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1 ישרות
straightness; directness; honesty -
2 מידיות
immediacy, promptness, promptitude, directness, immediateness, instantaneousness, readiness, urgency -
3 מיידיות
immediacy, promptness, promptitude, directness, immediateness, instantaneousness, readiness, urgency -
4 הדיא
הֶדְיָא(v. preced.) presence, directness; בה׳ openly, explicitly. Snh.39a לשקליה בה׳ (Yalk. Gen. 24 בַּהֲדֵיה, v. הַד־) He ought to have taken it (Adams rib) openly (while he was awake). Sabb.133b. גדול בה׳ כתיב ביהוכ׳ as to an adult, is it not said distinctly concerning him, ‘And any male ?Pes.27a הא תניא בה׳ is it not explicitly taught?; a. fr. -
5 הֶדְיָא
הֶדְיָא(v. preced.) presence, directness; בה׳ openly, explicitly. Snh.39a לשקליה בה׳ (Yalk. Gen. 24 בַּהֲדֵיה, v. הַד־) He ought to have taken it (Adams rib) openly (while he was awake). Sabb.133b. גדול בה׳ כתיב ביהוכ׳ as to an adult, is it not said distinctly concerning him, ‘And any male ?Pes.27a הא תניא בה׳ is it not explicitly taught?; a. fr. -
6 כיון
כִּיוָּןm. (כּוּן) (firmness, directness, fitness;) 1) (adv.) directly, exactly. Pes.37a אפשר … ויקבענה כ׳ he may form the dough in a mould and attach it to the cake directly (well fitting, without loss of time). Tam.III, 6 אחד … ואחד פותח כ׳ (with one key) a priest puts his hand through an opening in the door (v. אַמָּה), and another priest opens (with the other key) directly; (Talm.ed. 30b ואחד שהוא פותח כ׳ and another key which opens directly). 2) (conj. followed by ש־) as soon as, since. Macc.3a, a. fr. כ׳ שהגידוכ׳ as soon as a witness has finished his evidence, he is not permitted to testify again (retract or modify). Keth.11a כ׳ שהגדילהוכ׳ as soon as she was of age for one while without protesting Erub.93b כ׳ שהותרה הותרה being once permitted (for one part of the Sabbath), it remains permitted; a. v. fr. -
7 כִּיוָּן
כִּיוָּןm. (כּוּן) (firmness, directness, fitness;) 1) (adv.) directly, exactly. Pes.37a אפשר … ויקבענה כ׳ he may form the dough in a mould and attach it to the cake directly (well fitting, without loss of time). Tam.III, 6 אחד … ואחד פותח כ׳ (with one key) a priest puts his hand through an opening in the door (v. אַמָּה), and another priest opens (with the other key) directly; (Talm.ed. 30b ואחד שהוא פותח כ׳ and another key which opens directly). 2) (conj. followed by ש־) as soon as, since. Macc.3a, a. fr. כ׳ שהגידוכ׳ as soon as a witness has finished his evidence, he is not permitted to testify again (retract or modify). Keth.11a כ׳ שהגדילהוכ׳ as soon as she was of age for one while without protesting Erub.93b כ׳ שהותרה הותרה being once permitted (for one part of the Sabbath), it remains permitted; a. v. fr. -
8 כיון
כֵּיוָן, כֵּיוָוןch. sam(כיון firmness, directness, fitness), 1) firmly established, true, straight-forward. Targ. Deut. 13:15 (h. text נָכוֹן). Targ. Hab. 1:4 לא כ׳ (h. text מעוקל).Pl. כֵּיוָנֵי honest men. Targ. O. Gen. 42:11; 19; a. e. 2) (conj. followed by ד־) as soon as, when, since (also כִּיוָּן). Targ. Y. Gen. 21:15. Targ. Y. II Gen. 28:10; a. fr.Ber.8a כ׳ דאמרי ליה when they told him. Ib. כ׳ דשמענא להאוכ׳ when we heard that which ; a. v. fr. -
9 כיוון
כֵּיוָן, כֵּיוָוןch. sam(כיון firmness, directness, fitness), 1) firmly established, true, straight-forward. Targ. Deut. 13:15 (h. text נָכוֹן). Targ. Hab. 1:4 לא כ׳ (h. text מעוקל).Pl. כֵּיוָנֵי honest men. Targ. O. Gen. 42:11; 19; a. e. 2) (conj. followed by ד־) as soon as, when, since (also כִּיוָּן). Targ. Y. Gen. 21:15. Targ. Y. II Gen. 28:10; a. fr.Ber.8a כ׳ דאמרי ליה when they told him. Ib. כ׳ דשמענא להאוכ׳ when we heard that which ; a. v. fr. -
10 כֵּיוָן
כֵּיוָן, כֵּיוָוןch. sam(כיון firmness, directness, fitness), 1) firmly established, true, straight-forward. Targ. Deut. 13:15 (h. text נָכוֹן). Targ. Hab. 1:4 לא כ׳ (h. text מעוקל).Pl. כֵּיוָנֵי honest men. Targ. O. Gen. 42:11; 19; a. e. 2) (conj. followed by ד־) as soon as, when, since (also כִּיוָּן). Targ. Y. Gen. 21:15. Targ. Y. II Gen. 28:10; a. fr.Ber.8a כ׳ דאמרי ליה when they told him. Ib. כ׳ דשמענא להאוכ׳ when we heard that which ; a. v. fr. -
11 כֵּיוָון
כֵּיוָן, כֵּיוָוןch. sam(כיון firmness, directness, fitness), 1) firmly established, true, straight-forward. Targ. Deut. 13:15 (h. text נָכוֹן). Targ. Hab. 1:4 לא כ׳ (h. text מעוקל).Pl. כֵּיוָנֵי honest men. Targ. O. Gen. 42:11; 19; a. e. 2) (conj. followed by ד־) as soon as, when, since (also כִּיוָּן). Targ. Y. Gen. 21:15. Targ. Y. II Gen. 28:10; a. fr.Ber.8a כ׳ דאמרי ליה when they told him. Ib. כ׳ דשמענא להאוכ׳ when we heard that which ; a. v. fr. -
12 פירוש
פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means. -
13 פר׳
פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means. -
14 פֵּירוּש
פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means. -
15 פֵּר׳
פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means. -
16 קופיא
קוּפְיָאm. ( קוף or קפף) 1) wall, parapet. B. Bath.73a רהיט אק׳וכ׳ ran on the parapet of the wall of Maḥoza (Rashi: אקוּפֵי on the pinnacles). 2) circuit, trnsf. directness, implication. Yoma 50b, v. קְבִיעוּתָא; Zeb.6a; 7b, v. קִבְעָא; (Rashi fr. קְפָא floating, unsettled condition.Ḥull.111a בקופיה, v. קוֹפָא II. -
17 קוּפְיָא
קוּפְיָאm. ( קוף or קפף) 1) wall, parapet. B. Bath.73a רהיט אק׳וכ׳ ran on the parapet of the wall of Maḥoza (Rashi: אקוּפֵי on the pinnacles). 2) circuit, trnsf. directness, implication. Yoma 50b, v. קְבִיעוּתָא; Zeb.6a; 7b, v. קִבְעָא; (Rashi fr. קְפָא floating, unsettled condition.Ḥull.111a בקופיה, v. קוֹפָא II.
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