-
21 פרח
פָּרַח(b. h.) ( to break through, 1) to bloom, sprout. Ber.47b, sq. קטן פּוֹרֵח a boy developing signs of puberty (before the usual age). Num. R. s. 18, end ומעצמו פ׳ and it (the staff) blossomed of itself (without being planted); a. fr.Esp. (with ref. to Lev. 13:12) to become white, spread all over. Neg. VIII, 1 הפורח מן הטמא טהור a leprosy that ‘blossoms after the person has been declared unclean, is clean. Ib. 2 פָּרְחָה בכולו if it spread over the entire body, Ib. VII, 5 עד שתִּפְרַח בכולו until it spreads over ; a. fr. 2) to fly, fly off; to swim. Kinn. II, 1, sq. B. Mets.I, 4 גוזלות שלא פרחו unfledged pigeons. Ḥull.III, 7, v. סְנַפִּיר. Y.Taan.IV, 68c top הלוחות היו מבקשין לִפְרוֹחַ the tablets wanted to fly (off Moses hands); הכתב עצמו פ׳ only the letters flew off; כיון שפ׳ הכתבוכ׳ when the letters had flown off, the tablets became too heavy for Moses hands. Ab. Zar.18a (of a martyr dying on the pyre) גוילין … פּוֹרְחוֹת I see the sheets of the book of the Law burn, and the letters fly off. Ḥag.15b; Snh.106b מגדל הפורח באויר, v. מִגְדָּל. Ḥag.I, 8 פּוֹרְחִין באויר, v. הֶיתֵּר; a. fr.Gen. R. s. 93, a. e. פָּרְחָה נשמתן their soul fled, i. e. they were shocked by surprise, fear Hif. הִפְרִיחַ 1) to bloom, blossom. Num. R. l. c. וה׳ בו בלילהוכ׳ the same night it blossomed and brought forth fruit; Tanḥ. Aḥăré 8 חִפְרִיחוּ זעשו פירות. Lev. R. s. 23; Cant. R. to II, 2 מַפְרחַת, v. כָּמַש; a. fr. 2) to cause sprouting, produce. Gen. R. s. 37 אתמול מַפְרִיחַ מצותוכ׳ yesterday producing meritorious and noble deeds, and to-day so selfish!, v. כָּנַן; Yalk. ib. 62; Yalk. Ps. 832. 3) to be able to fly, be fledged. Ḥull.XII, 3 (140b) אפרוחים מַפְרִיחִין full-fledged birds; ib. 141a. B. Mets. l. c.; a. fr. 4) to cause to fly; to chase. Snh.III, 3 מַפְרִיחֵי יונים, v. יוֹנָה II. Gen. R. s. 67; Yalk. Prov. 950 ומַפְרִיחָן and let them fly off, v. סִכְסֵךְ I. Y.Yoma II, 39c top הִפְרִיחָתוֹ הרוח the wind drove it off (the altar). Y.Erub.I, 19b bot. ובאת הרוח והִפְרִיחָתָהּ and a wind came and carried it (the Succah) off; a. fr. 5) to place beyond due limits, to cause to protrude. B. Kam.29b, sq. לא שנו אלא (ב)מַפְרִיחַ this has been taught (that he is responsible for damage) only when he places the thorns on his ground so that they protrude into the public road, opp. מצמצם when he puts them exactly where his limits end. Tosef. ib. ii, 5 המפריח גדירו … לרשות הרבים he who causes his fence of thorns or stones to protrude into the public road. -
22 פָּרַח
פָּרַח(b. h.) ( to break through, 1) to bloom, sprout. Ber.47b, sq. קטן פּוֹרֵח a boy developing signs of puberty (before the usual age). Num. R. s. 18, end ומעצמו פ׳ and it (the staff) blossomed of itself (without being planted); a. fr.Esp. (with ref. to Lev. 13:12) to become white, spread all over. Neg. VIII, 1 הפורח מן הטמא טהור a leprosy that ‘blossoms after the person has been declared unclean, is clean. Ib. 2 פָּרְחָה בכולו if it spread over the entire body, Ib. VII, 5 עד שתִּפְרַח בכולו until it spreads over ; a. fr. 2) to fly, fly off; to swim. Kinn. II, 1, sq. B. Mets.I, 4 גוזלות שלא פרחו unfledged pigeons. Ḥull.III, 7, v. סְנַפִּיר. Y.Taan.IV, 68c top הלוחות היו מבקשין לִפְרוֹחַ the tablets wanted to fly (off Moses hands); הכתב עצמו פ׳ only the letters flew off; כיון שפ׳ הכתבוכ׳ when the letters had flown off, the tablets became too heavy for Moses hands. Ab. Zar.18a (of a martyr dying on the pyre) גוילין … פּוֹרְחוֹת I see the sheets of the book of the Law burn, and the letters fly off. Ḥag.15b; Snh.106b מגדל הפורח באויר, v. מִגְדָּל. Ḥag.I, 8 פּוֹרְחִין באויר, v. הֶיתֵּר; a. fr.Gen. R. s. 93, a. e. פָּרְחָה נשמתן their soul fled, i. e. they were shocked by surprise, fear Hif. הִפְרִיחַ 1) to bloom, blossom. Num. R. l. c. וה׳ בו בלילהוכ׳ the same night it blossomed and brought forth fruit; Tanḥ. Aḥăré 8 חִפְרִיחוּ זעשו פירות. Lev. R. s. 23; Cant. R. to II, 2 מַפְרחַת, v. כָּמַש; a. fr. 2) to cause sprouting, produce. Gen. R. s. 37 אתמול מַפְרִיחַ מצותוכ׳ yesterday producing meritorious and noble deeds, and to-day so selfish!, v. כָּנַן; Yalk. ib. 62; Yalk. Ps. 832. 3) to be able to fly, be fledged. Ḥull.XII, 3 (140b) אפרוחים מַפְרִיחִין full-fledged birds; ib. 141a. B. Mets. l. c.; a. fr. 4) to cause to fly; to chase. Snh.III, 3 מַפְרִיחֵי יונים, v. יוֹנָה II. Gen. R. s. 67; Yalk. Prov. 950 ומַפְרִיחָן and let them fly off, v. סִכְסֵךְ I. Y.Yoma II, 39c top הִפְרִיחָתוֹ הרוח the wind drove it off (the altar). Y.Erub.I, 19b bot. ובאת הרוח והִפְרִיחָתָהּ and a wind came and carried it (the Succah) off; a. fr. 5) to place beyond due limits, to cause to protrude. B. Kam.29b, sq. לא שנו אלא (ב)מַפְרִיחַ this has been taught (that he is responsible for damage) only when he places the thorns on his ground so that they protrude into the public road, opp. מצמצם when he puts them exactly where his limits end. Tosef. ib. ii, 5 המפריח גדירו … לרשות הרבים he who causes his fence of thorns or stones to protrude into the public road. -
23 שיטה
שִׁיטָּה, שִׁטָּהIII f. ( שטט, cmp. שִׁרְטֵט) l) row, line. Neg. X, 6 וש׳ של שערוכ׳ and a row of hair separating them. Y.Kidd.II, 62d אשה … ושי׳ שלוכ׳ (not שוטה) a bald-headed woman with a row of hair going around from ear to ear. Y.Yoma IV, 41c top אני ראיתיו … אלא ש׳ אחתוכ׳ I have seen it (the high priests mitre) in Rome, and there was engraved on it only in one line, ‘holy unto the Lord. Tosef.Gitt.IX (VII), 11 מלא ש׳ אחת the space of one line (of writing); Y. ib. IX, 50c; Y.B. Bath.X, beg.17c. Treat. Sofrim XII, 8; a. fr.Pl. שִׁיטִּין, שִׁטִּ׳ (m.), שִׁיטּוֹת. Ib. שִׁיטּוֹתֶיהָ של תורה the division of lines in the Pentateuch. Ib. 9 סימן תחלת הש׳וכ׳ the mark for the beginning of lines (in Haăzinu, Deut. 32) is, Haazinu, Yaʿarof Y. B. Bath. l. c. מקים שני ש׳ the space of two lines; Tosef. Gitt. l. c.; Y. ib. l. c. Ḥull.65a בשתי תיבות פסיק להו בשני ש׳וכ׳ written as two separate words, but not divided between two lines; a. fr. 2) (trnsf.) line of thought, opinion, principle, system. Lev. R. s. 2 אמר ש׳ אחרת offered a second mode (of developing the same idea from two Scripture verses). Y.Gitt.V, 47c top; Y.Erub.VII, 24c bot. ירדו לה בשִׁיטַּתוכ׳ they entered into (drew an analogy from) the principle laid down in the law concerning transactions of children. Erub.99a, a. e. מוחלפת הש׳, v. חָלַף; (Rashi: R. J. is at variance with his own principle, v. שִׁיטְּתָא). Y.Pes.VII, beg.34a בשיטתר׳ מאיר following up R. Meirs principle. Y.Peah V, 19a top (read:) בשִׁיטָּתָן השיבהו בשִׁיטַּתְכֶן דאתון אמריןוכ׳ he (R. El.) argued against them by entering into their opinion (without adopting it for himself); according to your principle, when you say ; a. fr. (in Chald. diction, v. שִׁיטְּתָא).Pl. שִׁיטִּין. Num. R. s. 199> (ref. to המרים, Num. 20:10) ש׳ הרבה יש בו there are several ways of interpreting that word; a. e. -
24 שטה
שִׁיטָּה, שִׁטָּהIII f. ( שטט, cmp. שִׁרְטֵט) l) row, line. Neg. X, 6 וש׳ של שערוכ׳ and a row of hair separating them. Y.Kidd.II, 62d אשה … ושי׳ שלוכ׳ (not שוטה) a bald-headed woman with a row of hair going around from ear to ear. Y.Yoma IV, 41c top אני ראיתיו … אלא ש׳ אחתוכ׳ I have seen it (the high priests mitre) in Rome, and there was engraved on it only in one line, ‘holy unto the Lord. Tosef.Gitt.IX (VII), 11 מלא ש׳ אחת the space of one line (of writing); Y. ib. IX, 50c; Y.B. Bath.X, beg.17c. Treat. Sofrim XII, 8; a. fr.Pl. שִׁיטִּין, שִׁטִּ׳ (m.), שִׁיטּוֹת. Ib. שִׁיטּוֹתֶיהָ של תורה the division of lines in the Pentateuch. Ib. 9 סימן תחלת הש׳וכ׳ the mark for the beginning of lines (in Haăzinu, Deut. 32) is, Haazinu, Yaʿarof Y. B. Bath. l. c. מקים שני ש׳ the space of two lines; Tosef. Gitt. l. c.; Y. ib. l. c. Ḥull.65a בשתי תיבות פסיק להו בשני ש׳וכ׳ written as two separate words, but not divided between two lines; a. fr. 2) (trnsf.) line of thought, opinion, principle, system. Lev. R. s. 2 אמר ש׳ אחרת offered a second mode (of developing the same idea from two Scripture verses). Y.Gitt.V, 47c top; Y.Erub.VII, 24c bot. ירדו לה בשִׁיטַּתוכ׳ they entered into (drew an analogy from) the principle laid down in the law concerning transactions of children. Erub.99a, a. e. מוחלפת הש׳, v. חָלַף; (Rashi: R. J. is at variance with his own principle, v. שִׁיטְּתָא). Y.Pes.VII, beg.34a בשיטתר׳ מאיר following up R. Meirs principle. Y.Peah V, 19a top (read:) בשִׁיטָּתָן השיבהו בשִׁיטַּתְכֶן דאתון אמריןוכ׳ he (R. El.) argued against them by entering into their opinion (without adopting it for himself); according to your principle, when you say ; a. fr. (in Chald. diction, v. שִׁיטְּתָא).Pl. שִׁיטִּין. Num. R. s. 199> (ref. to המרים, Num. 20:10) ש׳ הרבה יש בו there are several ways of interpreting that word; a. e. -
25 שִׁיטָּה
שִׁיטָּה, שִׁטָּהIII f. ( שטט, cmp. שִׁרְטֵט) l) row, line. Neg. X, 6 וש׳ של שערוכ׳ and a row of hair separating them. Y.Kidd.II, 62d אשה … ושי׳ שלוכ׳ (not שוטה) a bald-headed woman with a row of hair going around from ear to ear. Y.Yoma IV, 41c top אני ראיתיו … אלא ש׳ אחתוכ׳ I have seen it (the high priests mitre) in Rome, and there was engraved on it only in one line, ‘holy unto the Lord. Tosef.Gitt.IX (VII), 11 מלא ש׳ אחת the space of one line (of writing); Y. ib. IX, 50c; Y.B. Bath.X, beg.17c. Treat. Sofrim XII, 8; a. fr.Pl. שִׁיטִּין, שִׁטִּ׳ (m.), שִׁיטּוֹת. Ib. שִׁיטּוֹתֶיהָ של תורה the division of lines in the Pentateuch. Ib. 9 סימן תחלת הש׳וכ׳ the mark for the beginning of lines (in Haăzinu, Deut. 32) is, Haazinu, Yaʿarof Y. B. Bath. l. c. מקים שני ש׳ the space of two lines; Tosef. Gitt. l. c.; Y. ib. l. c. Ḥull.65a בשתי תיבות פסיק להו בשני ש׳וכ׳ written as two separate words, but not divided between two lines; a. fr. 2) (trnsf.) line of thought, opinion, principle, system. Lev. R. s. 2 אמר ש׳ אחרת offered a second mode (of developing the same idea from two Scripture verses). Y.Gitt.V, 47c top; Y.Erub.VII, 24c bot. ירדו לה בשִׁיטַּתוכ׳ they entered into (drew an analogy from) the principle laid down in the law concerning transactions of children. Erub.99a, a. e. מוחלפת הש׳, v. חָלַף; (Rashi: R. J. is at variance with his own principle, v. שִׁיטְּתָא). Y.Pes.VII, beg.34a בשיטתר׳ מאיר following up R. Meirs principle. Y.Peah V, 19a top (read:) בשִׁיטָּתָן השיבהו בשִׁיטַּתְכֶן דאתון אמריןוכ׳ he (R. El.) argued against them by entering into their opinion (without adopting it for himself); according to your principle, when you say ; a. fr. (in Chald. diction, v. שִׁיטְּתָא).Pl. שִׁיטִּין. Num. R. s. 199> (ref. to המרים, Num. 20:10) ש׳ הרבה יש בו there are several ways of interpreting that word; a. e. -
26 שִׁטָּה
שִׁיטָּה, שִׁטָּהIII f. ( שטט, cmp. שִׁרְטֵט) l) row, line. Neg. X, 6 וש׳ של שערוכ׳ and a row of hair separating them. Y.Kidd.II, 62d אשה … ושי׳ שלוכ׳ (not שוטה) a bald-headed woman with a row of hair going around from ear to ear. Y.Yoma IV, 41c top אני ראיתיו … אלא ש׳ אחתוכ׳ I have seen it (the high priests mitre) in Rome, and there was engraved on it only in one line, ‘holy unto the Lord. Tosef.Gitt.IX (VII), 11 מלא ש׳ אחת the space of one line (of writing); Y. ib. IX, 50c; Y.B. Bath.X, beg.17c. Treat. Sofrim XII, 8; a. fr.Pl. שִׁיטִּין, שִׁטִּ׳ (m.), שִׁיטּוֹת. Ib. שִׁיטּוֹתֶיהָ של תורה the division of lines in the Pentateuch. Ib. 9 סימן תחלת הש׳וכ׳ the mark for the beginning of lines (in Haăzinu, Deut. 32) is, Haazinu, Yaʿarof Y. B. Bath. l. c. מקים שני ש׳ the space of two lines; Tosef. Gitt. l. c.; Y. ib. l. c. Ḥull.65a בשתי תיבות פסיק להו בשני ש׳וכ׳ written as two separate words, but not divided between two lines; a. fr. 2) (trnsf.) line of thought, opinion, principle, system. Lev. R. s. 2 אמר ש׳ אחרת offered a second mode (of developing the same idea from two Scripture verses). Y.Gitt.V, 47c top; Y.Erub.VII, 24c bot. ירדו לה בשִׁיטַּתוכ׳ they entered into (drew an analogy from) the principle laid down in the law concerning transactions of children. Erub.99a, a. e. מוחלפת הש׳, v. חָלַף; (Rashi: R. J. is at variance with his own principle, v. שִׁיטְּתָא). Y.Pes.VII, beg.34a בשיטתר׳ מאיר following up R. Meirs principle. Y.Peah V, 19a top (read:) בשִׁיטָּתָן השיבהו בשִׁיטַּתְכֶן דאתון אמריןוכ׳ he (R. El.) argued against them by entering into their opinion (without adopting it for himself); according to your principle, when you say ; a. fr. (in Chald. diction, v. שִׁיטְּתָא).Pl. שִׁיטִּין. Num. R. s. 199> (ref. to המרים, Num. 20:10) ש׳ הרבה יש בו there are several ways of interpreting that word; a. e. -
27 שיטתא
שִׁיטְּתָאf., שִׁיטָּא m., (שִׁיטָּה h. form) = h. שִׁיטָּה III, 1) row, line, stripe. Zeb.12b כולהו בחדא ש׳וכ׳ they all stood in one line (were equal in rank and united).Pl. שִׁיטַּיָּא, שִׁיטַּיָּה, שִׁטַּ׳. Y.Shebu.VI, 37a bot., v. קוּלְסִיתָא. Y.Gitt.V, 46d bot. והוה … ביני ש׳וכ׳ and R. Ḥ. wrote between the lines; a. e. 2) opinion, principle, system. Y.Ber.IX, 13a bot. ר׳ יודן … אמר בשיטה אוחרי R. J … expressed the idea in a different way; ib. ר׳ יודן … ש׳ אוחרי. Keth.17a (אהניא ליה) שִׁיטָּתֵיה לסבא his line of conduct (habit of participating in wedding ceremonies) benefited the old man (v. שו̇טִיתָא). B. Mets.69a לאו … אלא שִׁיטָּה איתמר it was not quoted as a halakhah, but as a line of opinions (all of equal rank). Y.Snh.VIII, beg.26a מחלפא שִׁיטָּתֵיהוכ׳ R. S. b. Laḳishs principle is at variance with itself: here he says … and there he says ; Y.Peah IV, 18d bot., sq.; a. fr.Naz.32b ואוקמיה בשִׁיטָּתַיְיהוּ, v. שְׁטַף.Pl. שִׁיטִּין, שִׁטִּין. Ruth R. to II, 14 פתר בה שית ש׳ interpreted it in six ways. Lev. R. s. 2 אמר תרתין ש׳ offered two modes of developing the same idea, v. שִׁיטָּה III. Y.Ber.IX, 13a; a. e. -
28 שִׁיטְּתָא
שִׁיטְּתָאf., שִׁיטָּא m., (שִׁיטָּה h. form) = h. שִׁיטָּה III, 1) row, line, stripe. Zeb.12b כולהו בחדא ש׳וכ׳ they all stood in one line (were equal in rank and united).Pl. שִׁיטַּיָּא, שִׁיטַּיָּה, שִׁטַּ׳. Y.Shebu.VI, 37a bot., v. קוּלְסִיתָא. Y.Gitt.V, 46d bot. והוה … ביני ש׳וכ׳ and R. Ḥ. wrote between the lines; a. e. 2) opinion, principle, system. Y.Ber.IX, 13a bot. ר׳ יודן … אמר בשיטה אוחרי R. J … expressed the idea in a different way; ib. ר׳ יודן … ש׳ אוחרי. Keth.17a (אהניא ליה) שִׁיטָּתֵיה לסבא his line of conduct (habit of participating in wedding ceremonies) benefited the old man (v. שו̇טִיתָא). B. Mets.69a לאו … אלא שִׁיטָּה איתמר it was not quoted as a halakhah, but as a line of opinions (all of equal rank). Y.Snh.VIII, beg.26a מחלפא שִׁיטָּתֵיהוכ׳ R. S. b. Laḳishs principle is at variance with itself: here he says … and there he says ; Y.Peah IV, 18d bot., sq.; a. fr.Naz.32b ואוקמיה בשִׁיטָּתַיְיהוּ, v. שְׁטַף.Pl. שִׁיטִּין, שִׁטִּין. Ruth R. to II, 14 פתר בה שית ש׳ interpreted it in six ways. Lev. R. s. 2 אמר תרתין ש׳ offered two modes of developing the same idea, v. שִׁיטָּה III. Y.Ber.IX, 13a; a. e. -
29 תוך II
תּוֹךְII m. (b. h. תָּוֶךְ, constr. תּוֹךְ) 1) middle, inside, receptacle. Kel. XXVII, 1 כל שאין לו ת׳וכ׳ earthen vessels which have no inside (receptacle), have no back, i. e. their back is not susceptible of levitical uncleanness. Ib. XXV, 2. Ib. 4 כלי שנטמאו … לא נטמא תוֹכוֹ if the outside of a vessel has become unclean, its inside is not affected thereby. Yoma 72b, v. בַּר I; a. fr.Pl. תּוֹכוֹת. Gitt.20a חק ת׳, v. חָקַק. 2) (prep.) in, into, within. Nidd.45b ת׳ זמן within the period (during the year of developing puberty); B. Bath. 155b. Ib. 5a פרעתיך בת׳ זמני I paid thee within my appointed time (before the debt was due). Dem. VII, 5 בת׳ ביתו in his house. Kil. I, 8 לת׳ האבטיח in to a melon; a. v. fr.ת׳ כדי דיבור, v. דַּימִתּ׳. immediately from, through, because of. Ber.V, 1 מת׳ כובד ראש in a mood of humility, v. כּוֹבֶד. Ib. 31a אין … לא מת׳ דיןוכ׳ you must not rise for prayer immediately after giving judgment, or after an undecided discussion Ib. מת׳ עצבות from a mood of grief. Pes.50b מת׳ שלא לשמה, v. שֵׁם; Naz.23b.Shebu.32b, a. fr. מת׳ שאינו יכול לישבעוכ׳ because he cannot make oath, he must pay. Bets.12a, a. e. מת׳ שהותרה הוצאהוכ׳ since carrying for an immediate need (on the Holy Bay) has once been permitted, it has also been permitted for a less immediate need; a. v. fr. -
30 תּוֹךְ
תּוֹךְII m. (b. h. תָּוֶךְ, constr. תּוֹךְ) 1) middle, inside, receptacle. Kel. XXVII, 1 כל שאין לו ת׳וכ׳ earthen vessels which have no inside (receptacle), have no back, i. e. their back is not susceptible of levitical uncleanness. Ib. XXV, 2. Ib. 4 כלי שנטמאו … לא נטמא תוֹכוֹ if the outside of a vessel has become unclean, its inside is not affected thereby. Yoma 72b, v. בַּר I; a. fr.Pl. תּוֹכוֹת. Gitt.20a חק ת׳, v. חָקַק. 2) (prep.) in, into, within. Nidd.45b ת׳ זמן within the period (during the year of developing puberty); B. Bath. 155b. Ib. 5a פרעתיך בת׳ זמני I paid thee within my appointed time (before the debt was due). Dem. VII, 5 בת׳ ביתו in his house. Kil. I, 8 לת׳ האבטיח in to a melon; a. v. fr.ת׳ כדי דיבור, v. דַּימִתּ׳. immediately from, through, because of. Ber.V, 1 מת׳ כובד ראש in a mood of humility, v. כּוֹבֶד. Ib. 31a אין … לא מת׳ דיןוכ׳ you must not rise for prayer immediately after giving judgment, or after an undecided discussion Ib. מת׳ עצבות from a mood of grief. Pes.50b מת׳ שלא לשמה, v. שֵׁם; Naz.23b.Shebu.32b, a. fr. מת׳ שאינו יכול לישבעוכ׳ because he cannot make oath, he must pay. Bets.12a, a. e. מת׳ שהותרה הוצאהוכ׳ since carrying for an immediate need (on the Holy Bay) has once been permitted, it has also been permitted for a less immediate need; a. v. fr. -
31 תרגם
תַּרְגֵּםch. sam(תרגם, תיר׳ mafshilim), 1) to read (after reciting from the Pentateuch). Targ. II Esth. 3:8 קרין בספריהון ומְתַרְגְּמִין בנביאיהון they read from their books (the Pentateuch) and recite (as Haftarah, v. פָּטַר) from their prophets. 2) to interpret, translate, explain. Sabb.111b; Snh.8b, v. preced. Sabb.10b דמְתַרְגְּמִינָןוכ׳, v. הֵימַן. Ib. 28a, v. סַסְגּוֹנָא. Ib. 64a. R. Hash. 33b. Gitt.68a (ref. to שדה ושדות, Koh. 2:8) הכא תֵרְגִּימוּוכ׳ here (in Babylonia) they translate it Ḥull.80a, v. תּוֹרְבָּלָא. Keth.110a תַּרְגְּמָהּ … אליבאוכ׳ R. N., developing the opinion of R. Sh., explained it ; Sabb.52b; a. fr. -
32 תַּרְגֵּם
תַּרְגֵּםch. sam(תרגם, תיר׳ mafshilim), 1) to read (after reciting from the Pentateuch). Targ. II Esth. 3:8 קרין בספריהון ומְתַרְגְּמִין בנביאיהון they read from their books (the Pentateuch) and recite (as Haftarah, v. פָּטַר) from their prophets. 2) to interpret, translate, explain. Sabb.111b; Snh.8b, v. preced. Sabb.10b דמְתַרְגְּמִינָןוכ׳, v. הֵימַן. Ib. 28a, v. סַסְגּוֹנָא. Ib. 64a. R. Hash. 33b. Gitt.68a (ref. to שדה ושדות, Koh. 2:8) הכא תֵרְגִּימוּוכ׳ here (in Babylonia) they translate it Ḥull.80a, v. תּוֹרְבָּלָא. Keth.110a תַּרְגְּמָהּ … אליבאוכ׳ R. N., developing the opinion of R. Sh., explained it ; Sabb.52b; a. fr.
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