dedicated

פָּסוּלm., פְּסוּלָה f. (פָּסַל; cmp. פגם) defective, blemished, unfit, disqualified, opp. כשר. Zeb.II, 1 נשפך … ואספו פ׳ if the blood was spilt over the pavement, and one collects it again, it is unfit for sprinkling. Ib. 3, v. פִּיגּוּל. Ḥull.I, 4 שחיטתו פ׳ his slaughtering act is illegitimate (the animal so slaughtered is forbidden to be eaten). Ib. כשר בשחיטה פ׳ במליקהוכ׳ what is right in slaughtering, is illegal in pinching (the neck) Zeb.III, 2 קבל הכשר ונתן לפ׳ if a person qualified for the service received the blood and handed it to one disqualified. Gen. R. s. 70 אליעזר פְּסוּל הבית היהוכ׳ Eliezer was the disqualified (servant) of the house, and yet it is written Kidd.IV, 6 פ׳ מן הכהונה לעולם is forever unfit for priesthood (his female descendants are forbidden to priests); בתו פ׳ לכהונה his daughter cannot marry a priest; a. v. fr.Pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלֹות. Snh.III, 3 אלו הן הפ׳ the following are disqualified (for judges or witnesses). Gitt.IX, 4 שלשה גטין פ׳ three kinds of letters of divorce are invalid. Zeb.III, 1 כל הפ׳ ששחטווכ׳ if any of those unfit for priestly service did the slaughtering, his act is legal. Kidd.77a כל שנולדה מן הפ׳ born of disqualified parents; מאי פ׳ אילימא פ׳ לו what do you mean by ‘disqualified? Do you mean disqualified (forbidden in marriage) to him (the father)? Ib. פְּסוּלֵי כהונה persons disqualified for the priesthood (degraded priests). Y. ib. III, 64c כשרין הוזהרו על הפ׳וכ׳ qualified persons are cautioned (in the Law) not to marry disqualified women, … but qualified women are not forbidden to marry disqualified men. Shek. VII, 7 הקינין הפ׳ consecrated birds that became disqualified (or unavailable) for sacrificial purposes. Bekh.V, 1, a. fr. פסולי המוקדשים dedicated objects which became unfit for the purpose to which they were dedicated; a. v. fr.

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

צִמְחוֹןm. (preced. wds.) bud.Pl. צִמְחוֹנִים, צִמְחוֹנִין. Maas. Sh. II, 3 רלתן … תאכל צ׳ fenugrec dedicated as second tithes may be used as buds (directly from the capsules, before they are dry); (R. S.: the growth from seeds of fenugrec dedicated as second tithes and not redeemed, may be eaten). Y. ib. 53c top כיני … מותרת להיאכל צ׳ the Mishnah means to say may be (not must be) eaten ; Tosef. ib. II, 1 צִמְחוֹנוֹת.

צִמְחוֹןm. (preced. wds.) bud.Pl. צִמְחוֹנִים, צִמְחוֹנִין. Maas. Sh. II, 3 רלתן … תאכל צ׳ fenugrec dedicated as second tithes may be used as buds (directly from the capsules, before they are dry); (R. S.: the growth from seeds of fenugrec dedicated as second tithes and not redeemed, may be eaten). Y. ib. 53c top כיני … מותרת להיאכל צ׳ the Mishnah means to say may be (not must be) eaten ; Tosef. ib. II, 1 צִמְחוֹנוֹת.

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בֶּדֶק(b. h., preced.) 1) breach, defect. 2) attendance, repair. ב׳ הבית (2 Kings 12:8) keeping the Temple in repair. Y.Pes.VIII, 36a top. Tem.I, 6 קדשי ב׳ הב׳ (Mish. קרבנות) offerings for the Temple repair, opp. to קדשי מזבח objects dedicated for sacrifices. Ibid. VII, 1; a. fr.Pl. בְּדָקִים, constr. בִּדְקֵי Sabb.32a ב׳ מיתה breaches through which death enters, i. e. sins for which one is visited with death; v. דֶּבֶק.

בֶּדֶק(b. h., preced.) 1) breach, defect. 2) attendance, repair. ב׳ הבית (2 Kings 12:8) keeping the Temple in repair. Y.Pes.VIII, 36a top. Tem.I, 6 קדשי ב׳ הב׳ (Mish. קרבנות) offerings for the Temple repair, opp. to קדשי מזבח objects dedicated for sacrifices. Ibid. VII, 1; a. fr.Pl. בְּדָקִים, constr. בִּדְקֵי Sabb.32a ב׳ מיתה breaches through which death enters, i. e. sins for which one is visited with death; v. דֶּבֶק.

בְּכַרch. sam(בכר to be early).Pa. בַּכִּר 1) to produce, mature. Targ. Y. Deut. 33:14 דמְבַכְּרָאוכ׳ which his land produces. 2) to recognize as first-born. Targ. O. Deut. 21:16. Ithpa. אִתְבַּכֵּר to be dedicated as the first-born. Targ. O. Lev. 27:26.

בְּכַרch. sam(בכר to be early).Pa. בַּכִּר 1) to produce, mature. Targ. Y. Deut. 33:14 דמְבַכְּרָאוכ׳ which his land produces. 2) to recognize as first-born. Targ. O. Deut. 21:16. Ithpa. אִתְבַּכֵּר to be dedicated as the first-born. Targ. O. Lev. 27:26.

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

דוּרְמוֹסm. (a disguise of Ἕρμης, or Mercurius, the divinity of commerce to whom a great annual fair, prob. of Tyre, was dedicated, v. Y.Ab. Zar. I, 39d top, quot. s. v. ארקלוס) Durmos, name of a great annual fair. B. Mets.72b (Ms. M. אסרטיון, v. Rabb. D. S. a. l. note).

דוּרְמוֹסm. (a disguise of Ἕρμης, or Mercurius, the divinity of commerce to whom a great annual fair, prob. of Tyre, was dedicated, v. Y.Ab. Zar. I, 39d top, quot. s. v. ארקלוס) Durmos, name of a great annual fair. B. Mets.72b (Ms. M. אסרטיון, v. Rabb. D. S. a. l. note).

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.