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divine+essence

  • 1 haqiqah (In Sufi terminology, the knowledge the Sufi acquires when the secrets of the divine essence are revealed to him at the end of his journey toward union with God)

    Религия: хакики

    Универсальный англо-русский словарь > haqiqah (In Sufi terminology, the knowledge the Sufi acquires when the secrets of the divine essence are revealed to him at the end of his journey toward union with God)

  • 2 essence

    ['esns]
    1) (the most important part or quality: Tolerance is the essence of friendship.) essência
    2) (a substance obtained from a plant, drug etc: vanilla essence.) essência
    * * *
    es.sence
    ['es2ns] n 1 essência, essencialidade, alma. 2 âmago. 3 entidade espiritual. the divine essence / a entidade divina. 4 Chem essência, concentração. 5 perfume. rose essence / essência de rosas.

    English-Portuguese dictionary > essence

  • 3 Homoousia (The unity of essence of the divine Logos with God the Father)

    Религия: омоусия

    Универсальный англо-русский словарь > Homoousia (The unity of essence of the divine Logos with God the Father)

  • 4 godhead (Divine nature or essence)

    Религия: божественность

    Универсальный англо-русский словарь > godhead (Divine nature or essence)

  • 5 esencia

    f.
    1 essence.
    quinta esencia quintessence
    2 extract, essence.
    3 ens.
    * * *
    1 essence
    2 (perfume) essence, perfume, scent
    \
    quinta esencia quintessence
    * * *
    noun f.
    * * *
    SF
    1) (=base) [de teoría] essence; [de asunto, problema] heart

    en esencia — essentially, in essence

    2) [de perfume] essence
    * * *
    1) (fondo, base) essence

    en esencia — essentially, in essence

    2) (Coc, Quím, Fil) essence
    * * *
    = essence, nature, substance, flavour [flavor, -USA], marrow, quid, crux.
    Ex. In simple terms, the essence of subject organisation is the division of literature (or references to literature) into manageable, or scannable categories, with each category being associated with an index term.
    Ex. In this chapter a review of the development of cataloguing codes is given in order to explain and place in context the nature of modern cataloguing codes.
    Ex. For whatever reason, Shera chose to disparage rather than to take seriously the substance of Briet's ideas.
    Ex. Plainly, in many documents sections that can be regarded as truly representative of the flavour of the original are absent or difficult to identify.
    Ex. The novel 'The Marrow of Tradition' analyzes and exposes the societal prejudices that alienate two marginalized groups from each other.
    Ex. The important moral crux at the heart of the novel 'The debt collector' is that the odds are stacked against the rehabilitation of violent criminals.
    Ex. The crux of the process is the development of multiple models.
    ----
    * aceite de esencias = essential oil.
    * en esencia = in essence, essentially.
    * en su esencia = in substance.
    * esencia de eucalipto = eucalyptus oil.
    * esencia de, la = pith and marrow of, the.
    * esencia irlandesa = Irishness.
    * * *
    1) (fondo, base) essence

    en esencia — essentially, in essence

    2) (Coc, Quím, Fil) essence
    * * *
    = essence, nature, substance, flavour [flavor, -USA], marrow, quid, crux.

    Ex: In simple terms, the essence of subject organisation is the division of literature (or references to literature) into manageable, or scannable categories, with each category being associated with an index term.

    Ex: In this chapter a review of the development of cataloguing codes is given in order to explain and place in context the nature of modern cataloguing codes.
    Ex: For whatever reason, Shera chose to disparage rather than to take seriously the substance of Briet's ideas.
    Ex: Plainly, in many documents sections that can be regarded as truly representative of the flavour of the original are absent or difficult to identify.
    Ex: The novel 'The Marrow of Tradition' analyzes and exposes the societal prejudices that alienate two marginalized groups from each other.
    Ex: The important moral crux at the heart of the novel 'The debt collector' is that the odds are stacked against the rehabilitation of violent criminals.
    Ex: The crux of the process is the development of multiple models.
    * aceite de esencias = essential oil.
    * en esencia = in essence, essentially.
    * en su esencia = in substance.
    * esencia de eucalipto = eucalyptus oil.
    * esencia de, la = pith and marrow of, the.
    * esencia irlandesa = Irishness.

    * * *
    A
    1 (fondo, base) essence
    la esencia de su teoría the essence of his theory
    en esencia essentially, in essence
    se trata, en esencia, de un problema político the problem is essentially a political one, the problem is, in essence, a political one
    2 ( Fil) essence
    esencia divina divine essence
    B ( Coc, Quím) essence
    Compuestos:
    coffee essence
    turpentine, turps ( BrE)
    vanilla essence
    * * *

    esencia sustantivo femenino
    essence
    esencia sustantivo femenino essence
    ♦ Locuciones: quinta esencia, quintessence
    ' esencia' also found in these entries:
    Spanish:
    ser
    - extracto
    English:
    essence
    * * *
    1. [lo principal, lo básico] essence;
    en esencia in essence, essentially;
    en esencia sus opiniones apenas difieren at bottom there's little difference between their views
    2. [extracto, concentrado] essence;
    esencia de lavanda lavender water;
    esencia de café/vainilla coffee/vanilla essence
    esencia mineral mineral oil;
    esencia de trementina oil of turpentine
    * * *
    f essence;
    en esencia essentially, in essence
    * * *
    : essence

    Spanish-English dictionary > esencia

  • 6 deus

        deus ī ( nom plur. dī, diī, rarely deī; gen. deōrum or deūm, poet. also divōm or divūm; dat. dīs, diīs, and later deīs), m    [DIV-], a god, deity: deorum inmortalium numen: consilio deorum, Cs.— In ejaculations: di! T.: di boni! T.: di inmortales! T.: Pro di inmortales! T.: per deos inmortalīs!: di magni! O.: di vostram fidem! T.: pro deūm fidem! T.: Pro deūm atque hominum fidem! T.: pro deūm inmortalium! T.—In wishes, greetings, and asseverations: di bene vortant, T.: utinam ita di faxint, T.: quod di prohibeant, T.: quod di omen avertant, the gods forbid: di melius duint, T.: Di meliora piis, V.: di meliora velint, O.: di meliora! god forbid!: di melius, O.: Di tibi omnia optata offerant, T.: Ut illum di deaeque perdant, T.: Di tibi male faciant, T.: Ita me di ament, T.: cum dis volentibus, by the gods help: dis volentibus, S.: si dis placet, an't please the gods, T.: di hominesque, i. e. all the world: dis hominibusque invitis, in spite of everybody.—The divine power: deum ire per omnīs Terras (dicunt), V.: Incaluit deo, O.— A goddess (poet.): ducente deo (sc. Venere), V.: Audentīs deus ipse iuvat (sc. Fortuna), O.—Of persons, a god, divine being: te in dicendo semper putavi deum: Plato quasi deus philosphorum: deus ille magister, V.: deos quoniam propius contingis, the powers that be, H.: deus sum, si hoc ita est, my fortune is divine, T.
    * * *
    I
    god; God!: Oh God
    II
    God (Christian text); god; divine essence/being, supreme being; statue of god

    Latin-English dictionary > deus

  • 7 хакики

    Religion: haqiqah (In Sufi terminology, the knowledge the Sufi acquires when the secrets of the divine essence are revealed to him at the end of his journey toward union with God)

    Универсальный русско-английский словарь > хакики

  • 8 haqiqah

    Религия: (In Sufi terminology, the knowledge the Sufi acquires when the secrets of the divine essence are revealed to him at the end of his journey toward union with God) хакики

    Универсальный англо-русский словарь > haqiqah

  • 9 ब्रह्मन्


    bráhman
    n. (lit. « growth», « expansion», « evolution», « development», « swelling of the spirit orᅠ soul», fr. 2. bṛih) pious effusion orᅠ utterance, outpouring of the heart in worshipping the gods, prayer RV. AV. VS. TS. ;

    the sacred word (as opp. to vāc, the word of man), the Veda, a sacred text, a text orᅠ Mantra used as a spell (forming a distinct class from the ṛicas, sāmāni andᅠ yajūṉshi;
    cf. brahma-veda) RV. AV. Br. Mn. Pur. ;
    the Brāhmaṇa portion of the Veda Mn. IV, 100 ;
    the sacred syllable Om Prab. Sch., (cf. Mn. II, 83);
    religious orᅠ spiritual knowledge (opp. to religious observances andᅠ bodily mortification such as tapas etc.) AV. Br. Mn. R. ;
    holy life (esp. continence, chastity;
    cf. brahma-carya) Ṡak. I, 24/25 Ṡaṃk. Sarvad. ;
    (exceptionally treated as m.) the Brahmǎ orᅠ one selfexistent impersonal Spirit., the one universal Soul
    ( orᅠ one divine essence andᅠ source from which all created things emanate orᅠ with which they are identified andᅠ to which they return),
    the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation andᅠ-knowledge;
    alsoᅠ with jyéshṭha, prathama-já, svayóm-bhu, a-mūrta, para, paratara, parama, mahat, sanātana, ṡāṡvata;
    andᅠ = paramâ̱tman, ātman, adhyātma, pradhāna, kshetra-jña, tattva) AV. ṠBr. Mn. MBh. etc.. (IW. 9, 83 etc..) ;
    n. the class of men who are the repositories andᅠ communicators of sacred knowledge, the Brāhmanical caste as a body (rarely an individual Brāhman) AV. TS. VS. ṠBr. Mn. BhP. ;
    food Naigh. II, 7 ;
    wealth ib. 10 ;
    final emancipation L. ;
    m. ( brahmán), one who Prays, a devot orᅠ religious man, a Brāhman who is a knower of Vedic texts orᅠ spells, one versed in sacred knowledge RV. etc. etc.
    <cf. Lat., flāmen>;
    N. of Bṛihas-pati (as the priest of the gods) RV. X, 141, 3 ;
    one of the 4 principal priests orᅠ Ṛitvijas (the other three being the Hotṛi, Adhvaryu andᅠ Udgātṛi;
    the Brahman was the most learned of them andᅠ was required to know the 3 Vedas, to supervise the, sacrifice andᅠ to set right mistakes;
    at a later period his functions were based especially on the Atharva-veda) RV. etc. etc.;
    Brahmā. orᅠ the one impersonal universal Spirit. manifested as a personal Creator andᅠ as the first of the triad of personal gods (= prajā-pati q.v.;
    he never appears to have become an object of general worship, though he has two temples in India seeᅠ RTL. 555 etc.. ;
    his wife is Sarasvatī ib. 48) TBr. etc. etc.;
    = brahmaṇaāyuḥ, a lifetime of Brahmā. Pañcar. ;
    an inhabitant of Brahmā. 's heaven Jātakam. ;
    the sun L. ;
    N. of Ṡiva Prab. Sch. ;
    the Veda (?) PārGṛ. ;
    the intellect (= buddhi) Tattvas. ;
    N. of a star, δ Aurigae, Sūryat.;
    a partic. astron. Yoga L. ;
    N. of the 9th Muhūrta L. ;
    (with Jainas) a partic. Kalpa Dharmaṡ. ;
    N. of the servant of the 10th Arhat of the present Avasarpiṇi L. ;
    of a magician Rājat.

    Sanskrit-English dictionary > ब्रह्मन्

  • 10 सायुज्य


    sā́yujya
    n. (fr. sa-yuj) intimate union, communion with (gen. loc. instr., orᅠ comp.);

    identification, absorption (into the divine Essence;
    this is one of the four grades orᅠ states of Mukti cf. sālokya RTL. 41) Kāṭh. Br. MBh. etc.;
    likeness, similarity W. ;
    - सायुज्यता
    - सायुज्यत्व
    - सायुज्यमुक्ति

    Sanskrit-English dictionary > सायुज्य

  • 11 essenza

    essenza s.f. 1. essence, extrait m.: essenza di menta essence de menthe; essenza di vaniglia essence de vanille; essenza di bergamotto essence de bergamote. 2. ( estens) ( profumo) essence, parfum m., senteur: essenza di lavanda essence de lavande; essenza di rose parfum de rose. 3. ( essenziale) essence, essentiel m., cœur m.: badare all'essenza delle cose être attentif à l'essence des choses; comprendere l'essenza di un problema comprendre le cœur d'un problème. 4. ( Filos) essence: essenza divina essence divine. 5. (di albero, legno) essence.

    Dizionario Italiano-Francese > essenza

  • 12 TEOYELIZTICA

    teôyeliztica:
    Par l'essence divine (S).
    " îteôyeliztica ", par son essence divine.

    Dictionnaire de la langue nahuatl classique > TEOYELIZTICA

  • 13 vis

    [st1]1 [-] vis, f. (au sing. usité seulement au nom., à l'acc. et à l'abl.: vis, vim, vi): - [abcl][b]a - force, énergie en action, puissance, vigueur. - [abcl]b - puissance morale, influence, pouvoir. - [abcl]c - emploi de la force, violence, acte de violence, attaque, invasion. - [abcl]d - essence (énergie intime de l'être). - [abcl]e - présomption, orgueil. - [abcl]f - calamité, fléau (naturel). - [abcl]g - facultés, moyens, forces, ressources. - [abcl]h - nature (des choses), propriété, substance. - [abcl]i - valeur (des mots), sens, signification. - [abcl]j - propriété, vertu, effet. - [abcl]k - grand nombre, quantité de.[/b]    - vires, virium: les forces, les ressources, les troupes.    - vires corporis: les forces physiques.    - bonis esse viribus: être vigoureux.    - vires me deficiunt: je n'ai plus de forces.    - vires revocare: reprendre des forces.    - alicui vim facere: user de violence à l'égard de qqn.    - summa vi (omnibus viribus): de toutes ses forces. [st1]2 [-] vis: 2 ème pers. indic. prés. de volo.
    * * *
    [st1]1 [-] vis, f. (au sing. usité seulement au nom., à l'acc. et à l'abl.: vis, vim, vi): - [abcl][b]a - force, énergie en action, puissance, vigueur. - [abcl]b - puissance morale, influence, pouvoir. - [abcl]c - emploi de la force, violence, acte de violence, attaque, invasion. - [abcl]d - essence (énergie intime de l'être). - [abcl]e - présomption, orgueil. - [abcl]f - calamité, fléau (naturel). - [abcl]g - facultés, moyens, forces, ressources. - [abcl]h - nature (des choses), propriété, substance. - [abcl]i - valeur (des mots), sens, signification. - [abcl]j - propriété, vertu, effet. - [abcl]k - grand nombre, quantité de.[/b]    - vires, virium: les forces, les ressources, les troupes.    - vires corporis: les forces physiques.    - bonis esse viribus: être vigoureux.    - vires me deficiunt: je n'ai plus de forces.    - vires revocare: reprendre des forces.    - alicui vim facere: user de violence à l'égard de qqn.    - summa vi (omnibus viribus): de toutes ses forces. [st1]2 [-] vis: 2 ème pers. indic. prés. de volo.
    * * *
        Vis, huius vis, producte, hanc vim: Pluraliter nominatiuo vis, accusatiuo vis, vocatiuo vis, apud veteres: nunc ab antiquo singulari dicimus hae vires, virium, viribus, etc. Virg. Force et puissance, Povoir.
    \
        Vis et effectus radicum. Cic. La vertu et efficace des racines.
    \
        Vis et falcultas oratoris. Cic. Toute sa profession et art dont il se mesle.
    \
        Qui vim tantam in me, et potestatem habeam tantae astutiae. Terentius. Qui ay l'esprit si vif et la subtilité de trouver ceste finesse.
    \
        Vis amicitiae est in animorum consensione. Cic. Tout l'effaict d'amitié gist, etc.
    \
        Ni vis boni in ipsa inesset forma. Terent. N'estoit que parmi ceste beaulté elle est preudefemme.
    \
        Frigoris vis. Cic. La force et vehemence du froid.
    \
        Ingenii vis. Cic. Viveté et subtilité d'esprit.
    \
        Quod ostentum habuit hanc vim, vt Dionysius paucis post diebus regnare coeperit. Cic. Une signification approchant si trespres de l'effect.
    \
        Verborum vis. Cic. La vertu et signification des parolles.
    \
        Editior viribus. Horat. Plus fort.
    \
        Inferior viribus. Ouid. Moins fort.
    \
        Blanda vis dei noctiuagi. Stat. Sommeil.
    \
        Caelestis vis. Cic. Puissance divine.
    \
        Occultis viribus egregius fons. Iuuenal. Qui ha quelque vertu occulte et incongneue.
    \
        Summa vi. Plaut. De toute sa force et puissance.
    \
        Summa vi hanc defendam. Terent. De tout mon povoir.
    \
        Abstinere vim ab aliquo. Horat. S'abstenir et garder de faire violence à aucun.
    \
        Ira absumit vires mora. Ouid. Perd sa force.
    \
        Accipere vim, et vires. Prendre force. Vide ACCIPIO.
    \
        Summis adnixus viribus. Virg. S'efforceant de tout son povoir et de toute sa force.
    \
        Natura atque ingenium ad dicendum vim afferunt maximam. Cic. Donnent grande force, Aident tresfort.
    \
        Agere pro viribus. Cic. Faire ce qu'on peult
    \
        Colligere vires, Vide COLLIGO. Reprendre force.
    \
        Colligit vires sibi amor vsu. Ouid. S'enforcist.
    \
        Deficiunt vires. Cic. La force default.
    \
        Defici viribus. Quint. Estre destitué de ses forces, Perdre sa force.
    \
        Distracta vis animae per artus. Lucret. Diffuse.
    \
        Habere vires alicuius. Cic. Estre aussi fort que luy.
    \
        Intentere vim. Tacit. Augmenter.
    \
        Recipere suas vires. Cels. Recouvrer sa force.
    \
        Restituere vires per vinum. Cels. Restaurer.
    \
        Retinere omni vi. Caelius Ciceroni. De toute sa puissance, A toute force.
    \
        Reuocare vires victu. Virgil. Restaurer.
    \
        Subducere vires alicui. Ouid. Oster la force, L'affoiblir.
    \
        Tueri vires. Cels. Conserver.
    \
        Vis. Virgil. Violence, Effort.
    \
        Vis maior. Plin. Tempeste du ciel. Orage.
    \
        Adhibere vim. Cic. User de force.
    \
        Afferre vim mulieri. Cicero. La prendre à force, La forcer, La violer.
    \
        Denuntiare vim alicui. Cic. Le menacer de batre.
    \
        Facere vim alicui. Cic. Luy faire violence.
    \
        Ferre vim alicui. Virgil. Luy faire violence.
    \
        Inferre alicui vim. Quintil. Luy faire violence.
    \
        Vim vi repellere. Cic. Resister à force par force.
    \
        Vim suscipere contra Rempub. Cic. Entreprendre d'aller par force contre la Republique.
    \
        Vis. Cic. Multitude et abondance, Foison.
    \
        Vis negotii. Plaut. Beaucoup d'affaires.

    Dictionarium latinogallicum > vis

  • 14 सु _su

    1
    सु I. 1 U. (सुवति-ते) To go, move. -II. 1, 2 P. (सवति, सौति) To possess power or supremacy. -III. 5. U. (सुनोति, सुनुते; सुत; the स् of सु is changed to ष् after any preposition ending in इ or उ)
    1 To press out or extract juice.
    -2 To distil.
    -3 To pour out, sprinkle, make a libation.
    -4 To perform a sacrifice especially the Soma (sacrifice).
    -5 To bathe.
    -6 To churn. -Desid. (सुषूषति-ते) -- With उद् to excite, agitate. -प्र to produce, beget.
    2
    सु ind. A particle often used with nouns to form Karmadhāraya and Bahuvrīhī compounds, and with adjectives and adverbs. It has the following senses:--
    1 Well, good, excellent; as in सुगन्धि.
    -2 Beautiful, handsome; as in सुमध्यमा, सुकेशी &c.
    -3 Well, perfectly, thoroughly, properly; सुजीर्णमन्नं सुविचक्षणः सुतः सुशासिता स्त्री नृपतिः सुसेवितः......सुदीर्घकाले$पि न याति विक्रियाम् H.1.22.
    -4 Easily, readily, as in सुकर or सुलभ q. v.
    -5 Much, very much, exceedingly; सुदारुण, सुदीर्घ &c.
    -6 Worthy of respect or reverence.
    -7 It is also said to have the senses of assent, prosperity, and distress.
    -Comp. -अक्ष a.
    1 having good eyes.
    -2 having keen organs, acute.
    -अङ्ग a. well-shaped, handsome, lovely.
    -अच्छ a. see s. v.
    -अन्त a. having happy end, ending well.
    -अल्प, -अल्पक a. see s. v.
    -अस्ति, -अस्तिक see s. v.
    -आकार, -आकृति a. well-formed, handsome, beautiful.
    - आगत see s. v.
    -आदानम् taking justly or properly; स्वादानाद्वर्णसंसर्गात्त्वबलानां च रक्षणात् । बलं संजायते राज्ञः स प्रेत्येह च वर्धते ॥ Ms.8.172.
    -आभास a. very splendid or illustrious; सारतो न विरोधी नः स्वाभासो भरवानुत Ki.15. 22.
    -इष्ट a. properly sacrificed; स्विष्टं यजुर्भिः प्रणतो$स्मि यज्ञम् Bhāg.4.7.41. ˚कृत् m. a form of fire; धर्मादिभ्यो यथान्यायं मन्त्रैः स्विष्टकृतं बुधः Bhāg.11.27.41.
    -उक्त a. well-spoken, well-said; अथवा सूक्तं खलु केनापि Ve.3. (
    -क्ता) a kind of bird (सारिका).
    (-क्तम्) 1 a good or wise saying; नेतुं वाञ्छति यः खलान् पथि सतां सूक्तैः सुधा- स्यन्दिभिः Bh.2.6; R.15.97.
    -2 a Vedic hymn, as in पुरुषसूक्त &c. ˚दर्शिन् m. a hymn-seer, Vedic sage. ˚वाकन्यायः A rule of interpretation according to which some thing that is declared as being subordinate to some- thing else should be understood to signify a part or whole on the basis of expediency or utility. This is discussed by जैमिनि and शबर at MS.3.2.15-18. ˚वाच् f.
    1 a hymn.
    -2 praise, a word of praise.
    -उक्तिः f.
    1 a good or friendly speech.
    -2 a good or clever saying.
    -3 a correct sentence.
    -उत्तर a.
    1 very superior.
    -2 well towards the north.
    -उत्थान a. making good efforts, vigorous, active. (
    -नम्) vigorous effort or exertion.
    -उन्मद, -उन्माद a. quite mad or frantic.
    - उपसदन a. easy to be approached.
    -उपस्कर a. furnished with good instruments.
    -कण्टका the aloe plant.
    -कण्ठ a. sweet- voiced. (
    -ण्ठी) the female cuckoo.
    -कण्डुः itch.
    -कन्दः 1 an onion.
    -2 a yam.
    -3 a sort of grass.
    -कन्दकः onion.
    -कर a. (
    -रा or
    -री f.)
    1 easy to be done, practi- cable, feasible; वक्तुं सुकरं कर्तुं (अध्यवसातुं) दुष्करम् Ve.3 'sooner said than done'.
    -2 easy to be managed. (
    -रः) a good-natured horse. (
    -रा) a tractable cow. (
    -रम्) charity, benevolence.
    -कर्मन् a.
    1 one whose deeds are righteous, virtuous, good.
    -2 active, diligent. (-m.) N. of Visvakarman.
    -कल a. one who has acquired a great reputation for liberality in giving and using (money &c,)
    -कलिल a. well filled with.
    -कल्प a. very qualified or skilled; कालेन यैर्वा विमिताः सुकल्पैर्भूपांसवः खे मिहिका द्युभासः Bhāg.1.14.7.
    -कल्पित a. well equip- ped or armed.
    -कल्य a. perfectly sound.
    -काण्डः the Kāravella plant.
    -काण्डिका the Kāṇḍīra creeper.
    -काण्डिन् a.
    1 having beautiful stems.
    -2 beautifully joined. (-m.) a bee.
    -काष्ठम् fire-wood.
    -कुन्दकः an onion.
    -कुमार a.
    1 very delicate or soft, smooth.
    -2 beautifully young or youthful.
    (-रः) 1 a beautiful youth.
    -2 a kind of sugar-cane.
    -3 a kind of grain (श्यामाक).
    -4 a kind of mustard.
    -5 the wild Cham- paka.
    (-रा) 1 the double jasmine.
    -2 the plantain.
    -3 the great-flowered jasmine.
    -कुमारकः 1 a beauti- ful youth.
    -2 rice (शालि).
    (-कम्) 1 the Tamāla- patra.
    -2 a particutar part of the ear.
    -कुमारी the Navamallikā jasmine.
    -कृत् a.
    1 doing good, benevolent.
    -2 pious, virtuous, righteous.
    -3 wise, learned.
    -4 for- tunate, lucky.
    -5 making good sacrifices or offerings. (-m.)
    1 a skilful worker.
    -2 N. of Tvaṣṭri.
    -कृत a.
    1 done well or properly.
    -2 thoroughly done; कच्चिन्नु सुकृतान्येव कृतरूपाणि वा पुनः । विदुस्ते सर्वकार्याणि Rām.2.1.2.
    -3 well made or constructed.
    -4 treated with kindness, assisted, befriended.
    -5 virtuous, righteous, pious.
    -6 lucky, fortunate.
    (-तम्) 1 any good or virtuous act, kindness, favour, service; नादत्ते कस्यचित् पापं न चैव सुकृतं विभुः Bg.5.15; Me.17.
    -2 virtue, moral or religious merit; स्वर्गाभिसंधिसुकृतं वञ्चनामिव मेनिरे Ku.6.47; तच्चिन्त्यमानं सुकृतं तवेति R.14.16.
    -3 fortune, auspiciousness.
    -4 recompense, reward.
    -5 Penance; तदभूरिवासरकृतं सुकृतैरुप- लभ्य वैभवमनन्यभवम् Ki.6.29.
    -कृतिः f.
    1 well-doing, a good act.
    -2 kindness, virtue.
    -3 practice of penance.
    -4 auspiciousness.
    -कृतिन् a.
    1 acting well or kindly.
    -2 virtuous, pious, good, righteous; सन्तः सन्तु निरापदः सुकृतिनां कीर्तिश्चिरं वर्धताम् H.4.132; चतुर्विधा भजन्ते मां जनाः सुकृतिनो$र्जुन Bg.7.16.
    -3 wise, learned.
    -4 benevolent.
    -5 fortunate, lucky.
    -कृत्यम् a good action; सुकृत्यं विष्णु- गुप्तस्य मित्राप्तिर्भार्गवस्य च Pt.2.45.
    -केश(स)रः the citron tree.
    -क्रतुः 1 N. of Agni.
    -2 of Śiva.
    -3 of Indra.
    -4 of Mitra and Varuṇa.
    -5 of the sun.
    -6 of Soma.
    -क्रयः a fair bargain.
    -क्षेत्र a. sprung from a good womb.
    -खल्लिका luxurious life.
    - a.
    1 going gracefully or well.
    -2 graceful, elegant.
    -3 easy of access; अकृत्यं मन्यते कृत्यमगम्यं मन्यते सुगम् । अभक्ष्यं मन्यते भक्ष्यं स्त्रीवाक्यप्रेरितो नरः ॥ Pt.2.148.
    -4 intelligible, easy to be understood (opp. दुर्ग). (
    -गः) a Gandharva; गीतैः सुगा वाद्यधराश्च वाद्यकैः Bhāg.1.12.34.
    (-गम्) 1 ordure, feces.
    -2 happiness.
    -गण् m. a good calculator; L. D. B. -a. counting well.
    -गणकः a good calculator or astronomer.
    -गत a.
    1 well-gone or passed.
    -2 well-bestowed. (
    -तः) an epithet of Buddha.
    -गतिः 1 Welfare, hap- piness.
    -2 a secure refuge.
    -गन्धः 1 fragrance, odour, perfume.
    -2 sulphur.
    -3 a trader.
    (-न्धम्) 1 sandal.
    -2 small cumin seed.
    -3 a blue lotus.
    -4 a kind of fragrant grass. (
    -न्धा) sacred basil.
    -गन्धकः 1 sulphur.
    -2 the red Tulasee.
    -3 the orange.
    -4 a kind of gourd,
    -गन्धमूला a land-growing lotus-plant; L. D. B.
    -गन्धारः an epithet of Śiva.
    -गन्धि a.
    1 sweet-smelling, fra- grant, redolent with perfumes.
    -2 virtuous, pious.
    (-न्धिः) 1 perfume, fragrance.
    -2 the Supreme Being.
    -3 a kind of sweet-smelling mango. (
    -न्धि n.)
    1 the root of long pepper.
    -2 a kind of fragrant grass.
    -3 cori- ander seed. ˚त्रिफला
    1 nutmeg.
    -2 areca nut.
    -3 cloves. ˚मूलम् the root Uśīra. ˚मूषिका the musk-rat.
    -गन्धिकः 1 incense.
    -2 sulphur.
    -3 a kind of rice. (
    -कम्) the white lotus.
    -गम a.
    1 easy of access, accessible.
    -2 easy.
    -3 plain, intelligible.
    -गरम् cinnabar.
    -गहना an enclosure round a place of sacrifice to exclude profane access. ˚वृत्तिः f. the same as above.
    -गात्री a beautiful woman.
    -गृद्ध a. intensely longing for.
    -गृह a. (
    -ही f.) having a beautiful house or abode, well-lodged; सुगृही निर्गृहीकृता Pt.1.39.
    -गृहीत a.
    1 held well or firmly, grasped.
    -2 used or applied properly or auspiciously. ˚नामन् a.
    1 one whose name is auspiciously invoked, one whose name it is auspicious to utter (as Bali, Yudhi- ṣṭhira), a term used as a respectful mode of speaking; सुगृहीतनाम्नः भट्टगोपालस्य पौत्रः Māl.1.
    -ग्रासः a dainty mor- sel.
    -ग्रीव a. having a beautiful neck.
    (-वः) 1 a hero.
    -2 a swan.
    -3 a kind of weapon.
    -4 N. of one of the four horses of Kṛiṣṇa.
    -5 of Śiva.
    -6 of Indra.
    -7 N. of a monkey-chief and brother of Vāli. [By the advice of Kabandha, Rāma went to Sugrīva who told him how his brother had treated him and besought his assistance in recovering his wife, promising at the same time that he would assist Rāma in recovering his wife Sīta. Rāma, therfore, killed vāli, and installed Sugrīva on the throne. He then assisted Rāma with his hosts of monkeys in conquering Rāvaṇa, and recovering Sīta.] ˚ईशः N. of Rāma; सुग्रीवेशः कटी पातु Rāma-rakṣā.8.
    -ग्ल a. very weary or fatigued.
    -घोष a. having a pleasant sound. (
    -षः) N. of the conch of Nakula; नकुलः सहदेवश्च सुघोषमणपुष्पकौ Bg.1.16.
    -चक्षुस् a. having good eyes, seeing well. (-m.)
    1 discerning or wise man, learned man.
    -2 The glomerous fig-tree.
    -चरित, -चरित्र a.
    1 well-conducted, well-behaved; वृषभैकादशा गाश्च दद्यात् सुचरितव्रतः Ms.11.116.
    -2 moral, virtuous; तान् विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः Ms.9.261. (
    -तम्, -त्रम्) 1 good conduct, virtuous deeds.
    -2 merit; तव सुचरितमङ्गुलीय नूनं प्रतनु Ś.6.1. (
    -ता, -त्रा) a well-conducted, devoted, and virtuous wife.
    -चर्मन् m. the Bhūrja tree.
    -चित्रकः 1 a king fisher.
    -2 a kind of speckled snake.
    -चित्रा a kind of gourd.
    -चिन्ता, -चिन्तनम् deep thought, deep reflection or consideration.
    -चिरम् ind. for a very long time, very long.
    -चिरायुस् m. a god, deity.
    -चुटी a pair of nippers or tongs.
    -चेतस् a.
    1 well-minded.
    -2 wise.
    -चेतीकृत a. with the heart satiated; well- disposed; ततः सुचेतीकृतपौरभृत्यः Bk.3.2.
    -चेलकः a fine cloth.
    -च्छद a. having beautiful leaves.
    -छत्रः N. of Śiva. (
    -त्रा) the river Sutlej.
    -जन a.
    1 good, virtuous, respectable.
    -2 kind, benevolent.
    (-नः) 1 a good or virtuous man, benevolent man.
    -2 a gentleman.
    -3 N. of Indra's charioteer.
    -जनता 1 goodness, kind- ness, benevolence, virtue; ऐश्वर्यस्य विभूषणं सुजनता Bh.2. 82.
    -2 a number of good men.
    -3 bravery.
    -जन्मन् a.
    1 of noble or respectable birth; या कौमुदी नयनयोर्भवतः सुजन्मा Māl.1.34.
    -2 legitimate, lawfully born.
    -जलम् a lotus.
    -जल्पः 1 a good speech.
    -2 a kind of speech thus described by Ujjvalamaṇi; यत्रार्जवात् सगाम्भीर्यं सदैन्यं सहचापलम् । सोत्कण्ठं च हरिः स्पृष्टः स सुजल्पो निगद्यते ॥
    -जात a.
    1 well-grown, tall.
    -2 well made or produced.
    -3 of high birth.
    -4 beautiful, lovely; सुजातं कल्याणी भवतु कृत- कृत्यः स च युवा Māl.1.16; R.3.8.
    -5 very delicate; खिद्यत् सुजाताङ्घ्रितलामुन्निन्ये प्रेयसीं प्रियः Bhāg.1.3.31.
    -डीनकम् a kind of flight of birds; Mb.8.41.27 (com. पश्चाद् गतिः पराडीनं स्वर्गगं सुडीनकम्).
    -तनु a.
    1 having a beautiful body.
    -2 extremely delicate or slender, very thin.
    -3 emaciated. (
    -नुः, -नूः f.) a lovely lady; एताः सुतनु मुखं ते सख्यः पश्यन्ति हेमकूटगताः V.1.1; Ś.7.24.
    -तन्त्री a.
    1 well-stringed.
    -2 (hence) melodious.
    -तपस् a.
    1 one who practises austere penance; a वानप्रस्थ; स्विष्टिः स्वधीतिः सुतपा लोकाञ्जयति यावतः Mb.12.71.3.
    -2 having great heat. (-m.)
    1 an ascetic, a devotee, hermit, an anchorite.
    -2 the sun. (-n.) an austere penance.
    -तप्त a.
    1 greatly harassed, afflicted.
    -2 very severe (as a penance); तपसैव सुतप्तेन मुच्यन्ते किल्बिषात्ततः Ms.11.239.
    -तमाम् ind. most excellently, best.
    -तराम् ind.
    1 bet- ter, more excellently.
    -2 exceedingly, very, very much, excessively; तया दुहित्रा सुतरां सवित्री स्फुरत्प्रभामण्डलया चकाशे Ku.1.24; सुतरां दयालुः R.2.53;7.21;14.9;18.24.
    -3 more so, much more so; मय्यप्यास्था न ते चेत्त्वयि मम सुतरा- मेष राजन् गतो$ स्मि Bh.3.3.
    -4 consequently.
    -तर्दनः the (Indian) cuckco.
    -तर्मन् a. good for crossing over; सुतर्माणमधिनावं रुहेम Ait. Br.1.13; (cf. also यज्ञो वै सुतर्मा).
    -तलम् 1 'immense depth', N. of one of the seven regi- ons below the earth; see पाताल; (याहि) सुतलं स्वर्गीभिः प्रार्थ्यं ज्ञातिभिः परिवारितः Bhāg.8.22.33.
    -2 the foundation of a large building.
    -तान a. melodious.
    -तार a.
    1 very bright.
    -2 very loud; सुतारैः फूत्कारैः शिव शिव शिवेति प्रतनुमः Bh.3.2.
    -3 having a beautiful pupil (as an eye). (
    -रः) a kind of perfume. (
    -रा) (in Sāṁkhya) one of the nine kinds of acquiescence.
    -तिक्तकः the coral tree.
    -तीक्ष्ण a.
    1 very sharp.
    -2 very pungent.
    -3 acutely painful.
    (-क्ष्णः) 1 the Śigru tree.
    -2 N. of a sage; नाम्ना सुतीक्ष्णश्चरितेन दान्तः R.13.41. ˚दशनः an epithet of Śiva.
    -तीर्थः 1 a good preceptor.
    -2 N. of Śiva. -a. easily crossed or traversed.
    -तुङ्ग a. very lofty or tall.
    (-ङ्गः) 1 the cocoa-nut tree.
    -2 the culminating point of a planet.
    -तुमुल a. very loud.
    -तेजन a. well-pointed, sharpened. (
    -नः) a well-pointed arrow.
    -तेजस् a.
    1 very sharp.
    -2 very bright, or splendid.
    -3 very mighty. (-m.) a worshipper of the sun.
    -दक्षिण a.
    1 very sincere or upright.
    -2 liberal or rich in sacrificial gifts; यज्ञैर्भूरिसुदक्षिणैः सुविहितैः संप्राप्यते यत् फलम् Pt.1. 31.
    -3 very skilful.
    -4 very polite. (
    -णा) N. of the wife of Dilīpa; तस्य दाक्षिण्यरूढेन नाम्ना मगधवंशजा पत्नी सुदक्षिणेत्यासीत् R.1.31;3.1.
    -दण्डः a cane, ratan.
    -दत् a. (
    -ती f.) having handsome teeth; जगाद भूयः सुदतीं सुनन्दा R.6.37.
    -दन्तः 1 a good tooth.
    -2 an actor; a dancer. (
    -न्ती) the female elephant of the north-west quarter.
    -दर्श a. lovely, gracious looking; सुदर्शः स्थूललक्षयश्च न भ्रश्येत सदा श्रियः Mb.12.56.19 (com. सुदर्शः प्रसन्नवक्त्रः).
    -दर्शन a. (
    -ना or
    -नी f.)
    1 good-looking, beautiful, handsome.
    -2 easily seen. (
    -नः) the discus of Viṣṇu; as in कृष्णो$प्यसु- दर्शनः K.
    -2 N. of Śiva.
    -3 of mount Meru.
    -4 a vul- ture. (
    -नी, -नम्) N. of Amarāvatī, Indra's capital. (
    -नम्) N. of Jambudvīpa.
    -दर्शना 1 a handsome wo- man.
    -2 a woman.
    -3 an order, a command.
    -4 a kind of drug.
    -दास् a. very bountiful.
    -दान्तः a Buddhist.
    -दामन् a. one who gives liberally. (-m.)
    1 a cloud.
    -2 a moun- tain.
    -3 the sea.
    -4 N. of Indra's elephant.
    -5 N. of a very poor Brāhmaṇa who came to Dvārakā with only a small quantity of parched rice as a present to his friend Kṛiṣṇa, and was raised by him to wealth and glory.
    -दायः 1 a good or auspicious gift.
    -2 a special gift given on particular solemn occasions.
    -3 one who offers such a gift.
    -दिनम् 1 a happy or auspicious day.
    -2 a fine day or weather (opp दुर्दिनम्); so सुदिनाहम् in the same sense.
    -दिह् a. well-polished, bright.
    -दीर्घ a. very long or extended. (
    -र्घा) a kind of cucumber.
    -दुराधर्ष a.
    1 very hard to get.
    -2 quite intolerable.
    -दुरावर्त a. a very hard to be convinced.
    -दुरासद a. unapproachable.
    -दुर्जर a. very difficult to be digested.
    -दुर्मनस् a. very troubled in mind.
    -दुर्मर्ष a. quite in- tolerable.
    -दुर्लभ a. very scarce or rare.
    -दुश्चर a.
    1 inaccessible.
    -2 very painful.
    -दुश्चिकित्स a. very difficult to be cured.
    -दुष्प्रभः a chameleon.
    -दूर a. very distant or remote. (
    -सुदूरम् means
    1 to a great distance.
    -2 to a very high degree, very much; सुदूरं पीडयेत् कामः शरद्गुणनिरन्तरः Rām.4.3.12.
    -सुदूरात् 'from afar, from a distance').
    -दृढ a. very firm or hard, compact.
    -दृश् a. having beautiful eyes. (-f.) a pretty woman.
    -देशिकः a good guide.
    -धन्वन् a. having an excellent bow. (-m.)
    1 a good archer or bowman.
    -2 Ananta, the great serpent.
    -3 N. of Viśvakarman. ˚आचार्यः a mixed caste; वैश्यात्तु जायते व्रात्यात् सुधन्वाचार्य एव च Ms.1.23.
    -धर्मन् a. attentive to duties. (-f.) the council or assembly of gods. (-m.)
    1 the hall or palace of Indra.
    -2 one diligent in properly maintaining his family.
    -धर्मा, -र्मी 1 the council or assembly of gods (देवसभा); ययावुदीरितालोकः सुधर्मानवमां सभाम् R.17.27.
    -2 (सुधर्मा) N. of Dvārakā; दिवि भुव्यन्तरिक्षे च महोत्पातान् समु- त्थितान् । दृष्ट्वासीनान् सुधर्मायां कृष्णः प्राह यदूनिदम् ॥ Bhāg.11.3. 4;1.14.34.
    -धात a. well cleaned.
    -धार a. well-pointed (as an arrow).
    -धित a. Ved.
    1 perfect, secure.
    -2 kind, good.
    -3 happy, prosperous.
    -4 well-aimed or directed (as a weapon).
    -धी a. having a good understanding, wise, clever, intelligent. (
    -धीः) a wise or intelligent man, learned man or pandit. (-f.) a good under- standing, good sense, intelligence. ˚उपास्यः
    1 a particu- lar kind of royal palace.
    -2 N. of an attendant on Kṛiṣṇa. (
    -स्यम्) the club of Balarāma. ˚उपास्या
    1 a woman.
    -2 N. of Umā, or of one of her female com- panions.
    -3 a sort of pigment.
    -ध्रूम्रवर्णा one of the seven tongues of fire.
    -नन्दम् N. of Balarāma's club; प्रतिजग्राह बलवान् सुनन्देनाहनच्च तम् Bhāg.1.67.18.
    -नन्दः a kind of royal palace.
    -नन्दा 1 N. of a woman.
    -2 N. of Pārvatī; L. D. B.
    -3 yellow pigment; L. D. B.
    -नयः 1 good conduct.
    -2 good policy.
    - नयन a. having beau- tiful eyes. (
    -नः) a deer.
    (-ना) 1 a woman having beautiful eyes.
    -2 a woman in general.
    -नाभ a.
    1 having a beautiful navel.
    -2 having a good nave or cen- tre.
    (-भः) 1 a mountain.
    -2 the Maināka mountain, q. v. (
    -भम्) a wheel, discus (सुदर्शन); ये संयुगे$चक्षत तार्क्ष्यपुत्रमंसे सुनाभायुधमापतन्तम् Bhāg.3.2.24.
    -नालम् a red water-lily.
    -निःष्ठित a. quite ready.
    -निर्भृत a. very lonely or private. (
    -तम्) ind. very secretly or closely, very narrowly, privately.
    -निरूढ a. well-purged by an injection; Charaka.
    -निरूहणम् a good purgative.
    -निर्णिक्त a. well polished.
    -निश्चलः an epithet of Śiva.
    -निषण्णः (-कः) the herb Marsilea Quadrifolia (Mar. कुऱडू).
    -निहित a. well-established.
    -नीत a.
    1 well-con- ducted, well-behaved.
    -2 polite, civil.
    (-तनि) 1 good conduct or behaviour.
    -2 good policy or prodence.
    -नीतिः f.
    1 good conduct, good manners, propriety.
    -2 good policy.
    -3 N. of the mother of Dhruva, q. v.
    -नीथ a. well-disposed, well conducted, righteous, vir- tuous, good.
    (-थः) 1 a Brāhmaṇa.
    -2 N. of Śiśupāla, q. v.; तस्मिन्नभ्यर्चिते कृष्णे सुनीथः शत्रुकर्षणः Mb.1.39.11.
    -3 Ved. a good leader.
    -नील a. very black or blue. (
    -लः) the pomegranate tree. (
    -ला) common flax.
    (-लम्), -नीलकः a blue gem.
    -नु n. water.
    -नेत्र a. having good or beautiful eyes.
    -पक्व a.
    1 well-cooked.
    -2 thoroughly matured or ripe. (
    -क्वः) a sort of fra- grant mango.
    -पठ a. legible.
    -पत्नी a woman having a good husband.
    -पत्र a.
    1 having beautiful wings.
    -2 well-feathered (an arrow).
    -पथः 1 a good road.
    -2 a good course.
    -3 good conduct.
    -पथिन् m. (nom. sing. सुपन्थाः) a good road.
    -पद्मा orris root.
    -परीक्षित a. well-examined.
    -पर्ण a. (
    -र्णा or
    -र्णी f.)
    1 well-winged; तं भूतनिलयं देवं सुपर्णमुपधावत Bhāg.8.1.11.
    -2 having good or beautiful leaves.
    (-र्णः) 1 a ray of the sun.
    -2 a class of bird-like beings of a semi-divine charac- ter.
    -3 any supernatural bird.
    -4 an epithet of Garuḍa; ततः सुपर्णव्रजपक्षजन्मा नानागतिर्मण्डलयन् जवेन Ki.16.44.
    -5 a cock.
    -6 the knowing (ज्ञानरूप); देहस्त्वचित्पुरुषो$यं सुपर्णः क्रुध्येत कस्मै नहि कर्ममूलम् Bhāg.11.23.55.
    -7 Any bird; द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते Muṇd. 3.1.1. ˚केतुः N. of Viṣṇu; तमकुण्ठमुखाः सुपर्णकेतोरिषवः क्षिप्तमिषुव्रजं परेण Śi.2.23.
    -पर्णकः = सुपर्ण.
    -पर्णा, -पर्णी f.
    1 a number of lotuses.
    -2 a pool abounding in lotuses.
    -3 N. of the mother of Garuḍa.
    -पर्यवदात a. very clean.
    -पर्याप्त a.
    1 very spacious; तस्य मध्ये सुपर्याप्तं कारयेद् गृहमात्मनः Ms.7.76.
    -2 well-fitted.
    -पर्वन् a. well- jointed, having many joints or knots. (-m.)
    1 a bam- boo.
    -2 an arrow.
    -3 a god, deity; विहाय या सर्वसुपर्व- नायकम् N.4.9;14.41,76.
    -4 a special lunar day (as the day of full or new moon, and the 8th and 14th day of each fortnight).
    -5 smoke. (-f.) white Dūrvā grass.
    -पलायित a.
    1 completely fled or run away.
    -2 skilfully retreated.
    -पाक्यम् a kind of medicinal salt (Mar. बिडलोण).
    -पात्रम् 1 a good or suitable vessel, worthy receptacle.
    -2 a fit or competent person, any one well-fitted for an office, an able person.
    -पाद् (
    -पाद् or
    -पदी f.) having good or handsome feet.
    -पार्श्वः 1 the waved-leaf fig-tree (प्लक्ष).
    -2 N. of the son of Sampāti, elder brother of Jaṭāyu.
    -पालि a. distinguished.
    -पीतम् 1 a carrot.
    -2 yellow sandal. (
    -तः) the fifth Muhūrta.
    -पुंसी a woman having a good husband.
    -पुरम् a strong fortress.
    -पुष्प a. (
    -ष्पा or
    -ष्पी f.) having beautiful flowers.
    (-ष्पः) 1 the coral tree.
    -2 the Śirīṣa tree. (
    -ष्पी) the plantain tree.
    (-ष्पम्) 1 cloves.
    -2 the menstrual excretion.
    -पुष्पित a.
    1 well blossomed, being in full flower.
    -2 having the hair thrilling or bristling.
    -पूर a.
    1 easy to be filled; सुपूरा स्यात् कुनदिका सुपूरो मूषिकाञ्जलिः Pt.1.25.
    -2 well-filling. (
    -रः) a kind of citron (बीजपूर).
    -पूरकः the Baka-puṣpa tree.
    -पेशस् a. beautiful, tender; रत्नानां पद्मरागो$स्मि पद्मकोशः सुपेशसाम् Bhāg.11.16.3. ˚कृत् m. a kind of fly; Bhāg.11.7.34.
    -प्रकाश a.
    1 manifest, apparent; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245.
    -2 public, notorious.
    -प्रतर्कः a sound judgment.
    -प्रतिभा spirituous liquor.
    -प्रतिष्ठ a.
    1 standing well.
    -2 very celebrated, renowned, glorious, famous.
    (-ष्ठा) 1 good position.
    -2 good reputation, fame, celebrity.
    -3 esta- blishment, erection.
    -4 installation, consecration.
    -प्रतिष्ठित a.
    1 well-established.
    -2 consecrated.
    -3 ce- lebrated. (
    -तः) the Udumbara tree.
    -प्रतिष्णात a.
    1 thoroughly purified.
    -2 well-versed in.
    -3 well-investi- gated, clearly ascertained or determined.
    -प्रतीक a.
    1 having a beautiful shape, lovely, handsome; भगवान् भागवतवात्सल्यतया सुप्रतीकः Bhāg.5.3.2.
    -2 having a beau- tiful trunk.
    (-कः) 1 an epithet of Kāmadeva.
    -2 of Śiva.
    -3 of the elephant of the north-east quarter.
    -4 An honest man; स्तेयोपायैर्विरचितकृतिः सुप्रतीको यथास्ते Bhāg.1.8.31.
    -प्रपाणम् a good tank.
    -प्रभ a. very brilliant, glorious. (
    -भा) one of the seven tongues of fire.
    -प्रभातम् 1 an auspicious dawn or day-break; दिष्टथा सुप्रभातमद्य यदयं देवो दृष्टः U.6.
    -2 the earliest dawn.
    -प्रभावः omnipotence.
    -प्रमाण a. large-sized.
    -प्रयुक्तशरः a skilful archer.
    -प्रयोगः 1 good management or ap- plication.
    -2 close contact.
    -3 dexterity.
    -प्रलापः good speech, eloquence.
    -प्रसन्नः N. of Kubera.
    -प्रसाद a. very gracious or propitious. (
    -दः) N. of Śiva.
    -प्रातम् a fine morning.
    -प्रिय a. very much liked, agreeable. (
    -यः) (in prosody) a foot of two short syllables.
    (-या) 1 a charming woman.
    -2 a beloved mistress.
    -प्रौढा a marriageable girl.
    -फल a.
    1 very fruitful, very productive.
    -2 very fertile.
    (-लः) 1 the pomegranate tree.
    -2 the jujube.
    -3 the Karṇikāra tree.
    -4 a kind of bean.
    (-ला) 1 a pumpkin, gourd.
    -2 the plan- tain tree.
    -3 a variety of brown grape.
    -4 colocynth.
    -फेनः a cuttle-fish bone.
    -बन्धः sesamum.
    -बभ्रु a. dark-brown.
    -बल a. very powerful.
    (-लः) 1 N. of Śiva.
    -2 N. of the father of Śakuni.
    -बान्धवः N. of Śiva.
    -बाल a. very childish.
    -बाहु a.
    1 handsome- armed.
    -2 strong-armed. (
    -हुः) N. of a demon, brother of Mārīcha, who had become a demon by the curse of Agastya. He with Mārīcha began to disturb the sacrifice of Viśvāmitra, but was defeated by Rāma. and Lakṣmaṇa; यः सुबाहुरिति राक्षसो$परस्तत्र तत्र विससर्प मायया R.11.29.
    -बीजम् good seed; सुबीजं चैव सुक्षेत्रे जातं संपद्यते तथा Ms.1.69.
    (-जः) 1 N. of Śiva.
    -2 the poppy.
    -बोध a.
    1 easily apprehended or understood. (
    -धः) good information or advice.
    -ब्रह्मण्यः 1 an epithet of Kārtikeya.
    -2 N. of one of the sixteen priests employed at a sacrifice.
    -भग a.
    1 very fortu- nate or prosperous, happy, blessed, highly favoured.
    -2 lovely, charming, beautiful, pretty; न तु ग्रीष्मस्यैवं सुभगमपराद्धं युवतिषु Ś.3.9; Ku.4.34; R.11.8; Māl.9.
    -3 pleasant, grateful, agreeable, sweet; दिवसाः सुभगा- दित्याश्छायासलिलदुर्भगाः Rām.3.16.1; श्रवणसुभग M.3.4; Ś.1.3.
    -4 beloved, liked, amiable, dear; सुमुखि सुभगः पश्यन् स त्वामुपैतु कृतार्थताम् Gīt.5.
    -5 illustrious.
    (-गः) 1 borax.
    -2 the Aśoka tree.
    -3 the Champaka tree.
    -4 red amarnath. (
    -गम्) good fortune. ˚मानिन्, सुभगं- मन्य a.
    1 considering oneself fortunate, amiable, pleasing; वाचालं मां न खलु सुभगंमन्यभावः करोति Me.96.
    -2 vain, flattering oneself.
    -भगा 1 a woman beloved by her hus- band, a favourite wife.
    -2 an honoured mother.
    -3 a kind of wild jasmine.
    -4 turmeric.
    -5 the Priyaṅgu creeper.
    -6 the holy basil.
    -7 a woman having her husband alive (सौभाग्यवती); जयशब्दैर्द्विजाग्र्याणां सुभगानर्तितै- स्तथा Mb.7.7.9.
    -8 a five-year old girl representing Durgā at festivals.
    -9 musk. ˚सुत the son of a favou- rite wife.
    -भङ्गः the cocoa-nut tree.
    -भटः a great war- rior, champion, soldier.
    -भट्टः a learned man.
    -भद्र a. very happy or fortunate. (
    -द्रः) N. of Viṣṇu; साकं साकम्पमंसे वसति विदधती बासुभद्रं सुभद्रम् Viṣṇupāda S.31. (
    -द्रा) N. of the sister of Balarāma and Kṛiṣṇa, married to Arjuna q. v. She bore to him a son named Abhimanyu.
    -भद्रकः 1 a car for carrying the image of a god.
    -2 the Bilva tree.
    -भाषित a.
    1 spoken well or eloquent.
    (-तम्) 1 fine speech, eloquence, learning; जीर्णमङ्गे सुभाषितम् Bh.3.2.
    -2ल a witty saying, an apophthegm, an apposite saying; सुभाषितेन गीतेन युवतीनां च लीलया । मनो न भिद्यते यस्य स वै मुक्तो$थवा पशुः Subhāṣ.
    -3 a good remark; बालादपि सुभाषितम् (ग्राह्यम्).
    -भिक्षम् 1 good alms, successful begging.
    -2 abundance of food, an abundant supply of provisions, plenty of corn &c.
    -भीरकः the Palāśa tree.
    -भीरुकम् silver.
    -भूतिः 1 well-being, wel- fare.
    -2 the Tittira bird; Gīrvāṇa.
    -भूतिकः the Bilva tree.
    -भूषणम् a type of pavilion where a ceremony is performed on a wife's perceiving the first signs of con- ception; सुभूषणाख्यं विप्राणां योग्यं पुंसवनार्थकम् Māna.34.354.
    -भृत a.
    1 well-paid.
    -2 heavily laden.
    -भ्रू a. having beautiful eyebrows. (
    -भ्रूः f.) a lovely woman. (N. B. The vocative singular of this word is strictly सुभ्रूः; but सुभ्रु is used by writers like Bhaṭṭi. Kālidāsa, and Bhavabhūti; हा पितः क्वासि हे सुभ्रु Bk.6.17; so V.3.22; Ku.5.43; Māl.3.8.)
    -मङ्गल a.
    1 very auspicious.
    -2 abounding in sacrifices.
    -मति a. very wise. (
    -तिः f.)
    1 a good mind or disposition, kindness, benevolence, friendship.
    -2 a favour of the gods.
    -3 a gift, blessing.
    -4 a prayer, hymn.
    -5 a wish or desire.
    -6 N. of the wife of Sagara and mother of 6, sons.
    -मदनः the mango tree.
    -मदात्मजा a celestial damsel.
    -मधुरम् a very sweet or gentle speech, agreeable words.
    -मध्य, -मध्यम a. slender-waisted.
    -मध्या, -मध्यमा a graceful woman.
    -मन a. very charming, lovely, beautiful.
    (-नः) 1 wheat.
    -2 the thorn-apple. (
    -ना) the great-flowered jasmine.
    -मनस् a.
    1 good-minded, of a good disposition, benevolent; शान्तसंकल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो Kaṭh.1.1.
    -2 well-pleased, satisfied; (hence
    -सुमनीभू = to be at ease; जिते नृपारौ समनीभवन्ति शद्बायमानान्यशनैरशङ्कम् Bk.2.54.). (-m.)
    1 a god, divinity.
    -2 a learned man.
    -3 a student of the Vedas.
    -4 wheat.
    -5 the Nimba tree. (-f., n.; said to be pl. only by some) a flower; मुमुचुर्मुनयो देवाः सुमनांसि मुदान्विताः Bhāg.1.3.7; रमणीय एष वः सुमनसां संनिवेशः Māl.1. (where the adjectival; sense in 1 is also intended); किं सेव्यते सुमनसां मनसापि गन्धः कस्तू- रिकाजननशक्तिभृता मृगेण R.G; Śi.6.66. ˚वर्णकम् flowers, unguent or perfume etc. for the body; सा तदाप्रभृति सुमनो- वर्णकं नेच्छति Avimārakam 2. (-f.)
    1 the great-flowered jasmine.
    -2 the Mālatī creeper. ˚फलः the woodapple. ˚फलम् nutmeg.
    -मनस्क a. cheerful, happy.
    -मन्तु a.
    1 advising well.
    -2 very faulty or blameable. (-m.) a good adviser.
    -मन्त्रः N. of the charioteer of Daśāratha.
    -मन्दभाज् a. very unfortunate.
    -मर्दित a. much harassed.
    -मर्षण a. easy to be borne.
    -मित्रा 1 N. of one of the wives of Daśāratha and mother of Lakṣmaṇa and Śatrughna.
    -मुख a. (
    -खा or
    -खी f.)
    1 having a beautiful face, lovely.
    -2 pleasing.
    -3 disposed to, eager for; सुरसद्मयानसुमुखी जनता Ki.6.42.
    -4 favour- able, kind.
    -5 well-pointed (as an arrow).
    -6 (सुमुखा) having a good entrance.
    (-खः) 1 a learned man.
    -2 an epithet of Garuḍa.
    -3 of Gaṇeśa; सुमुखश्चैकदन्तश्च कपिलो गजकर्णकः Maṅgal. S.1.
    -4 of Śiva.
    (-खम्) 1 the scratch of a finger-nail.
    -2 a kind of building.
    (-खा, -खी) 1 a handsome woman.
    -2 a mirror.
    -मूलकम् a carrot.
    -मृत a. stone-dead.
    -मेखलः the Muñja grass.
    -मेधस a. having a good understanding, wise, intelligent; इमे अङ्गिरसः सत्रमासते$द्य सुमेधसः Bhāg.9.4.3. (-m.) a wise man. (-f.) heart-pea.
    -मेरुः 1 the sac- red mountain Meru, q. v.
    -2 N. of Śiva.
    -यन्त्रित a.
    1 well-governed.
    -2 self-controlled.
    -यमाः a parti- cular class of gods; जातो रुचेरजनयत् सुयमान् सुयज्ञ आकूति- सूनुरमरानथ दक्षिणायाम् Bhāg.2.7.2.
    -यवसम् beautiful grass, good pasturage.
    -यामुनः 1 a palace.
    -2 N. of Viṣṇu.
    -युक्तः N. of Śiva.
    -योगः 1 a favourable junc- ture.
    -2 good opportunity.
    -योधनः an epithet of Duryodhana q. v.
    -रक्त a.
    1 well coloured.
    -2 im- passioned.
    -3 very lovely.
    -4 sweet-voiced; सुरक्तगोपी- जनगीतनिःस्वने Ki.4.33.
    -रक्तकः 1 a kind of red chalk.
    -2 a kind of mango tree.
    -रङ्गः 1 good colour.
    -2 the orange.
    -3 a hole cut in a house (सुरङ्गा also in this sense).
    (-ङ्गम्) 1 red sanders.
    -2 vermilion. ˚धातुः red chalk. ˚युज् m. a house-breaker.
    -रङ्गिका the Mūrvā plant.
    -रजःफलः the jack-fruit tree.
    -रञ्जनः the betel nut tree.
    -रत a.
    1 much sported.
    -2 playful.
    -3 much enjoyed.
    -4 compassionate, tender.
    (-तम्) 1 great delight or enjoyment.
    -2 copulation, sexual union or intercourse, coition; सुरतमृदिता बालवनिता Bh.2. 44. ˚गुरुः the husband; पर्यच्छे सरसि हृतें$शुके पयोभिर्लोलाक्षे सुरतगुरावपत्रपिष्णोः Śi.8.46. ˚ताण्डवम् vigorous sexual movements; अद्यापि तां सुरतताण्डवसूत्रधारीं (स्मरामि) Bil. Ch. Uttara.28. ˚ताली
    1 a female messenger, a go-between.
    -2 a chaplet, garland for the head. ˚प्रसंगः addiction to amorous pleasures; कालक्रमेणाथ योः प्रवृत्ते स्वरूपयोग्ये सुरत- प्रसंगे Ku.1.19.
    -रतिः f. great enjoyment or satis- faction.
    -रस a. well-flavoured, juicy, savoury.
    -2 sweet.
    -3 elegant (as a composition). (
    -सः, -सा) the plant सिन्धुवार. (
    -सा) N. of Durgā. (
    -सा, -सम्) the sacred basil.
    (-सम्) 1 gum-myrrh.
    -2 fragrant grass.
    -राजन् a. governed by a good king; सुराज्ञि देशे राजन्वान् Ak. (-m.)
    1 a good king.
    -2 a divinity.
    -राजिका a small house-lizard.
    -राष्ट्रम् N. of a country on the western side of India (Surat). ˚जम् a kind of poison.
    -2 a sort of black bean (Mar. तूर). ˚ब्रह्मः a Brāhmaṇa of Surāṣṭra.
    -रूप a.
    1 well-formed, handsome, love- ly; सुरूपा कन्या.
    -2 wise, learned. (
    -पः) an epithet of Śiva.
    -रूहकः a horse resembling an ass.
    -रेतस् n. mental power (चिच्छक्ति); सुरेतसादः पुनराविश्य चष्टे Bhāg. 5.7.14.
    -रेभ a. fine-voiced; स्यन्दना नो चतुरगाः सुपेभा वाविपत्तयः । स्यन्दना नो च तुरगाः सुरेभा वा विपत्तयः ॥ Ki.15.16. (
    -भम्) tin.
    -लक्षण a.
    1 having auspicious or beautiful marks.
    -2 fortunate.
    (-णम्) 1 observing, examining carefully, determining, ascertaining.
    -2 a good or auspicious mark.
    -लक्षित a. well determined or ascertained; तुलामानं प्रतीमानं सर्वं च स्यात् सुलक्षितम् Ms.8.43.
    -लग्नः, -ग्नम् an auspicious moment.
    -लभ a.
    1 easy to be obtained, easy of attainment, attainable, feasible; न सुलभा सकलेन्दुमुखी च सा V.2.9; इदमसुलभवस्तुप्रार्थनादुर्नि- वारम् 2.6.
    -2 ready for, adapted to, fit, suitable; निष्ठ्यूतश्चरणोपभोगसुलभो लाक्षारसः केनचित् Ś.4.4.
    -3 natural to, proper for; मानुषतासुलभो लघिमा K. ˚कोप a. easily provoked, irascible.
    -लिखित a. well registered.
    -लुलित a.
    1 moving playfully.
    -2 greatly hurt, injured.
    -लोचन a. fine-eyed. (
    -नः) a deer.
    (-ना) 1 a beauti- ful woman.
    -2 N. of the wife of Indrajit.
    -लोहकम् brass.
    -लोहित a. very red. (
    -ता) one of the seven tongues of fire.
    -वक्त्रम् 1 a good face or mouth.
    -2 correct utterance. (
    -क्त्रः) N. of Śiva.
    -वचनम्, -वचस् n. eloquence. -a. eloquent.
    -वयस् f. a hermaphrodite.
    -वर्चकः, -वर्चिकः, -का, -वर्चिन् m. natron, alkali.
    -वर्चला 1 N. of the wife of the sun; तं चाहमनुवर्तिष्ये यथा सूर्यं सुवर्चला Rām.2.3.3.
    -2 linseed.
    -वर्चसः N. of Śiva.
    -वर्चस्क a. splendid, brilliant.
    -वर्ण see s. v.
    -वर्तित 1 well rounded.
    -2 well arranged.
    -वर्तुलः a water-melon.
    -वसन्तः 1 an agreeable vernal season.
    -2 the day of full moon in the month of Chaitra, or a festival celebrated in honour of Kāmadeva in that month (also सुवसन्तकः in this sense).
    -वह a.
    1 bearing well, patient.
    -2 patient, enduring.
    -3 easy to be borne-
    (-हा) 1 a lute.
    -2 N. of several plants like रास्ना, निर्गुण्डी &c.; Mātaṅga L.1.1.
    -वासः 1 N. of Śiva.
    -2 a pleasant dwelling.
    -3 an agreeable perfume or odo- ur.
    -वासकः a water-melon.
    -वासरा cress.
    -वासिनी 1 a woman married or single who resides in her father's house.
    -2 a married woman whose husband is alive.
    -विक्रान्त a. very valiant or bold, chivalrous; सुविक्रान्तस्य नृपतेः सर्वमेव महीतलम् Śiva. B.16.45. (
    -न्तः) a hero. (
    -न्तम्) heroism.
    -विग्रह a. having a beautiful figure.
    -विचक्षण a. very clever, wise.
    -विद् m. a learned man, shrewd person. (-f.) a shrewd or clever woman.
    -विदः 1 an attendant on the women's apartments.
    -2 a king.
    -विदग्ध a. very cunning, astute.
    -विदत् m. a king
    -विदत्रम् 1 a household, family.
    -2 wealth.
    -3 grace, favour.
    -विदल्लः an attendant on the women's apart- ments (wrongly for सौविदल्ल q. v.). (
    -ल्लम्) the wo- men's apartments, harem.
    -विदल्ला a married woman.
    -विध a. of a good kind.
    -विधम् ind. easily.
    -विधिः a good rule, ordinance.
    -विनीत a.
    1 well trained, modest.
    -2 well executed. (
    -ता) a tractable cow.
    -विनेय a. easy to be trained or educated.
    -विभक्त a. well pro- portioned, symmetrical.
    -विरूढ a.
    1 fully grown up or developed.
    -2 well ridden.
    -विविक्त a.
    1 solitary (as a wood).
    -2 well decided (as a question).
    -विहित a.
    1 well-placed, well-deposited.
    -2 well-furnished, well- supplied, well-provided, well-arranged; सुविहितप्रयोगतया आर्यस्य न किमपि परिहास्यते Ś.1; कलहंसमकरन्दप्रेवशावसरे तत् सुविहितम् Māl.1.
    -3 well done or performed.
    -4 well satisfied (by hospitality); अन्नपानैः सुविहितास्तस्मिन् यज्ञे महात्मनः Rām.1.14.16.
    -वी(बी)ज a. having good seed.
    (-जः) 1 N. of Śiva.
    -2 the poppy. (
    -जम्) good seed.
    -वीरकम् 1 a kind of collyrium.
    -2 sour gruel (काञ्जिक); सुवीरकं याच्यमाना मद्रिका कर्षति स्फिचौ Mb.8.4.38.
    -वीराम्लम् sour rice-gruel.
    -वीर्य a.
    1 having great vigour.
    -2 of heroic strength, heroic, chivalrous.
    (-र्यम्) 1 great heroism
    -2 abundance of heroes.
    -3 the fruit of the jujube. (
    -र्या) wild cotton.
    -वृक्तिः f.
    1 a pure offering.
    -2 a hymn of praise.
    -वृत्त a.
    1 well-behaved, virtuous, good; मयि तस्य सुवृत्त वर्तते लघुसंदेशपदा सरस्वती R. 8.77.
    -2 well-rounded, beautifully globular or round; मृदुनातिसुवृत्तेन सुमृष्टेनातिहारिणा । मोदकेनापि किं तेन निष्पत्तिर्यस्य सेवया ॥ or सुमुखो$पि सुवृत्तो$पि सन्मार्गपतितो$पि च । महतां पादलग्नो$पि व्यथयत्येव कष्टकः ॥ (where all the adjectives are used in a double sense). (
    -त्तम्) a good or virtuous conduct; भर्तुश्चिन्तानुवर्तित्वं सुवृत्तं चानुजीविनाम् Pt.1.69. (
    -त्ता) a sort of grape.
    -वेल a.
    1 tranquil, still.
    -2 humble, quiet. (
    -लः) N. of the Trikūṭa mountain.
    -व्रत a. strict in the observance of religious vows, strictly virtuous or religious. (
    -तः) a religious student.
    (-ता) 1 a virtuous wife.
    -2 a tractable cow, one easily milked.
    -शंस a. well spoken of, famous, glorious, commendable.
    -शक a. capable of being easily done.
    -शर्मन् (m., f.) a person desiring intercourse (Uṇ.4. 165].
    -शल्यः the Khadira tree.
    -शाकम् undried ginger.
    -शारदः N. of Śiva.
    -शासित a. kept under control, well-controlled.
    -शिक्षित a. well-taught, trained, well- disciplined.
    -शिखः fire.
    (-खा) 1 a peacock's crest.
    -2 a cock's comb.
    -शीतम् yellow sandal-wood.
    -शीम a. cold, frigid. (
    -मः) coldness
    -शील a. good-tempered, amiable.
    (-ला) 1 N. of the wife of Yama.
    -2 N. of one of the eight favourite wives of Kriṣṇa.
    -शेव a. full of happiness; pleasant to be resorted; एष पन्था उरुगायः मुशेवः Ait. Br.7.13.11.
    -शोण a. dark-red.
    -श्रीका the gum olibanum tree.
    -श्रुत a.
    1 well heard.
    -2 versed in the Vedas.
    -3 gladly heard (also an ex- clamation at a श्राद्ध); पित्रे स्वदितमित्येव वाच्यं गोष्ठे तु सुश्रुतम् Ms.3.254. (
    -तः) N. of the author of a system of medicine, whose work, together with that of Charaka, is regardad as the oldest medical authority, and held in great esteem in India even to this day.
    -श्लिष्ट a.
    1 well-arranged or united.
    -2 well-fitted; Māl.1.
    -श्लेषः close union or embrace.
    -श्लोक्य a. very famous; तेजीयसामपि ह्येतन्न सुश्लोक्यं जगद्गुरो Bhāg.3.12.31.
    -संवीत a.
    1 well-girt; स ददर्श ततः श्रीमान् सुग्रीवं हेमपिङ्गलम् । सुसंवीतम्... Rām.4.16.15.
    -2 well dressed.
    -संवृतिः good concealment. a. well-concealed; परितप्तो$प्यपरः सुसंवृतिः Śi.16.23.
    -संस्कृत a.
    1 well cooked or prepared.
    -2 kept in good order; सुसंस्कृतोपस्करया व्यये चामुक्तहस्तया Ms.5.15.
    -संगृहीत a.
    1 well controlled or governed; सुसंगृहीतराष्ट्रो हि पार्थिवः सुखमेधते Ms.7.113.
    -2 well received.
    -3 well kept.
    -4 well abridged.
    -संध a. true to a promise.
    -संनत a. well-directed (as an arrow).
    -सत्या N. of the wife of Janaka.
    -सदृश् a. agreeable to look at.
    -समाहित a.
    1 well arranged, beautifully adorned; very beautiful; ऋतुकालं प्रतीक्षन्ते नार्थिनः सुसमाहिते । संगमं त्वहमिच्छामि त्वया सह सुमध्यमे ॥ Rām.1.48.18.
    -2 completely loaded; तद्यथानः सुसमा- हितमुत्सर्जद्यायात् Bṛi. Up.4.3.35.
    -3 Very intent, attentive.
    -समीहित a. much desired.
    - सरण N. of Śiva.
    -सह a.
    1 easy to be borne.
    -2 bearing or enduring well. (
    -हः) an epithet of Śiva.
    -सहाय a. having a good companion; प्रणेतुं शक्यते दण्डः सुसहायेन धीमता Ms.7.31.
    -साधित a. well trained or educated.
    -सार a. having good sap or essence.
    (-रः) 1 good sap, essence, or substance.
    -2 competence.
    -3 the red-flowering Kha- dira tree.
    -सारवत् n. crystal.
    -सिकता 1 good sand.
    -2 gravel.
    -3 sugar.
    -सुरप्रिया jasmine.
    -सेव्य a. to be well or easily followed (as a road).
    -सौभगम् con- jugal felicity.
    -स्थ a.
    1 well-suited, being in a good sense.
    -2 in health, healthy, faring well.
    -3 in good or prosperous circumstances, prosperous.
    -4 happy, fortunate. (
    -स्थम्) a happy state, well-being; प्रह्लाद सुस्थरूपोसि पश्यन् व्यसनमात्मनः Mb.12.222.12; सुस्थे को वा न पण्डितः H.3.114.
    -स्थित a. in the same sense as सुस्थ. (
    -तम्) a house with a gallery on all sides.
    -स्थितिः (also सुस्थता) f.
    1 good condition, well-being, welfare, happiness.
    -2 health, convalescence.
    -स्थिर a.
    1 stable.
    -2 resolute, cool.
    -स्नातः 1 one who bathes at the end of a sacrifice; L. D. B.
    -2 well purified by bathing.
    -स्मित a. pleasantly smiling. (
    -ता) a woman with a pleased or smiling countenance.
    -स्वपनः an epithet of Śiva.
    -स्वर a.
    1 melodious, harmonious.
    -2 loud. ˚यन्त्रकम् a kind of musical instrument; युता सुस्वरयन्त्रकैः Śukra.1.247.
    -हित a.
    1 very fit or suitable, appro- priate.
    -2 beneficial, salutary.
    -3 friendly, affection- ate.
    -4 satisfied; सहस्रनेत्रः सुहितत्वमाप न Rām. ch.2.64. (
    -ता) one of the seven tongues of fire.
    -हृद् a. having a kind heart, cordial, friendly, loving, affectionate; सुहृदः सुहृदो$न्यांश्च दुर्हृदश्चापि दुर्हृदः । सम्यक्प्रवृत्तान् पुरुषान्नसम्यगनुपश्यतः ॥ Mb.3.28.36. (-m.)
    1 a friend; सुहृदः पश्य वसन्त किं स्थितम् Ku.4.27; मन्दायन्ते न खलु सुहृदामभ्युपेतार्थकृत्याः Me.4.
    -2 an ally. ˚भेदः
    1 the separation of friends.
    -2 N. of the 2nd book of the हितोपदेश; मित्रलाभः सुहृद्भेदो विग्रहः संधिरेव च । पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते ॥ H. Pr.9. ˚वाक्यम् the counsel of a friend.
    -हृदः a friend.
    -हृदय a.
    1 good-hearted.
    -2 dear, affectionate, loving.

    Sanskrit-English dictionary > सु _su

  • 15 божественность

    1) General subject: deity, divinity, godhead, godship
    2) Religion: deity (The rank or essential nature of a god, divinity, or supreme being), divinity (The quality or state of being divine), godhead (Divine nature or essence), godhood
    3) Psychology: celestiality

    Универсальный русско-английский словарь > божественность

  • 16 ब्रह्मन् _brahman

    ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.]
    1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the mate- rial cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.);... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb.
    -2 A hymn of praise.
    -3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17.
    -4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15.
    -5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83.
    -6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32.
    -7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4.
    -8 Religious penance or austerities.
    -9 Celi- bacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1.
    -1 Final eman- cipation or beatitude.
    -11 Theology, sacred learning, religious knowledge.
    -12 The Brāhmaṇa portion of the Veda.
    -13 Wealth.
    -14 Food.
    -15 A Brāhmaṇa.
    -16 Truth.
    -17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26.
    -18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3.
    -19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31.
    -2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m.
    1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is en- trusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-- the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.]
    -2 A Brāhmaṇa; Ś.4.4.
    -3 A devout man.
    -4 One of the four Ritvijas or priests employed at a Soma sacrifice.
    -5 One conversant with sacred knowledge.
    -6 The sun.
    -7 Intellect.
    -8 An epithet of the seven Prajāpatis:-- मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ.
    -9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka.
    -1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18.
    -11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23.
    -1 Of Śiva.
    -Comp. -अक्षरम् the sacred syllable om.
    -अङ्गभूः 1 a horse.
    -2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon).
    -अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda.
    -2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71.
    -अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas.
    -अदि(द्रि)जाता an epithet of the river Godāvarī.
    -अधिगमः, अधिगमनम् study of the Vedas.
    -अम्भस् n. the urine of a cow.
    -अभ्यासः the study of the Vedas.
    -अयणः, -नः an epithet of Nārāyaṇa.
    -अरण्यम् 1 a place of religious study.
    -2 N. of a forest.
    -अर्पणम् 1 the offering of sacred knowledge.
    -2 devoting oneself to the Supreme Spirit.
    -3 N. of a spell.
    -4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered.
    -अस्त्रम् a missile presided over by Brahman.
    -आत्मभूः a horse.
    -आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31.
    -आरम्भः beginning to repeat the Vedas; Ms.2.71.
    -आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5.
    -आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14.
    -आसनम् a particular position for profound meditation.
    -आहुतिः f.
    1 the offering of prayers; see ब्रह्मयज्ञ.
    -2 the study of the Vedas.
    -उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.).
    -उत्तर a.
    1 treating principally of Brahman.
    -2 consisting chiefly of Brāhmaṇas.
    -उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up.
    -उपदेशः instruc- tion in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree.
    -ऋषिः (
    ब्रह्मर्षिः or
    ब्रह्माऋषिः) a Bra- hmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19).
    -ओदनः, -नम् food given to the priests at a sacrifice.
    -कन्यका an epithet of Sarasvatī.
    -करः a tax paid to the priestly class.
    -कर्मन् n.
    1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice.
    -कला an epithet of Dākṣāyaṇī (who dwells in the heart of man).
    -कल्पः an age of Brahman.
    -काण्डम् the portion of the Veda relating to spiritual knowledge.
    -काष्ठः the mulberry tree.
    -किल्बिषम् an offence against Brāhmaṇas.
    -कूटः a thoroughly learned Brāhmaṇa.
    -कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥.
    -कृत् one who prays. (-m.) an epithet of Viṣṇu.
    -कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9.
    -गायत्री N. of a magical mantra composed after the model of गायत्री mantra.
    -गिरिः N. of a mountain.
    -गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata.
    -गुप्तः N. of an astronomer born in 598. A. D.
    -गोलः the universe.
    -गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति).
    -ग्रन्थिः 1 N. of a particular joint of the body.
    -2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत.
    -ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n.,
    -राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāh- maṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also).
    -ग्राहिन् a. worthy to receive that which is holy.
    -घातकः, -घातिन् m. the murderer of a Brāhmaṇa.
    -घातिनी a woman on the second day of her courses.
    -घोषः 1 recital of the Veda.
    -2 the sacred word, the Vedas collectively; U.6.9 (v. l.).
    -घ्नः the murderer of a Brāhmaṇa.
    -चक्रम् 1 The circle of the universe; Śvet. Up.
    -2 N. of a magical circle.
    -चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh.
    -2 religious study, self-restraint.
    -3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (
    -र्यः) a religious student; see ब्रह्मचारिन्. (
    -र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence.
    -चारिकम् the life of a religious student.
    -चारिन् a.
    1 studying the Vedas.
    -2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭha- śrutyopaniṣad 17; Ms.2.41,175;6.87.
    -2 one who vows to lead the life of a celibate.
    -3 an epithet of Śiva.
    -4 of Skanda.
    -चारिणी 1 an epithet of Durgā.
    -2 a woman who observes the vow of chastity.
    -जः an epithet of Kārtikeya.
    -जन्मन् n.
    1 spirtual birth.
    -2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17.
    -जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up.
    -जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra.
    -जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge.
    -ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P.
    -ज्ञ, -ज्ञानिन् a. one who knows Brahma.
    (-ज्ञः) 1 an epithet of Kārtikeya.
    -2 of Viṣṇu.
    -ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7.
    -ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief.
    -ज्योतिस् n.
    1 the light of Brahma or the Supreme Being.
    -2 an epithet of Śiva.
    -तत्त्वम् the true knowledge of the Supreme Spirit.
    -तन्त्रम् all that is taught in the Veda.
    -तालः (in music) a kind of measure.
    -तेजस् n.
    1 the glory of Brahman.
    -2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa.
    -दः a spiritual preceptor; Ms.4.232.
    -दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām.
    -2 a tribute paid to a Brāhmaṇa.
    -3 an epithet of Śiva.
    -4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24.
    -5 magic, spells, incanta- tion (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27.
    -दर्मा Ptychotis Ajowan (Mar. ओवा).
    -दानम् 1 the imparting of sacred knowledge.
    -2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233.
    -दायः 1 instruction in the Vedas, the imparting of sacred knowledge.
    -2 sacred knowledge received as an in- heritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3.
    -3 the earthly possession of a Brāhmaṇa.
    -दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa.
    -2 the son of a Brāhmaṇa.
    -दारुः the mulberry tree.
    -दिनम् a day of Brahman.
    -दूषक a. falsifying the vedic texts; Hch.
    -देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (
    -यः) the Brāhma form of marriage.
    (-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19.
    -2 instruction in the sacred knowledge.
    -दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह.
    -द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4.
    -द्विष्, -द्वेषिन् a.
    1 hating Brāhmaṇas; Ms.3.154 (Kull.).
    -2 hostile to religi- ous acts or devotion, impious, godless.
    -द्वेषः hatred of Brāhmaṇas.
    -धर a. possessing sacred knowledge.
    -नदी an epithet of the river Sarasvatī.
    -नाभः an epithet of Viṣṇu.
    -निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72.
    -2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39.
    -निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (
    -ष्ठः) the mulberry tree.
    -नीडम् the resting-place of Brahman.
    -पदम् 1 the rank or position of a Brāhmaṇa.
    -2 the place of the Supreme Spirit.
    -पवित्रः the Kuśa grass.
    -परिषद् f. an assembly of Brāhmṇas.
    -पादपः, -पत्रः the Palāśa tree.
    -पारः the final object of all sacred knowledge.
    -पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14.
    -पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75.
    -पितृ m. an epithet of Viṣṇu.
    -पुत्रः 1 a son of Brahman.
    -2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal.
    (-त्रा) 1 a kind of vegetable poison.
    -2 See ब्रह्मपुत्रः (2). (
    -त्री) an epithet of the river Sarasvatī.
    -पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7.
    -2 the body; Ch. Up.
    -पुरम्, -पुरी 1 the city of Brahman (in heaven).
    -2 N. of Benares.
    -पुराणम् N. of one of the eighteen Purāṇas.
    -पुरुषः a minister of Brahman (the five vital airs).
    -प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up.
    -प्राप्तिः f. absorp- tion into the Supreme spirit.
    -बलम् the Brahmani- cal power.
    -बन्धुः 1 a contemptuous term for a Brāh- maṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2.
    -2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa.
    -बिन्दुः a drop of saliva sputtered while reciting the Veda.
    -बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17.
    -2 the mulberry tree.
    -ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa.
    -भवनम् the abode of Brahman.
    -भागः 1 the mulberry tree.
    -2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br.
    -भावः absorp- tion into the Supreme Spirit
    -भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4.
    -भिद् a. dividing the one Brahma into many.
    -भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16.
    -भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14.
    -भूतिः f. twilight.
    -भूमिजा a kind of pepper.
    -भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98.
    -2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17.
    -भूयस n. absorption into Brahma.
    -मङ्गलदेवता an epithet of Lakshmī.
    -महः a festival in honour of Brāhmaṇas.
    -मित्र a. having Brāhmaṇas for friends.
    -मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit.
    -मुहूर्तः a particular hour of the day.
    -मूर्ति a. having the form of Brahman.
    -मूर्धभृत् m. an epithet of Śiva.
    -मेखलः the Munja plant.
    -यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.)
    -योगः cultivation or acquisition of spiritual knowledge.
    -योनि a.
    1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (
    -निः) f.
    1 original source in Brahman.
    -2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74.
    -रत्नम् a valuable present made to a Brāhmaṇa.
    -रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24.
    -राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17.
    -रवः muttering of prayers.
    -रसः Brahma's savour. ˚आसवः Brahma's nectar.
    -रातः an epithet of Śuka; Bhāg.1.9.8.
    -रात्रः early dawn.
    -रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः)
    -राशिः 1 the whole mass or circle of sacred know- ledge.
    -2 an epithet of Paraśurāma.
    -3 a particular constellation.
    -रीतिः f. a kind of brass.
    -रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man.
    -लोकः the world of Brahman.
    -लौकिक a. inhabiting the ब्रह्मलोक.
    -वक्तृ m. an expounder of the Vedas.
    -वद्यम् knowledge of Brahma.
    -वधः, -वध्या, -हत्या the murder of a Brāh- maṇa.
    -वर्चस् n.,
    -वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94.
    -2 the inherent sanctity or power of a Brāhmaṇa; Ś.6.
    -वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39.
    -वर्तः see ब्रह्मावर्त.
    -वर्धनम् copper.
    -वाच् f. the sacred text.
    -वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1.
    -वादिन् m.
    1 one who teaches or expounds the Vedas; U.1; Māl.1.
    -2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (
    -नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra.
    -वासः the abode of Brāhma- ṇas.
    -विद्, -विद a.
    1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher.
    -विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1.
    -विन्दुः see ब्रह्मबिन्दु.
    -विवर्धनः an epithet of Indra.
    -विहारः a pious conduct, perfect state; Buddh.
    -वीणा a particular Vīṇā.
    -वृक्षः 1 the Palāśa tree.
    -2 the Udumbara tree.
    -वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42.
    -वृन्दम् an assemblage of Brāhmaṇas.
    -वेदः 1 knowledge of the Vedas.
    -2 monotheism, knowledge of Brahma.
    -3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद).
    -4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4.
    -वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्.
    -वैवर्तम् N. of one of the eighteen Purāṇas
    -व्रतम् a vow of chastity.
    -शल्यः Acacia Arabica (Mar. बाभळ).
    -शाला 1 the hall of Brahman.
    -2 a place for reciting the Vedas.
    -शासनम् 1 a decree addressed to Brāhmaṇas.
    -2 a command of Brahman.
    -3 the command of a Brāhmaṇa.
    -4 instruction about sacred duty.
    -शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649.
    -श्री N. of a Sāman.
    -संसद् f. an assembly of Brāh- maṇas.
    -संस्थ a. wholly devoted to the sacred know- ledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1.
    -सती an epithet of the river Sarasvatī.
    -सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4.
    -2 medita- tion of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9.
    -3 absorption into the Supreme Spirit.
    -सत्रिन् a. offering the sacrifice of prayer.
    -सदस् n. the residence of Brahman.
    -सभा the hall or court of Brahman.
    -संभव a. sprung or coming from Brahman. (
    -वः) N. of Nārada.
    -सर्पः a kind of snake.
    -सवः distillation of Soma.
    -सायुज्यम् com- plete identification with the Supreme Spirit; cf. ब्रह्मभूय.
    -सार्ष्टिता identification or union or equality with Brahma; Ms.4.232.
    -सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21.
    -सुतः 1 N. of Nārada, Marīchi &c.
    -2 a kind of Ketu.
    -सुवर्चला f.
    1 N. of a medicinal plant (ब्राह्मी ?).
    -2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159.
    -सूः 1 N. of Aniruddha.
    -2 N. of the god of love.
    -सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51.
    -2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4.
    -सूत्रिन् a. invested with the sacred thread.
    -सृज् m. an epithet of Śiva.
    -स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48.
    -स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116.
    -स्थली a place for learning the Veda (पाठशाला);...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते... Rām.6.1.16.
    -स्थानः the mulberry tree.
    -स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property.
    -स्वरूप a. of the nature of the Supreme Spirit.
    -हत्या, -वधः Brahmanicide, killing a Brāh- maṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72.
    -हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74.
    -हृदयः, -यम् N. of a star (Capella).

    Sanskrit-English dictionary > ब्रह्मन् _brahman

  • 17 омоусия

    Универсальный русско-английский словарь > омоусия

  • 18 Homoousia

    Универсальный англо-русский словарь > Homoousia

  • 19 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    - a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 20 पर _para

    पर a. [पॄ-भावे-अप्, कर्तरि अच्-वा] (Declined optional- ly like a pronoun in nom. voc. pl., and abl. and loc. sing. when it denotes relative position)
    1 Other, differ- ent, another; see पर m also.
    -2 Distant, removed, remote; अपरं भवतो जन्म परं जन्म विवस्वतः Bg.4.4.
    -3 Beyond, further, on the other side of; म्लेच्छदेशस्ततः परः Ms.2.23;7.158.
    -4 Subsequent, following, next to, future, after (usually with abl.); बाल्यात् परामिव दशां मदनो$ध्युवास R.5.63; Ku.1.31.
    -5 Higher, superior; सिकतात्वादपि परां प्रपेदे परमाणुताम् R.15.22; इन्द्रियाणि पराण्याहु- रिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः ॥ Bg.3.42.
    -9 Highest, greatest, most distinguished, pre-eminent, chief, best, principal; क्षत्रात् परं नास्ति Bṛi. Up.1.4.11. न त्वया द्रष्टव्यानां परं दृष्टम् Ś.2; Ki.5.18; परतो$पि परः Ku.2.14 'higher than the highest'; 6.19; Ś7.27.
    -7 Having as a following letter or sound, followed by (in comp.).
    -8 Alien, estranged, stranger.
    -9 Hostile, inimical, adverse,
    -1 Exceeding, having a surplus or remainder, left over; as in परं शतम् 'exceeding or more than a hundred.
    -11 Final, last.
    -12 (At the end of comp.) Having anything as the highest ob- ject, absorbed or engrossed in, intent on, solely devoted to, wholly engaged or occupied in; परिचर्यापरः R.1.91; so ध्यानपर, शोकपर, दैवपर, चिन्तापर &c.
    -रः 1 Another person, a stranger, foreigner; oft. in pl. in this sense; यतः परेषां गुणग्रहीतासि Bv.1.9; Śi.2.74; see एक, अन्य also.
    -2 A foe, an enemy, adversary; उत्तिष्ठमानस्तु परो नोपेक्ष्यः पथ्यभिच्छता Śi.2.1; Pt.2.158; R.3.21.
    -3 The Almighty; तावदध्यासते लोकं परस्य परचिन्तकाः Bhāg.3.32.8.
    -रम् 1 The highest point or pitch, culminating point.
    -2 The Supreme Sprit; तेषामादित्यवज्ज्ञानं प्रकाशयति तत् परम् Bg.5.16.
    -3 Final beatitude; असक्तो ह्याचरन् कर्म परमाप्नोति पूरुषः Bg.3.19.
    -4 The secondary meaning of a word.
    -5 (In logic) One of the two kinds of सामान्य or generality of notion; more extensive kind, (comprehending more objects); e. g. पृथ्वी is पर with respect to a घट).
    -6 The other or future world; परासक्ते च वस्तस्मिन् कथमासीन्मनस्तदा Mb.6.14.55. Note-- The acc., instr. and loc. singulars of पर are used adverbi- ally; e. g. (a) परम्
    1 beyond, over, out of (with abl.); वर्त्मनः परम् R.1.17.
    -2 after (with abl.); अस्मात् परम् Ś.6.24; R.1.66;3.39; Me.12; भाग्यायत्त- मतः परम् Ś.4.17; ततः परम् &c.
    -3 thereupon, there- after.
    -4 but, however.
    -5 otherwise.
    -6 in a high degree, excessively, very much, completely, quite; परं दुःखितो$स्मि &c.
    -7 most willingly.
    -8 only.
    -9 at the utmost. (b) परेण
    1 farther, beyond, more than; किं वा मृत्योः परेण विधास्यति Māl.2.2.
    -2 afterwards; मयि तु कृतनिधाने किं विदध्याः परेण Mv.2.49.
    -3 after (with abl.) स्तन्यत्यागात् परेण U.2.7. (c) परे
    1 afterwards, thereupon; अथ तेन दशाहतः परे R.8.73.
    -2 in future.
    -Comp. -अङ्गम् the hinder part of the body.
    -अङ्गदः an epithet of Śiva.
    -अणुः See परमाणु; Bhāg.1.14.11.
    -अदनः a horse found in the country of Persia or Arabia.
    -अधिकारचर्चा officiousness, meddlesomeness.
    -अधीन a. dependent on another, subject, subservient; अन्नमेषां पराधीनं देयं स्याद्भिन्नभाजने Ms.1.54,83; H.1.119.
    -अन्तः final death. (
    -ताः) m. (pl.) N. of a people.
    -अन्तकः an epithet of Śiva.
    -2 a frontier.
    -अन्तकालः the time of death; ते ब्रह्मलोकेषु परान्तकाले परामृताः परिमुच्यन्ति सर्वे Muṇḍ.3.2.6.
    -अन्न a. living or subsisting on another's food. (
    -न्नम्) the food of another; परगृहललिताः परान्नपुष्टाः Mk.4.28. ˚परिपुष्टता being fed with the food of others; Y.3.241. ˚भोजिन् a. subsisting on the food of others; रोगी चिरप्रवासी परान्नभोजी परावसथशायी । यज्जीवति तन्मरणं यन्मरणं सो$स्य विश्रामः ॥ H.1.12.
    1 far and near, remote and proximate.
    -2 prior and posterior.
    -3 before and beyond, earlier and later.
    -4 higher and lower, best and worst. (
    -रः) a Guru of an intermediate class. (
    -रम्) (in logic) a property intermediate between the greatest and smallest numbers, a species (as existing between the genus and individual); e. g. पृथ्वी which is पर with 1respect to a घट is अपर with respect to द्रव्य; द्रव्यत्वादिक- जातिस्तु परापरतयोच्यते Bhāṣā. P.8.
    -अभिध्यानम् self-conceit; high opinion for self or body (देहाभिमान); स्वयं पराभिध्यानेन विभ्रंशितस्मृतिः Bhāg.5.14.1.
    -अमृतम् rain.
    1 attached or devoted to, adhering to.
    -2 depending on, subject to.
    -3 intent on, solely devoted to or absorbed in (at the end of comp.); प्रभुर्धनपरायणः Bh.2.56; so मोह˚; अथ मोहपरायणा सती विवशा कामवधूर्विबोधिता Ku.4.1; अग्निहोत्र˚ &c.
    -4 connected with.
    -5 being a protector (त्राता); अबर्हाश्चरणैर्हीनाः पूर्वेषां वः परायणाः Mb.1.23.4.
    -6 leading or conducive to.
    -(णम्) 1 the principal or highest objest, chief aim, best or last resort; एतत् परायणम् Praśna Up.1.1; तपसश्च परायणम् Rām.1.21.1; Mb.12.179.12.
    -2 essence, sum.
    -3 Ved. going away, departure, exit.
    -4 firm devotion.
    -5 a universal medicine, panacea.
    -6 a religious order.
    -अर्थ a.
    1 having another aim or meaning.
    -2 intended or designed for another, done for another.
    (-र्थः) 1 the highest interest or advan- tage.
    -2 the interest of another (opp. स्वार्थ); स्वार्थो यस्य परार्थ एव स पुमानेकः सतामग्रणीः Subhāṣ.; R.1.29.
    -3 the chief or highest meaning.
    -4 the highest object (i.e. sexual intercourse).
    -5 the supreme good (मोक्ष); ज्ञात्वा प्रजहि कालेन परार्थमनुदृश्य च Mb.12.288.9.
    -6 Something else. Hence परार्थता or परार्थत्व means 'being subsidiary to something else; परार्थता हि गुणभावः ŚB. on MS.4.3.
    -7 an object which is meant for another's use (Sāṅ. Phil.); सङ्घातपरार्थत्वात् त्रिगुणादिविपर्ययादधिष्ठानात् Sāṅ. K.17. ˚वादिन् a. speaking for another; mediator, substitute.
    -अर्थिन् a. striving for the supreme good. (
    -र्थम् -र्थे) ind. for the sake of another.
    -अर्धम् 1 the other part (opp. पूर्वार्ध); the latter half; दिनस्य पूर्वार्धपरार्धभिन्ना छायेव मैत्री खलसज्जनानाम् Bh.2.6.
    -2 a particular high number; i. e. 1,,,,,; एकत्वादिपरार्धपर्यन्ता संख्या T. S.
    -अर्धक a. One half of anything.
    -अर्ध्य a.
    1 being on the farther side or half.
    -2 most distant in number; हेमन्तो वसन्तात् परार्ध्यः Śat. Br.
    -3 most excellent, best, most exalted, highly esteemed, highest, supreme; R.3.27;8.27;1.64;16;39; आबद्धप्रचुरपरार्ध्यकिंकिणीकः Śi.8.45.
    -4 most costly; Śi.4.11; श्रियं परार्ध्यां विदधद् विधातृभिः Bu. Ch.1.1.
    -5 most beautiful or lovely, finest; R.6.4; परस्परस्पर्धिपरार्ध्यरूपाः पौरस्त्रियो यत्र विधाय वेधाः Śi.3.58.
    -6 Divine: असावाटीत् सङ्ख्ये परार्ध्यवत् Bk.9.64.
    (-र्ध्यम्) 1 a maximum.
    -2 an infinite number.
    1 far and near; परावराणां स्रष्टारं पुराणं परमव्ययम् Mb.1.1.23.
    -2 earlier and later.
    -3 prior and posterior or subsequent.
    -4 higher and lower.
    -5 traditional; पुनाति पङ्क्तिं वंश्यांश्च सप्त सप्त परावरान् Ms.1. 15.
    -6 all-including; परावरज्ञो$सि परावरस्त्वम् Mb.3.232. 18. (
    -रा) descendants.
    (-रम्) 1 cause and effect.
    -2 the whole extent of an idea.
    -3 the universe.
    -4 totality. ˚ज्ञ, ˚दृश् a. knowing both the past and the future; परावरज्ञो ब्रह्मर्षिः Mb.1.6.5.
    -अवसथ- शायिन् a. sleeping in another's house; H.1.12.
    -अहः the next day.
    -अह्णः the afternoon, the latter part of the day.
    -आगमः attack of an enemy.
    -आचित a. fostered or brought up by another. (
    -तः) a slave.
    -आत्मन् m. the Supreme Spirit.
    -आयत्त a.
    1 depend- ent on another, subject, subservient; परायत्तः प्रीतेः कथमिव रसं वेत्तु पुरुषः Mu.3.4.
    -2 Wholly subdued or over- whelmed by.
    -आयुस् m. an epithet of Brahman; नाहं परायुर्ऋषयो न मरीचिमुख्या जानन्ति यद्विरचितं खलु सत्त्वसर्गाः Bhāg.8.1.12.
    -आविद्धः 1 an epithet of Kubera.
    -2 of Viṣṇu.
    -आश्रय a. dependent upon another.
    (-यः) 1 dependence upon another.
    -2 the retreat of enemies. (
    -या) a plant growing on another tree.
    -आसङ्गः dependence upon another.
    -आस्कन्दिन् m. a thief, robber.
    1 other than inimical; i. e. friendly, kind.
    -2 one's own; विधाय रक्षान् परितः परेतरान् Ki.1.14.
    -ईशः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -इष्टिः N. of Brahman.
    -इष्टुका a cow which has often calved.
    -उत्कर्षः another's prosperity.
    -उद्वहः the Indian cuckoo.
    -उपकारः doing good to others, benevolence, beneficence, charity; परोपकारः पुण्याय पापाय परपीडनम्.
    -उपकारिन् a. benevolent, kind to others.
    -उपजापः causing dissension among enemies; परोपजापात् संरक्षेत् प्रधानान् क्षुद्रकान् अपि Kau. A.1.13.
    -उपदेशः advising others; परोपदेशे पाण्डित्यम्.
    -उपरुद्ध a. besieged by an enemy.
    -उपसर्पणम् approaching another; begging.
    -ऊढा another's wife.
    -एधित a. fostered or brought up by another.
    (-तः) 1 a servant.
    -2 the (Indian) cuckoo.
    -कर्मन् n. service for another. ˚निरतः a servant.
    -कलत्रम् another's wife. ˚अभिगमनम् adultery; वरं क्लैब्यं पुसां न च परकलत्राभिगमनम् H.1.116.
    -कायप्रवेशनम् entering another's body (a supernatural art).
    -कारः The deeds of the enemy; राज्ञः समीपे परकारमाह प्रज्ञापनैषा विबि- धोपदिष्टा Kau. A.2.1.
    -कार्यम् another's business or work. ˚निरतः
    1 a benevolent man.
    -2 a slave, servant.
    -काल a. relating to a later time, mentioned later.
    -कृतिः an example or precedent, a passage descriptive of the doings of men; MS.6.7.26.
    -क्रमः doubling the second letter of a conjunction of consonants.
    -क्रान्तिः f. inclination of the ecliptic.
    -क्षेत्रम् 1 another's body.
    -2 another's field; ये$क्षेत्रिणो बीजवन्तः परक्षेत्रप्रवापिणः । ते वै सस्यस्य जातस्य न लभन्ते फलं क्वचित् ॥ Ms.9.49.
    -3 another's wife; तौ तु जातौ परक्षेत्रे Ms.3.175.
    -गामिन् a.
    1 being with another.
    -2 relating to another.
    -3 beneficial to another.
    -गुण a. beneficial to another. (
    -णः) the virtue of another; परगुणपरमाणून् पर्वतीकृत्य नित्यम् Bh.2.78.
    -ग्रन्थिः joint (as of a finger); an articu- lation.
    -ग्लानिः f. subjugation of an enemy; आत्मोदयः परग्लानिर्द्वयं नीतिरितीयती Śi.2.3.
    -चक्रम् 1 the army of an enemy.
    -2 invasion by an enemy, one of the six itis q. v.
    -3 a hostile prince.
    -छन्द a. dependent.
    (-दः) 1 the will of another.
    -2 dependence. ˚अनुवर्तनम् following the will of another.
    -छिद्रम् a weak or vulnerable point of another, a defect in another.
    - a.
    1 stranger.
    -2 coming from a foe.
    -3 inferior.
    -जनः a stranger (opp. स्वजन); शक्तः परजने दाता Ms.11.9.
    -जन्मन् n. a future birth.
    -जात a.
    1 born of another.
    -2 dependent on another for livelihood. (
    -तः) a servant.
    -जित a.
    1 conquered by another.
    -2 main- tained by another. (
    -तः) the (Indian) cuckoo.
    -तन्त्र a. dependent on another, dependent, subservient.
    -तन्त्रम् (a common group of) subsidiaries belonging to another; जैमिनेः परतन्त्रापत्तेः स्वतन्त्रप्रतिषेधः स्यात् MS.12.1.8. (see तन्त्रम्).
    -तर्ककः a suppliant, beggar; Dānasāgara, Bib- liotheca Indica, 274, Fascicule 1, p.15; also परतर्कुक.
    -तल्पगामिन् m. One who approaches another man's wife.
    -तार्थिकः The adherent of another sect.
    -दाराः m. (pl.) another's wife; ˚अभिगमनम्, ˚अभिमर्षः Adultery.
    -दारिन् m. an adulterer.
    -दुःखम् the sorrow or grief of another; विरलः परदुःखदुःखितो जनः; महदपि परदुःखं शीतलं सम्यगाहुः V.4.13.
    -देवता the Supreme Being.
    -देशः a hostile or foreign country.
    -देशिन् m. a foreigner.
    -द्रोहिन्, -द्वेषिन् a. hating others, hostile, inimical.
    -धनम् another's property.
    -धर्मः 1 the religion of another; स्वधर्मे निधनं श्रेयः परधर्मो भयावहः Bg.3.35.
    -2 another's duty or business.
    -3 the duties of another caste; परधर्मेण जीवन् हि सद्यः पतति जातितः Ms.1.97.
    -ध्यानम् absolute meditation or contemplation; ध्येये मनो निश्चलतां याति ध्येयं विचिन्तयत् । यत् तद् ध्यानं परं प्रोक्तं मुनिभिर्ध्यानचिन्तकैः ॥ Garuḍa P.
    -निपातः the irregular posteriority of a word in a compound; i. e. भूतपूर्वः where the sense is पूर्वं भूतः; so राजदन्तः, अग्न्याहितः &c.
    -निर्वाणम् the highest निर्वाण; (Buddh.).
    -पक्षः the side or party of an enemy.
    -पदम् 1 the highest position, eminence.
    -2 final beati- tude.
    -परिग्रह a. see पराधीन; स्ववीर्यविजये युक्ता नैते पर- परिग्रहाः Mb.7.144.22.
    -हः another's property (as wife &c); यथा बीजं न वप्तव्यं पुंसा परपरिग्रहे Ms.9.42-3.
    -परिभवः humiliation or injury suffered from others.
    -पाकनिवृत्त a. One who does not depend on others for his sustenance and performs the पञ्चयज्ञs faultlessly and takes food in his own house.
    -पाकरत a. one who depends upon others for his sustenance but performs the usual ceremonies before cooking; पञ्चयज्ञान् स्वयं कृत्वा परान्नमुपजीवति । सततं प्रातरुत्थाय परपाकरतस्तु सः ॥
    -पाकरुचिः having a liking for others' food; परपाकरुचिर्न स्यादनिन्द्या- मन्त्रणादृते Y.1.112.
    -पिण्डः another's food, food given by another. ˚अद् a., ˚भक्षक a. one who eats another's food or one who feeds at the cost of another; यादृशो$हं परपिण्डभक्षको भूतः Mk.8.25/26; (-m.) a servant. ˚रत a. feeding upon another's food; परपिण्डरता मनुष्याः Bh.
    -पुरञ्जयः a conqueror, hero.
    -पुरुषः 1 another man, a stranger.
    -2 the Supreme Spirit, Viṣṇu.
    -3 the hus- band of another woman.
    -पुष्ट a.
    1 fed or nourished by another.
    -2 Stranger. (
    -ष्टः) the (Indian) cuckoo. ˚महोत्सवः the mango tree.
    -पुष्टा 1 the (Indian) cuckoo.
    -2 a parasitical plant.
    -3 a harlot, prostitute.
    -पूर्वा a woman who has or had a former husband; Ms.3.166; पतिं हित्वा$पकृष्टं स्वमुत्कृष्टं या निषेवते । निन्द्यैव सा भवेल्लोके परपूर्वेति चोच्यते Ms.5.163.
    -प्रतिनप्तृ m. son of the great grand son.
    -प्रपौत्रः (see प्रतिनप्तृ).
    -प्रेष्यः a servant, menial, slave.
    -ब्रह्मन् n. the Supreme Spirit; cf. लीने परे ब्रह्मणि Bh. परे ब्रह्मणि को$पि न लग्नः Śaṅkara (चर्पटपञ्जरिका 7).
    -भागः 1 another's share.
    -2 superior merit.
    -3 good fortune, prosperity.
    -4 (a) excellence, superority, supremacy; दुरधिगमः परभागो यावत् पुरुषेण पौरुषं न कृतम् Pt.1.33;5.34. (b) excess, abundance, height; स्थलकमलगञ्जनं मम हृदय- रञ्जनम् जनितरतिरङ्गपरभागम् Gīt.1; आभाति लब्धपरभागतया- धरोष्ठे R.5.7; Ku.7.17; Ki.5.3;8.42; Śi.7.33; 8.51;1.86;12.15.
    -5 the last part, remainder.
    -भाव a. loving another.
    -भावः the being second member in a compound.
    -भाषा a foreign tongue.
    -भुक्त a. enjoyed or used by another; परभुक्तां च कान्तां च यो भुङ्क्ते स नराधमः । स पच्यते कालसूत्रे यावच्चन्द्रदिवाकरौ ॥ Brav. P.
    -भूत a. following, subsequent (as words).
    -भृत् m. a crow (said to nourish the cuckoo).
    -भृत a. nourished by another.
    -भृतः, -ता the (Indian) cuckoo; (so called because she is nouri- shed by another i. e. by a crow); प्रागन्तरिक्षगमनात्- स्वमपत्यजातमन्यैर्द्विजैः परभृताः खलु पोषयन्ति Ś.5.22; Ku.6.2; R.9.43; Ś.4.1.
    -भतम् 1 another's opinion.
    -2 dif- ferent opinion or doctrine; heterodoxy.
    -मर्मज्ञ a. knowing the secrets of another.
    -मृत्युः a crow.
    -रमणः a married woman's gallant or paramour; स्वाधीने पररमणे धन्यास्तारुण्यफलभाजः Pt.1.18.
    -लोकः the next (or fur- ture) world; परलोकनवप्रवासिनः प्रतिपत्स्ये पदवीमहं तव Ku. 4.1. ˚गमः, ˚यानम् death. ˚विधि funeral rites; परलोक- विधौ च माधव स्मरमुद्दिश्य (निबपेः सहकारमञ्जरीः) Ku.4.38.
    -वश, -वश्य a. subject to another, dependent, depen- dent on others; सर्वं परवशं दुःखं सर्वमात्मवशं सुखम्.
    -वाच्यम् a fault or a defect of another; प्रकटान्यपि नैपुणं महत् परवाच्यानि चिराय गोपितुम् Śi.16.3.
    -वाणिः 1 a judge.
    -2 a year.
    -3 N. of the peacock of Kārtikeya.
    -वादः 1 rumour, report.
    -2 Objection, controversy.
    -वादिन् m. a disputant, controversialist.
    -वेश्मन् n. the abode of the Supreme Being.
    -व्रतः an epithet of Dhṛitarāṣṭra.
    -शब्दः a word expressive of something else; परशब्दस्य परत्र वृत्तौ तद्वद् भावो गम्यते ŚB. on MS.7.2.1.
    -श्वस् ind. the day after tomorrow.
    -संगत a.
    1 asso- ciated with another.
    -2 fighting with another.
    -संज्ञकः the soul.
    -सवर्ण a. homogeneous with a following letter (in gram.).
    -सात् ind. into the hands of an- other. ˚कृता a woman given in marriage.
    -सेवा service of another.
    -स्त्री another's wife.
    -स्वम् another's pro- perty; व्यावृता यत् परस्वेभ्यः श्रुतौ तस्करता स्थिता R.1.27; Ms.7.123. ˚हरणम् seizing another's property.
    -हन् a. killing enemies.
    -हित a.
    1 benevolent.
    -2 profitable to another.
    -तम् the welfare of another; सन्तः स्वयं परहिताभिहिताभियोगाः Bh.

    Sanskrit-English dictionary > पर _para

См. также в других словарях:

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