engu, it is of no moment to me, does not concern me;

s. máli, to be of importance (þótti henni allmiklu máli s., at þér tœkist stórmannliga);

eiga máli at s. um e-t, to have a right to deal with, be concerned about, a thing;

þat mun tveimr s., it will turn out in one of two ways;

sér Pálnatoki, at mun tveimr um s., that it will turn out one way or the other;

þat skipti mörgum hundruðum, it was a matter of (it amounted to) many hundreds;

sitr Ólafr nú at búi sínu, svá at vetrum skipti, for several years;

5) absol. to come about, happen;

ef því er at s., if it comes to that;

því er at s. þó, it will however turn out so;

6) with preps., s. sér af e-u, to take part in, concern oneself with a thing (Glúmr skipti sér ekki af um búsýslu);

s. e-u fyrir e-t, to exchange a thing for another;

undarliga skiptit ér til, ye do strangely with things;

impers., skiptir e-n veg til, it turns out, comes to pass (þannig skipti til sem úlíkligra mundi þykkja);

s. um e-u, to change;

s. um trúnaði sínum, to go over to the other side;

s. um e-t, to change (s. um bústað, lánardróttna, nafn);

s. um, to come to a crisis, turn one way or other (skjótt mun um s.);

s. e-u við e-n, to exchange with one another (s. höggum við e-n);

s. orðum við e-n, to bandy words with one;

s. ríki við e-n, to share the kingdom with (sá hann engan annan sinn kost en s. ríki við Harald);

7) refl., skiptast, to divide themselves, disperse (skiptust þeir, snøru sumir norðr); to change (þá skiptust tungur á Englandi, er Vilhjálmr bastarðr vann England);

recipr., skiptast e-u við, to make an exchange;

s. gjöfum (höggum) við, to exchange presents (blows);

s. við um róðr, to row by turns.

* * *

t, [A. S. scyftan; Engl. shift; Dan. skifte]:—to make a division of a thing, with dat. of the thing; to part, share, divide; skipta e-u í hluti, Eluc. 8; s. hrepp í fjórðunga, Grág. i. 443; s. liði í sveitir, Fms. ix. 511, x. 268; skipta þeir nú félagi sínu, Ld. 192; s. arfi, Eg. 197; s. með sér úmögum, Grág. i. 237 sqq.; sumum mönnum skiptu þeir með sér til ánauðar, Fms. i. 77; tóku þeir at herfangi allt fólk ok skiptu milli skipanna, vii. 195; s. vatni með mönnum, Grág. ii. 290; s. landi með okkr, 254; konungr skipti landi með sonum sínum, Fms. i. 6: s. e-u við e-n, to share it with another, Eg. 333, Fms. vii. 176; s. sundr, to part asunder, divide; ef sundr er skipt lögunum, þá mun sundr skipt friðinum, Nj. 164: to share, nornir skipta geysi-újafnt, Edda 11; enda skipti Guð með okkr, Nj. 165; látum s. Guð giptu, Fms. viii. (in a verse).

2. so in the phrases, vil ek mér engu af skipta, I will take no share for myself, will take no part in, Bs. i. 7, Band. 9 new Ed.; skipta sér lítið af e-u, Hom. (St.), Fas. iii. 529; s. mér engu af við þik, to leave thee alone, Fms. ii. 162; Þorgils bað hann sér ekki s. af við hana, heed her not, vii. 219; Glúmr skipti sér ekki af um búsýslu, Glúm. 335; þat er hann skipti sér af um mál manna, when he took part in men’s affairs, Ld. 98.

3. acc., skipta bækr í kapítala, Skálda 174; jörðin var í brott skipt, Stj. 26; s. föng sin, Hom. 151; s. fé sitt, 152: this usage is due to the influence of Latin, and is rare in classical writings, old or mod., cp. Grág. i. 84; s. sitt líf í betra efni, Mar.

II. to shift, change, also with dat.; skipta litum, to change colour, Rb. 354; s. göngu sinni, 100; s. nafni, Fms. xi. 416; s. skapi, Nj. 217; s. skaplyndi, Fms. vii. 113; s. um trúnaði sínum, to turn to the other side, x. 125: rarely with acc., skipta í ýmis kvikendi (cp. skiptingr), Barl. 25.

2. skipta e-u, to be of importance to a matter, to change or alter it; eigi skiptir þat arfi, it does not change the inheritance, Grág. i. 183; eiga máli at s. um e-t, to be concerned about a thing, Nj. 87, 240; þótti henni allmiklu máli s., it concerned her much, Ó. H. 31, 97; þat skiptir engu, it does not matter, Fms. vi. 14; þykki mér þat miklu s., Eg. 714; kveðsk ok engu máli þykkja s., it did not matter to him, Ísl. ii. 350; mik skiptir öngu, Nj. 33; ek ætla mik öngu s. hverr þú ert, Fms. x. 295; eigi þykki mér s. (‘tis indifferent to me) í hverjum flokki ek em, Ó. H. 204; þik mun litlu s. um mína liðsemd, thou wilt get but little good from my help, Eg. 722; ef máli skiptir, if it be of importance, Skálda 162; hitt skiptir hana enn meira, it is of more moment for her, Ld. 136; þik mun þat eigi (engu?) skipta, 72; hvat mun þik þat s., dæmðr ertú nú til dauða, Fs. 96; eigi mun þat nú s., Nj. 134; til alls er jarli þótti skipta, Fms. xi. 128; þat skiptir hverr byðr, it makes all the difference, i. 181; þá skipti hversu gott væri mitt yfir-bragð, ef mikit er, Fb. i. 391; þat mun tveimr skipta, one of the two, of two extremes, Ld. 34, Fms. vii. 95; sér Pálnatóki, at mun tveimr um skipta, it must turn one way or the other, of the decisive moment, xi. 96; um þenna mann mun stórum s., Ó. H. 140; eigi skiptir þat (þá at) högum til, ‘tis not as it should be, Fb. 1. 331, Fs. 79: þat skipti mörgum hundraðum, it is a matter of many hundreds, amounts to several hundreds, Eb. 328, Bs. ii. 56; sitr Ólafr nú at búi sínu svá at vetrum skipti, for several years, Ld. 110; matlausir svá at mörgum dægrum skipti, Fms. ii. 97, Bs. i. 339, Fb. i. 431; það skiptir tugum, etc.

3. þannig skipti til (it so turned out, it came to pass) sem úlikligra mundi þykkja, Fms. vii. 161: skipta til = skipa til, to arrange, dispose, Bjarn. 6l; skipta um, to come to a crisis, turn one way or other, Glúm. 369; skjótt mun um skipta, Ó. H. 209; láta þann verða fund okkarn, at um skipti með oss, 94.

III. to exchange; skipta e-u við e-n, to exchange with another; s. höggum við e-n, Ó. H. 214; s. orðum við e-n, Nj. 62; skipta jörðum í aðrar, to exchange them with others, Gþl. 60, Barl. 4, 75, 106; vildi Sveinn skipta hornum við nafna sinn, Orkn. 246; s. orðum við e-n, s. til, undarliga skipti ér til, ye make strange shifts with things, turn them up and down, Ó. H. 67; s. um e-t, to exchange; s. um bústaði, lánar-drottna, namn, Nj. 29, 57, Fms. xi. 426, Rb. 300; hann skipti þar um er honum þótti þurfa, Nj. 122 (um-skipti).

IV. absol. to change, come about, happen; ef þeir eigu nokkuru at s., Sks. 252 B; ef því er at skipta, if that is to happen, if it comes to that, Eg. 426; þótt því sé at s., Nj. 168, Fms. vi. 416, Ó. H. 33; þvi er at skipta þó, it will however turn out so, Fær. 32.

B. Reflex. to divide themselves, disperse; skiptusk þeir, snöru sumir norðr, Fms. v. 44; skiptask til landa, Hom. 129.

2. to turn oneself, change; náliga mátti kalla at hann skiptisk í allan annan mann, Sturl. i. 125 C; líkamir várir skiptask til meiri dýrðar, Eluc. 43; nema fleira hafi skipzk (= skipask) um hagi þína, Fas. i. 72; þar skiptisk stórum sólar-gangr, varies much, Sks. 200 B; þá skiptusk tungur ( changed) á Englandi, er Vilhjalmr bastarðr vann England, Ísl. ii. 221; þá er tungur skiptusk, Rb. 340.

II. recipr., skiptask e-u við, to make an exchange; skiptask gjöfum við, to exchange presents, Eg. 250, Njarð. 362, Fms. xi. 224; skiptask orðum, málum við, Ld. 38, Fms. vii. 138; s. höggum við, Eg. 221; skiptask við um róðr, to row by turns, 362: mod., skiptask á um e-t, id.; skiptask drottins-dagar á stöfum, to change alternately, Rb. 488; skiptask til vöku, to take turns in watching, Stj. 394.

III. pass., skiptast manna á milli, Sks. 442.

* * *

(gen. pl. tungna), f.

1) tongue; skœðar tungur, evil tongues; hafa tungu fyrir e-m, to have a tongue for a person, be the spokesman; gæti hann, að honum vefist eigi tungan um höfuð, let him take heed that his tongue do not twist a noose for his own neck;

2) tongue, language (þá skiptust tungur í Englandi, er Vilhjálmr bastarðr vann England); dönsk t., the Danish (Norse) tongue;

3) tongue of land (Ö. nam tungu alla milli Hvítar ok Reykjadalsár).

* * *

u, f., gen. pl. tungna; [Goth. tuggo; common to all Teut. languages; cp. Lat. lingua]:—a tongue, Sól. 44, Grág. ii 11, passim: metaph. usages, hraðmælt tunga, Hm. 28; skæðar tungur, evil tongues, Nj. 264; hafa tungu fyrir e-m, to have tongue for a person, be the spokesman, Fms. vi. 223; harðr í tungu, Hallfred; skáldskapr var honum svá tiltækr, at hann kvað af tungu fram sem annað mál, Ó. H. 171; hann sá eld mikinn í tungna líkjum, Hom. 91; lof-tunga, ‘praise-tongue,’ flatterer, a nickname.

2. sayings; tunga er höfuðs-bani, ‘tongue is head’s bane,’ is the ruin of a man, Hm. 72; e-t leikr á tveim tungum, N. G. L. i. 211 (see leika II. 4); tungan leikr við tanna sar, the tongue touches sores of the teeth, Mkv.; hann hefir tönn og tungu á öllu, of a ready tongue; gæti hann, at honum vefisk eigi tungan um hófuð, let him beware lest his tongue winds round his head, i. e. let him beware of loose talk, (a long tongue being = inconsiderate tongue that works evil), Nj. 160, Þorst. Síðu H. 178; also, e-m vefsk tunga um tönn, to be disconcerted: a person endowed with poetical gifts is believed to have a tongue longer than other men (the tongue-tip reaching to the nostrils), Ísl. Þjóðs. ii. 557; to this refers the legend of Hallbjörn hali, síðan togar hann á honum tunguna, ok kvað vísu þessa, then be stretched his tongue and said, Fb. i. 215; on the other hand, of words spoken in an evil hour, it is said that fiends have stretched (pulled) a man’s tongue, troll toga tungu ór höfði e-m (see troll): in nursery talk, swearing is said to leave a black spot on the tongue, blótaðu ekki, það kemr svartr blettr á tunguna á þér!

II. a tongue, language; Dönsk tunga, the Danish (Norse) tongue, see Danskr; tungan er vér köllum Norrænu, Fms. xi. 412; vitr maðr ok kunni margar tungur, 298; þar eru tungur sjau ok tuttugu, 414; hverega tungu er maðr skal ríta annarrar tungu stöfum, þá verðr sumra stafa vant, af því at eigi finnsk þat hljóð í tungunni sem stafirnir hafa þeir er af ganga, … nú eptir þeirra dæmum, alls vér erum einnar tungu, … or vóru teknir þeir (stafir) er eigi gegna atkvæðum várrar tungu, Thorodd; ein var þá tunga á Englandi, sem í Noregi ok í Danmörku, en þá skiptusk tungur í Englandi er Vilhjálmr bastarðr vann England, Ísl. ii. 221; Danskir, Sœnskir eða Norrænir ór þeirra konunga veldi þriggja er vár tunga er … af öllum tungum öðrum enn af Danskri tungu, Grág. ii. 72; tungna-grein, tungna-skipti, division of tongues, Stj.

III. metaph. of tongue-formed things, a tongue of land at the meeting of two rivers (= Gr. μεσοποταμία); í tungu einni milli gilja tveggja, Valla L. 223, Sd. 141; Önundr nam tungu alla milli Hvítár ok Reykjadalsár, Landn. 60; frá Flókadalsár-ósi til Reykja-dalsár-óss, ok tungu þá alla er þar var á milli, Eg. 186; very freq. in Icel, local names, Tunga, Tungur, Tungna-jökull, Tungna-fell, Tungu-á, Tungu-heiðr, Hróars-tunga, Biskups-tungur, Stafholts-tungur, Skaptár-tunga, Landn., map of Icel.: Tungu-goði, a, m. a nickname: Tungu-menn, m. pl. men from T., Landn., Sturl.

2. the tongue of a balance, in tungu-pundari; in the poets, a sword is slíðr-tunga, hjalta-tunga, slither-tongue, hilt-tongue, and the like, Lex. Poët.

B. COMPDS: tungubragð, tungufimi, tunguhapt, tunguhvass, tungulauss, tungumjúkr, tunguníð, tungupundari, tungurætr, tungnaskipti, tunguskorinn, tunguskæði, tunguskæðr, tungusnjallr, tungusótt, tungusætr, tunguvarp.