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21 חֵטא
חַטָּאתf. (b. h.; חָטָא) 1) mistake, inadvertence, sin.Pl. חַטָּאוֹת. B. Mets.33b (ref. to Is. 58:1) חַטֹּאתָם אלווכ׳ ‘their mistakes, this refers to the ignorant whose wilful sins are accounted to them as errors. 2) sacrifice expiating inadvertent sin, sin-offering. B. Bath.10b (ref. to Prov. 14:34) וחסד לישראל ולאמים ח׳ (differ. in Ms. M., v. Rabb. D. S. a. l. note) but benevolence is a sin-offering for Israel as well as for gentiles. Ib. כשם שהח׳ מכפרתוכ׳ (differ. in Ms. M.) as well as the sin-offering brings atonement to Israel Zeb.I, 1; a. fr.Pl. חַטָּאוֹת; constr. חַטְּאוֹת, חַטֹאת. Ib. V, 3 ח׳ הצבור congregational sin-offerings. Ib. 112a הפריש שתי ח׳וכ׳ if he sets apart two sin-offerings for securitys sake; a. v. fr. -
22 חֵט
חַטָּאתf. (b. h.; חָטָא) 1) mistake, inadvertence, sin.Pl. חַטָּאוֹת. B. Mets.33b (ref. to Is. 58:1) חַטֹּאתָם אלווכ׳ ‘their mistakes, this refers to the ignorant whose wilful sins are accounted to them as errors. 2) sacrifice expiating inadvertent sin, sin-offering. B. Bath.10b (ref. to Prov. 14:34) וחסד לישראל ולאמים ח׳ (differ. in Ms. M., v. Rabb. D. S. a. l. note) but benevolence is a sin-offering for Israel as well as for gentiles. Ib. כשם שהח׳ מכפרתוכ׳ (differ. in Ms. M.) as well as the sin-offering brings atonement to Israel Zeb.I, 1; a. fr.Pl. חַטָּאוֹת; constr. חַטְּאוֹת, חַטֹאת. Ib. V, 3 ח׳ הצבור congregational sin-offerings. Ib. 112a הפריש שתי ח׳וכ׳ if he sets apart two sin-offerings for securitys sake; a. v. fr. -
23 חֵיטָא m. ch. = h. חֵטא. Targ. Deut. 19:15. Targ. 1 Sam. 10:26. Targ. Gen. 4:7 (ed. Berl. חִטְאָה, some ed. חַטַּאת). Targ. Prov. 21:4 (ed. Lag. חטהא); a. e.M. Kat. 16a פרטינן חֶטְאֵיהוכ׳ we must specify his sin publicly. Snh.37b חטא אחריתי the sin of another act.Pl. חֶטְאִין, חִיטְ׳, חֶטְאֵי. Targ.
חַטָּאתf. (b. h.; חָטָא) 1) mistake, inadvertence, sin.Pl. חַטָּאוֹת. B. Mets.33b (ref. to Is. 58:1) חַטֹּאתָם אלווכ׳ ‘their mistakes, this refers to the ignorant whose wilful sins are accounted to them as errors. 2) sacrifice expiating inadvertent sin, sin-offering. B. Bath.10b (ref. to Prov. 14:34) וחסד לישראל ולאמים ח׳ (differ. in Ms. M., v. Rabb. D. S. a. l. note) but benevolence is a sin-offering for Israel as well as for gentiles. Ib. כשם שהח׳ מכפרתוכ׳ (differ. in Ms. M.) as well as the sin-offering brings atonement to Israel Zeb.I, 1; a. fr.Pl. חַטָּאוֹת; constr. חַטְּאוֹת, חַטֹאת. Ib. V, 3 ח׳ הצבור congregational sin-offerings. Ib. 112a הפריש שתי ח׳וכ׳ if he sets apart two sin-offerings for securitys sake; a. v. fr.Jewish literature > חֵיטָא m. ch. = h. חֵטא. Targ. Deut. 19:15. Targ. 1 Sam. 10:26. Targ. Gen. 4:7 (ed. Berl. חִטְאָה, some ed. חַטַּאת). Targ. Prov. 21:4 (ed. Lag. חטהא); a. e.M. Kat. 16a פרטינן חֶטְאֵיהוכ׳ we must specify his sin publicly. Snh.37b חטא אחריתי the sin of another act.Pl. חֶטְאִין, חִיטְ׳, חֶטְאֵי. Targ.
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24 חטאת
חַטָּאתf. (b. h.; חָטָא) 1) mistake, inadvertence, sin.Pl. חַטָּאוֹת. B. Mets.33b (ref. to Is. 58:1) חַטֹּאתָם אלווכ׳ ‘their mistakes, this refers to the ignorant whose wilful sins are accounted to them as errors. 2) sacrifice expiating inadvertent sin, sin-offering. B. Bath.10b (ref. to Prov. 14:34) וחסד לישראל ולאמים ח׳ (differ. in Ms. M., v. Rabb. D. S. a. l. note) but benevolence is a sin-offering for Israel as well as for gentiles. Ib. כשם שהח׳ מכפרתוכ׳ (differ. in Ms. M.) as well as the sin-offering brings atonement to Israel Zeb.I, 1; a. fr.Pl. חַטָּאוֹת; constr. חַטְּאוֹת, חַטֹאת. Ib. V, 3 ח׳ הצבור congregational sin-offerings. Ib. 112a הפריש שתי ח׳וכ׳ if he sets apart two sin-offerings for securitys sake; a. v. fr. -
25 חַטָּאת
חַטָּאתf. (b. h.; חָטָא) 1) mistake, inadvertence, sin.Pl. חַטָּאוֹת. B. Mets.33b (ref. to Is. 58:1) חַטֹּאתָם אלווכ׳ ‘their mistakes, this refers to the ignorant whose wilful sins are accounted to them as errors. 2) sacrifice expiating inadvertent sin, sin-offering. B. Bath.10b (ref. to Prov. 14:34) וחסד לישראל ולאמים ח׳ (differ. in Ms. M., v. Rabb. D. S. a. l. note) but benevolence is a sin-offering for Israel as well as for gentiles. Ib. כשם שהח׳ מכפרתוכ׳ (differ. in Ms. M.) as well as the sin-offering brings atonement to Israel Zeb.I, 1; a. fr.Pl. חַטָּאוֹת; constr. חַטְּאוֹת, חַטֹאת. Ib. V, 3 ח׳ הצבור congregational sin-offerings. Ib. 112a הפריש שתי ח׳וכ׳ if he sets apart two sin-offerings for securitys sake; a. v. fr. -
26 טרסי
טַרְסִיI m. (v. next w.) ( a Torsion, 1) weaver of metallic thread, artistic weaver, differ. fr. גַּרְדִּי.Pl. טַרְסִיִּים. Ab. Zar.17b Ar. a. Ms. Pes. (ed. תרס׳, v. Rabb. D. S. a. l. note 40). Succ.51b וט׳בפ״עוכ׳ (v. Rabb. D. S. a. l. note 400) artistic weavers apart and common weavers apart; Tosef. ib. IV, 6.Sabb.47a מטה של ט׳ the weavers horizontal loom or frame for embroidery (differ. in Rashi). 2) worker in copper, bronze Ḥull.57b מטלית של ט׳ the bronzers apron. -
27 טַרְסִי
טַרְסִיI m. (v. next w.) ( a Torsion, 1) weaver of metallic thread, artistic weaver, differ. fr. גַּרְדִּי.Pl. טַרְסִיִּים. Ab. Zar.17b Ar. a. Ms. Pes. (ed. תרס׳, v. Rabb. D. S. a. l. note 40). Succ.51b וט׳בפ״עוכ׳ (v. Rabb. D. S. a. l. note 400) artistic weavers apart and common weavers apart; Tosef. ib. IV, 6.Sabb.47a מטה של ט׳ the weavers horizontal loom or frame for embroidery (differ. in Rashi). 2) worker in copper, bronze Ḥull.57b מטלית של ט׳ the bronzers apron. -
28 מאור
מָאוֹרm. (b. h.; אוּר) 1) luminary, light. Ber.VIII, 5 Beth-Shammai reads שברא מאור האש (Blessed be) who created the light of fire; Beth Hillel בורא מְאוֹרֵי האש the Creator of the lights (colors) of fire. Tosef. ib. VI (V), 6 they differ על המ׳וכ׳ as to the order of the benedictions over light and over spices; Ber.52b; Pes.103a; a. fr.מְ׳ עינים eye-sight. Ib. 62b. Y.Taan.IV, 68d top.Ḥag. 5b, (euphem.) ומ׳ עינים הוא he is blind (cmp. נְהוֹרָא).Ber.17a עיניך … במְ׳ תורה may thy eyes shine through the light of the Law. Midr. Till. to Ps. 119:135 במ׳ פנים with a shining face (benevolence); a. fr.Pl. מְאוֹרוֹת; constr. מְאוֹרֵי. Ber.52b הרבה מ׳ יש באור there is a combination of lights (colors) in the artificial light. Ib. פליגי מאור ומאורי they differ as to (saying in the benediction) maor or moré, v. supra. Meg.IV, 6 כל שלא ראה מ׳ מימיו he who has never seen the luminaries (born blind). Ber.12a (closing formula of a morning benediction) יוצר המ׳ the Creator of the luminaries; a. fr. 2) light-hole, opening, window. Ohol. XIII, 1 העושה מ׳ בתחילה he who leaves an opening (in the wall) from the start (when building). Tosef. ib. XIV, 1 פתח שעשאו למ׳ an opening which one made to serve as a window; הגיפו למ׳ if he filled the window up. Sabb.XXIV, 5; a. fr. -
29 מָאוֹר
מָאוֹרm. (b. h.; אוּר) 1) luminary, light. Ber.VIII, 5 Beth-Shammai reads שברא מאור האש (Blessed be) who created the light of fire; Beth Hillel בורא מְאוֹרֵי האש the Creator of the lights (colors) of fire. Tosef. ib. VI (V), 6 they differ על המ׳וכ׳ as to the order of the benedictions over light and over spices; Ber.52b; Pes.103a; a. fr.מְ׳ עינים eye-sight. Ib. 62b. Y.Taan.IV, 68d top.Ḥag. 5b, (euphem.) ומ׳ עינים הוא he is blind (cmp. נְהוֹרָא).Ber.17a עיניך … במְ׳ תורה may thy eyes shine through the light of the Law. Midr. Till. to Ps. 119:135 במ׳ פנים with a shining face (benevolence); a. fr.Pl. מְאוֹרוֹת; constr. מְאוֹרֵי. Ber.52b הרבה מ׳ יש באור there is a combination of lights (colors) in the artificial light. Ib. פליגי מאור ומאורי they differ as to (saying in the benediction) maor or moré, v. supra. Meg.IV, 6 כל שלא ראה מ׳ מימיו he who has never seen the luminaries (born blind). Ber.12a (closing formula of a morning benediction) יוצר המ׳ the Creator of the luminaries; a. fr. 2) light-hole, opening, window. Ohol. XIII, 1 העושה מ׳ בתחילה he who leaves an opening (in the wall) from the start (when building). Tosef. ib. XIV, 1 פתח שעשאו למ׳ an opening which one made to serve as a window; הגיפו למ׳ if he filled the window up. Sabb.XXIV, 5; a. fr. -
30 משמע
מַשְׁמָעm. (שָׁמַע Hif.) intimation, logical conclusion. Yoma 42b, v. מֵילָא II.Esp. מִמַּשְׁמַע by implication, constructively. Y.Erub.III, 21b top; Y.Ned.I, end, 37a, v. הֵן.ממ׳ שנאמר … איני יודעוכ׳ byby mere logical conclusion from the text …, would I not learn that ? B. Bath. 110a ממ׳ שנאמרוכ׳ when the text says ‘the daughter of Amminadab, do I not know that she is the sister of N.? B. Mets. 113a; a. fr.Pl. מַשְׁמָעוֹת. Y.Yoma V, 43a top מ׳ ביניהון they differ only as to the grammatical construction of the text (without any difference in the law of the case).מַשְׁמְעוֹת דורשין איכא בינייהו they differ only as to the texts from which the law is derived. B. Mets.27a; Snh.76b; a. fr. -
31 מַשְׁמָע
מַשְׁמָעm. (שָׁמַע Hif.) intimation, logical conclusion. Yoma 42b, v. מֵילָא II.Esp. מִמַּשְׁמַע by implication, constructively. Y.Erub.III, 21b top; Y.Ned.I, end, 37a, v. הֵן.ממ׳ שנאמר … איני יודעוכ׳ byby mere logical conclusion from the text …, would I not learn that ? B. Bath. 110a ממ׳ שנאמרוכ׳ when the text says ‘the daughter of Amminadab, do I not know that she is the sister of N.? B. Mets. 113a; a. fr.Pl. מַשְׁמָעוֹת. Y.Yoma V, 43a top מ׳ ביניהון they differ only as to the grammatical construction of the text (without any difference in the law of the case).מַשְׁמְעוֹת דורשין איכא בינייהו they differ only as to the texts from which the law is derived. B. Mets.27a; Snh.76b; a. fr. -
32 פלג
פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג. -
33 פָּלַג
פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג. -
34 רהיטני
רְהִיטְנִיf. (v. preced. wds.) 1) a tool for planing wood (so named from the grooves in which it runs), chisel, differ. fr. מְגֵירָה. Tosef.Kel.B. Bath. II, 2. Tosef.B. Kam.XI, 15; B. Kam. 119b היוצא … ומתחת הר׳וכ׳ chips falling from under the borer and the chisel belong to the carpenter. 2) (cmp. ξυστήρ a. ξύριον) a tool for shaving hair, an instrument with which the hairs are removed singly, differ. fr. תַּעַר. Macc.III, 5; Naz.40b; a. e. -
35 רְהִיטְנִי
רְהִיטְנִיf. (v. preced. wds.) 1) a tool for planing wood (so named from the grooves in which it runs), chisel, differ. fr. מְגֵירָה. Tosef.Kel.B. Bath. II, 2. Tosef.B. Kam.XI, 15; B. Kam. 119b היוצא … ומתחת הר׳וכ׳ chips falling from under the borer and the chisel belong to the carpenter. 2) (cmp. ξυστήρ a. ξύριον) a tool for shaving hair, an instrument with which the hairs are removed singly, differ. fr. תַּעַר. Macc.III, 5; Naz.40b; a. e. -
36 שיקוע
שִׁיקּוּעַ, שִׁקּ׳m. (שָׁקַע) sinking, covering up. Zeb.21b איכא בינייהו מצות ש׳ they differ as to the time when the laver is to be let down into the well. Ib. top איכא בינייהו גזירת ש׳ they differ as to whether or not you must consider the possibility of a mistake in letting the laver down Tosef.Kel.B. Kam.III, 14 על ש׳ העמוד on the column of vessels that are covered with clay; Tosef.Par.V (IV), 2 שיקעו ed. Zuck. (oth. ed. שיקועו, corr. acc.). -
37 שק׳
שִׁיקּוּעַ, שִׁקּ׳m. (שָׁקַע) sinking, covering up. Zeb.21b איכא בינייהו מצות ש׳ they differ as to the time when the laver is to be let down into the well. Ib. top איכא בינייהו גזירת ש׳ they differ as to whether or not you must consider the possibility of a mistake in letting the laver down Tosef.Kel.B. Kam.III, 14 על ש׳ העמוד on the column of vessels that are covered with clay; Tosef.Par.V (IV), 2 שיקעו ed. Zuck. (oth. ed. שיקועו, corr. acc.). -
38 שִׁיקּוּעַ
שִׁיקּוּעַ, שִׁקּ׳m. (שָׁקַע) sinking, covering up. Zeb.21b איכא בינייהו מצות ש׳ they differ as to the time when the laver is to be let down into the well. Ib. top איכא בינייהו גזירת ש׳ they differ as to whether or not you must consider the possibility of a mistake in letting the laver down Tosef.Kel.B. Kam.III, 14 על ש׳ העמוד on the column of vessels that are covered with clay; Tosef.Par.V (IV), 2 שיקעו ed. Zuck. (oth. ed. שיקועו, corr. acc.). -
39 שִׁקּ׳
שִׁיקּוּעַ, שִׁקּ׳m. (שָׁקַע) sinking, covering up. Zeb.21b איכא בינייהו מצות ש׳ they differ as to the time when the laver is to be let down into the well. Ib. top איכא בינייהו גזירת ש׳ they differ as to whether or not you must consider the possibility of a mistake in letting the laver down Tosef.Kel.B. Kam.III, 14 על ש׳ העמוד on the column of vessels that are covered with clay; Tosef.Par.V (IV), 2 שיקעו ed. Zuck. (oth. ed. שיקועו, corr. acc.). -
40 תנא
תַּנָּאm. (preced.) teacher, esp. Tanna, an authority quoted in Mishnah and Boraitha, contrad. to אֲמוֹרָא. B. Mets.3a, a. fr. ות׳ תונא and the Tanna (of the Mishnah) is a confirmation (confirms what I say).ת׳ קמא, v. קַמָּאת׳ ברא, v. בַּר I ch. B. Bath.93b כל ת׳ בתראוכ׳ (Ar. ברא) every later (Ar. outside) authority comes only to enlarge the sphere of the subject. Ḥull.15a, v. אֲמֹורָא; a. fr.Sot.22a (prov.) תני ת׳ ולא ידעוכ׳ a teacher teaches and knows not what he says (repeats verbatim what he has heard without understanding the subject).Pl. תַּנָּאִים (h. form, fr. תַּנַּאי) תַּנָּאֵי (fr. תַּנָּאָה). Ib. הת׳ מבלי עולם the Tannaim (repeaters) ruin the world, expl. שמורין הלכה מתוך משנתן who give decisions based on traditions they have learned (without knowing their reasons and their application to practical cases).Ber.3a תרי ת׳ אליבא דר״מ these contradictory opinions are the relations of two Tannaim in behalf of R. M. Snh.33a (expl. שיקול הדעת, v. דַּעַת) כגון תרי ת׳וכ׳ when two Tannaim or two Amoraim diner in their opinions, and it has never been decided which is to be adopted in practice. Ib. 63a, a. fr. כת׳ it depends on Tannaim, i. e. Tannaim differ on that point. Ber.9a והני ת׳ כהני ת׳ and those teachers differ on the same principle as these do. Ib. 49a ואת שבקת כל הני ת׳ ואמוראיוכ׳ and you ignore all these Tannaim and Amoraim, and act according to Rabs opinion?; a. v. fr.V. תַּנַּאי.
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См. также в других словарях:
Differ — Dif fer, v. i. [imp. & p. p. {Differed}; p. pr. & vb. n. {Differing}.] [L. differre; dif = dis + ferre to bear, carry: cf. F. diff[ e]rer. See 1st {Bear}, and cf. {Defer}, {Delay}.] 1. To be or stand apart; to disagree; to be unlike; to be… … The Collaborative International Dictionary of English
differ — differ, vary, disagree, dissent mean to be unlike or out of harmony. Differ stresses the fact of unlikeness in kind or nature or in opinion but does not indicate except through the context the extent or degree of divergence {the houses in the row … New Dictionary of Synonyms
differ — is widely used without any complement: • While their aims and activities differ slightly, all are clubs in the sense of recruiting members R. Brown, 1993. It can be followed by from in the meaning ‘to be unlike’: • These languages…differ from the … Modern English usage
differ — ► VERB 1) be unlike or dissimilar. 2) disagree. ● agree to differ Cf. ↑agree to differ ● beg to differ Cf. ↑beg to differ ORIGIN … English terms dictionary
differ — I (disagree) verb be discordant, be incongruent, be inharmonious, bicker, cavil, clash, conflict with, contend, contradict, dispute, divide on, hold different views, object, oppose, protest, raise objections, reject, repudiate, take exception,… … Law dictionary
differ — late 14c., from O.Fr. differer (14c.) and directly from L. differre to set apart, differ, from dis away from (see DIS (Cf. dis )) + ferre carry (see INFER (Cf. infer)). Two senses that were present in Latin have gone separate ways in English… … Etymology dictionary
differ — [v1] be dissimilar, distinct alter, bear no resemblance, be distinguished from, be off the beaten path*, be unlike, clash with, conflict with, contradict, contrast, depart from, deviate from, digress, disagree, divaricate from, diverge, diversify … New thesaurus
differ — [dif′ər] vi. [ME differen < OFr differer < L differre, to carry apart, differ < dis , apart + ferre, to bring, BEAR1] 1. to be unlike; be not the same: often with from 2. to be of opposite or unlike opinions; disagree 3. Archaic to… … English World dictionary
Differ — Dif fer, v. t. To cause to be different or unlike; to set at variance. [R.] [1913 Webster] But something ts that differs thee and me. Cowley. [1913 Webster] … The Collaborative International Dictionary of English
differ — UK [ˈdɪfə(r)] / US [ˈdɪfər] verb [intransitive] Word forms differ : present tense I/you/we/they differ he/she/it differs present participle differing past tense differed past participle differed 1) to be different from something else differ from … English dictionary
differ — dif|fer [ dıfər ] verb intransitive 1. ) to be different from something else: differ in: The two animals come from the same family but differ in body shape and breeding habits. differ from: English differs from Spanish in that it is not… … Usage of the words and phrases in modern English
