-
21 זָרָה
זרי, זָרָהII (sec. r. of זוּר) to deviate, to do wrong. Midr. Till. to Ps. 58:4 (ref. to זֹרוּ ib.) מרחם זְרִיתֶם while in the womb you were wrong-doers; Yalk. Ps. 776. Midr. Till. to Ps. 90:5, v. זוּר I. -
22 טעי
טְעֵי, טְעָאch. same, 1) (corresp. to b. h. תָּעָה) to wander, be lost; to reel. Targ. Y. Gen. 22:14 טָעָת (O. ed. Berl. טְעַת, ed. Vien. תָּעַת). Targ. Is. 28:7. Ib. 19:13; a. fr.Gitt.68b רויא דהוה קא טָעֵי באורחא a drunken man that was lost on the road; a. e. 2) (corresp. to b. h. זָנָה) to go astray, worship idols, to be licentious Targ. Am. 7:17. Targ. Ex. 34:15 ויִטְעוֹן (ed. Amst. O. ויִטְעוּן). Ib. 16 ויַטְעַיָן ed. Berl. (ed. Amst. ויִטְעַיַין, Y. I וכד טַעֲיָין, Y. II וִיטַעֲיָן); a. fr.Gen. R. s. 87, beg. (expl. סררת Prov. 7:11) טַעֲיָא running about, prostitute, v. טָעִיתָא. 3) to err, be mistaken. Targ. Ps. 78:9 טְעוּ miscalculated the term of redemption (v. Ex. R. s. 20).Yeb.121a מִיטְעָא טְעִינָא I was mistaken; a. e. 4) to forget. Targ. Prov. 2:17. Ib. 31:5; 7. Ib. 6:20 (ed. Vien. תטעי מנימוסא deviate from). Af. אַטְעֵי 1) to lead astray, to deceive. Targ. Deut. 27:18 יַטְעֵי (not יִטְ׳). Targ. Ex. 34:16; a. fr.B. Mets.76a אַטְעוּ פועליםוכ׳ the hired men deceived (the one engaging the others deceived them as to their wages, v. preced.); (Var. אִיטְּעוּוכ׳ they were deceived by one of their own).Ḥull.94b מַטְעוּ נפשייהו they deceive themselves; a. fr. 2) to prostitute. Targ. O. Lev. 19:29. 3) (denom. of טַעֲוָא) to deify, worship as deity. Targ. 2 Chr. 24:17 (v. Ex. R. s. 8).( 4) to cause to be forgotten, to ignore. Targ. Prov. 17:14 אַטְעֵי (ed. Lag. מטעי, prob. to be read: אַטֵּיש, h. text נְטוֹש. Ithpe. אִיטְּעִי, אִיטְּעָא 1) to be deceived. B. Mets.76a, v. supra. 2) to be forgotten. Targ. Prov. 6:33 (h. text תמחה). -
23 טעא
טְעֵי, טְעָאch. same, 1) (corresp. to b. h. תָּעָה) to wander, be lost; to reel. Targ. Y. Gen. 22:14 טָעָת (O. ed. Berl. טְעַת, ed. Vien. תָּעַת). Targ. Is. 28:7. Ib. 19:13; a. fr.Gitt.68b רויא דהוה קא טָעֵי באורחא a drunken man that was lost on the road; a. e. 2) (corresp. to b. h. זָנָה) to go astray, worship idols, to be licentious Targ. Am. 7:17. Targ. Ex. 34:15 ויִטְעוֹן (ed. Amst. O. ויִטְעוּן). Ib. 16 ויַטְעַיָן ed. Berl. (ed. Amst. ויִטְעַיַין, Y. I וכד טַעֲיָין, Y. II וִיטַעֲיָן); a. fr.Gen. R. s. 87, beg. (expl. סררת Prov. 7:11) טַעֲיָא running about, prostitute, v. טָעִיתָא. 3) to err, be mistaken. Targ. Ps. 78:9 טְעוּ miscalculated the term of redemption (v. Ex. R. s. 20).Yeb.121a מִיטְעָא טְעִינָא I was mistaken; a. e. 4) to forget. Targ. Prov. 2:17. Ib. 31:5; 7. Ib. 6:20 (ed. Vien. תטעי מנימוסא deviate from). Af. אַטְעֵי 1) to lead astray, to deceive. Targ. Deut. 27:18 יַטְעֵי (not יִטְ׳). Targ. Ex. 34:16; a. fr.B. Mets.76a אַטְעוּ פועליםוכ׳ the hired men deceived (the one engaging the others deceived them as to their wages, v. preced.); (Var. אִיטְּעוּוכ׳ they were deceived by one of their own).Ḥull.94b מַטְעוּ נפשייהו they deceive themselves; a. fr. 2) to prostitute. Targ. O. Lev. 19:29. 3) (denom. of טַעֲוָא) to deify, worship as deity. Targ. 2 Chr. 24:17 (v. Ex. R. s. 8).( 4) to cause to be forgotten, to ignore. Targ. Prov. 17:14 אַטְעֵי (ed. Lag. מטעי, prob. to be read: אַטֵּיש, h. text נְטוֹש. Ithpe. אִיטְּעִי, אִיטְּעָא 1) to be deceived. B. Mets.76a, v. supra. 2) to be forgotten. Targ. Prov. 6:33 (h. text תמחה). -
24 טְעֵי
טְעֵי, טְעָאch. same, 1) (corresp. to b. h. תָּעָה) to wander, be lost; to reel. Targ. Y. Gen. 22:14 טָעָת (O. ed. Berl. טְעַת, ed. Vien. תָּעַת). Targ. Is. 28:7. Ib. 19:13; a. fr.Gitt.68b רויא דהוה קא טָעֵי באורחא a drunken man that was lost on the road; a. e. 2) (corresp. to b. h. זָנָה) to go astray, worship idols, to be licentious Targ. Am. 7:17. Targ. Ex. 34:15 ויִטְעוֹן (ed. Amst. O. ויִטְעוּן). Ib. 16 ויַטְעַיָן ed. Berl. (ed. Amst. ויִטְעַיַין, Y. I וכד טַעֲיָין, Y. II וִיטַעֲיָן); a. fr.Gen. R. s. 87, beg. (expl. סררת Prov. 7:11) טַעֲיָא running about, prostitute, v. טָעִיתָא. 3) to err, be mistaken. Targ. Ps. 78:9 טְעוּ miscalculated the term of redemption (v. Ex. R. s. 20).Yeb.121a מִיטְעָא טְעִינָא I was mistaken; a. e. 4) to forget. Targ. Prov. 2:17. Ib. 31:5; 7. Ib. 6:20 (ed. Vien. תטעי מנימוסא deviate from). Af. אַטְעֵי 1) to lead astray, to deceive. Targ. Deut. 27:18 יַטְעֵי (not יִטְ׳). Targ. Ex. 34:16; a. fr.B. Mets.76a אַטְעוּ פועליםוכ׳ the hired men deceived (the one engaging the others deceived them as to their wages, v. preced.); (Var. אִיטְּעוּוכ׳ they were deceived by one of their own).Ḥull.94b מַטְעוּ נפשייהו they deceive themselves; a. fr. 2) to prostitute. Targ. O. Lev. 19:29. 3) (denom. of טַעֲוָא) to deify, worship as deity. Targ. 2 Chr. 24:17 (v. Ex. R. s. 8).( 4) to cause to be forgotten, to ignore. Targ. Prov. 17:14 אַטְעֵי (ed. Lag. מטעי, prob. to be read: אַטֵּיש, h. text נְטוֹש. Ithpe. אִיטְּעִי, אִיטְּעָא 1) to be deceived. B. Mets.76a, v. supra. 2) to be forgotten. Targ. Prov. 6:33 (h. text תמחה). -
25 טְעָא
טְעֵי, טְעָאch. same, 1) (corresp. to b. h. תָּעָה) to wander, be lost; to reel. Targ. Y. Gen. 22:14 טָעָת (O. ed. Berl. טְעַת, ed. Vien. תָּעַת). Targ. Is. 28:7. Ib. 19:13; a. fr.Gitt.68b רויא דהוה קא טָעֵי באורחא a drunken man that was lost on the road; a. e. 2) (corresp. to b. h. זָנָה) to go astray, worship idols, to be licentious Targ. Am. 7:17. Targ. Ex. 34:15 ויִטְעוֹן (ed. Amst. O. ויִטְעוּן). Ib. 16 ויַטְעַיָן ed. Berl. (ed. Amst. ויִטְעַיַין, Y. I וכד טַעֲיָין, Y. II וִיטַעֲיָן); a. fr.Gen. R. s. 87, beg. (expl. סררת Prov. 7:11) טַעֲיָא running about, prostitute, v. טָעִיתָא. 3) to err, be mistaken. Targ. Ps. 78:9 טְעוּ miscalculated the term of redemption (v. Ex. R. s. 20).Yeb.121a מִיטְעָא טְעִינָא I was mistaken; a. e. 4) to forget. Targ. Prov. 2:17. Ib. 31:5; 7. Ib. 6:20 (ed. Vien. תטעי מנימוסא deviate from). Af. אַטְעֵי 1) to lead astray, to deceive. Targ. Deut. 27:18 יַטְעֵי (not יִטְ׳). Targ. Ex. 34:16; a. fr.B. Mets.76a אַטְעוּ פועליםוכ׳ the hired men deceived (the one engaging the others deceived them as to their wages, v. preced.); (Var. אִיטְּעוּוכ׳ they were deceived by one of their own).Ḥull.94b מַטְעוּ נפשייהו they deceive themselves; a. fr. 2) to prostitute. Targ. O. Lev. 19:29. 3) (denom. of טַעֲוָא) to deify, worship as deity. Targ. 2 Chr. 24:17 (v. Ex. R. s. 8).( 4) to cause to be forgotten, to ignore. Targ. Prov. 17:14 אַטְעֵי (ed. Lag. מטעי, prob. to be read: אַטֵּיש, h. text נְטוֹש. Ithpe. אִיטְּעִי, אִיטְּעָא 1) to be deceived. B. Mets.76a, v. supra. 2) to be forgotten. Targ. Prov. 6:33 (h. text תמחה). -
26 מחלוקת
מַחֲלוֹקֶתf. (b. h. מַחֲלֹקֶת; חָלַק) division; separation; difference, dissension, strife, faction. Gen. R. s. 4 למה אין כתיב … נבראת המ׳ why are not the words ‘that it was good written about the second day of creation?… Because separation was created thereon (Gen. 1:6); אם מ׳ שהיא לתיקונווכ׳ if to a separation which was made for the establishment and settlement of the world, ‘that it was good cannot be applied, how much less to a separation which tends to the confusion of the world! Ab. V, 17 מ׳ שהיא לשם שמים a dissension which is carried on for the sake of heaven (of truth, without selfish motives). Ber.37a עד מתי … בין המ׳ how long wilt thou put thy head between contending parties, i. e. why dost thou deviate from the established rule? Ib. 38b במ׳ שנויה this has been taught under a controversy of opinion. Y.Peah I, 16a בעלי מ׳ people who create strife. Y.Snh.I, 19c top בתחלה לא היתה מ׳וכ׳ in former days there were no conflicting opinions in Israel (they being settled by the Sanhedrin); Bab. ib. 88b לא היו מרבין מ׳וכ׳ they allowed no differences to spread ; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9 מַחֲלוֹקוֹת (pl.). B. Bath. 147a אל תהיו במ׳ do not join a political faction. Hor.11b מפני מַחֲלוֹקָתוֹ שלוכ׳ (not מחלקותו) on account of the contention of Adoniyah (who claimed the right of succession). Ib. כי איכא מ׳ בעיאוכ׳ wherever there was a contest between claimants, anointing was required; a. fr.Pl. מַחֲלוֹקוֹת. Sot.47b רבו מ׳וכ׳ the factions in Israel became numerous. Tosef. Snh. l. c., v. supra. Meg.3a שלא ירבו מ׳וכ׳ in order that dissensions may not spread ; a. e. -
27 מַחֲלוֹקֶת
מַחֲלוֹקֶתf. (b. h. מַחֲלֹקֶת; חָלַק) division; separation; difference, dissension, strife, faction. Gen. R. s. 4 למה אין כתיב … נבראת המ׳ why are not the words ‘that it was good written about the second day of creation?… Because separation was created thereon (Gen. 1:6); אם מ׳ שהיא לתיקונווכ׳ if to a separation which was made for the establishment and settlement of the world, ‘that it was good cannot be applied, how much less to a separation which tends to the confusion of the world! Ab. V, 17 מ׳ שהיא לשם שמים a dissension which is carried on for the sake of heaven (of truth, without selfish motives). Ber.37a עד מתי … בין המ׳ how long wilt thou put thy head between contending parties, i. e. why dost thou deviate from the established rule? Ib. 38b במ׳ שנויה this has been taught under a controversy of opinion. Y.Peah I, 16a בעלי מ׳ people who create strife. Y.Snh.I, 19c top בתחלה לא היתה מ׳וכ׳ in former days there were no conflicting opinions in Israel (they being settled by the Sanhedrin); Bab. ib. 88b לא היו מרבין מ׳וכ׳ they allowed no differences to spread ; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9 מַחֲלוֹקוֹת (pl.). B. Bath. 147a אל תהיו במ׳ do not join a political faction. Hor.11b מפני מַחֲלוֹקָתוֹ שלוכ׳ (not מחלקותו) on account of the contention of Adoniyah (who claimed the right of succession). Ib. כי איכא מ׳ בעיאוכ׳ wherever there was a contest between claimants, anointing was required; a. fr.Pl. מַחֲלוֹקוֹת. Sot.47b רבו מ׳וכ׳ the factions in Israel became numerous. Tosef. Snh. l. c., v. supra. Meg.3a שלא ירבו מ׳וכ׳ in order that dissensions may not spread ; a. e. -
28 סטי
סטי, סָטָה(b. h. שָׂטָה; v. נָטָה) to deviate, to turn to or from. Koh. R. to I, 16 הלב סֹוטֶה the heart deviates (turns to evil).Esp. (of woman) to be faithless. Y.Sot.II, 18b top; Y.Kidd.I, 60d אמן שלא סָטִיתִי ארוסהוכ׳ ‘Amen, that I have not been faithless as a betrothed, as a married woman V. סֹוטָה. -
29 סטה
סטי, סָטָה(b. h. שָׂטָה; v. נָטָה) to deviate, to turn to or from. Koh. R. to I, 16 הלב סֹוטֶה the heart deviates (turns to evil).Esp. (of woman) to be faithless. Y.Sot.II, 18b top; Y.Kidd.I, 60d אמן שלא סָטִיתִי ארוסהוכ׳ ‘Amen, that I have not been faithless as a betrothed, as a married woman V. סֹוטָה. -
30 סָטָה
סטי, סָטָה(b. h. שָׂטָה; v. נָטָה) to deviate, to turn to or from. Koh. R. to I, 16 הלב סֹוטֶה the heart deviates (turns to evil).Esp. (of woman) to be faithless. Y.Sot.II, 18b top; Y.Kidd.I, 60d אמן שלא סָטִיתִי ארוסהוכ׳ ‘Amen, that I have not been faithless as a betrothed, as a married woman V. סֹוטָה. -
31 סלף
סָלַף(b. h.; cmp. סִלְסֵל) to twist, pervert. Pi. סִילֵּף same. Tanḥ. Noah 19 לא תְסַלְּפוּ הדרך do not pervert the way (deviate from the right path). -
32 סָלַף
סָלַף(b. h.; cmp. סִלְסֵל) to twist, pervert. Pi. סִילֵּף same. Tanḥ. Noah 19 לא תְסַלְּפוּ הדרך do not pervert the way (deviate from the right path). -
33 סמך I, סמיךְ
סְמַךְI, סְמֵיךְ ch. sam(סמךְto close, join), 1) to press, lay hands on, lean on. Targ. Am. 5:19. Targ. Ex. 29:10; a. fr. 2) to support, uphold. Targ. Ps. 51:14; a. e. 3) to rest on; to rely, feel safe. Targ. 2 Sam. 1:6. Targ. Ps. 88:8. Ib. 71:6; a. fr.Ḥag.20b מִיסְמַךְ סָמְכָא דעתייהו their mind is at rest (they feel safe that they cannot be seen). Ab. Zar.71b סמכא דעתיה he feels sure (of his bargain); a. fr. 4) to bring close, join. Y.Sabb.III, 5d bot., v. אֲדֵירָא. Yeb.119a סְמוֹךְ מיעוטאוכ׳ bring close, i. e. add., v. מִיעוּטָא; Kidd.80a; a. e.Esp. to ordain (v. preced., a. Targ. Deut. 34:9). Snh.13b (expl. סמיכת זקנים, v. סְמִיכוּת) מִיסְמַךְ סבי ordaining of elders. Ib. בידא ממש סַמְכִין ליה או בשמא סמכין ליה Ms. M. must they ordain him by actually putting a hand on him, or merely by calling his name? Ib. וחד לא סָמֵיךְ and one alone cannot ordain? Ib. 14a ור״מ … סַמְכֵיה was it R. J. ben B. that ordained R. Meir? Ib. הוה מיטמר מלמיסמכיה Ms. M. was on his guard not to be ordained. Ib. סְמוֹכוּ לנא appoint for us as teachers, v. חֲמִיסִין; a. fr.Part. pass. סָמִיךְ, סְמִיךְ a) ordained. Pes.49a תרי בני סְמִיכֵי two sons both of whom were ordained teachers.b) near, adjoining. Targ. Y. I Num. 21:14. Ib. 2:5; 12, a. e. (interch. with סְמוּכִין). Targ. Y. Deut. 6:7.Snh.7b וס׳ ליהוכ׳ and next to it follows ; ib., 107a; a. fr. Pa. סַמֵּךְ 1) to press, stamp, make a thick mass. Pes.116a וצריך לסַמּוּכֵיהוכ׳ and you must make it a thick mass so as to be emblematical of clay (v. חֲרוֹסֶת). 2) to secure, esp. to refer to a depositary for payment; to draw an order for. Y.Kidd.III, 64a top סַמְּכֵיה גבי לוי he referred him to Levy (as his depositary). Ib. סַמְּכוּן … גבי זבונה they secured the teacher by a deposit with a merchant Y.Shebu.VII, 38a top, כַּתָּפָא. Y.B. Mets.IV, beg.9c; a. e. Af. אַסְמַךְ 1) to give an order to. Ib. אנא בעי … דאַסְמִיכְתַּנִי I want to collect the money for which thou hast given me an order (at the bankers). 2) to lean on; to find support; to give support. Y.Ber.II, 4c כל מילה … מַסְמְכִין לה מןוכ׳ whenever a proposition is not evident, they try to support it by a large number of Biblical passages; Pesik. R. s. 22 מַסְמְכִינָן, v. אֲתַר. M. Kat. 5a אַסְמְכָהּ אקרא gave it support by reference to a Biblical verse. Ber.19b כל מילי … אַסְמְכִינְהוּ עלוכ׳ they lean all rules of the Rabbis on the law, ‘Thou shalt not deviate, v. סוּר I; a. e. 3) to make substantial, put a thick layer on. M. Kat. 13b מעבין אַסְמוּכֵי mʾʿabbin (Mish. II, 5) means covering with a heavy layer, opp. אַקְלוּשֵׁי, v. קְלַש. Ithpe. אִסְתְּמִיךְ to lean; to rely. Targ. Jud. 16:26. Targ. Is. 50:10; a. fr.Yeb.42b מִסְתְּמִיךְ ואזילוכ׳ R. A. walked leaning on the shoulder of Y.Ber.II, 4b; Y.M. Kat. III, 83c bot. ר׳ יוחנן הוה מיסתמיךוכ׳ R. J. was (walking) leaning on ; a. fr. -
34 סְמַךְ
סְמַךְI, סְמֵיךְ ch. sam(סמךְto close, join), 1) to press, lay hands on, lean on. Targ. Am. 5:19. Targ. Ex. 29:10; a. fr. 2) to support, uphold. Targ. Ps. 51:14; a. e. 3) to rest on; to rely, feel safe. Targ. 2 Sam. 1:6. Targ. Ps. 88:8. Ib. 71:6; a. fr.Ḥag.20b מִיסְמַךְ סָמְכָא דעתייהו their mind is at rest (they feel safe that they cannot be seen). Ab. Zar.71b סמכא דעתיה he feels sure (of his bargain); a. fr. 4) to bring close, join. Y.Sabb.III, 5d bot., v. אֲדֵירָא. Yeb.119a סְמוֹךְ מיעוטאוכ׳ bring close, i. e. add., v. מִיעוּטָא; Kidd.80a; a. e.Esp. to ordain (v. preced., a. Targ. Deut. 34:9). Snh.13b (expl. סמיכת זקנים, v. סְמִיכוּת) מִיסְמַךְ סבי ordaining of elders. Ib. בידא ממש סַמְכִין ליה או בשמא סמכין ליה Ms. M. must they ordain him by actually putting a hand on him, or merely by calling his name? Ib. וחד לא סָמֵיךְ and one alone cannot ordain? Ib. 14a ור״מ … סַמְכֵיה was it R. J. ben B. that ordained R. Meir? Ib. הוה מיטמר מלמיסמכיה Ms. M. was on his guard not to be ordained. Ib. סְמוֹכוּ לנא appoint for us as teachers, v. חֲמִיסִין; a. fr.Part. pass. סָמִיךְ, סְמִיךְ a) ordained. Pes.49a תרי בני סְמִיכֵי two sons both of whom were ordained teachers.b) near, adjoining. Targ. Y. I Num. 21:14. Ib. 2:5; 12, a. e. (interch. with סְמוּכִין). Targ. Y. Deut. 6:7.Snh.7b וס׳ ליהוכ׳ and next to it follows ; ib., 107a; a. fr. Pa. סַמֵּךְ 1) to press, stamp, make a thick mass. Pes.116a וצריך לסַמּוּכֵיהוכ׳ and you must make it a thick mass so as to be emblematical of clay (v. חֲרוֹסֶת). 2) to secure, esp. to refer to a depositary for payment; to draw an order for. Y.Kidd.III, 64a top סַמְּכֵיה גבי לוי he referred him to Levy (as his depositary). Ib. סַמְּכוּן … גבי זבונה they secured the teacher by a deposit with a merchant Y.Shebu.VII, 38a top, כַּתָּפָא. Y.B. Mets.IV, beg.9c; a. e. Af. אַסְמַךְ 1) to give an order to. Ib. אנא בעי … דאַסְמִיכְתַּנִי I want to collect the money for which thou hast given me an order (at the bankers). 2) to lean on; to find support; to give support. Y.Ber.II, 4c כל מילה … מַסְמְכִין לה מןוכ׳ whenever a proposition is not evident, they try to support it by a large number of Biblical passages; Pesik. R. s. 22 מַסְמְכִינָן, v. אֲתַר. M. Kat. 5a אַסְמְכָהּ אקרא gave it support by reference to a Biblical verse. Ber.19b כל מילי … אַסְמְכִינְהוּ עלוכ׳ they lean all rules of the Rabbis on the law, ‘Thou shalt not deviate, v. סוּר I; a. e. 3) to make substantial, put a thick layer on. M. Kat. 13b מעבין אַסְמוּכֵי mʾʿabbin (Mish. II, 5) means covering with a heavy layer, opp. אַקְלוּשֵׁי, v. קְלַש. Ithpe. אִסְתְּמִיךְ to lean; to rely. Targ. Jud. 16:26. Targ. Is. 50:10; a. fr.Yeb.42b מִסְתְּמִיךְ ואזילוכ׳ R. A. walked leaning on the shoulder of Y.Ber.II, 4b; Y.M. Kat. III, 83c bot. ר׳ יוחנן הוה מיסתמיךוכ׳ R. J. was (walking) leaning on ; a. fr. -
35 צלי
צְלֵי, צְלָאII (preced.; corresp. to h. נָטָה) 1) (neut. verb) to turn, decline; to incline. Targ. Ps. 102:12. Targ. Job 15:30 Ms. (ed. יעדי; h. text יסור). Ib. 31:7 (some ed. חְּצַלֵי, corr. acc.). Targ. Ps. 40:2; a. fr. 2) to stretch, put up. Targ. Hos. 9:8; a. e. 3) (with אודנא) to bend, incline the ear, listen, heed. Targ. Prov. 5:13. Ib. 2:2 Ms. (ed. Af.). Ib. 22:17; a. fr. 4) to bend, wrest, pervert. Ib. 17:23. Ib. 18:5; a. fr. 5) to pray, v. Pa. Af. אַצְלֵי 1) (neut. verb) to turn; to deviate. Targ. Ps. 119:51; 157; a. e.Ber.34b; Meg.23a דמַצְלֵי אַצְלוּיֵי that they turned sideways (in prayer, instead of prostrating themselves). 2) to move, turn aside; to bend; to wrest, pervert. Targ. Job 24:4. Targ. Ex. 23:6 (not תֵצְלוּן). Targ. Deut. 27:19; a. e.Bets.14a אַצְלֵי אַצְלוּיֵי ודוך bend the mortar sideways and pound. Ib. ודילמא אצלויי א׳ perhaps he bent Keth.105a לאצלויי דינא to wrest judgment. Snh.109b (name of one of the judges of Sodom) מַצְלֵי דין Ms. M. (ed. דינא; Ms. K. אצלי, v. Rabb. D. S. a. l. note) Perverter of justice; a. e. 4) to pray, v. Pa. Pa. צַלֵּי (to bend, turn aside, to pray. Targ. Ps. 86:1. Targ. Gen. 12:8. Targ. 1 Kings 8:30; 33 (ed. Wil. יִצְלוּן Pe.). Ib. 28 (ed. Wil. מַצְלֵי Af.); a. fr.Ber.34b דמְצַלֵּיוכ׳, v. בִּקְתָא. Sabb.10a לצַלּוּיֵי, v. נְגַהּ. Gen. R. s. 81 סליק לצַלָּאָהוכ׳ went up to pray in Jerusalem, Ib. ולא טב לך מִצְלֵיוכ׳ would it not be better for thee to pray on this blessed mountain (Gerizim)?; ib. s. 32 למִיצְ׳; a. e. Ithpe. אִצְטְלֵי to be moved; to tremble, shake. Targ. Is. 40:20. Targ. Jer. 10:4; a. fr. -
36 צלא II
צְלֵי, צְלָאII (preced.; corresp. to h. נָטָה) 1) (neut. verb) to turn, decline; to incline. Targ. Ps. 102:12. Targ. Job 15:30 Ms. (ed. יעדי; h. text יסור). Ib. 31:7 (some ed. חְּצַלֵי, corr. acc.). Targ. Ps. 40:2; a. fr. 2) to stretch, put up. Targ. Hos. 9:8; a. e. 3) (with אודנא) to bend, incline the ear, listen, heed. Targ. Prov. 5:13. Ib. 2:2 Ms. (ed. Af.). Ib. 22:17; a. fr. 4) to bend, wrest, pervert. Ib. 17:23. Ib. 18:5; a. fr. 5) to pray, v. Pa. Af. אַצְלֵי 1) (neut. verb) to turn; to deviate. Targ. Ps. 119:51; 157; a. e.Ber.34b; Meg.23a דמַצְלֵי אַצְלוּיֵי that they turned sideways (in prayer, instead of prostrating themselves). 2) to move, turn aside; to bend; to wrest, pervert. Targ. Job 24:4. Targ. Ex. 23:6 (not תֵצְלוּן). Targ. Deut. 27:19; a. e.Bets.14a אַצְלֵי אַצְלוּיֵי ודוך bend the mortar sideways and pound. Ib. ודילמא אצלויי א׳ perhaps he bent Keth.105a לאצלויי דינא to wrest judgment. Snh.109b (name of one of the judges of Sodom) מַצְלֵי דין Ms. M. (ed. דינא; Ms. K. אצלי, v. Rabb. D. S. a. l. note) Perverter of justice; a. e. 4) to pray, v. Pa. Pa. צַלֵּי (to bend, turn aside, to pray. Targ. Ps. 86:1. Targ. Gen. 12:8. Targ. 1 Kings 8:30; 33 (ed. Wil. יִצְלוּן Pe.). Ib. 28 (ed. Wil. מַצְלֵי Af.); a. fr.Ber.34b דמְצַלֵּיוכ׳, v. בִּקְתָא. Sabb.10a לצַלּוּיֵי, v. נְגַהּ. Gen. R. s. 81 סליק לצַלָּאָהוכ׳ went up to pray in Jerusalem, Ib. ולא טב לך מִצְלֵיוכ׳ would it not be better for thee to pray on this blessed mountain (Gerizim)?; ib. s. 32 למִיצְ׳; a. e. Ithpe. אִצְטְלֵי to be moved; to tremble, shake. Targ. Is. 40:20. Targ. Jer. 10:4; a. fr. -
37 צְלֵי
צְלֵי, צְלָאII (preced.; corresp. to h. נָטָה) 1) (neut. verb) to turn, decline; to incline. Targ. Ps. 102:12. Targ. Job 15:30 Ms. (ed. יעדי; h. text יסור). Ib. 31:7 (some ed. חְּצַלֵי, corr. acc.). Targ. Ps. 40:2; a. fr. 2) to stretch, put up. Targ. Hos. 9:8; a. e. 3) (with אודנא) to bend, incline the ear, listen, heed. Targ. Prov. 5:13. Ib. 2:2 Ms. (ed. Af.). Ib. 22:17; a. fr. 4) to bend, wrest, pervert. Ib. 17:23. Ib. 18:5; a. fr. 5) to pray, v. Pa. Af. אַצְלֵי 1) (neut. verb) to turn; to deviate. Targ. Ps. 119:51; 157; a. e.Ber.34b; Meg.23a דמַצְלֵי אַצְלוּיֵי that they turned sideways (in prayer, instead of prostrating themselves). 2) to move, turn aside; to bend; to wrest, pervert. Targ. Job 24:4. Targ. Ex. 23:6 (not תֵצְלוּן). Targ. Deut. 27:19; a. e.Bets.14a אַצְלֵי אַצְלוּיֵי ודוך bend the mortar sideways and pound. Ib. ודילמא אצלויי א׳ perhaps he bent Keth.105a לאצלויי דינא to wrest judgment. Snh.109b (name of one of the judges of Sodom) מַצְלֵי דין Ms. M. (ed. דינא; Ms. K. אצלי, v. Rabb. D. S. a. l. note) Perverter of justice; a. e. 4) to pray, v. Pa. Pa. צַלֵּי (to bend, turn aside, to pray. Targ. Ps. 86:1. Targ. Gen. 12:8. Targ. 1 Kings 8:30; 33 (ed. Wil. יִצְלוּן Pe.). Ib. 28 (ed. Wil. מַצְלֵי Af.); a. fr.Ber.34b דמְצַלֵּיוכ׳, v. בִּקְתָא. Sabb.10a לצַלּוּיֵי, v. נְגַהּ. Gen. R. s. 81 סליק לצַלָּאָהוכ׳ went up to pray in Jerusalem, Ib. ולא טב לך מִצְלֵיוכ׳ would it not be better for thee to pray on this blessed mountain (Gerizim)?; ib. s. 32 למִיצְ׳; a. e. Ithpe. אִצְטְלֵי to be moved; to tremble, shake. Targ. Is. 40:20. Targ. Jer. 10:4; a. fr. -
38 צְלָא
צְלֵי, צְלָאII (preced.; corresp. to h. נָטָה) 1) (neut. verb) to turn, decline; to incline. Targ. Ps. 102:12. Targ. Job 15:30 Ms. (ed. יעדי; h. text יסור). Ib. 31:7 (some ed. חְּצַלֵי, corr. acc.). Targ. Ps. 40:2; a. fr. 2) to stretch, put up. Targ. Hos. 9:8; a. e. 3) (with אודנא) to bend, incline the ear, listen, heed. Targ. Prov. 5:13. Ib. 2:2 Ms. (ed. Af.). Ib. 22:17; a. fr. 4) to bend, wrest, pervert. Ib. 17:23. Ib. 18:5; a. fr. 5) to pray, v. Pa. Af. אַצְלֵי 1) (neut. verb) to turn; to deviate. Targ. Ps. 119:51; 157; a. e.Ber.34b; Meg.23a דמַצְלֵי אַצְלוּיֵי that they turned sideways (in prayer, instead of prostrating themselves). 2) to move, turn aside; to bend; to wrest, pervert. Targ. Job 24:4. Targ. Ex. 23:6 (not תֵצְלוּן). Targ. Deut. 27:19; a. e.Bets.14a אַצְלֵי אַצְלוּיֵי ודוך bend the mortar sideways and pound. Ib. ודילמא אצלויי א׳ perhaps he bent Keth.105a לאצלויי דינא to wrest judgment. Snh.109b (name of one of the judges of Sodom) מַצְלֵי דין Ms. M. (ed. דינא; Ms. K. אצלי, v. Rabb. D. S. a. l. note) Perverter of justice; a. e. 4) to pray, v. Pa. Pa. צַלֵּי (to bend, turn aside, to pray. Targ. Ps. 86:1. Targ. Gen. 12:8. Targ. 1 Kings 8:30; 33 (ed. Wil. יִצְלוּן Pe.). Ib. 28 (ed. Wil. מַצְלֵי Af.); a. fr.Ber.34b דמְצַלֵּיוכ׳, v. בִּקְתָא. Sabb.10a לצַלּוּיֵי, v. נְגַהּ. Gen. R. s. 81 סליק לצַלָּאָהוכ׳ went up to pray in Jerusalem, Ib. ולא טב לך מִצְלֵיוכ׳ would it not be better for thee to pray on this blessed mountain (Gerizim)?; ib. s. 32 למִיצְ׳; a. e. Ithpe. אִצְטְלֵי to be moved; to tremble, shake. Targ. Is. 40:20. Targ. Jer. 10:4; a. fr. -
39 שגי
שְׁגֵי, שְׁגָאch. sam(שגי, שגהto be confused; to reel; to err), 1) to reel, be intoxicated. Targ. Prov. 20:1.Yeb.63b ש׳ נפל he reeled (from fright) and fell down. 2) to err, deviate. Targ. Prov. 19:27; a. e. 3) to be lost, missed. Targ. Num. 31:49 (h. text נפקד). Targ. Jud. 21:3 (some ed. למסגי, corr. acc.). Targ. O. Gen. 31:39. Targ. Zech. 11:16; a. fr. Af. אַשְׁגֵּי 1) to lead astray. Targ. Prov. 28:10. 2) to miss the aim. Targ. Jud. 20:16 משנן (read: מַשְׁגָּן, v. Rashi). -
40 שגא
שְׁגֵי, שְׁגָאch. sam(שגי, שגהto be confused; to reel; to err), 1) to reel, be intoxicated. Targ. Prov. 20:1.Yeb.63b ש׳ נפל he reeled (from fright) and fell down. 2) to err, deviate. Targ. Prov. 19:27; a. e. 3) to be lost, missed. Targ. Num. 31:49 (h. text נפקד). Targ. Jud. 21:3 (some ed. למסגי, corr. acc.). Targ. O. Gen. 31:39. Targ. Zech. 11:16; a. fr. Af. אַשְׁגֵּי 1) to lead astray. Targ. Prov. 28:10. 2) to miss the aim. Targ. Jud. 20:16 משנן (read: מַשְׁגָּן, v. Rashi).
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См. также в других словарях:
deviate — [dē′vē āt΄; ] for adj. & n. [, dē vēit] vi. deviated, deviating [< LL deviatus, pp. of deviare, to turn aside < de , from + via, road: see VIA] to turn aside (from a course, direction, standard, doctrine, etc.); diverge; digress vt. to… … English World dictionary
Deviate — De vi*ate, v. i. [imp. & p. p. {Deviated}; p. pr. & vb. n. {Deviating}.] [L. deviare to deviate; de + viare to go, travel, via way. See {Viaduct}.] To go out of the way; to turn aside from a course or a method; to stray or go astray; to err; to… … The Collaborative International Dictionary of English
Deviate — De vi*ate, v. t. To cause to deviate. [R.] [1913 Webster] To deviate a needle. J. D. Forbes. [1913 Webster] … The Collaborative International Dictionary of English
deviate — de vi*ate (d[=e] v[ e]*[i^]t), a. having behavior differing from that which is normal or expected, especially in an undesirable or socially disapproved manner; as, deviate behavior. Syn: deviant. [PJC] … The Collaborative International Dictionary of English
deviate — de vi*ate (d[=e] v[ e]*[i^]t), n. a person having behavior differing from that which is normal or socially acceptable; used especially to characterize persons whose sexual behavior is considered morally unacceptable. Syn: deviant. [PJC] … The Collaborative International Dictionary of English
deviate — I verb aberrare, alter course, angle off, be at variance, be different, be distinguished from, be oblique, bear no resemblance, bear off, branch out, break bounds, break the pattern, change direction, clash, clash with, conflict with, contrast,… … Law dictionary
deviate — (v.) 1630s, from L.L. deviatus, pp. of deviare to turn out of the way (see DEVIANT (Cf. deviant)). Related: Deviated; deviating. The noun meaning sexual pervert is attested from 1912 … Etymology dictionary
deviate — digress, diverge, *swerve, veer, depart Analogous words: deflect, *turn, divert, avert, sheer: stray, *wander, rove … New Dictionary of Synonyms
deviate — [v] stray from normal path aberrate, angle off, avert, bear off, bend, bend the rules*, break pattern, circumlocate, contrast, deflect, depart, depart from, differ, digress, divagate, diverge, drift, edge off*, err, get around, go amiss, go… … New thesaurus
deviate — ► VERB ▪ diverge from an established course or from normal standards. ORIGIN Latin deviare turn out of the way , from via way … English terms dictionary
deviate — v. 1) to deviate sharply 2) (D; intr.) to deviate from * * * [ diːvɪeɪt] (D; intr.) to deviate from to deviate sharply … Combinatory dictionary
